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A Cover That Could Launch a Million Retweets

AP Photo/Mark Lennihan

Despite constant mischaracterizations that magazines are dead, print media endures, and as Beyoncé’s recent Vogue cover image proves, print issues can still create national conversations about celebrities, culture, and politics. But what is the function of a magazine cover now that we have Instagram, YouTube, and Twitter? At The Ringer, Alyssa Bereznak investigates the historical function of a magazine cover and how its design has evolved to adapt to the digital age. Because print issues no longer sell the way they did a decade ago, titles that haven’t ceased operation have made profound changes to their business and editorial teams to stay solvent. Many have also changed their approach to producing covers, hoping to not only grab attention, but to perform well on phones, tablets, and social media.

According to Allure editor-in-chief Michelle Lee, branding a compelling celebrity portrait is still an effective way to pique interest, especially when it’s designed to pop in multiple platforms. Since she took over the magazine in early 2016, she has worked with the magazine’s creative team to establish a clean feel to its covers by cutting back on coverlines, choosing “nontraditional, super-close-up photos,” and having multiple covers for monthly issues. Depending on the medium, her team might tweak the image so that there’s a simplified version for Instagram, or one that moves for YouTube.

“On social media, sharing a plain photo without a brand logo and without cover lines typically gets far less engagement than that same photo if it were put into a cover design,” she told me via email. “Our eyes are trained to assign value and worth to something that makes it to the cover. I think one of the reasons is that print is finite while the internet is infinite. You could keep writing digital stories forever. But there are only a certain number of pages in a magazine and only one story and one subject (in most cases) can make it to the cover. So it represents editorial decision-making. The editors have deemed this person and this subject most worthy of your attention.”

Editors measure a cover’s success from not just sales, but buzz. What’s especially interesting is what the cover reveals about this important moment in media history, which is populated by both traditional subscribers and digital natives.

But for magazines whose main revenue source still depends on a core group of older subscribers and newsstand readers, revamped covers risk siphoning off valuable revenue sources. While Vanity Fair’s April cover made an important statement about the magazine’s new direction, it sold only around 75,000 issues, according to one former editor familiar with the magazine’s newsstand sales. (A representative for Vanity Fair did not respond to a request for comment.) A June-July issue of the newly redesigned Glamour featuring Anne Hathaway reportedly sold only 20,000 copies on the newsstand; eight years ago monthly sales were around half a million, according to the New York Post. Goldberg said National Geographic’s gender issue drew “hundreds of millions of people” to the magazine’s content on various digital avenues. But it also resulted in the loss of about 10,000 print subscribers, either because they were upset by the content, or disappointed that the magazine addressed it poorly. According to Stone, Sports Illustrated’s subscribers sometimes write in to denounce the more forward-thinking coverage—say, its NBA style issue, or soccer coverage—that its online followers celebrate. “You can see the generational divide that exists there because what is popular online is sometimes less popular with our subscriber base, and vice versa,” he said. “What’s unpopular online is sometimes very popular with our readers.”

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Losers’ Lunch

Illustrations by Paul Lacolley

Ben Rothenberg | Racquet and Longreads | August 2018 | 31 minutes (7,863 words)

This story is produced in partnership with Racquet magazine and appears in issue no. 7.

Losers are a fixture of my workday as a sportswriter.

Talking to a person coming off court who was just dealt a crushing defeat, and offering some vague, platitudinous comfort to assuage their raw battle wound, is a necessary task in the job. On rarer occasions, I’ve talked to those who have just suffered a defeat so harrowing and derailing that it has them visibly doubting the viability of their career. But for most losers, even in down moments, there’s the credibility and dignity of having just performed for an appreciative crowd of some size in a respected, aspirational pursuit like professional sports.

There’s nothing remotely aspirational, though, about the Applebee’s restaurant I found myself in during day 6 of the 2017 US Open. And sitting across a table bearing mozzarella sticks and glasses of tap water, these were not my normal losers.

Rainer Piirimets, a three-year veteran of the tennis tour from Estonia, was knocked out of the US Open the day before, exiting Arthur Ashe Stadium in the early afternoon. His partner, a fellow Estonian who has been on tour for 10 years, sat beside him.

Piirimets left the stadium not through the tunnel to the locker room, but out a side gate. His wrists bore no sweatbands, only handcuffs.

The request for this interview was not made, as most I do, through the tournament media desk, but rather through a Facebook message. Piirimets eagerly accepted. Meeting at Applebee’s was his suggestion, but he wasn’t hungry—just eager to set the story straight after spending 10 hours in police custody the day before.

“We’re not criminals,” Piirimets said, a phrase he and his friend would use as a refrain over the next two hours.

Piirimets had sure been treated like a criminal the day before. While watching the third-round match between Petra Kvitova and Caroline Garcia, he was spotted in his seat in the upper deck (Section 331) by tournament security officials and escorted out. He was then arrested in a small room just off the concourse by police, who then perp-walked him out of the stadium. The cops steered him through a dense crowd of staring, perplexed tennis fans and ducked him into a waiting police car outside the tournament gates.

Piirimets, a competitive high jumper in his youth, was then put in a jail cell at the 110th Precinct in Queens, which he shared with, he said, an agitated, profane homeless man. After several hours in the lockup, he was brought to a court for arraignment before a judge. He was then released and given a summons to appear in court again seven weeks later. He doesn’t plan on attending.

His friend, who I’ll call Pete, was equally animated about the treatment Piirimets had received.

“To keep him for 10 hours in prison, for doing what?” said Pete. “He made a little mistake, no big deal.”

His crime was trespassing. Piirimets had also been kicked out of the US Open the year before, and during that first ouster he was given paperwork acknowledging that he was to be banned from the tournament grounds for 20 years. He said he didn’t think that threat was serious, and that he didn’t think he was bound by the forms because he didn’t sign the line at the bottom. Nor did he understand that trespassing was a crime that could get him arrested in the United States. After all, he said, he’s been kicked out of lots of tournaments, all over the world, and nothing like this has ever happened before. Because why would it? He’s not a criminal, he said, flummoxed.

What Piirimets is, he admitted, is a member of a rogue, impish species in the tennis ecosystem: a courtsider. But with their hunters getting more and more adept, courtsiders—arguably justifiably so—have become an endangered species. Only the most stubborn of their breed persist. Even though sports betting is becoming legalized in the United States, they will still be persona non grata at this year’s US Open, which they will attempt to attend again.

Though only the second courtsider ever arrested at a Grand Slam event, Piirimets was the eighth caught in the first five days of the 2017 US Open, according to the USTA—which prides itself on “vigorously combatting” courtsiding and was quite excited to alert the media to his arrest. Twenty courtsiders—17 men and three women (none American)—had been caught during the 2016 tournament, hailing from as far away as Sri Lanka, each thinking they had the skills to beat the system. All were given notice of a 20-year ban from the tournament. Read more…

Michael, Aretha, Beyoncé, and the Black Press

Johnson Publishing Company / Ebony Media Operations, Photo illustration by Katie Kosma

Michael Jackson had special relationships with Ebony and Jet. Since their beginnings, the publications, founded by John H. Johnson in Chicago in 1945 and 1951, covered the lives of Black celebrities, professionals, and everyday people alongside a strong political undercurrent.

Jet was a weekly digest memorable to me for the Beauty of the Week centerfolds my uncles and cousins scattered around their homes and the Black music charts printed at the back of each issue. It’s perhaps best known for photographs of the mutilated body of Emmett Till, published in 1955.

The lifestyle monthly Ebony was patterned after Life and Look. In its January 1960 issue, a remarkable story written by William B. Davis profiled several Black Americans living in Russia in the midst of the Cold War, asking, “Who are the Negroes in Russia? How did they get there? How are they treated? Are they really free?” A story on Miles Davis from December 1982 was mostly about his recovery from a stroke, but he also critiqued Rolling Stone. I like that magazine,” he said to Ebony, “but the last time I saw it, it had all white guys in it. How about Kool and the Gang? Earth, Wind, and Fire? They should write more about people like that.”

