Search Results for: Time Magazine

Between Mom and Stepmom

Illustration by Giselle Potter

Sarah Menkedick | Longreads | May 2017 | 15 minutes (3,743 words)

 

Meg first appeared to me as a nimbus of curly red hair, looming above my top bunk late at night. The hair, backlit and aglow, was so remarkable that I reached up and patted it as though it were a rare creature. Meg offered the nervous, extra-buoyant “hi” of the girlfriend meeting the boyfriend’s kid for the first time. In reply, I stroked the hair.

I was five; she was 25. Just a few weeks before, she had met my dad at an art opening. He was up-front about the fact that he was 37, divorced, with a 15-year-old and a five-year-old. She was working the second shift at a hospital, reading dense Buddhist texts, hanging out with a band of artists whose blue velvet berets and psychedelic hand-stenciled trunks would later color our house. They met in February and married in October. The ceremony was in the backyard of our old brick house near downtown Cincinnati. There was carrot cake, a smoldering fall sunset, an exchange of vows inspired by a California guru. Meg walked down the aisle to the Talking Heads’ “This Must Be the Place.” In November of the following year, my brother Jackson was born.
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Not Really A Distant Aunt: My Family’s Slave

The Atlantic -- June, 2017

In this poignant, posthumous feature at The Atlantic, Alex Tizon tells the story of his family’s slave, Lola. An utusan (“person who takes commands”), Lola was given as a gift from his grandfather to his mother in 1943, when Lola was 18 years old. Lola worked, unpaid, for Tizon and his family for 56 years. During a turbulent childhood where his parents were out of the house for days at a time, Lola was a constant source of love and devotion for Alex and his three siblings. In this moving piece, Tizon attempts to understand his parents’ point of view and motivations, and reconcile himself with Lola’s life of servitude.

We landed in Los Angeles on May 12, 1964, all our belongings in cardboard boxes tied with rope. Lola had been with my mother for 21 years by then. In many ways she was more of a parent to me than either my mother or my father. Hers was the first face I saw in the morning and the last one I saw at night. As a baby, I uttered Lola’s name (which I first pronounced “Oh-ah”) long before I learned to say “Mom” or “Dad.” As a toddler, I refused to go to sleep unless Lola was holding me, or at least nearby.

Mom would come home and upbraid Lola for not cleaning the house well enough or for forgetting to bring in the mail. “Didn’t I tell you I want the letters here when I come home?” she would say in Tagalog, her voice venomous. “It’s not hard naman! An idiot could remember.” Then my father would arrive and take his turn. When Dad raised his voice, everyone in the house shrank. Sometimes my parents would team up until Lola broke down crying, almost as though that was their goal.

It confused me: My parents were good to my siblings and me, and we loved them. But they’d be affectionate to us kids one moment and vile to Lola the next. I was 11 or 12 when I began to see Lola’s situation clearly. By then Arthur, eight years my senior, had been seething for a long time. He was the one who introduced the word slave into my understanding of what Lola was. Before he said it I’d thought of her as just an unfortunate member of the household. I hated when my parents yelled at her, but it hadn’t occurred to me that they—and the whole arrangement—could be immoral.

“Do you know anybody treated the way she’s treated?,” Arthur said. “Who lives the way she lives?” He summed up Lola’s reality: Wasn’t paid. Toiled every day. Was tongue-lashed for sitting too long or falling asleep too early. Was struck for talking back. Wore hand-me-downs. Ate scraps and leftovers by herself in the kitchen. Rarely left the house. Had no friends or hobbies outside the family. Had no private quarters. (Her designated place to sleep in each house we lived in was always whatever was left—a couch or storage area or corner in my sisters’ bedroom. She often slept among piles of laundry.)

The woman who used to hum Tagalog melodies as she rocked me to sleep, and when I got older would dress and feed me and walk me to school in the mornings and pick me up in the afternoons. Once, when I was sick for a long time and too weak to eat, she chewed my food for me and put the small pieces in my mouth to swallow. One summer when I had plaster casts on both legs (I had problem joints), she bathed me with a washcloth, brought medicine in the middle of the night, and helped me through months of rehabilitation. I was cranky through it all. She didn’t complain or lose patience, ever.

