Tom Maxwell | Longreads | February 2019 | 14 minutes (3,966 words)
On the evening of May 29, 1997, singer-songwriter Jeff Buckley and his roadie Keith Foti picked their way down the steep, weedy bank to Wolf River Harbor in Memphis, Tennessee. Buckley, wearing a T-shirt, jeans, and heavy Doc Martens boots, waded into the water singing Led Zeppelin’s “Whole Lotta Love.” After about 15 minutes, a boat passed. Concerned about their boom box getting wet, Foti moved it out of harm’s way. When he turned back around, Buckley was gone with the undertow. His body wouldn’t be found for days. He was 30 years old.
Jeff Buckley had mastered that most singular of instruments: his own voice. Possessing thesame incredible range as opera icon Pavarotti, his phrasing could be anguished or exquisite; his breath control was phenomenal. Beyond that, he was the soul of eclecticism: Raised on prog rock, he dabbled in hair metal, gospel, country, and soul. Once, during a live performance,he improvised in the ecstatic style of Qawwali devotional singer Nusrat Fateh Ali Khan — someone Buckley once described as “my Elvis” — over the riff from Nirvana’s “Smells Like Teen Spirit.”
Actress Lynn Cohen attends the 2011 Lilly Awards at Playwrights Horizons in New York City. (Bruce Glikas / Getty Images)
Most fans first saw Lynn Cohen 20 years ago in Season 3 of Sex and the City, in an episode called “Attack of the Five Foot Ten Woman.” After rearranging all of Miranda’s mugs, Magda’s first order of business as the new cleaning lady is to advise Miranda to make more pies. Her second is to replace Miranda’s vibrator with a statue of the Virgin Mary.
Magda might have been introduced as a loveless scold on paper, but after ten years of playing her on television and in film, Lynn’s performance elevated Magda to an extension of Miranda’s family. Behind the scenes — on sets around the world, and especially at home in New York — Lynn frequently welcomed new friends into an extended family of her own.
I first met Lynn more than a decade ago in Poughkeepsie. I was interning for New York Stage and Film’s 2007 Powerhouse Season, which NYSAF produces every summer to incubate new work in development. I was assisting on a reading Lynn was doing with Sybille Pearson, Leigh Silverman, and Kathleen Chalfant.
Theater professionals almost always work together on one project and then never again, but you get to know each other fast. Lynn was the queen of that kind of at-will intimacy with new blood. She went straight for the youngest people in the room to get all the gossip, and immediately befriended me and my best friends from college. She called us “my guys.” Lynn would admit the next generation into this posse on a rolling basis. Jennifer Lawrence became one of her guys, too.
Lynn loved her husband Ron fiercely, a devotion she often expressed by teasing him relentlessly. In an interview after their collaboration on Rivka Bekerman-Greenberg’s play Eavesdropping On Dreams in 2012, Lynn describes meeting Ronny 150 years ago, before offering a second opinion on the length of their relationship: “We try to keep it very loose.”
Actress Lynn Cohen and her husband Ronald Cohen celebrate at a party for the premiere of “The Jimmy Show” on December 12, 2002 at Kanvas Bar & Lounge in New York City. (Myrna Suarez / Getty Images)
Ron and Lynn’s marriage lasted 56 years, which Lynn spent practicing her comedy routine as an incorrigible flirt. “You think you reach a certain age and you never have to worry about wearing a wetsuit,” she quipped on The Couch, winking conspiratorially at CBS New York’s John Elliott. Lynn thought most of her fellow actors were drop-dead gorgeous, and wasted no time saying so. (When her Hunger Games costar Stephanie Leigh Schlund tried to excuse Lynn’s flattery as Lynn just being sweet, Lynn didn’t miss a beat: “I am sweet, yes.”) She was always flirting with someone, and if you were in her crosshairs, it was you.
Lynn was a commanding presence, a feminine powerhouse with a physical mastery of technique that she refined continuously. Her age contributed to her energy, granting her exclusive access to characters with decades of life experience. She was so youthful and sassy and probing and funny in person, it was sometimes easy to forget that she was also doing next-level work at a breakneck pace well into her 80s. Whether she was playing Israeli Prime Minister Golda Meir in Spielberg’s Munich or Philip Seymour Hoffman’s mother in Synecdoche, New York, Lynn’s past work steadily earned her offers of future work. IMDB lists half a dozen of her projects that are still in post-production and haven’t been released yet. Right up until the end, she was booking gigs back-to-back-to-back.
