Search Results for: Tin House

On Asylums

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Lisa Chen | Brick | Winter 2019 | 11 minutes (2,209 words)

 

Around this time her neighbor sent an email.

The email said her cat had entered his home several times that week. The cat had sprayed his closet, clothes, shoes, rugs, and furniture. He had also sprayed the exterior door in the back of his house, the patio area, plants, etcetera.

It’s getting really bad, the neighbor wrote.

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Johnny Rotten, My Mom, and Me

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Kimberly Mack | Longreads | February 2019 | 28 minutes (7,118 words)

 

“Will you sing to me?”

My mom’s pain had subsided for the moment, and her voice was strangely perky. Happy even. The morphine had kicked in. She was strapped in tight, on a stretcher, at the back of the ambulette. An assortment of pillows and towels cushioned her body to protect her from the impact as the wheels slowly rolled over each pothole, each bump, each uneven patch of street.

I had been warned that the ride from Midtown Manhattan’s Roosevelt Hospital to the Lincoln Tunnel would be the worst of it — a minefield for my 68-year-old mother, whose stage-four uterine cancer had metastasized to her liver and lungs and, as her palliative care doctor characterized it, “filled her entire abdominal cavity.” It was the pain that finally got my mom to visit the doctor seven weeks earlier. There had been other signs, but she had refused to go to the doctor before that, only repeating to me what I’d heard her say when I was growing up: “Doctors look for problems…they make you sick.”

It was August 2015. We were now headed by an ambulette service to my new home in Toledo, Ohio, ten hours away, where I was a college professor. The plan was for her to first spend a few weeks at a skilled nursing facility, so she could relearn how to walk after her recent long hospital stay. That would give us time to order a hospital bed and other medical supplies before bringing her to our house for in-home hospice care. I had been looking forward to showing my mom our new home ever since I texted a picture of it to her after we found it in June.

“Look, Mom!” I wrote. “I can’t believe the house comes with such colorful flowers. There are dark pink rose bushes in the backyard.”

“Oh Kim, it’s so beautiful,” she texted back.

“I can’t wait for you to see it,” I replied. And that was true. Neither one of us had lived in a house before.

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‘The Most Versatile Criminal In History’

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Jonny Auping | Longreads | February 2019 | 16 minutes (4,367 words)

 

Paul Le Roux is unequivocally a criminal mastermind, and if you’ve never heard his name, that only proves the point. After all, a criminal mastermind isn’t just defined by the audacity of his crimes, but the extent to which he gets away with them, and by that measure Le Roux is nothing short of brilliant.

Journalist Evan Ratliff has spent years piecing together who Le Roux is and the unbelievable nature of his crimes. In his recently released book, The Mastermind, Ratliff paints a picture of a man considered by one source to be the “most versatile criminal in history.” Throughout the mid-aughts, Le Roux, a South African computer programmer, ran an illegal online pharmaceutical scam that sold addictive painkillers to Americans at astonishing rates. Real doctors signed off on the scam. Real pharmacists sold the drugs. But it was Le Roux, usually operating from a computer in Manila, who was pulling all the strings. The painkiller scheme grossed him hundreds of millions of dollars.

That money would go on to fund a global criminal enterprise that included literal boatloads of cocaine, shipments of methamphetamine from North Korea, weapons deals with Iran, and a team of ex-military mercenaries who were ordered to kill anyone who threatened Le Roux’s bottom line.

The Mastermind is an incredible feat of reporting that takes the reader step by step into the journeys of Le Roux’s employees, accomplices and hired killers, as well as the law enforcement teams trying to take him down. Most of these parties were largely unaware of the scope of Le Roux’s enterprise. The shocking details and twists that Ratliff reveals are unrelenting; they tell a story that would be impossible to believe if Ratliff didn’t bring the reader along on the reporting upon which it all rests. Read more…

Notes on a Shipwreck

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Davide Enia | translated by Antony Shuggar | an excerpt adapted from Notes on a Shipwreck: A Story of Refugees, Borders, and Hope | Other Press | February 2019 | 16 minutes (4,334 words)

On Lampedusa, a fisherman once asked me: “You know what fish has come back? Sea bass.”

Then he’d lit a cigarette and smoked the whole thing down to the butt in silence.