Throughout Michael’s 40 years in show business, Ebony published stories such as “The Michael Jackson Nobody Knows,” on important career milestones. In an interview from 1987, about the release of Bad, he utters a simple but heavy sentence: “I don’t remember not performing.” These stories humanize Michael and try to turn the narrative away from the spectacle and speculation growing around him. The coverage would become strategic when he faced allegations of sexual misconduct with minors. John Jeremiah Sullivan wrote about discovering this phenomenon in his essay “Michael”:

It’s fascinating to read the interviews he gave to Ebony and Jet over the past thirty years. I confess myself disoriented by them, as a white person. During whole stretches of years when the big media were reporting endlessly on his bizarreness and reclusiveness, he was every so often granting these intimate and illuminating sit-downs to those magazines, never forgetting to remind them that he trusted only them, would speak only to them. The articles make me realize that about the only Michael Jackson I’ve ever known, personality-wise, is a Michael Jackson who’s defending himself against white people who are passive-aggressively accusing him of child molestation. He spoke differently to black people, was more at ease. The language and grain of detail are different.

What a pleasure to find him listening to early ‘writing version demos of his own compositions and saying, ‘Listen to that, that’s at home, Janet, Randy, me…You’re hearing four basses on there…’

* * *

Since Beyoncé’s fourth Vogue cover was announced, I’ve been thinking about how the Black press has always been where Black artists could have their work spoken about with integrity. Being Black could be simple matter of fact there, unencumbered by duty of explanation or self-defense. The burden of racism wasn’t the centerpiece or engine of every story. The humanity of subjects was not flattened, defanged, or made into spectacular monstrosity. Beyoncé hasn’t given a traditional magazine interview since 2013, presumably to get around some of these mainstream media tendencies. She has produced an increasingly complex body of visual, sound, and performance art, creating her own candid language. It made sense that the Vogue team would allow her “unprecedented control” of the editorial as reports claimed. The reports also let us know that for the first time in the magazine’s history, a Black photographer, Tyler Mitchell, would shoot its cover.

When the cover was revealed, however, editor-in-chief Anna Wintour told “Business of Fashion” that it was the Vogue team who’d been in control creatively. It had been their idea to initiate such a sea change for the magazine. Wintour, after all, was who’d made André Leon Talley the magazine’s first Black creative director in 1988. Writing about his tenure for the Washington Post, Talley said he “sounded no bullhorn over diversity.” Cover photography had been “entirely in the hands of others.” He takes a somewhat defensive position, but really, he doesn’t need to. Not even one Black photographer captivated the Vogue team enough in more than one hundred years. How could that have been mere oversight?

* * *

beyonce-vogue

Condé Nast

In Mitchell’s finest image, Beyoncé is seated in a Southern Gothic tableau, in front of a plain white sheet, wearing a bridal gown and a crown of real flowers. It could be a still from Lemonade. I see the stare of a woman in refusal, though I’m not sure of what. Beyoncé’s artistry and vivacious attention to her own life is pregnant with history and memory — she’s at an apex of a long line of Black women in American entertainment. Dorothy Dandridge, whose singing voice was dubbed over in Carmen Jones. Lena Horne, whose work in musicals was sometimes deleted when the films screened in the South. Lauryn Hill, who disappeared from the spotlight at the height of her fame. The weight of all that is there, softly referenced in the images, directly in the cover story. But the critic Robin Givhan found an opaque, disappointing muteness in the cover image. “Nothing is divulged,” she wrote.

I think a lot about how journalists called Aretha Franklin a difficult person to interview. “Whatever you learn from Aretha when you sit down and talk to her, you’ve got to watch her onstage if you really want to know what she thinks and feels and agonizes about,” Ed Bradley said after speaking with her in 1990. In Respect, biographer David Ritz documented numerous times Franklin arranged interviews with Jet as counterpoint to an unfavorable report in another outlet.

Beyoncé’s Vogue photos are gorgeous, but I wonder what the editorial would have looked like if she’d truly trusted the publication’s creative team to support her. There’s still much to be desired in the way Black subjects, even the most distinguished and well-known, are portrayed in the mainstream. I’m fatigued by the hollow kind of diversity that tokenizes and the endless stories about racism and racial trauma. If I never again hear about how a Black or brown person has “taught” a white person something of moral value, I’d be pleased. In the not-so-distant past, glossies like Ebony, Jet, Vibe, The Source, and weekly papers like the Michigan Chronicle, and the Chicago Defender existed all at once. They had cachet and resources, and, importantly, a cauldron of Black editors and photographers and stylists who’d come up through the ranks. They created generative, textured counterpoints to mainstream narratives, and their teams were personally and institutionally invested in the growth, preservation, and rigorous interpretation of Black culture.

For better and for worse, and on the whole, they were trusted — to not denigrate, degrade, diminish, or exclude their subjects. To light them beautifully, to see, hear, and listen.

Ebony, Vibe, Essence and many local newspapers such as the Michigan Chronicle, the Chicago Defender, the St. Louis American and the Tri-State Defender are still publishing. Much of the archives of Ebony, Jet, and Negro Digest are available digitally via Google Books. The Obsidian Collection is digitizing the archive of many legacy Black newspapers. Digital-first publications such as CASSIUSOkayplayer, the Grio, and the Root do excellent work. But the media landscape has contracted and consolidated. Some Black outlets have shut down. Many of those that remain are unable to publish with the cadence they once did. Much Black talent is scattered about. Diversity is universally in, at least in this moment. It has become a business imperative for mainstream publications. That’s a win and a progression. But it has come with a cost.

Lyrical Ladies, Writing Women, and the Legend of Lauryn Hill

Paul Warner / AP

 Michael Gonzales | Longreads | August 2018 | 21 minutes (5,551 words)

Back in the early 1980s, rap was primarily a boys club, but a few girls still managed to sneak in and do their thing. Although uptown girls Sha-Rock from the Funky Four + 1 and the Mercedes Ladies were pioneers of the genre, it was a teenager from Queens named Roxanne Shante who gets credit for laying down a verbal foundation for other fem rhyme slayers to follow for decades. As seen in the gritty Netflix biopic Roxanne Roxanne, which details the rapper’s humble beginnings and hard knock life, Shante was just another around-the-way girl with an attitude living in Queensbridge Projects when she was discovered by record producer Marley Marl, who lived and worked in the same public housing sprawl. Marley’s rap posse the Juice Crew featuring Big Daddy Kane, Biz Markie and MC Shan were some of the best rappers in the city and being down with them meant something special.

Going by her government name Lolita Shanté Gooden, she began rapping at ten years old and was known within those brick buildings to be the best at freestyling and battling alongside the boys. Unlike a decade later when the scantily clad Foxy Brown and Lil’ Kim became the most popular female rappers, in the ‘80s it wasn’t about sex appeal (often “lady rappers,” with the exception of The Sequence, dressed like the boys), but simply skills. “Shante was a gem,” Marley told me in 2008. “All her songs were made up on the the spot. All you had to do was give her a subject and she would run with it.”

Recruited to bring her dis-heavy rhymes to a record designed to answer back to U.T.F.O.’s popular 1984 jam “Roxanne Roxanne,” a somewhat sexist song featuring Brooklyn rappers Kangol Kid, Educated Rapper and Doctor Ice (Mix Master Ice was their DJ) that steadily insults a “stuck up” young woman who was new to their block, Shante adopted a new first name and brought the pain. “Roxanne Roxanne” might’ve been a sensation and a best-seller for U.T.F.O., but when Shante’s squeaky yet powerful response “Roxanne’s Revenge” was released a few months later, U.T.F.O., as well as the rest of the world, were caught off-guard. Rox called them out individually, verbally taking down the entire crew as she delivered the goods and changed hip-hop history.

The rap sisterhood soon included Sparky D, MC Lyte, Queen Latifah, LA Star, Monie Love, Lauryn Hill, Lil Kim, Foxy Brown, Nicki Minaj and countless others. For many of the women rappers who’ve succeeded throughout the years, as former Def Jam artist Nikki D says in the 2010 documentary My Mic Sounds Nice: The Truth About Women And Hip Hop directed by Ava DuVernay, “They were doing double of what a dude could do.”

