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Unsportsmanlike Conduct! The Cathartic (and Expensive) Act of Racket Abuse

Novak Djokovic holds up his racket after smashing it during the 2015 Miami Open. (Photo by Clive Brunskill/Getty Images)

With Wimbledon well under way, it’s the perfect time to talk about one of the more shameful aspects of the sport of tennis: unsportsmanlike conduct in the form of racket abuse. Earlier this year at the tournament in Indian Wells, American Ryan Harrison, ranked 41 in the world on the men’s tour, destroyed a total of five tennis rackets after losing to a competitor.

In the New Yorker, Louisa Thomas has a profile of 22-year-old Australian Nick Kyrgios, ranked 20th in the world, and a reluctant rising star who has beat the likes of Roger Federer, Rafael Nadal, and Novak Djokovic. Kyrgios has been known to sour when matches don’t go well, and joins a long list of players who take out their frustrations on their rackets.

Racquet smashing is the most common means of catharsis. Goran Ivanisevic had to default a 2000 match because he had broken all his racquets. In 2008, Mikhail Youzhny hit himself in the forehead with his racquet so hard that it left a bloody gash. Marat Safin, a two-time slam winner, who was as tormented as he was gifted, has estimated that he smashed seven hundred racquets in his career. He’s said to have played with shards of graphite embedded in his arm.

Almost every player smashes racquets, and all of them rant and mutter. “Tennis is the sport in which you talk to yourself. No athletes talk to themselves like tennis players,” Agassi wrote in his autobiography, “Open.” “Why? Because tennis is so damned lonely. Only boxers can understand the loneliness of tennis players—and yet boxers have their corner men and managers.” And, during a match, unlike boxers, tennis players can’t talk to or touch even their opponents, let alone a coach.

The cathartic act comes with consequences: Players are often fined several thousand dollars for racket abuse. At last year’s Wimbledon tournament, Serena Williams was fined $10,000 for repeatedly smashing her racket out of frustration.

Read the New Yorker profile

My Grandfather’s Fateful Goodbye, Reimagined

Illustration by Joe Gough

Karissa Chen | Longreads | July 2017 | 23 minutes (5,772 words)

 

This is how I always imagine my grandfather’s departure from Shanghai: him, a lanky boy of 19, wearing khakis and a pressed shirt, standing near the docks with a small brown suitcase in hand. I imagine the shirt to be white with intersecting gray lines, a series of chess-sized squares on his body. Maybe he’s wearing a matching beige jacket too, or a hat of some sort. I assume that going overseas was probably a big deal at the time, an occasion you were supposed to dress up for.

For some reason, in this scene, I don’t see the man traveling with my grandfather—a friend of my great-grandparents he might have called Uncle. Instead, I see my great-grandmother, small and slightly bent over, her lined face rearranging its features as she struggles not to cry. I see her gazing up at her tall boy, adjusting his shirt, touching his lapel, fussing the way mothers do. I see her pressing a sack of oranges into his palms, worried he’ll be hungry on the boat. Now he’s brushing her fingers away, annoyed, impatient. He’ll only be gone for a few weeks, he reminds her, three months at the most. She tells him not to do anything rash out there. She tells him to listen to Uncle. I can see him barely registering her words. I can see his eyes lingering on the boat and the ocean and the tiny island of Taiwan he can’t yet make out. I can see that his mind is already gone from his childhood home and she can see it too. She takes a deep breath and smiles. She tries to be happy for him, to be proud of her youngest son. She tries to remember that boys his age are fighting wars in the north, and that she is lucky, so lucky, that all he wants is to explore the world. She tries to be happy that her boy will not only be well-educated, but also well-traveled, but he is her baby boy and she is his mother and he’s never traveled so far from home before.

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New York in the 1970s Gave Us Hip Hop, Madonna, and the Chip on Trump’s Shoulder

Image by Bin im Garten (CC BY-SA 3.0)

New York’s chaotic 1970s — when the city was on the brink of bankruptcy and crime rates reached record highs — have been mythologized as the last great period of unfettered, gritty creativity before yuppies, and later hipsters, ruined everything. It’s a complicated narrative, and the election of Donald Trump, a city-hating city-dweller, makes it even more so. Here’s a man who’s unquestionably among the most provincial New Yorkers of all time, yet he’s just as unquestionably an iconic one. And his rise to prominence came about right at that moment when New York was (supposedly) at its worst and at its best. Michael Kruse, writing at Politico, dives into what we might call Trump’s Studio 54 period, the years when desperate politicians allowed Trump to build an impressive real estate portfolio underwritten by huge tax breaks, and when public (specifically, Manhattan elite) derision shaped his politics of resentment for decades to come.