“And you know why sea bass have come back to this stretch of sea? You know what they eat? That’s right.”

And he’d stubbed out his cigarette and turned to go.

There was nothing more, truly, to be said.

What had stuck with me about Lampedusa were the calluses on the hands of the fishermen; the stories they told of constantly finding dead bodies when they hauled in their nets (“What do you mean, ‘constantly’?” and they’d say, “Do you know what ‘constantly’ means? Constantly”); scattered refugee boats rusting in the sunlight, perhaps nowadays the only honest form of testimony left to us — corrosion, grime, rust — of what’s happening in this period of history; the islanders’ doubts about the meaning of it all; the word “landing,” misused for years, because by now these were all genuine rescues, with the refugee boats escorted into port and the poor devils led off to the Temporary Settlement Center; and the Lampedusans who dressed them with their own clothing in a merciful response that sought neither spotlights nor publicity, but just because it was cold out and those were bodies in need of warmth. Read more…

Maybe What We Need Is … More Politics?

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Aaron Timms | Longreads | February 2019 | 20 minutes (5,514 words)

Alpacas are native to South America, but to find the global center of alpaca spinning you’ll need to travel to Bradford, England. The man most responsible for this quirk of history is Titus Salt. Until the 1830s alpaca yarn was considered an unworkable material throughout Europe. Salt, a jobbing young entrepreneur from the north of England, commercialized a form of alpaca warp that made the animal’s fleece suitable for mass production. Within a decade alpaca, finer and softer than wool, had become the rage of England’s fashionable classes.

Already by the mid-19th century industrialization had begun to disfigure the English countryside with “machinery and tall chimneys, out of which interminable serpents of smoke trailed themselves for ever and ever, and never got uncoiled,” as Dickens put it in Bleak House. The immiseration of the working classes was under way. Troubled by the emerging horrors of the new industrial age, Salt built a model village to house the workers he employed in his textile mill. Saltaire, with its neat, spacious houses, running water, efficient sewerage, parks, schools and recreational facilities, became a symbol of what enlightened capitalism could look like. It was also a model in the truest sense, serving as the inspiration for workers’ villages built later in the 19th century by companies such as Cadbury’s and Lever Brothers, the soap manufacturer that eventually became Unilever.

According to economist Paul Collier, these Victorian capitalists instituted a tradition that survives, however precariously, today: the tradition of “business with purpose, business with a sense of obligation to a workforce and a community.” Among the modern successors of this model of compassionate capitalism, Collier has argued, are U.S. pharmaceutical giant Johnson & Johnson and John Lewis & Partners, the British department store. In the 1940s Johnson & Johnson set out a credo stating that the company’s first responsibility was to its customers. Thanks to this credo, Johnson & Johnson’s management led a mass recall of Tylenol off supermarket and pharmacy shelves following a contamination scare in the early 1980s. Now standard practice, this type of product recall was uncommon for its time — and allowed the company to maintain goodwill with its customers. John Lewis, for its part, has prospered through difficult decades for brick-and-mortar retail largely thanks to its unusual power structure: the company is owned by a trust run in the interests of its workforce.

The thread uniting this strain of capitalism, Collier contends in his new book The Future of Capitalism: Facing The New Anxieties, is ethics. An ethics of reciprocal responsibility and care — between owners, workers, and customers — has allowed different businesses to prosper in different eras without destroying the communities and environments around them. But very few businesses are run according to these principles today. According to Collier, it is to this model of reciprocal ethics that capitalism, having lost its way over the past four decades, now must return — and reciprocity must become the principle that guides human interaction at all levels of society, not just in the firm. “Our sense of mutual regard has to be rebuilt,” he says. “Public policy needs to be complemented by a sense of purpose among firms.” “We need to meet each other.” “A new generation needs to reset social narratives.” “Norms need to change.” Prescriptivism today, the future of capitalism tomorrow. Read more…

Class Dismissed

Illustration by Cornelia Li

Alison Stine | Longreads | February 2019 | 9 minutes (2,250 words)

 

This essay was supported by the Economic Hardship Reporting Project, a journalism nonprofit organization.