While Roxanne was an obvious inspiration to her fellow female MCs for decades to come, her voice and lyrics also inspired many young women who never touched a mic to pursue their path regardless of any barriers the boys might put in their way.

‘She Begat This’ is a celebration of the Bad Boy boom bap Wu Tang neo-soul Missy Elliott roaring 1990s, an end-of-the-century era that was an important period in black popular culture.

Like hip-hop itself, writing about rap music was mostly the beat of male (the main quartet being Nelson George, Greg Tate, Barry Michael Cooper and Harry Allen) music journalists in the the early years, but by the mid-’80s, that too would change. There were the Village Voice scribes Carol Cooper and Lisa Jones, though neither wrote that much about the genre. Additionally, there were also the often overlooked women from the glossy teen zines: Cynthia Horner (Right On!), Gerrie Summers (Word Up), Kate Ferguson, Yvette Noel-Schure (who today is Beyonce’s publicist), Marcia Cole and Belinda Trotter. However, progressing into the ‘90s, the textual landscape began to change as women who came of age within the culture — whether hanging at park jams, clubbing with the b-boys or simply enthralled by the booming beat underground sounds that were slowly becoming mainstream — decided that they too had something to say about the scene. The shortlist of then young scribes includes future powerhouse writers/editors Kierna Mayo, dream hampton, Mimi Valdes, who produced the movie Roxanne Roxanne, and Danyel Smith, but it was the writings of Joan Morgan, author of the recently released She Begat This: 20 Years of The Miseducation of Lauryn Hill, that I remember reading first.

For me, Joan was the hip-hop writer version of Roxanne Shante. Certainly, she wasn’t the first woman hip-hop writer on the scene, but from jump she was one of the best. While She Begat This, which includes a forward by Mayo, is a tribute to Hill’s masterful album that was released 20 years ago this past weekend, on August 25th, 1998, it’s also a celebration of the Bad Boy boom bap Wu Tang neo-soul Missy Elliott roaring 1990s, an end-of-the-century era that was an important period in black popular culture as well as in the professional and personal lives of those who were there as participants and witnesses, writing from the frontlines with Afro abandon. Back then, besides our personal stereos and radios, The Miseducation could be heard blaring from house parties, spoken word readings, cool clothing stores, restaurants, cars parked on the street and bubbling brown sugar bars everywhere.

These days Joan Morgan, between raising her son as a single mother, teaching at various universities and working on her Ph.D. dissertation, hardly ever writes about hip-hop culture, but when the publisher 37 INK offered her the project to riff on Hill’s landmark disc she felt it was her responsibility to do the right thing. Still, anyone anticipating a 33 1/3-type book filled with nerdy details describing recording sessions, Hill’s writing process, a close reading analysis of the lyrics or an interview with the featured artist, or at least with some of the musicians and collaborators, will be sorely disappointed. Morgan, whose book When Chickenheads Come Home to Roost: A Hip-Hop Feminist Breaks It Down (1999) is as influential a text amongst a certain sector of the literary hip-hop audience as Hill’s music, chose instead to write “a cultural history of the album.”

In addition to her personal observations and opinions of Lauryn as seen (heard) through a womanist lens, Morgan also interviews her girlfriends, fellow writers and thinkers who were also a part of the New York City (and Brooklyn) scene when Miseducation was first released. Serving as an intellectual Greek chorus throughout the book, they share their thoughts on Hill in relation to colorism, mental health, style, relationships and black genius.

However, considering all the interviews Hill did when the album was released, it’s striking that not one was quoted in She Begat This. Morgan talks about the beauty of the Harper’s Bazaar cover Lauryn appeared on, as well as the “lily-whiteness” of that magazine, which usually kept black faces regulated to the interior pages, but never once mentions what Hill said inside that issue . The only person Morgan spoke with who was actually connected to The Miseducation was Lauryn’s former personal manager Jayson Jackson, who gave the writer some juicy tidbits, including the fact that the record company was unhappy with the project when it was first presented to them.

“Truthfully, when I thought about it I knew that no one would be able to write the book the way I would,” says Morgan via cellphone from an Amtrak train leaving Martha’s Vineyard back to New York City. “But, I only had four months to complete the book and I didn’t have time to chase Lauryn down for an interview, so I interviewed other people (including dream hampton, Michaela Angela Davis, Dr. Yaba Blay, Karen Goode Marable, Akiba Solomon and former Honey magazine editor Joicelyn Dingle) to get their take on what made the project iconic.”

*

Twenty years later The Miseducation is still relevant and winning honors; most recently it was voted #2 on NPR’s list of The 150 Greatest Albums Made By Women, sandwiched between #1 Joni Mitchell (Blue) and Lauryn’s spiritual godmother Nina Simone (I Put a Spell On You) at #3. As writer Paula Mejia stated in her essay on The Miseducation, “The album, rife with Hill’s biting rhymes and sharp turns of phrase, is a wonder from start to finish.” With lyrics that were as piercing and probing as an Alice Walker novel (“…blessed with a broad literary arsenal that… reflected her dexterity as a wordsmith,” Morgan writes) and as musically lush as a seventies Ann Peebles song produced by Willie Mitchell, the album was obviously brilliant, but for Lauryn Hill it would be both a gift and a curse.

The curse came later that year when the production team New-Ark, who helped Hill with producing and songwriting but never signed any contracts, sued for more money (they were originally paid $100,000) and for writing credits. Hill eventually settled with the musicians, and it’s hard for observers not to speculate that the suit embarrassed Lauryn or even scarred her emotionally — a narrative passively reinforced not least by her inability to create a follow-up studio album.

Morgan’s writings helped many rap-loving women navigate through the gray areas of the music that they might’ve loved dearly, but didn’t always love them back.

Hill’s strange behavior both onstage and off has been documented heavily, including in a recent interview with respected jazz pianist Robert Glasper detailing his bad experiences working with her in 2008. Appearing on Houston, Texas, radio station 97.9 The Box, Glasper told tales: from being instructed to address her as Ms. Hill (something that everyone is supposed to do) to never looking her in the eye to her habit of firing her touring bands no matter how good they might be. Addressing Hill directly on the show, Glasper said, “You haven’t done enough to be the way you are…the one thing you did that was great, you didn’t do…” In a recent Medium essay, “Addressing Robert Glasper and other common misconceptions about me (in no particular order)” Ms. Hill responded to the criticism.

Film producer/director Lisa Cortes (Precious), who is currently directing the documentary The Remix: Hip Hop x. Fashion, says, “I don’t think that [sharing credits with New-Ark] should’ve made people look at her negatively.” As a former record executive, Cortes worked closely with R&B and hip-hop producers in the late ’80s/early ’90s. “Plenty of music men have used ghostwriters or other producers to help them finish tracks, but they’ve never been dragged the way Lauryn was. The writing and producing she has done with others (Aretha Franklin, Carlos Santana, Whitney Houston) speaks for her talents and The Miseducation remains a remarkable achievement.”

The controversy of creation never deterred me from listening to The Miseducation and continually embracing its brilliance, but I’ve always been upset that Hill never released another full-length project. With the exception of the much maligned MTV Unplugged project (Village Voice critic Miles Marshall Lewis was the only writer I know who liked that album, calling the 2002 project “the most powerful artistic document to emerge from hip-hop America post-9/11”) and a single with the Fugees (“Take It Easy”), there has been nothing. “From what I understand, Lauryn never stopped recording,” says Morgan, “she just hasn’t put anything out. Who knows, maybe she’ll put out some new music in time for the anniversary.”

Though Lauryn still tours, often showing up hours late and performing her songs in a variety of different arrangements that sometimes angers the audience, The Miseducation remains Hill’s only solo album. After announcing an anniversary tour in April, by July most of the dates were postponed or canceled. “This album chronicled an intimate piece of my young existence,” Hill said in a statement released when the tour was announced. “It was the summation of most, if not all, of my most hopeful and positive emotions experienced to that date.”