Lynn was a born comedian, but her profound range was grounded in critical thinking about the human condition. She would acknowledge humor’s relationship with suffering on a dime. One of our mentors described Lynn as “holding court” whenever she’d join us for lunch, but she’d interrupt her own clowning to stress just how much an education in drama would help us anticipate life’s unforgiving surprises. She’d hug us three at a time, laughing to punctuate her opinions, but she was careful with her advice.
Lynn happened to be an actor’s actor and a director’s actor, but her fluency with language and nuance hinted that she was in it for the writing. She knew more about new work than most emerging playwrights and screenwriters, and dedicated the better part of her life to workshopping writers’ earliest drafts. She loved female-driven stories almost as much as she loved female-driven creative teams, and she devoted her career to honoring women who were determined to survive. “Women always have to fight for everything,” Lynn would say, hoping to encounter the same traits in scripted characters that she practiced for decades herself: “Intelligence, sexuality, strength, ‘til the day you die.”
I thought of Lynn as my role model for how to age, so I don’t fully know how to describe my first reaction to her death — there’s grief, clearly, but there’s no sadness. I only feel lucky. She lived a towering life, full of achievement and love and joie de vivre, and her legacy requires celebration.
A proper tribute to Lynn wouldn’t be complete without a nod to her impeccable timing. Of course she died on Valentine’s Day. Of course she died on an unforgettable day to lose someone you love.
Every now and then, in one of her music videos or during a heady, live performance, singer Carly Rae Jepsen will close her eyes, raise her hands above her head, and sway her hips. It’s not choreographed, or at least it doesn’t appear to be. Instead of crisp synchronicity, Jepsen opts for fluid, extemporaneous groove. She is singing to us and moving with us — until those fleeting moments between verses or at song’s end, when she seems to have retreated, not out of reach, but rather into a full-bodied state of emotive receptivity. In this brimful pause, she is both steward and beneficiary, theorist and pupil, basking in the superabundant, prismatic feelings her music elicits.
It might not seem especially illuminating to say that Jepsen’s pop repertoire lays bare the complexity of human emotions. All music does this, although with varying degrees of nuance and success, and one could say the same about every other art form, too. But over the course of Jepsen’s 12-year career, her evocation of big tricky feelings has shifted into something of an intentional artistic inquiry. She is fascinated by the vast, labyrinthine topic of human sentiment, so much so that she organized her 2015 album — the aptly titled Emotion — around it, although her exploration is by no means circumscribed to that particular release. From the time she released her first album, the oft-forgotten Tug of War, in 2008, Jepsen’s music has thrummed with idiosyncrasies. She expresses the extraordinary and the tragic within the day-to-day, whether her premise is unrequited love for someone she knew would never be interested in her (“Your Type”), toying with an illicit sexual fling (“This Kiss”), or solicitude about her emotional intensity and its impact on her relationship (“Too Much”). Any event, especially a romantic one, holds the possibility for maximalist sentiment: Jepsen roams these vistas of the heart, shepherding those of us whose thick, cumbersome emotions render us lonely and overwhelmed.
Her mother just looks at her for a long minute, then removes a jade pendant from around her neck and hands it to her daughter. “June, since your baby time, I wear this next to my heart. Now you wear next to yours. It will help you know: I see you. I see you.”
—The Joy Luck Club, Amy Tan
My mom and I both read The Joy Luck Club when I was seventeen and saw the movie together a few years later. The stories reveal the intricate relationships between mothers and daughters. There was one scene that resonated with us both — one of the mothers finally tells her daughter, “I see you.” Through unspoken words, we understood how this reflected our relationship, or more accurately the hope we had for our relationship. Like the mother in the book, my mother had a jade pendant. It had belonged to her mother. But she didn’t give it to me. Now it was in the pawn shop. She didn’t know it was missing.
What my mom did give me for my twenty-first birthday was a white gold Tiffany ID bracelet that was engraved. It read, I see you. She welled up with tears when she gave it to me and hugged me tighter than she had in years. I loved it but could never bring myself to wear it. I knew she couldn’t see me.