I had never seen so many tennis courts in my life. I had never heard of rugby or lacrosse. I mispronounced genre in class because I had only ever read the word. I didn’t know girls my age owned pearls. I felt equally stunned by black dresses and those pearls at the dining hall on display Sunday nights, something many in sororities wore. I didn’t own pearls, or a nice black dress. I was born in Indiana, where our neighbors grew popcorn. I was raised in rural Ohio. My public high school was small, flanked by fields. The last day of senior year, a student drove up in his family’s tractor. It had taken him hours to get there, puttering along back roads. I was the first person in my family to attend an elite private college, partially on multiple scholarships, and partially, I think, on my parents’ sheer will to get me out.

I wasn’t the first person in my family to go to college — I was the second generation, after my parents — and on teachers’ and guidance counselors’ advice, I had applied to several schools, including state universities. But the private colleges were the ones that seemed to really want someone like me. They courted me. They offered me money, and I couldn’t say no to that. I couldn’t afford to.

I would soon learn that private colleges in this country have a social class problem. Each year, as spring break approaches, I think back on my time in school with particular sharpness, remembering other students going to warm islands or ski resorts. Unlike me, my classmates definitely knew how to ski. They parked their Land Rovers and BMWs on campus, and they landed coveted unpaid internships in the summer — something only rich kids can afford to do.

All of these trappings of wealth were new to me in 1996. But it appeared I was going to get an education in class privilege as well as liberal arts.

I was hardly alone in my experience of class bewilderment. Now, as then, there is no special orientation for students who identify as poor or rural, no workshops on the culture clash we might experience in college. Based on the price of required books, most professors had no idea of our financial reality. Students are reprimanded for not buying books on time, or not having money on a copy card, or for personal printers running out of pricy inks — but these are real and valid issues for those not raised in wealth. While our intellects can keep pace with our wealthy classmates, our wallets can’t.

I sometimes think it is difficult for our former professors to reconcile the academic and intellectual successes that I and my fellow scholarship kids had in college with our difficulties after graduation. A friend who works as a stay-at-home mom, raising multiple children, admitted to me she couldn’t face going to back to campus and seeing beloved teachers. Another friend, struggling to find work at the time, had a visceral, violent reaction to an annual fund request, sent on expensive, engraved paper only weeks after the Wall Street bailout in 2009. A few years after graduation, I returned to campus for a memorial service for a community member. One of my favorite professors asked me what I was doing. When I answered, “Teaching high school,” he said, “That’s a waste.”

I know he meant I was spending all my time working a very difficult job — and not the one for which I had studied — rather than writing. But for most of us, difficult, non-dream jobs are all we have, all we can hope for.
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‘What Would Social Media Be Like As the World Is Ending?’

Hulton Archive / Getty, Greywolf Press

Jacob Silverman | Longreads | February 2019 | 22 minutes (6,069 words)

 

Mark Doten is a deranged seer, a mad scribe mapping the end of the world. In The Infernal, his wonderfully strange first novel, he tackled a host of twenty-first century horrors: Osama Bin Laden and his followers, the moral disaster of the War on Terror, the gravitational pull of the networked world on our minds, and a seemingly inevitable post-human future in which one of the few survivors is Mark Zuckerberg. Now, in Trump Sky Alpha, Doten’s produced a fierce, unexpectedly moving, and surprisingly quickly conceived book about the Trump presidency. The new novel begins with a nuclear conflagration that wipes out 90 percent of the global population. The protagonist, Rachel, a journalist steeped in the folkways of the internet, is one of the few survivors. In an effort to reboot American journalism, the New York Times Magazine, risen from the ashes, assigns her to write an article about internet humor at the end of the world. What were people tweeting as the bombs fell?

It may sound like a deliberately obscure assignment, but it soon takes Rachel into some of the darkest corners of the post-apocalyptic American landscape. Mourning her dead wife and child, Rachel is also searching for their final resting place; along the way she finds a new lover, encounters an American security state that seems just as malevolent as its pre-apocalyptic forebears, tangles with a frightful hacktivist-turned-cyber-villain, and meets a novelist dying of radiation exposure who may be the key to it all. Trump Sky Alpha begins as an elaborate farce and ends as something much more grim and compelling, covering issues of politics, resistance, identity, and what, after all these years of mindless info-consumption, the internet actually means to our society. Read more…

Alternative Reality: ‘Howard Buffett’s Border War’