If he had expected New York to grant respect the way it had handed out tax breaks and opportunities for sheer publicity, he was mistaken. Critics in the pages of the Times called him “overrated” and “totally obnoxious.” It bothered him that he could put up such a glossy building and still be so readily dismissed as an arriviste. “If I were Gerry Hines in Houston,” he told Marie Brenner for a profile in New York magazine in 1980, referring to the billionaire real estate entrepreneur in Texas, “I would be the most important man in the city—but here, you bang your head against the wall to try to get some nice buildings up, and what happens? Everybody comes after you.”

But Trump attacked New York, too. He had, for instance, valuable art deco friezes jackhammered off the face of the Bonwit Teller building during its demolition—even after he had promised to donate them to the Metropolitan Museum of Art. It was a literal and visceral assault against the exact sort of New Yorker who found him so distasteful.

They were “nothing,” Trump said. They were “junk.”

They were not, said a man from the Met. “They were irreplaceable architectural documents.”

“Obviously,” huffed an editorial in the Times, “big buildings do not make big human beings.”

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Looking Back at Pride Month

Photo: ufcw770

No matter what 45 says — or, in this case, doesn’t say — June is LGBT Pride month. It’s a month of joy, protest and, this year, mourning. June 12, 2017 marked the one-year anniversary of the attack against queer Latinx and Black folks at Pulse in Orlando, Florida. The day before, thousands of people came together in Washington, D.C. as part of the Equality March for Unity and Pride, protesting the presidential administration and standing against discrimination.

Here’s what I’ve done this month, Pride-wise: I interviewed Kelly Madrone, the author of GLBTQ: The Survival Guide for Gay, Lesbian, Bisexual, Transgender, and Questioning Teens, and our audience was full of queer teens and their families. I writhed in ecstasy at a Tegan & Sara concert, sporting my “Boyfriend” hat. I stood in silence next to my friends at a local vigil for the victims of the shooting at Pulse. I helped the bookstore choose which queer-centric titles to stock, and I resisted the temptation to drop too much money on rainbow Doc Martens. I spent a hot, happy day strolling by the canal with my friends during Frederick Pride.  July looms; I’ll downgrade my gay apparel to a simple rainbow wristband. The work continues, whether it’s leading LGBTQ sensitivity trainings, correcting people who misgender me or continuing to learn about allyship, organization, and liberation.

1. “Should Pride Be a Party or a Protest?” (Shannon Keating, BuzzFeed, June 2017)

The protests at different Pride parades around the country have inspired conversations about working within the system versus overthrowing it and about the intersectionality (that should be) inherent in the LGBTQ pursuit of equality.

2. “Why Can’t My Famous Gender Nonconforming Friends Get Laid?” (Meredith Talusan, Vice, June 2017)

Meredith Talusan analyzes the dynamics of sexuality, gender identity, and gender expression in the dating lives of two of their friends, activists and non-binary femmes Alok Vaid-Menon and Jacob Tobia.

3. “Where Can We Find Queer Space After Pulse?” (John Birdsall, Eater, June 2017)

Outside the queer zone of Orlando Pride, or our misterb&b, in Okeechobee, we’ve tried keeping to the shadows, our own private zone of safety. I realize how much work we all do as queers to enlarge the bubbles we live and move in, make them nice, fill them with friends and allies. But being on the road makes it clear that, fifty years after Stonewall and the active struggle for LGBT civil rights, so much of our lives still exists in isolated safety zones that don’t always keep us safe.

4. “Protests, Parties, and What We Have to Be Proud of at LGBT Pride 2017.” (Rachel, Autostraddle, June 2017)

We don’t lose our opportunities for joy and celebration when we make space for our struggles and the struggles of our most vulnerable, and when we elevate and center those in need. More than that, our celebrations as a community come out of our struggles, and our survival of them, and the ways in which we’ve helped each other survive no matter the cost.

5. “‘I’m Not Done Living My Damn Life Yet’: Disabled Queer People Speak Out on the American Health Care Act.” (Carrie Wade, Autostraddle, June 2017)

Honestly, every month under the Trump administration feels like a year, and one of the awful things that bubbled up during this year-month is the Senate Republicans’ bogus decision to write a bill to repeal the Affordable Care Act, including massive cuts to Medicaid. Many smart people have written about this better than I ever could, and I found the experiences of these queer and trans disabled folks who rely on the ACA to live equal parts compelling and terrifying. (I’m a fan of 5 Calls, if you’re feeling moved to contact your congresspeople.)