EINDHOVEN, THE NETHERLANDS - JANUARY 30:M-209 is a light-weight portable pin-and-lug cipher machine, developed at the beginning of World War II by Boris Hagelin. Crypto AG, a predecessor of Crypto International, was a Swiss company that emerged from World War II with complex and secure code-breaking machines. The firm made hundreds of millions of dollars, selling equipment to nearly 130 countries. What none of those customers ever knew was that Crypto AG was secretly owned by the CIA in a highly classified partnership with German intelligence. (Photo by Jahi Chikwendiu/The Washington Post via Getty Images)
This week, we’re sharing stories from Greg Miller, Melissa del Bosque, Katherine Rosman, Laura Marsh, and Alexander Huls.
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Greg Miller | The Washington Post | February 11, 2020 | 35 minutes (8,928 words)
The CIA, in a secret partnership with West Germany, used Crypto AG to sell encryption services to gullible governments and then promptly read all their clandestine communications.
Melissa del Bosque | Pro Publica | February 10, 2020 | 24 minutes (6,204 words)
How several agents from a small outpost in Arizona, including recently retired chief Carla Provost, climbed to the top of the Border Patrol, then one by one retired, leaving corruption, misconduct and a toxic culture in their wake.
Katherine Rosman | The New York Times | February 12, 2020 | 12 minutes (3,135 words)
Responding to Details editor Dan Peres’s new recovery memoir, Katherine Rosman casts a jaundiced eye upon the lax culture and unquestioned expense accounts at Condé Nast Publications that allowed Peres (and several of his colleagues, who also have tell-alls in the works) to get away with gross acts of self-indulgence and mistreatment of their employees.
Alexander Huls | Truly*Adventurous | January 28, 2020 | 31 minutes (7,773 words)
What do you do when all you ever really wanted was to be loved by your dad and all he wants is to use you to perpetrate crime? Vincent Moretti got wrapped up in his overbearing father’s penchant for organizing inside-job armoured car heists. When Archie Moretti refused to share the take fairly, Vincent decided he had had enough of the patriarchy.
Jalaiah Harmon is finally getting the credit she deserves. As Taylor Lorenz reports in The New York Times, the 14-year-old ninth grader from the Atlanta suburbs created a dance called The Renegade that exploded on communities like TikTok.
The problem is that Harmon’s creation became massively popular without any acknowledgement of her work. She’s one of many young dancers who identify themselves as Dubsmashers, who post their videos, and end up seeing their moves lifted by millions of others, including influencers and celebrities.
The Renegade dance followed this exact path. On Sept. 25, 2019, Jalaiah came home from school and asked a friend she had met through Instagram, Kaliyah Davis, 12, if she wanted to create a post together. Jalaiah listened to the beats in the song “Lottery” by the Atlanta rapper K-Camp and then choreographed a difficult sequence to its chorus, incorporating other viral moves like the wave and the whoa.
She filmed herself and posted it, first to Funimate (where she has more than 1,700 followers) and then to her more than 20,000 followers on Instagram (with a side-by-side shot of Kaliyah and her performing it together).
“I posted on Instagram and it got about 13,000 views, and people started doing it over and over again,” Jalaiah said. In October, a user named @global.jones brought it to TikTok, changing up some of the moves at the end, and the dance spread like wildfire. Before long, Charli D’Amelio had posted a video of herself doing it, as did many other TikTok influencers. None gave Jalaiah credit.
Harmon’s story highlights how Black teens continue to shape culture without getting proper credit, and how the viral nature of the internet can often run off with ideas while leaving their creators behind.
One-time New York Post reporter Kate Storey takes a deep dive into the history of the paper’s powerful gossip column, examining how it’s adapted since its founding in 1977, into the age of social media and #MeToo.
Smith Collection/Gado/Sipa USA)(Sipa via AP Images
While working from a coffee shop here in Portland, Oregon, I spotted a college student wearing a Nas t-shirt and reading Hanif Abdurraqib’s book Go Ahead In the Rain, about A Tribe Called Quest. (You can read an excerpt here.) Portland has been called the whitest city in America, and there was one person of color in this coffee shop. Shop staff frequently play R&B, Fugees, and beat tapes here, which keeps me coming back, but any longtime Portlander is aware of the way Black art frequently decorates our city’s white spaces, especially in neighborhoods where gentrification has ousted longtime Black residents. By chance, I was reading Tre Johnson‘s piece in Slate, “Heard but Not Seen.” Its subhead is “Black music in white spaces.” While visiting New Orleans, Johnson disturbed by how the music that captures the Black American experience now plays in the kinds of white restaurants, coffee shops, and spaces, where people of color are few, and where it embodies displacement.