Howard Buffett, laughs at his swearing-in ceremony as Macon County Sheriff, Friday, Sept. 15, 2017 at the Scovill Golf Course Banquet Facility in Decatur, Ill. Buffett will fill out the remaining term of retiring Sheriff Thomas Schneider, who confirmed earlier Friday he would step down. (Clay Jackson/Herald & Review via AP)

It’s been a rough month or so for news publications around the country, with recent layoffs at BuzzFeed, HuffPost, and Gannett, along with impending cuts at Vice and McClatchy. In mid-January, too, almost the entire editorial staff of The East Bay Express, Oakland’s alt-weekly, was laid off.

Despite the carnage, though, alternative weeklies continue to publish ambitious, informative work, performing a vital service at a moment when local newspapers are disappearing at an alarming rate. The Phoenix New Times, for instance, published an aggressively reported two-part series on Warren Buffett’s son, Howard, who has earned a reputation as something of a border cowboy.

Seven Days, Burlington’s alt-weekly, profiled Charlie Morrow, the innovative musician and composer who is pioneering a new kind of immersive sound technology. Spokane’s Inlander published an in-depth story about grizzly bears, always an intriguing topic. Alex Woodward, in the New Orleans Gambit, documented the history of redlining in the Crescent City.

In Madison’s Isthmus, Howard Hardee took a look at a new effort to house the city’s homeless population. Nicholas Dolan wrote about the abolitionist John Brown for Iowa City’s Little Village. And Gabrielle Gopinath, in Humboldt County’s North Coast Journal, wrote an engaging piece on a recently restored church mural that had been hidden from view for a century.

1. “Howard Buffett’s Border War: A Billionaire’s Son Is Spending Millions in Cochise County” (Beau Hodai, January 13, 2019, Phoenix New Times)

Warren Buffett’s sexagenarian son, Howard, is cast in the first part of this jarring exposé as an aspiring border warrior who has purchased influence along the Mexico-Arizona dividing line, where he owns land, in order to act out what seems to be a dangerous, puerile fantasy as a desert vigilante.

Buffett describes his activities on the border using the language of humanitarianism and concern for the “rule of law.” But closer inspection shows he is using the same dog-eared playbook, and walking in the same well-worn circles, as infamous border warriors and vigilantes who have preceded him along southeastern Arizona’s border with Mexico. Setting Buffett aside from some of his more notorious predecessors is his extreme wealth, and not much more.

Read the second part here.

2. “Charlie Morrow Creates Soundscapes That Mimic How We Hear” (Dan Bolles, January 23, 2019, Seven Days)

Charlie Morrow, the musician, composer, and sound artist, has always straddled the mainstream and the avant-garde. In college, he played trumpet alongside the Beat poet Allen Ginsberg and later worked in the advertising industry, perhaps most famously penning the jingle for Hefty trash bags.

Now, Morrow is knee-deep in developing his own 3D sound design technology through MorrowSound, the company he founded, creating immersive sound installations in seemingly random places such as the Kaiser Permanante health hub in Santa Monica, California. Dan Bolles, of Burlington’s Seven Days, paints a vivid portrait of this amusingly eccentric polymath.

When wearing the signature black bowler hat that often tops his round face, Morrow almost looks like a René Magritte painting come to life. And there’s a certain surrealism to what he does. Where the Belgian painter famously juxtaposed ordinary objects with extraordinary settings, Morrow uses ordinary sounds to create extraordinary environments—often, as in the case of the Santa Monica waiting room, in places where you’d least expect them.

3. “A WSU researcher lived with grizzly bears in Alaska. She came away convinced humans and grizzlies can coexist” (Wilson Criscione, January 17, 2019, Inlander)

If you know how Werner Herzog’s grim documentary Grizzly Man ends, then you might furrow your brow at this story about Joy Erlenbach, a bear biologist at Washington State University who has spent 300 days over the past four years living with grizzly bears in the remote Alaskan wilderness. She believes that, in the right environment, humans can live peacefully alongside grizzlies.

Erlenbach says she knows how to read bears’ body language. They are not much different than dogs in the way they express discomfort. She remembers once walking on a path through tall grass when she surprised a mama bear, whom Erlenbach called “Nina,” and two large cubs. Nina was almost within arm’s reach. Erlenbach took a step back, but that upset Nina. So instead, Erlenbach froze, and Nina decided to simply walk past Erlenbach.