6. “Being Gay vs. Being Southern: A False Choice.” (Brandon Taylor, LitHub, June 2017)

The opening paragraphs of Brandon Taylor’s essay slammed into me like a wave and drove me down to the ocean floor. Take these sentences, for instance:

God suffused everything in our lives the way heat suffuses every particle of air in the summer. There is a time of day in Alabama when the heat reaches its most critical point, when even shade is of little comfort; Sundays gathered all of God’s power to its most frightening pitch and beamed it down on us, testing us, daring us to wither.

7. “Born Before Stonewall.” (Barry Yeoman, Medium, June 2017)

Over two years, Barry Yeoman interviewed over 40 gay, lesbian, queer, and transgender Baby Boomers–“the Gayest Generation,” according to professor Jesus Ramirez-Valles. They discussed their struggles (reconciling the trauma of the AIDS epidemic, aging without the guarantee of a support system) and triumphs (fighting for and winning marriage equality and forming treasured friendships with other LGBTQ folks). Their stories brought me to tears and reminded me of the importance of taking care of our LGBTQ elders.

8. “Little Fish.” (Casey Plett, Plenitude Magazine, June 2017)

New writing from Casey Plett is cause for celebration. Plett is the author of the seminal work A Safe Girl to Love, which spotlights the lives of trans women. “Little Fish” is an excerpt from her upcoming novel.

Finally, you should read Edgar Gomez’s essay for Longreads, “Pulse Nightclub Was My Home.” 

Bonus: I love the adventures of these lesbian cattle dogs. 

The Top 5 Longreads of the Week

This week, we’re sharing stories from Katherina Grace Thomas, James Lasdun, Kyle Chayka, Tay Wiles, and Buzz Bissinger.

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The Press Has Always Been a Guest in the President’s Home

President Ronald Reagan at a 1986 White House press briefing. (Ronald Reagan Library/Getty Images)

Cameras snap, laptops click, recorders flip on and reporters lean forward. On one side, the White House Press Secretary; on the other, the media — gladiators of free speech or mad dogs out for blood, depending how you see them. The great American press briefing is an ecosystem with its own traditions and its own inscrutable rules that has survived, in one form or another, for more than a hundred years. Under the Trump administration, the White House press briefing may not survive the summer.

It’s easy to forget that the the modern press briefing — in which a member of the government routinely meets with select members of the press — is a relatively new custom in the history of the presidency. It’s also easy to forget its informality has always been an illusion.

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Father of Migrants

Father Javier, who has directed the migrant shelter in Juárez for seven years, sits in his office among his books. Photos by Itzel Aguilera.

Alice Driver | Longreads | June 2017 | 22 minutes (5,698 words)

LEER EN ESPAÑOL

“What good is a border without a people willing to break it wide open?”
— Hanif Willis-Abdurraqib, quote from live storytelling at California Sunday Popup in Austin, Texas on March 4, 2017

* * *

On the edge of the promised land dust storms rise out of the desert, obscuring everything, even the migrants waiting at the gate in front of a complex surrounded by a chain-linked fence topped by barbed wire. But Father Javier Calvillo Salazar is from Juárez, Mexico and he is used to it all, and to those who arrive after what is sometimes thousands of miles and hundreds of days with a collection of scars, broken bones, and missing limbs to match the inhumanity encountered along the way. They arrive weeping, they arrive stony-faced, they arrive pregnant, they arrive with venereal diseases—sometimes they arrive telling García Márquez-esqe stories of witnessing a crocodile eat a newborn baby in one swift bite.

Nicole was delivered at a hospital into the arms of her mother, Ana Lizbeth Bonía, 28, who arrived at the shelter in Juárez after spending nine months traveling north from Comayagua, Honduras. She showed up at the migrant shelter Casa del Migrante Diócesis de Ciudad Juárez with her husband Luis Orlando Rubí, 23, and her underweight son, José Luis, 2, who had saucer-like eyes that glistened with emotion. Ana, who had grown up selling vegetables in the street since the age of 4, had never finished elementary school.

The migrant shelter in Juárez is so close to El Paso, Texas that migrants feel the bittersweet pull of land they can see but likely never legally inhabit. The shelter has 120 beds for men, 60 for women, 20 for families, and one separate area where transgender migrants can stay if they choose. Most migrants who arrive at the shelter are single men, and in interviews migrants mentioned that President Trump’s threat of separating women from their children had led to a decrease in migration by those groups. Each migrant is initially limited to a three-day stay, but they can extend that time depending on their condition, as in the case of Ana, who needed time to rest and recuperate after giving birth to Nicole. Read more…

Kingston’s Little Shop of Horrors

(Marka/UIG via Getty Images)

For the past few years, I’ve been fascinated with a bizarre murder case in Kingston, New York, where I live.