*

Interviewing Morgan on her book’s publication date, we reminisce about those early days when she was a young writer at the Village Voice, hanging out in the lounge where she befriended writers and editors including Joe Levy, who suggested she cover the Mike Tyson rap trial in 1992. “I was completely untrained,” she says. “People were telling me that they liked my voice (in print), but I really didn’t know what I was doing. I wasn’t breaking the rules, I just didn’t know what they were.” My introduction to Morgan’s work was her 1990 review of former N.W.A. member Ice Cube’s solo debut AmeriKKKa’s Most Wanted (Priority), which was also published in the Village Voice.

Living in the Flatbush section of Brooklyn with my buddy Havelock Nelson while we worked on our book Bring the Noise: A Guide to Rap Music and Hip-Hop Culture, I sat in the CD-cluttered kitchen and read the piece twice, loving every word of it. Morgan’s writing was powerful, poetic and bold, with the review itself written in the style of a short story involving her girlfriends in Martha’s Vineyard and the Cube cassette. Balancing Cube’s angry Black man stance (his post-Panther arguments with the government and the police) and his sexism, Morgan was split between loving the album and throwing the record into a bonfire. “I think of that review as the first in hip-hop feminism,” she says.

Filmmaker Syreeta Gates, who is currently working on Write On! The Legend of Hip-Hop’s Ink Slingers, a documentary about hip-hop writers from the ‘90s, says, “Straight out the gate her Ice Cube piece had us reimagine our relationships not only with the culture but with the artists in relation to their lyrics…For me, she gave space to play in the grays that I never thought was possible in the realm of hip-hop culture. Her ideology around hip-hop feminism gave a generation of young women a [language for] something that I think for the most part we made a distinct choice to participate in.”

A self-proclaimed “cultural chameleon,” Morgan was a Bronx-bred homegirl who was part prep school (she’d attended the prestigious Fieldston School), part Phillies blunt; an Ivy League graduate who was reared by strict Jamaican parents, but still managed to get her party on. “I can still remember lying to my mother about what block I was on, so I could go with my friends to the park jams,” Morgan laughs. “I listened to what my peers listened to with curiosity and fascination, but I never thought of it as a career.” Still, just because she could recite the raunchiest rap stanzas didn’t mean she wasn’t going to challenge sexism, classism and stereotypes. Her writings helped many rap-loving women navigate through the gray areas of the music that they might’ve loved dearly, but didn’t always love them back.

Regina R. Robertson, west coast editor of Essence and editor of the essay collection He Never Come Home says, “I recently pulled When Chickenheads Come Home to Roost from my bookshelf and started flipping through it again. That book had such an impact on me. I was struck by Joan’s honesty. That book also made me take a step back and reexamine the roles that we all play. Although it’s almost twenty years since it came out, it has stood the test of time.”

Joan Morgan never planned on becoming a music critic, let alone a “hip-hop writer.” In 2006 she explained to interviewer Faedra Chatard Carpenter, “When I started writing, there was no such thing as ‘hip-hop journalism.’ I am part of that generation of writers that, for better or worse, created that as a genre and it really was a term that other people applied to our writings.” Within months of the Cube review, I began seeing her name regularly in the Voice and Spin, and began looking forward to her take on a culture that she obviously cherished.

This was another golden era of black writing, and Morgan’s work at ‘Vibe’ was at the forefront of a literary movement that would inspire a generation.

During that early ‘90s period, Joan was a teacher at the Fieldston School, but that was simply a stopover until the universe expanded and so-called “urban” magazines (most noticeably The Source, Vibe and RapPages) exploded on the scene. “Funny enough, I had very little respect for music journalism,” Morgan tells me, “because I didn’t really understand it. My thinking was, ‘Who needs a review to figure out what they wanted to hear.’ My real dream was to become an actor.”

In 1993, although The Source was already a heavy newsstand presence in the hip-hop mag department, the Time Inc./Quincy Jones-owned Vibe was promoted as bigger and deffer, as though it was the Esquire of urban magazines. With its larger size, better graphics, more experienced editorial direction and a writing staff that included Kevin Powell, Scott Poulson-Bryant and Joan Morgan, the magazine was an instant success. Coming at a time when most mainstream music/lifestyle publications, namely Rolling Stone, had no “writers of color” composing funky fresh features or reviews, The Source and Vibe was where more than a few African-American writers honed their craft, sharpened their skills and were allowed to have their words read by thousands of readers across the world.

This was, as writer Dean Van Nguyen recently documented in the Pitchfork piece “How a Group of Journalists Turned Hip-Hop Into a Literary Movement,” another golden era of black (Harlem Renaissance, Black Arts Movement) writing, and Morgan’s work at Vibe was at the forefront of a literary movement that would inspire a generation. Teenagers read the rap mags on the subway and buses, college students studied them in their dorms, with some hanging favorite articles pin-up style on the wall, and the mostly white world of New York City magazine journalism was forced to pay attention to the new kids in town. Morgan would go on to write several wonderful stories for Vibe including a controversial one on alleged homophobic Jamaican singer Buju Banton and, in 1994, a memorable cover story on TLC (The Fire This Time) that centered on the group’s rebellious rapper Lisa “Left Eye” Lopes, who had, several months before, accidentally burned down her professional football player boyfriend’s Atlanta mansion after setting his sneakers on fire.

West coast entertainment journalist Ronke Reeves was an editorial assistant at Vibe during those formative years, and remembers well Morgan’s contributions. “In that male dominated world, Joan had a bold, prominent voice that broke new ground and inspired a generation of young writers. Even after she left Vibe and went to work at Essence and ultimately finish her book, I still followed her work, because, from a female perspective, there was nobody writing like that.”


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A few months before the house burning in Atlanta, writers from the hip-hop magazines were introduced to a new rap trio calling themselves the Fugees. The music on their debut Blunted on Reality was a fusion of streetwise rap and soul mixed with swaggering dancehall riddims. Assigned by RapPages editor-in-chief Sheena Lester, the first woman editor of a national hip-hop publication, I went to the midtown Manhattan offices of their label Sony Music and was introduced to the group, which consisted of Wyclef Jean, a rapper and multi-instrumentalist, his cousin and group founder Pras Michel, and Lauryn Hill, a singer and rapper who was as beautiful as she was talented.

With the exception of a rapper/singer named Smooth, whose album You’ve Been Played was released the year before, no other artists were displaying those dual talents on disc. Lauryn, then all of 19 years old, was an English major at Columbia University who, the year before, had appeared alongside Whoopi Goldberg in Sister Act 2. It wasn’t uncommon for Hill to be seen doing homework in the conference room between interviews or in the dressing room when the group did shows. Tonya Pendleton, a former editor at the BET-owned YSB magazine, remembers being impressed. “Lauryn was so incredibly talented as an equally dope singer and rapper,” she says. “Although she had an incredible singing voice, Lauryn is, in my view, the greatest female rap artist of our time, if only because she’s a beast lyrically. The only thing making that arguable is that there are less albums to debate with.”

Hailing from Northern New Jersey, the guys lived in the Newark area while Hill came from South Orange. In author Brian Coleman’s essential text Check the Technique: Liner Notes for Hip-Hop Junkies (2007), Pras explained, “Our strength was in being three individuals who blended together perfectly. Clef brought the musicality, Lauryn brought the soulfulness and I brought the roughness and flash.” From the first time I’d listened to an advance cassette, hearing Hill’s dope lyrics on “Some Seek Stardom,” a track she recorded alone, I remember I could tell there was something special about her. Lauryn was a teenager who could hold her own as a rapper, but she also threw in a little jazzy soul singing to keep us on our toes. In a New York Times piece penned by Amy Linden, Hill described the Fugees’ sound as “a little rice and peas mixed with a little collard greens, a little mango with watermelon.”

While Blunted on Reality had followers, the sales were low and The Fugees were almost dropped from the label because of it. According to Jayson Jackson, a former Sony Music Group product manager who later became Hill’s manager, it would have happened if it wasn’t for him conning the publicity department for a few grand to get Caribbean-American producer Salaam Remi to do a remix of their singles “Nappy Heads” and “Vocabs.” In She Begat This, the producer tells Morgan, “They sent me the Fugees because they were Haitian, and they needed that bridge to get them to the mainstream. They had talent. They just haven’t figured out how to channel it.”