Wilson Criscione’s profile for the Spokane Inlander doubles as an expansive look at the ways in which people are interacting with grizzlies in the lower 48 states — often violently.

4. “How ‘redlining’ shaped New Orleans neighborhoods — is it too late to be fixed?” (Alex Woodward, January 21, 2019, The Gambit)

Alex Woodward investigates the racist legacy of redlining in this vital piece, examining how the widespread practice of denying credit to African-Americans still shapes today’s housing market in New Orleans.

A 2016 report from the Center for Investigative Reporting found that people of color still are denied mortgages at higher rates than white homebuyers in 61 U.S. metro areas. And a 2018 report from National Community Reinvestment Coalition found that nearly 75 percent of redlined neighborhoods in the U.S. remain low- to moderate-income areas, and people of color live in nearly 64 percent of those neighborhoods.

Though redlining was eliminated with the passage of the Fair Housing Act in 1968, its damage was never undone.

5. “Housing Madison’s homeless” (Howard Hardee, January 10, 2019, Isthmus)

In Madison, Wisconsin’s alt-weekly, Isthmus, Howard Hardee writes about a couple of new supportive housing facilities, built to help the city’s homeless, that have been managed — somewhat shakily, it seems — by a Chicago-based company named Heartland Housing. There’s a lot riding on how well Heartland does its job, as the facilities are the first two projects in a larger plan, known as Housing First, to address homelessness in Madison.

The failure of Housing First in Madison would be, first and foremost, a tragedy for people living on the razor’s edge of poverty. It’s hard to overstate how much it means for formerly homeless people such as Melisa, 52, to have a roof and four walls after spending countless nights under bridges, on riverbanks and in the woods.

Melisa grew up on Jenifer Street, played soccer for East High School, and studied graphic design in college. Either she doesn’t understand how she became homeless or doesn’t want to talk about it. “I went through some situations,” she says vaguely. But she knows the streets were harsh. She made and lost friends. Some died. And she was highly vulnerable herself: One night, she was kidnapped and sexually assaulted. “We just survived,” she says.

6. “‘Bright Radical Star’: When John Brown came to Iowa” (Nicholas Dolan, January 15, 2019, Little Village)

Before his failed raid on Harpers Ferry, the rugged revolutionary John Brown passed through Iowa, which Nicholas Dolan describes as a “bastion of the abolitionist movement” in his informative historical essay for Little Village, the publication serving Iowa City and Cedar Rapids.

Leading up to 1859 and that ill-fated scheme, Brown and his fellow insurgents spent several months preparing in a modest Iowa community, even recruiting some soldiers from its ranks. It’s a story that speaks to America’s complicated relationship with religion and violence, and Iowa’s unsung radical history.

7. “The Hidden Palace” (Gabrielle Gopinath, January 31, 2019, North Coast Journal)

Humboldt County’s North Coast Journal published this fascinating article about a recently restored mural in Ferndale’s Church of the Assumption, painted in 1896 by the little-known artist Franz Bernau. The mural had been hidden from sight under whitewash for about a century, but now churchgoers are treated to a vibrant display that, in Gabrielle Gopinath’s telling, recalls a painting by M.C. Escher.

When you enter the Church of the Assumption today, the effect is dazzling. It can be hard to tell where architecture ends and painting begins. This impression intensifies as you approach the rear of the church, where floor-to-ceiling murals frame the altar, reaching some 50 feet above the ground. Below the chancel window, the mural depicts a sanctuary curtain hanging along four bays separated by painted columns and topped by fan ornaments, all rendered in starchy trompe l’oeil.

Gopinath’s vivid descriptions leave you with a strong desire to see the mural in person.

8. “Ilhan Omar’s improbable journey from refugee camp to Minnesota Legislature” (Cory Zurowski, November 7, 2016, City Pages)

Ilhan Omar, the newly elected Minnesota congresswoman — and, along with Michigan Democrat Rashida Tlaib, one of the first Muslim women in the House of Representatives — has been the subject of a lot of intense scrutiny since she took office at the beginning of the year.