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Chasing the Harvest: ‘If You Want to Die, Stay at the Ranch’

Illustration by José Cruz

Gabriel Thompson | Chasing the Harvest: Migrant Workers in California Agriculture | Voice of Witness / Verso Press | May 2017 | 17 minutes (4,736 words)

The stories of the more than 800,000 men, women, and children working in California’s fields—one third of the nation’s agricultural work force—are rarely heard. The new book Chasing the Harvest compiles the oral histories of some of these farmworkers. Longreads is proud to publish this excerpt about Heraclio Astete, who shared his story with journalist Gabriel Thompson.

***

Heraclio Astete

Age: 62

Occupation: Former sheepherder

Born in: Junín, Peru

Interviewed in: Bakersfield, Kern County

Agricultural Region: Central Valley

 

Along with fruit and vegetable crops, California’s agriculture also includes livestock, from dairy cows and egg-laying hens to hogs and even ostriches. Then there are sheep and lambs—and the unique challenges faced by the workers who care for them. These sheepherders are predominantly temporary guest workers, often called “H-2A workers” after the type of visa they hold.

Theirs is a lonely occupation. Living out of primitive trailers that are dozens of miles from the nearest town, sheepherders can go weeks without seeing another face. It is also the poorest paid job in the country, with some sheepherders still earning around $750 a month; with their long hours of work, that amounts to about a dollar an hour. In a 2000 report by Central California Legal Services, ninety percent of sheepherders reported that they weren’t given a day off over the entire year. When asked about their best experience as a sheepherder in the United States, many responded: “None.”

Like many sheepherders, Heraclio Astete came from Peru, where he grew up caring for flocks of sheep in his hometown. And like many of the workers who responded “None” to the survey, he had a lot of complaints about workplace exploitation. When he suffered a potentially life threatening work-related illness, he decided to do something about it. Read more…

Wrestling With the Truth

Illustration by Kjell Reigstad

Alexandria Marzano-Lesnevich | The Fact of a Body: A Murder and a Memoir | Flatiron Books | May 2017 | 22 minutes (6,102 words)

 

Below is an excerpt from the first four chapters of The Fact of a Body, Alexandria Marzano-Lesnevich’s gripping hybrid memoir of a murder case and family secrets. Blending crime reportage with first-person narrative of her own struggles, the braided story wrestles with trauma, violence, and the ways we try to understand the past, especially when those we trust betray us. Our thanks to Marzano-Lesnevich and Flatiron for sharing it with the Longreads community.

Note: This work is not authorized or approved by the Louisiana Capital Assistance Center or its clients, and the views expressed by the author do not reflect the views or positions of anyone other than the author. The author’s description of any legal proceedings, including her description of the positions of the parties and the circumstances and events of the crimes charged, are drawn solely from the court record, other publicly available information, and her own research.

One

Louisiana, 1992

The boy wears sweatpants the color of a Louisiana lake. Later, the police report will note them as blue, though in every description his mother gives thereafter she will always insist on calling them aqua or teal. On his feet are the muddy hiking boots every boy wears in this part of the state, perfect for playing in the woods. In one small fist, he grips a BB gun half as tall as he is. The BB gun is the Daisy brand, with a long, brown plastic barrel the boy keeps as shiny as if it were real metal. The only child of a single mother, Jeremy Guillory is used to moving often, sleeping in bedrooms that aren’t his. His mother’s friends all rent houses along the same dead-end street the landlord calls Watson Road whenever he wants to charge higher rent, though it doesn’t really have a name and even the town police department will need directions to find it. Settlers from Iowa named the town after their home state but, wanting a fresh start, pronounced the name Io-way, even as they kept the spelling. The town has always been a place people come for new starts, always been a place they can’t quite leave the past behind. There, the boy and his mother stay with whoever can pay the electricity bill one month, whoever can keep the gas on the next. Wherever the boy lands, he takes his BB gun with him. It is his most prized possession.