A white friend said that Black culture is American culture, and that the two are, as a result, linked. True. And yet that’s what makes it all the more painful to find myself in mostly white spaces with their Black soundtracks, doing something intimate like eating with a friend, doing something public like shopping or working out—always in a place that’s using that music not only to create a vibe but a communal experience for their customers. The music’s been recycled for consumption, with little care for the context of this consumption. Embracing Black music is not the same as embracing Black people, after all, no matter how often our music is created with a specific gaze toward our experience. How many times, while our music plays, have one of us been dismissed, followed, or harassed in these spaces? What was playing when those two brothers were being kicked out of a Philadelphia Starbucks? On the loudspeakers and PA systems in stadiums, as hip-hop music blasts to keep the crowd hyped, and celebrate big plays, Black men and women tie on aprons and stand behind concession stands, walk the rows and aisles, sweep the floors—even as a nation denounces players’ rights to kneel in protest. It’s as if the music gets to stand in for us. Increasingly we’re in the background as our music is pushed to the fore.
My nana, Alice, and her best friend Ms. Sarah were two Black women among many who worked the assembly line at a General Motors factory back in Trenton, New Jersey. They wore their bodies down making cars that it would take them years to afford themselves, and I imagine them singing Tina, Aretha, the Supremes to get through hourslong shifts. How those anthems of Black homes, Black marriage, Black communities, Black love, Black sex, Black strength fell in lockstep with their lives! Now that’s all been replaced; the factories and homes and communities have gone away, often literally replaced by boutiques and upscale restaurants and Flywheels. Yet the music remains. As Tina, Aretha, and the Supremes have been replaced by Rihanna, Cardi, and Beyonce, so have the bodies. I once spent a summer as a high schooler working alongside Nana; now I’m an adult in the city, a Black man pedaling in the dark, alone with these rows of white bodies and Lizzo’s joyous, lonely voice.
This story was produced in collaboration with The Walrus.
As Peter Basil remembers it, the week leading up to Father’s Day, in June 2013, began like any other; he’s since replayed the events in his mind like a recurring bad dream. Peter recalls standing in the kitchen of his modest split-level home in Tache, a First Nations village that lies deep in the wilderness of northern interior British Columbia. His younger sister Mackie, then in her late 20s, followed him around as he made a pot of coffee.
“Promise me you’ll take care of my baby,” Mackie asked Peter, referring to her 5-year-old son.
“Yup,” he replied.
Mackie trailed Peter to the living room and sat next to him on the L-shaped couch, under high school graduation photos of herself and her sisters.
“Promise me you’ll take care of my baby,” Mackie repeated to Peter.
“Yeah, geez,” he responded. “Should I be worried? Are you coming back?”
What do you do when all you ever really wanted was to be loved by your dad and all he wants is to use you for his criminal enterprise? Vincent Moretti got wrapped up in his overbearing father’s penchant for doing inside-job armoured car heists. As Alexander Huls reports at Truly*Adventurous, when Archie Moretti refused to share the take fairly, Vincent decided he had had enough of the patriarchy.
Against the repeated advice of the court over several months of testimony, Archie was representing himself in a case that would decide whether he would spend the remainder of his life behind bars. His son Vincent was the prosecution’s star witness, the key to pinning nearly two decades of outlandish heists and assorted crimes — the family business, you might say — on his back. Archie’s only hope was to cast doubt on his son’s sanity.
Eventually, the old man started talking and explained that something had happened at the armored car company where he worked as a driver. Some money had gone missing from a truck — around $150,000 — and the FBI was looking into its disappearance.
Silence descended again. A few moments later, Archie turned to his son. He had stolen the money, he confessed.
Vincent was stunned. He knew his father was no saint, but their family was average by most Wisconsin standards and, he believed, law abiding. He had an especially hard time imagining his demure and soft-spoken mother living off stolen money. The revelation was a bombshell, as was the measure of trust his father had just shown him. Before Vincent could finish processing, Archie added something that seemed almost too outrageous to make heads or tails of: He wanted to do it again, and this time he wanted his youngest son’s help.
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