But that’s nothing new for the 37-year-old Somali-American, who got her start in politics in 2016, when she was elected to the Minnesota House of Representatives as a member of the Democratic-Farmer-Labor Party. That same year, the writer Cory Zurowski documented Omar’s somewhat tumultuous entry into politics, along with her circuitous route from Mogadishu to a refugee camp in Kenya to Arlington, Virginia, where her family first moved when they got to the United States — and where a young Omar struggled to fit in.

Classmates stuck gum to her headscarf when they weren’t trying to yank it off. None of her peers bothered to communicate, even to say hi. They stared instead. The new kid sat solo at lunch, a loner during recess as well. Omar’s English improved.

Then came her classmates’ questions: Does it feel good to wear shoes for the first time? Do you really have hair? Do you have a pet monkey? “I’d say the kids were curiously brutal,” says Omar, “but the lunch ladies were kind to me.”

Soon after her arrival in Virginia, Omar moved with to Minneapolis, and so marked the beginning of her rapid political ascent.

***

Matthew Kassel is a freelance writer whose work has been published by The New York Times, The Wall Street Journal, and The Columbia Journalism Review.

Magen David and Me

Getty / Unsplash / Photo illustration by Katie Kosma

Marya Zilberberg | Longreads | February 2019 | 16 minutes (3,886 words)

​I don’t think my father ever took off his Star of David necklace from the day he put it on in the infancy of the Carter administration. It was always there, resting in a copse of chest hair, a silver target in the V of his open shirt collar. I never asked, when he was alive, what it meant to him, but I imagined he had started to wear it simply because he could, having just escaped more than four decades of oppression in the U.S.S.R., where he couldn’t. Or, perhaps, wouldn’t. ​

The necklace had first belonged to me; my parents bought it for me when I was 14, when we were in Rome awaiting our entry visas to the United States. I had only recently learned of such a thing and its significance when my mother’s cousin Zhenya came to visit us in Odessa from Moscow just before we emigrated in August 1976. I had never before met this cousin, and when I first saw her what jumped out at me was her weird hair, a brown helmet of large immobile waves with a dullness I’d associated with dolls. Thankfully I had by then acquired some tact and didn’t blurt out my first impression. Zhenya wore a necklace, a darkly patinated metal circle, smaller and thinner than a penny, about the size of the old Soviet kopek. Into it was etched a shiny six-pointed star. When I asked my dad what it was, he said, “A Magen David,” the shield of King David, a symbol of the Jewish people. Although his matter-of-factness surprised me, I didn’t press him, thinking I must be missing something.

By the time we were readying to leave, I had spent almost half my lifetime with the awareness of being a Jew, though with no clue as to its larger meaning. At 7, I took a ballroom dance class at the Palace of the Pioneers because my mother thought it might instill some grace into my otherwise clumsy build. At the end of the first lesson, our teacher lined us up against a bleached wall, boys in white shirts and brown pants sagging from their scrawny frames like laundry on a line, girls with pigtails tied in exuberant white bows the size of parachutes, all performing a silent ritual of respectful attention. She instructed us to bring to the next class information about our nationalities. When I asked my parents about it that evening over dinner, my dad, staring into his bowl of soup, said, “We are Jews.”
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Teen Girls Finally Get to Touch Themselves

Netflix / Netflix / Hulu

Soraya Roberts | Longreads | February 2019 | 9 minutes (2,569 words)

There was a time when people believed masturbating would leave them blind, hairy-palmed, and STD-riddled (okay, the last one was me — I was a kid in the nineties). The ancient Sumerians were down with it — for both men and women — but two centuries of moralists ruined masturbation for everyone. Even now, the act isn’t especially celebrated, particularly if you’re a girl. It’s hard not to think of boys specifically when studies show that kids learn to jerk off from their friends and the media, rather than from their parents or schools. And while I can’t think of one teen movie where a boy isn’t caught with their hands full (of semen), I can barely think of one where a girl is. I read Deenie like everyone else — apparently Judy Blume’s balls-out approach to female masturbation is still rare in YA 46 years later — but there was a dearth of girls getting themselves off in pop culture and, perhaps accordingly, a dearth of girls talking about it in my actual life. This made me feel all those things that have since become stereotypical themes when it comes to women and masturbation: shame, guilt, like there was something wrong with me.

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