Now it is the first week in February. The leaves are green and lush on the trees, but the temperature dips at night. Lorilei, Jeremy’s mother, isn’t working. She rented a home just for the two of them—their first—but the electricity’s been turned off. Her brother Richard lives in a sprawling house up on the hill, but she isn’t staying with Richard. Instead, Lorilei and Jeremy are staying with Lorilei’s friend Melissa, Melissa’s boyfriend, Michael, and their baby. The baby is two years old, old enough that he wants to play with the boy and screams when he doesn’t get his way.

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Young African Artists Lead Nuanced Conversation about Race in America

(Photo by Paul Marotta/Getty Images)

For the New York Times, Taiye Selasi profiles novelist Yaa Gyasi and visual artist Toyin Ojih Odutola, both African-born, Alabama-raised creatives who’ve won critical acclaim for incisive work that probes deeply into the meaning of race in America.

“Drawing was always my thing,” Ojih Odutola says. “I always signed up for competitions. I won a lot of first-place prizes, but I was very traditional in my renderings.” Her parents lauded her gift but viewed art as a hobby. It was Dana Bathurst, a high school art teacher, who challenged their assumptions: that good art must approximate European traditions and that pursuing a career in art wasn’t possible. Bathurst introduced Ojih Odutola to a new conception of portraiture through the work of African-American artists like Jacob Lawrence, Elizabeth Catlett, Romare Bearden and fellow Alabamian Kerry James Marshall. Gyasi, similarly, excelled at writing from an early age but couldn’t imagine a literary career before AP English. That year, the only black English teacher she would ever have, Janice Vaughn, took her writing seriously. Then, in her senior year, Gyasi discovered Toni Morrison’s “Song of Solomon.” The language was spectacular; the author a brown woman; the sensibility familiar, Southern.

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Millennial to Millionaire: Stop Blaming Avocado Toast for Why We’re Not Buying Houses

Photo Credit: T.Tseng/Flickr

Millennials rarely get a fair shake when it comes to, well, anything written about them, which is why it isn’t surprising to see a misguided post from TIME magazine today blaming the low rate of home ownership among millennials on their apparently voracious appetite for avocado toast.

“When I was trying to buy my first home, I wasn’t buying smashed avocado for $19 and four coffees at $4 each,” millionaire Tim Gurner says, also blaming millennials’ annual trips to Europe every year as the reason why they can’t afford to buy homes.

He continues, “The people that own homes today worked very, very hard for it, saved every dollar, did everything they could to get up the property investment ladder,” conveniently failing to mention the housing bubble and subsequent crash that occurred in the last decade due to poorly regulated banks that approved mortgages for millions of people who they knew could not afford to pay them back. For Gurner, it’s easier to blame rampant spending on avocados and lattes for today’s low home ownership rates than on post-recession regulation of predatory lending practices that have prevented banks from handing out mortgages like candy.

Guess what, Gurner: According to the New York Times, Federal Reserve data shows that the percentage of Americans under 35 who hold credit card debt has fallen to its lowest level since 1989, the year Taylor Swift was born into this world. If millennials are having trouble controlling their spending, the data does not show it. Read more…

The Top 5 Longreads of the Week

(Photo by Eric Charbonneau / Invision for Warner Bros. / AP Images)

This week we’re sharing stories by Caity Weaver, Matthew Desmond, Chris J. Rice, Kent Russell, and Rafe Bartholomew.

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A Life Measured in Swipe-Rights

Graffiti on the sidewalk reading "i saw you on tinder"
Image by liborious (CC BY-NC 2.0)

Andrew Kay found himself on the dating market and the academic job market simultaneously, and spoiler alert: they’re deeply analogous, and it turns out that living both the personal and professional parts of your life as one massive interview is not easy, or pleasant. He takes us through the whole stressful, performative, soul-deadening process in The Point magazine — the piece is long, but the candor makes it compelling.