The Fugees’ careers were up in the air for awhile until they were given another chance by Sony that led to their critically acclaimed sophomore album The Score in 1996. “It (Blunted on Reality) wasn’t successful,” Pras told writer Brian Coleman, “but it was part of us feeling our way, figuring ourselves out as artists. It had to be what it was in order for us to evolve into The Score.” With their advance money, the group bought equipment and instruments, and constructed their own studio which they dubbed the Booga Basement. Alongside bassist Jerry “Wonda” Duplessis, another of Clef’s cousins, the Fugees recorded their follow-up in a mere six months.

With Clef and Lauryn also contributing to the production, the trio tightened up their style and raised the bar for themselves and rap records in general. The Score’s first single “Fu-Gee-La” was cool, but it was their second joint, a hip-hop remake of Roberta Flack’s classic “Killing Me Softly” sung by Lauryn, that became an unexpected hit and helped them cross over. The third single “Ready or Not” became known as the first time Hill revealed her love for singer Nina Simone and, by merely mentioning the legend’s name, introduced a generation of rap listeners to the activist blues singer. “As far as I know, no one in hip-hop had ever tossed out a Nina Simone reference before, so that was a big deal,” poet LaTasha N. Nevada Diggs says. “Nina represented so much to Lauryn, but later she seemed to also adapt Simone’s radicalness, rage and unpredictability.”

Years later, in light of the shift that Lauryn’s life took, I’d think back to that afternoon we spent together and Lauryn’s pre-release giddiness. Truthfully, after the release of ‘The Miseducation’ and shame of the lawsuit, her public persona would never be so joyful again.

At the 2018 Rock & Roll Hall of Fame induction ceremony, when Simone was posthumously inducted, Hill performed “Ne Me Quitte Pas,” “Black Is The Color Of My True Love’s Hair,” and “Feeling Good” as part of a tribute to the late artist. In her lifetime, Nina with her smooth dark skin represented blackness, as in Black is beautiful, which was also a message that Lauryn was communicating. Indeed, in She Begat This there is much conversation (with Yaba Blay and Tarana Burke) about Lauryn’s “deep chocolate brown skin” inspiring other dark girls who felt rejected by both hip-hop culture and their own communities.

“Witnessing Lauryn and her dark skin and natural hair shine brightly on magazine covers was affirming for Black girls to see,” says Newark-based arts writer fayemi shakur. “But, there was something deeper underneath her beauty to celebrate. She embodied a unique blend of style, Black cultural and political consciousness, with serious divine feminine energy. Any Black girl beginning to loc their hair back then could smile with pride in the mirror because Lauryn’s beauty reflected our own. It wasn’t always a popular thing to have natural hair.”

By the end of ‘96, The Score had sold six million units and won two Grammys including one (Best R&B Performance) for “Killing Him Softly.” Writer/filmmaker (Fresh Dressed) Sacha Jenkins, who in 1996 wrote a cover story on the group for Vibe, says, “As someone with Haitian blood dancing through his veins, that Fugees record meant a lot. They made Haitians cool — or rather, they helped a broad range of folks to better appreciate our talents, and recognize the uniqueness of our identity… That record also helped to expand what was acceptable in hip hop, as in, you don’t always have to spit the bars that you ripped out of your Rikers Island prison cell. You can sing, play guitar — scat even. Hip-hop had a lot of rules and the Fugees pissed on all of them. Hip-hop finally had a leading lady. Lauryn isn’t Haitian but, on that album, she’s honorary for sure.”

Of course, Hill too was a cultural chameleon, adopting a bit of Haitian music, jazzy vibes, southern soul and Jamaican yardie in her music. In 1996, the new and improved Lauryn was full of confidence and moxy, but, unknown to the general public, she and Wyclef had become lovers although he was already married. Their relationship became quite messy a year later when Lauryn had a baby, her pop-song-celebrated son Zion, with Rohan Marley, himself the son of reggae legend Bob Marley. Wyclef, whose own solo album The Carnival was a critical and sales success , kept telling the press that he would be producing and writing Lauryn’s album. “You would think after co-producing an album that sold millions that I’d be able to produce and write my own project, but it was a battle,” Lauryn told me the day I spent with her in June of 1998, two months before the albums release. And then she laughed.

On that afternoon I had set out to South Orange, New Jersey to interview Hill for a Source magazine cover story. Forty-five minutes away from Manhattan, the Lincoln Town Car pulled in front of the house where Hill was raised. Having moved a few years before to a different dwelling a few miles away, the old home had since been transformed into a recording studio, one of the many where The Miseducation was made. Earlier in the day, I’d met her mom and young son Zion and learned that she was also pregnant with her second child Selah Louise Marley, who would be born in November. Even at her then young age, motherhood was important to Lauryn.

“What bugs me is the fact that men never have to defend having children,” she’d tell me later. “Women are the ones who are asked, ‘How is this going to affect your career?’ If anything, having a growing family will make me even more motivated to create good music. My grandmother had 13 children and 32 grandchildren. Looking at her life has made me realize what a blessing it is to have family around.” Today Lauryn has six children.

We’d hung out together most of the day and I had gone with her into New York to meet with director Joel Schumacher about starring in the film version of Dreamgirls that he was supposed to make. After lunch at the Tribeca Grill, we returned to Jersey so Lauryn could play the complete album for me. An hour later, I made no secret to her that I was blown away, but also surprised by how much soul music, including wondrous collaborations with D’Angelo (“Nothing Even Matters”) and Mary J. Blige (“I Used to Love Him”), was the bedrock of the project. “What does it say about hip-hop when one of the better hip-hop records of the year contains little actual rapping?” Amy Linden wrote in a review.

Of course there were brilliant rap tracks including the opening song “Lost Ones” and the awesome “Doo Wop (That Thing),” whose split screen/time travel video was one of the most innovative of 1998, but the majority of the album had more in common with the then new neo-soul (D’Angelo, Erykah Badu, Maxwell) than it did with hardrock hip-hop. “When I was six-years-old, I found boxes of old school 45s in the basement,” Lauryn told me, explaining the origins of her soul music love. “The first record I discovered was ‘If I Should Lose You’ by the Dream Ups. Next, I found a bunch of boxes and there were about 500 to 600 records from ‘I Wish It Would Rain’ to Curtis Mayfield’s ‘Super Fly.’ The boxes were overflowing with Motown, Stax, Philadelphia International and a bunch of others. While other kids in the neighborhood were rapping about New Edition, I was trying to school them on Roberta Flack and Marvin Gaye. Those old records had become a significant part of my life.”

In She Begat This writer/filmmaker dream hampton argues that The Miseducation, which she hated, sounded under-produced, but for me the music took me back to coming of age in the days of Soul Train on television, slow grindin’ at basement parties and live bands with real instruments jamming in smoke-filled venues. As Lester Bangs once said of Patti Smith, “her sound is (was) new-old.” Songs like “Ex-Factor” and “When It Hurts So Bad” were reminiscent of Willie Mitchell’s golden touch on Ann Pebble’s tracks, especially “Trouble Heartaches & Sadness,” or channeling Etta James at her most heartbroken. “I feel like the blueprint of this record has been in my head for years,” Hill said. “Although I rarely discussed my ideas with anyone before I started working, it was all in my mind.”

At the time I didn’t know that the label had originally rejected her masterwork, but perhaps I should’ve picked up on that when she said, “When Marvin Gaye created What’s Going On, even Berry Gordy thought he was crazy and trying to ruin his own career. It’s that kind of risk-taking that is sorely missing in music, be it rap or rhythm & blues.” Of course, the label turned out to be wrong; The Miseducation of Lauryn Hill sold millions, topped year-end best-of charts and propelled the then 23-year-old to superstar status. No one could’ve predicted that the album would’ve been as successful as it was.

Years later, in light of the shift that Lauryn’s life took, I’d think back to that afternoon we spent together and Lauryn’s pre-release giddiness. Truthfully, after the release of The Miseducation and shame of the lawsuit, her public persona would never be so joyful again.