A local dentist, Dr. Gilberto Nunez, was charged with the 2011 death of his close friend Thomas Kolman, husband of Linda Kolman, with whom he was was having an affair. Kolman was found dead in his car early one morning in the parking lot of a Planet Fitness. He had the sedative midazolam in his bloodstream  — a drug Nunez not only used in his practice, but which he’d also just read up about on his computer.

In newspaper reports Nunez came off as both a cold-blooded killer and a bumbling amateur straight out of a Coen Brothers movie: failing to cover his digital tracks, faking emails from a CIA agent, as well as inventing emails from his mother begging Linda not to dump her son.

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Prog Rock: The Musical Genre That Won’t Die

Scientists say cockroaches are one of the few things that will survive a nuclear holocaust. Add prog rock to that list. Defined loosely by its intentional complexity, over-instrumentation, jazz elements, and classically-trained, ambitious musicians who rejected simpler, visceral forms of rock, the “progressive” form known as prog rock has been dissed and dismissed since it paraded its feathered hair onto the scene in the early 1970s. Even though its progressive ethos progressed itself out of existence, the prog oeuvre still has legions of fans and just as many enemies.

Why? In The New Yorker, Kelefa Sanneh examines the genre to search for answers. Did prog ever achieve its lofty goals of pushing rock into “a higher form of art”? I mean, where do you go when you’ve already reached the stars? Down into hell? For some, hell is an Emerson, Lake & Palmer synthesizer solo without end, or even one with an end.

The genre’s primary appeal, though, was not spiritual but technical. The musicians presented themselves as virtuosos, which made it easy for fans to feel like connoisseurs; this was avant-garde music that anyone could appreciate. (Pink Floyd might be the most popular prog-rock band of all time, but Martin argued that, because the members lacked sufficient “technical proficiency,” Pink Floyd was not really prog at all.) In some ways, E.L.P. was the quintessential prog band, dominated by Emerson’s ostentatious technique—he played as fast as he could, and sometimes, it seemed, faster—and given to grand, goofy gestures, like “Tarkus,” a twenty-minute suite that recounted the saga of a giant, weaponized armadillo. The members of E.L.P. betrayed no particular interest in songwriting; the group’s big hit, “Lucky Man,” was a fluke, based on something that Greg Lake wrote when he was twelve. It concluded with a wild electronic solo, played on a state-of-the-art Moog synthesizer, that Emerson considered embarrassingly primitive. An engineer had recorded Emerson warming up, and the rest of the band had to convince him not to replace his squiggles with something more precise—more impressive. In the effortful world of prog, there was not much room for charming naïveté or happy accidents; improvised solos were generally less important than composed instrumental passages.

The audience for this stuff was largely male—Bruford writes ruefully that, throughout his career, women “generally and rather stubbornly stayed away” from his performances. The singer-songwriter John Wesley Harding, an obsessive prog-rock fan, suggests that these musicians were “afraid of women,” and that they expressed this fear by shunning love songs. What they provided, instead, was spectacle. As the American crowds got bigger, the stages did, too, which meant more elaborate shows, which in turn drew more fans. Weigel notes that, in one tour program, the members of Genesis promised to “continually feed profits back into the stage show.” (At one point, the show included a stage-wide array of screens displaying a sequence of hundreds of images, and, for the lead singer, a rubbery, tumorous costume with inflatable testicles.) Yes toured with sets designed by Roger Dean, the artist who painted its extraterrestrial album covers. Dean’s innovations included enormous, sac-like pods from which the musicians could dramatically emerge. Inevitably, one of the pods eventually malfunctioned, trapping a musician inside and prefiguring a famous scene from “This Is Spinal Tap.” The competition among bands to create bigger and brighter spectacles was absurd but also irresistible, and quite possibly rational. American arena stages, like LPs, needed to be filled, and so these bands set out to fill them.

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Why Don’t We Work Less?

workers working
(Getty Images/Oli Scarff)

At a recent conference in Detroit, billionaire Jack Ma, founder of the online marketplace Alibaba, told CNBC that, thanks to advances in artificial intelligence, people will soon work less.

“I think in the next 30 years, people only work four hours a day and maybe four days a week,” Ma said. “My grandfather worked 16 hours a day in the farmland and [thought he was] very busy. We work eight hours, five days a week and think we are very busy.”

People have been making this prediction for generations. Economist John Maynard Keynes posited, in an essay published a year after the 1929 Wall Street crash, that his grandchildren would work 15-hour weeks, with five-day weekends. In 2015, NPR caught up with some of his descendants and discovered Keynes — who, according to his grand-nephew died “from working too hard” — was wrong. His grand-nephew reported working over 100 hours a week as a professor, and his grand-niece, a self-employed psychotherapist, said she has to write in her agenda “not working” to remind herself to take breaks.
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