You craft a digital avatar of yourself and send it out into the virtual world, then spend the ensuing months and years honing and revising it; you rehearse behind closed doors again and again, giving yourself forcible makeovers until your behavior, your tics—I almost said your inner being, though this last remains up in the air, a thing you gradually learn not to think about—correspond with the simulacrum. On OkCupid and Tinder, I was “a chill, big-hearted guy,” family-centered, mild-mannered, humorously self-deprecating. In my cover letter I was a young scholar and teacher of luminous promise—bold, theoretically omnivorous, a winner of fellowships and awards, an author of multiple articles with a first book in the pipeline and a second germinating. The process is exhausting: neither in bathroom nor bedroom are you free from it, devouring dating profiles on the toilet, reaching for your cell phone when you accidentally wake at 3 a.m., checking the jobs Wiki from the parking lot outside the gym. At last you crawl, parched and ragged, to the reservoirs of intimate encounter, thinking here at last you can abandon the pretension and performance, here forget and enjoy yourself—only to learn that the performance and assessment have merely begun.

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Dwayne Johnson Is Everything Our President Isn’t

(Photo by Eric Charbonneau / Invision for Warner Bros. / AP Images)

Dwayne Johnson smashed through the great wall of news this week, rushing over and lifting us up in a powerful but tender overhead press, carrying us toward the dreamland he lives in where everyone is hardworking, great-looking, and nice as hell.

Bless GQ for sending Caity Weaver on the enviable mission to profile Dwayne Johnson, and for their art department for thinking what we’re all thinking: If a celebrity had to be president, wooing the electorate with charm and charisma, why not elect Johnson, who appears to excel in every area our current president lacks?

Evan Osnos recently reported that “other than golf, [Trump] considers exercise misguided, arguing that a person, like a battery, is born with a finite amount of energy.” A finite amount of energy? Dwayne Johnson is a solar-powered, clean running beast of infinite energy and charisma.

If you are a child, good luck getting past Dwayne Johnson without a high five or some simulated roughhousing; if you’re in a wheelchair, prepare for a Beowulf-style epic poem about your deeds and bravery, composed extemporaneously, delivered to Johnson’s Instagram audience of 85 million people; if you’re dead, having shuffled off your mortal coil before you even got the chance to meet Dwayne Johnson, that sucks—rest in peace knowing that Dwayne Johnson genuinely misses you. For Johnson, there are no strangers; there are simply best friends, and best friends he hasn’t met yet.

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The Portrait of an Artist Who Flattered Donald Trump

A Ralph Wolfe Cowan portrait of Elvis in the National Portrait Gallery (AP Photo/Jacquelyn Martin)

Unless you’re a millionaire or a member of a royal family, you might not have heard of painter Ralph Wolfe Cowan, but if you’ve seen a picture of the Donald Trump portrait that hangs in Mar-a-Lago, you know his work. For Oxford American, Nicole Pasulka spent a weekend with the Maestro, visited Mar-a-Lago to see his handiwork in situ, and learned the basics of the kind of celebrity flattery that lets an artist charge a cool quarter-million per portrait.

When Cowan was a boy in Portsmouth, Virginia, his three brothers would go see cowboy movies on Saturdays. He chose the Technicolor musicals showing across the street instead. From an early age, he found that portraiture was the perfect way to combine his passions for painting and celebrity. “I used to love going to the movies and seeing Maureen O’Hara in all these pirate movies and the big ships,” he told me. “I said, one of these days I was going to grow up and meet all these people and paint their portraits—and I did.”

In the 1950s he painted Debbie Reynolds in casual attire and Liz Taylor in white silk pajamas. The three of them would hang out together in Miami Beach, Los Angeles, and New York City before Taylor ran off with Reynolds’s husband, Eddie Fisher. Cowan wanted to paint Betty Grable, but he says by the time he met her she couldn’t afford it. Elvis paid for his eight-foot-tall portrait with $10,000 in cash and carried it home before the paint was dry. When country singer Kenny Rogers was newly divorced and feeling unsexy, Cowan painted him in a coat that concealed his waistline “and I put a big dick down there,” he said.

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