“That album is a tour de force from a Black woman’s specific view with lyrics that speak to personal heartbreak as well as public, cultural issues,” Tonya Pendleton explains. “Whether she’s wondering why a lover can’t give more or why an artist can’t say more, she’s using her distinct voice and point of view to serve the music. There is so much richness to this album that’s it’s hard to believe it’s as old as it is. It seems as though she presciently covered all of the hot-button issues to come, from fuckbois to cold corporate rap to both the fear and anticipatory joy of becoming a working mother captured so beautifully on ‘Zion.’ It would difficult for me to chose a favorite song, but the opening track ‘Lost Ones’ may be one of the most lyrically potent fuck-you songs ever created.”

Within months of its release, Lauryn had become an even bigger star than she was during the Fugees reign, appearing on numerous magazine covers, including the beautiful Jonty Davis pic that graced the September, 1998 issue of The Source where my interview appeared. “That same year, a few months after The Miseducation came out, I saw her perform at my school at the University of Virginia,” journalist Tomika Anderson remembers. “Afterward, a few of us met her and shook her hand. She was so accessible and classy and beautiful, we were just blown away by her. She was just such a wonderful role model.”

Twenty years later, we’re still talking and writing about The Miseducation, but, as Hill would discover, with great genius often comes great consequences. Her post-millennium breakdown (or crack-up, in the Fitzgeraldian sense of the word) hasn’t always been easy to watch, especially for those who believed that she was a goddess hovering over us mere mortals. “[Hill] became a figurehead and touchstone and it was easy to forget how young she was,” Amy Linden says. “Being the Voice of a Generation has to be difficult, especially when you are dealing with personal drama that her fans and label might not have been privy to.”

Although She Begat This isn’t the music geek examination of that classic album that I was expecting, Joan Morgan succeeds at revealing other layers of our Lauryn love, while also humanizing a woman who many tried to transform into a deity two decades ago. As Roxanne Shante, never one to dish out compliments, said in 2010, “Lauryn Hill is in a category of her own.”

* * *

Harlem native Michael A. Gonzales writes The Blacklist book column for Catapult. He has written for The Paris Review, The Village Voice, Pitchfork, New York magazine and the upcoming Contact High: A Visual History of Hip-Hop edited by Vikki Tobak. A former hip-hop journalist, his articles, essays and reviews have appeared in The Source, RapPages, Vibe, Ego Trip, XXL, Complex and Mass Appeal. In addition, he is the co-author of Bring The Noise: A Guide to Rap Music and Hip-Hop Culture (1991). Currently he is working on a hip-hop novel.

Editor: Dana Snitzky

Not Quite Not White

Photo illustration by Katie Kosma

Sharmila Sen | Not Quite Not White | Penguin Books | August 2018 | 30 minutes (6,053 words)

I had never seen a black man in person until I was 12 years old. If I search my memory hard enough, I can see a few faded newspaper photographs of West Indian cricketers in the Statesman. I can see dark-­skinned Africans within the panels of my beloved Phantom comics. There are faint recollections of black James Bond villains in Live and Let Die. If I squint even more, I can remember the evening when we crowded into our neighbor’s drawing room, watching Pelé on a black-and-­white television set, the first procured in our middle­-class neighborhood. The first flesh-and-­blood black man I saw was standing outside the entrance to the U.S. consulate in Calcutta, which is located on a street named after Ho Chi Minh. At the entrance to the consulate where Ma, Baba, and I had gone for our visa interviews, I saw two men in spotless uniforms. One was the whitest, blondest man I had ever seen in real life; the other was the darkest black.

The consulate smelled like America in my childish imagination. The air ­conditioned halls, the modern plastic and metal furniture, a water cooler from which I eagerly poured myself some water even though I was not thirsty. I breathed in the scent of wealth in there. It felt like newness on my skin. Everything was hushed, ordered, brightly lit. Not like my own loud, bustling city. Even the local Indian staff seemed to behave as if they were actually living in America.

I stood at the entrance of the U.S. consulate in Calcutta in 1982. In 1965, American immigration laws had been rewritten to allow for a greater number of non­-Europeans to enter the country. Not only were Indians and other Asians considered unwanted newcomers before 1965, even naturalization — the process by which a foreign­-born immigrant becomes a U.S. citizen — was disallowed for most who were not white until the 1950s. I knew little of this history when I entered the consulate with my parents. I did not even know I had something called race. Race as a category had not been part of the Indian census since 1951. I was about to move to a nation where nearly every official form had a section in which I would be offered an array of racial categories and expected to pick one.

In 1982, as it happens, it was not clear which race should be affixed to my person. Since the number of Indian immigrants was fairly insignificant in the United States until the latter part of the 20th century, the census barely took notice of us. At the time of the first U.S. census in 1790, there were essentially three races acknowledged by the government — white, black, and Indian. My kind of Indians, the ones from the subcontinent, however, fell into none of these categories. No matter how mysterious our race, we were not considered white during most of the 19th and 20th centuries by the American courts. In 1970, the U.S. Census Bureau declared people from India to be legally white. A decade later, in 1980, we were officially reclassified as Asian by the government, at the insistence of Indian immigrant groups who believed that the new classification would afford us greater affirmative action benefits. Yet, what was to be done with the decision to make Indians white only a decade earlier? What would happen to those white Indians? “Self-­reporting” was the Solomonic solution to this problem. In order to satisfy the demands of the diverse Indian community, after nearly a century of shuffling people from the Indian subcontinent from one racial category to another, the U.S. census had finally thrown up its hands in despair and asked us to “self­-report” our race. In the 1990 U.S. census, of the native­-born population with origins in the Indian subcontinent, nearly a quarter reported themselves to be white, a tiny minority (5 percent) reported themselves to be black, and the vast majority chose to report their race using terms that pertain to South Asia.

Such an astounding array of choices was not always available to people from India who found themselves in the United States a century ago. If Ma, Baba, and I could have embarked on a time machine and arrived in the country eight decades earlier, we would have found ourselves in a different situation. If I had immigrated in 1909, I would have been labeled “probably not white,” but a year later — when the U.S. courts decided to change their opinion on the matter — I would have been “white.” If I was Sadar Bhagwab Singh in 1917, or Akhay Kumar Mozumdar in 1919, or Bhagat Singh Thind in 1923, I would have been “not white.” Naturalization in the United States was reserved mostly for whites between 1790 and the middle of the 20th century. Non­white immigrants could not become naturalized and partake of the rights reserved for U.S. citizens. Indians were not allowed to become naturalized citizens until the 1940s. They could, however, toil in American factories and fields, offices and streets.

So Indian men such as Singh, Mozumdar, and Thind kept trying in vain to prove they were white in order to become naturalized citizens. But what actually made a person “white”? Could you be both “Caucasian” and “non­white”? As Singh, Mozumdar, and Thind all found out, yes, you could be Caucasian and also Not White. The courts ruled repeatedly in those early decades of the 20th century that naturalization was for “whites” only, and some “Caucasians” were not truly “white” enough to qualify.

That the two words — Caucasian and white — are used interchangeably today would come as a bittersweet surprise to all who were caught in the deep chasm between those labels a century ago. Yet, that is exactly the chasm in which people from the Indian subcontinent, an area that is second only to Africa in its genetic and linguistic diversity, were placed by the U.S. courts. In those early years of the 20th century, miscegenation laws could have prevented me from marrying a white American in states such as South Carolina, Georgia, and Virginia. The former governor of South Carolina and the current U.S. ambassador to the United Nations, Nikki Haley, identifies herself as “white” on her voter registration card. Of course, according to the laws of this country, Haley can legally self-­report her race any way she pleases. The former governor of South Carolina was born Nimrata Nikki Randhawa, daughter of Punjabi Sikh immigrants from India, and the racial category she chooses for herself tells a complex story of the state where the first shots of the Civil War were fired, and where even today West African–inflected Gullah culture (brought by black slaves) does not easily mix with white French Huguenot culture (brought by white slave owners).

Indians were not allowed to become naturalized citizens until the 1940s. They could, however, toil in American factories and fields, offices and streets.

A hundred years ago, Indians immigrated to the United States in very small numbers. They were mostly agricultural workers who traversed the networks of the British Empire, sailors who stayed behind in American ports, or Hindu holy men who were invited to lecture in cities such as New York and Chicago. The Immigration Act of 1917 placed India squarely within the Asiatic Barred Zone, an area from which immigrants were not allowed to legally enter the United States. This zone would not be legally unbarred until 1946.

Contemporary racial labels used in everyday American parlance are an odd amalgamation of the geographic (Asian), the linguistic (Hispanic), and the pseudo­biological (black, white). The rise of Islamophobia threatens to racialize Islam and conflates race with religion. This, however, is not a new phenomenon in American history. Early 20th-century America was still in the old habit of seeing Jews as “Hebrews” — as much a racial label as a religious one. It also happened that many Jews themselves preferred this system— until the murderous actions of the Nazis in Europe—because Judaism cannot be folded neatly into the box we call “religion” today, a box whose dimensions are largely of Protestant specifications. Similarly, “Hindoo” was as much a racial label as a religion in early­ 20th century America. Today what is considered my religious background might have been seen as my racial identity had I arrived in America at the beginning of the last century.

The Immigration and Nationality Act of 1965, signed by Lyndon B. Johnson, changed the quota system that restricted non­European immigrants from coming to the United States. People like me were going to become a bit more common on American soil. Hindoo, Asiatic, Caucasian, non­white, brown, Asian, South Asian. During the era of self­-reporting in the early 1980s, I was a young girl faced with a plethora of racial categories based on a wild mash­up of genetics, linguistics, theology, and geography, who landed in Boston on August 11, 1982. The entry date is marked on my first passport.

I carried an Indian passport back then. Navy blue with thick cardboard covers. I received that passport in December 1979. On page four, there is a line printed in minuscule letters: “Countries for which this passport is valid.” Below it a stamp, in purplish blue ink, slightly tilted, partly smudged, is still vividly legible after nearly 40 years. It says (first in Hindi): sabhi desh dakshin afrika aur rodeshiya ko chhorkar — ALL COUNTRIES Except Republic of South Africa and Colony of Rhodesia.”

Before immigrating to the United States, I had never left India. My 1979 passport was an aspirational possession. Yet, I was already becoming aware of certain countries that were forbidden to me. My parents explained that India did not allow me to travel to South Africa or Rhodesia because of something called apartheid. There existed places where people like us had gone as coolie labor, as merchants and traders, and even as lawyers (the young Mahatma Gandhi practiced law in Pretoria in the 1890s), during the time of the British. But white people did not treat brown and black people fairly and each group had to live apart. Unlike my forebears who had borne the “malodorousness of subjecthood” for two centuries — as the Indian political scientist Niraja Jayal once wrote—I was fragrant with citizenship and protected by the laws of my nation. And those laws prevented me from going to Rhodesia and South Africa, places where complex designations such as black, colored, Indian, and white would determine where I could live, where I could go to school, and who I could marry. But in the late 1970s, when I received my passport, I barely grasped what apartheid really meant.

Caucasian but Not White. Not White and Not Black. Minority. Non-­Christian. Person of Color. South Asian. I never thought of myself as any of these things before the autumn of 1982. I had grown up back in Calcutta with an entirely different set of extended labels for putting people into boxes. What language do you speak? Which gods do you worship? Which caste do you belong to? Are you part of the bhadralok (the Bengali word for the bourgeoisie)? Do you eat with relish the flesh of animals, fowl, fish, and crustaceans? Do you eat beef? Or do you eat only plants and grains? “Veg” and “Non­veg” in India are almost as evocative and important as “black” and “white” in America. We can detect a person’s religion, caste, ethnic group from the foods they eat and the foods they shun. Every society invents ways of partitioning themselves and methods of reading the hidden signs displayed by those who wish to cheat the rules. A person of a lower caste might want to pass as a Brahmin; a Muslim might want to pretend to be a Hindu when caught in the middle of a riot; a Hindu might pose as a Muslim to gain entry to a restricted space. We were taught to be vigilant about such trespassers. An Indian’s surname holds a multitude of information about her. In India, if you know my surname is Sen, you already know which language I speak as my mother tongue, my caste, the religious holidays I celebrate, my likely economic class, my literacy status, whether I am vegetarian, the birth, wedding, and funeral rites I might have. Conversely, a last name that holds very little information is suspect. What is this person trying to hide? The way one pronounces a certain word, the way a woman drapes her dupatta over her head, how her nose is pierced, whether a man’s foreskin is intact or circumcised, whether a little boy has a red thread around his wrist or a tabeez, an amulet, around his neck signifies so many things in India. In some cases, it can mean the difference between being killed by a mob during a communal riot and being pulled into safety. We had all these distinguishing labels. But race we did not have.

***

I grew up in India for the first 12 years of my life with­ out race. After ruling us for two centuries, the British had departed in 1947. The India of my childhood was a place marked by what economists call “capital flight.” These were years preceding the arrival of economic liberalization. Before the Internet and cheap cell phones, our knowledge of the United States was channeled largely by a few Holly­wood movies, occasional headlines in the newspapers, magazines such as Life and Reader’s Digest, and hand-me-down clothing brought back by relatives who had immigrated to the West. Television had not fully arrived in India during the first half of the 1970s. We tried halfheartedly to imitate American fashion, eat American fast food, or listen to American popular music. Still, we were always a few years behind on the trends. Of course, we were also happy with our own popular culture. We watched Hindi films made in Bombay, hummed along to the songs aired on All India Radio, and ate delicious street foods such as phuchka and jhalmuri without missing global chains such as KFC or Mc­ Donald’s. Our drinking water was procured daily from the neighborhood tube well. Ma, Baba, and I each had our own official ration cards. These rations cards were used for purchasing government-subsidized basic commodities — rice, flour, sugar — which we used to complement our groceries from the local bazaars. I had never seen a mall or a super­ market before I came to the United States. Ma and Baba did not own a telephone, a washing machine, a television, a cassette player, a car, or a credit card until we emigrated. Our sole mode of personal transportation was a blue Lambretta scooter purchased by Baba in the mid­1970s. When Baba was not around to take us around on the scooter, hand­-pulled rickshaws, red double­-decker buses, trams, and the occasional taxi were the usual ways we navigated the sprawling metropolis that was Calcutta.

We vaguely understood ourselves to be Not White because our grandparents and parents still remembered a time when white Europeans ruled us. The Indian notion of Not Whiteness was shaped more by nationalism than by race talk. The subcontinental obsession with skin color cannot be explained solely through the American grammar of racism. In a subcontinent where melanin can appear in wildly differing quantities among family members, the lightness or darkness of one’s skin cannot easily be used to mark rigid racial boundaries. Yet, the preference for paler skin was clear to all in Calcutta. Girls with “fair” skin were supposed to fare better than those with “wheatish” or “dark” skin when marriages were to be arranged. I grew up reading numerous sentimental tearjerkers about sisters whose fates were determined by their complexions—the fair one always married well and the dark one was forever shunned by all prospective bridegrooms. Rabindranath Tagore’s famous lyric about the beauty of the black­-skinned woman’s dark doe eyes was quoted often in literary families, marked by the same self­-righteousness with which well­-off Americans buy fair trade coffee beans. Still, I never came across a matrimonial advertisement in any newspaper that boasted of a dark­-skinned girl’s beautiful doe eyes.

I was warned regularly not to darken my own light complexion by playing too long under the noonday sun. Mothers and grandmothers had numerous homemade concoctions at the ready for keeping my skin pale. A ladleful of cream skimmed from the top of the milk pail, fresh ground turmeric, and sandalwood paste, as well as numerous citrus fruits, flowers, leaves, seeds, and nuts, were our allies in the endless war against the sun’s skin ­darkening rays. Women walked around Calcutta brandishing colorful umbrellas during the sunniest days lest the “fair” turn into “wheatish” or the “wheatish” into “dark.” Some of us had complexions as light as any European, but we knew that an invisible line divided us from the pink-­hued Dutch, English, French, and Portuguese. In the comic books of my child­ hood, the colorists painted the Europeans a homogeneous shade of pale rose and reserved every shade from light beige to dark mahogany to the brightest cerulean blue for Indi­ ans. This is how I saw the world as a girl — Europeans were pink. We were not.

The Indian notion of Not Whiteness was shaped more by nationalism than by race talk.

It would be a lie of the greatest magnitude if I were to claim that I lived in a society of equals, in a society without barriers, hierarchies, and labels, before I came to the United States. I have already said that I grew up as an elite—a speaker of the dominant language of my state, part of the dominant ethnolinguistic group, and a follower of the majority religion. I was an upper­ caste Hindu Bengali. The maternal side of my family were haute bourgeoisie, or upper middle class, by virtue of their landowner past. Three generations ago, some of these landowners — called zamindars in India — had turned to law, one of the few professions open to Indians under British colonial rule. They trained in law in Britain and returned to India as barristers, dressed in European­-style clothes, living in homes furnished with massive Victorian teak furniture. In time, some of these ancestors — men of my great­-grandfather’s generation — had made the transition from practicing law to agitating for political freedom from British rule. Eighteenth-­century American colonies had seen similar professional trajectories from law to revolutionary politics.

On my father’s side of the family, our cultural capital outstripped our financial capital. Ours was a family of scholars and intellectuals. In some parts of our home state, West Bengal, the mere mention of my grandfather’s name endeared me to total strangers. I did not need to read the French sociologist Pierre Bourdieu’s book Distinction in order to learn that one can inherit cultural capital just as conveniently as one can inherit property, stocks, jewelry, or money. My paternal grandfather did not leave me a house or a trust fund. But he did give me a slight edge over my peers. Our school textbooks often included short essays on historical topics written by well-­known Bengali intellectuals. One of those essays focused on Rani Lakshmibai of Jhansi, a 19th century Indian queen famous for going to battle against the British who annexed her kingdom. Whenever we read that essay in class, I sat up a little straighter. We were supposed to take pride in our female ancestors who fought British men on the battlefield long before the independence movement was born. My pride, however, was of a pettier sort than grand nationalist sentiments. My grandfather was the author of that essay. Each time I saw his name in print, I felt a secret pride swell inside me. I was the descendant of a man whose writing was part of the official school syllabus. Even though I did not always tell my classmates or my teachers that the author was my grandfather, the knowledge itself was my cloak of protection. It gave me confidence — a bit of smugness even — that I took for granted. This is how elitism works.

***

The first morning I woke up in America I could smell bacon frying. I was nearly twelve years old. I had spent the night sleeping in the living room of Baba’s childhood friend. This friend, an architect and the grandson of one of modern India’s most influential artists, was married to a white woman. She was cooking us breakfast in the adjoining kitchen when I opened my eyes. Their duplex apartment was right across the Charles River from Harvard Square. My parents slept in one of the two bedrooms on the top level, while our host and his wife had the other bedroom. The couch was allotted to me. It was a modest apartment. As a parochial Bengali girl, I had envisioned the wealthy West as the land of opulent overstuffed sofas, velvet drapes, crystal vases, and expensive carpets. This home was utterly confusing to my eyes. The dining chairs were made of metal tubes and woven cane; the lamps looked like crushed white paper balloons. I had imagined America was the land of rich people with air ­conditioning, big cars, cities laid on grids, and skyscrapers. A new world, a young country where everything sparkled and smelled good, unlike Indian cities where ruins, rickshaws, crooked gullies, and the smell of oldness prevailed.

When I opened my eyes that morning, the first thing I saw was a triangular neon CITGO sign. I had no way of knowing that this had been a beloved Boston icon since 1940. Being an immigrant child before the era of the Internet, Wikipedia, or Google, I was seeing America for the first time.

It was a week of many firsts for me. I had flown on a plane. I had traveled outside India. I had bacon for breakfast. Even now, if I get too complacent about my sense of belonging here — my ability to speak, dress, look, think like an American — I only need to smell bacon frying and I am a newly arrived immigrant again. That morning, I smelled it, heard it sizzling and crackling, before I tasted it. It was a complex animal smell, making my mouth water and my stomach churn in revulsion at the same time. Today, my favorite sandwich is a BLT. I greedily search for those salty bits of bacon in a Cobb salad. Yet, the actual smell of bacon frying is a powerful reminder that I did not always relish these tastes, that there was a time when I struggled to train my palate according to the custom of this country.

Immigrants are supposed to be delighted when they arrive in America — huddled masses who have reached their final destination. But in 1982, I was sad when our British Airways plane landed at Boston’s Logan Airport. Baba, who originally trained as a geologist, and spent most of his working life in India as a sales representative for pharmaceutical companies, had been unemployed for many years. Since the late 1970s, our middle­-class life in Dover Lane had been sliding imperceptibly toward the unseen basti behind the garbage dump. My bharatanatyam classes ended because the fees for the dance school had become a luxury we could no longer afford. The number of maids we employed dwindled as the household budget shrunk. Fish and fowl appeared fewer times on the menu until one day they disappeared completely. Ma went less frequently to the tailor to order new dresses for me. Instead, we waited for the autumn, when my aunts sent us the customary gift of new fabric — a few meters of printed cotton, enough to make a dress for a young girl — for Durga puja. We began avoiding family weddings because we could not buy appropriate presents for the new couple. We stopped going to the nicer cinema halls of Calcutta and began to patronize the shabbier ones where ticket prices were lower. Those trips to Park Street restaurants such as Waldorf or Sky Room became a distant memory. We went there only when a better­-off friend or relative treated us to a night out. The blue Lambretta was brought indoors and stowed away in our hallway as a reminder of happier times when we could afford the price of petrol. The sofa and coffee table vanished one day and instead of buying new furniture, we began renting it. Because new school uniforms were expensive, the hems of my blue school skirts had been taken down one too many times. I used to rub my finger over the light blue line, the part of the fabric that had been bleached with repeated washes and ironings. Each time the hem was taken down, the faded line of the old edge became a token of my precarious status as a member of the bourgeoisie. I began to ask girls who were older than me if I could buy their old school textbooks because new textbooks were beyond our budget.

As it happened, our downward mobility coincided with a meteoric rise in my grades at school. The more we moved toward the unseen world where Prakash and his mother lived, the better I performed in my examinations. In our brutal Indian school system of ranking students, I used to be ranked among the bottom five girls in a class of 40. That was when I was 6 or 7 years old. Baba became unemployed when I was 9. Suddenly I was appearing in the top ten, then top three, and by the time I was 11, I was consistently ranked first in my class after our examination marks were announced. Yet, I had to ask around school for a set of used textbooks as each new school year approached. I was no longer able to invite all my classmates for my birthday party where a cake from Flury’s, decorated with marzipan roses, would have pride of place at the table. No matter how hard my mother tried to keep my uniforms clean and ironed, my blouses were never as white as those of the girls whose parents bought them new uniforms each year.

Even now, if I get too complacent about my sense of belonging here—my ability to speak, dress, look, think like an American—I only need to smell bacon frying and I am a newly arrived immigrant again.

I became friends with the school bus driver’s daughter, who was enrolled as a scholarship kid. She was one of the girls who received a free loaf of bread during tiffin time. I never ate bread that tasted so delicious, when she began sharing them with me during the bus ride home. Other girls might go home to daintier snacks. I saw such homes in advertisements. Tidy middle-class Indian homes riding the wave of upward mobility. Homes with televisions that children watched with their parents; with refrigerators filled with rows of soft drink bottles; with toaster ovens in which beaming mothers baked cakes for their kids who returned from school looking as fresh as they had left in the morning. But children in downwardly mobile homes know that an atmosphere of fear, resentment, anger, and dejection awaits them at home. One wrong move, and the whole house can explode. One mention of extra money needed for a field trip, or the cost of a new dress for the school chorus, or an art assignment that requires costly materials, and everything can go up in flames. As much as I hated the crowded, hot school bus, I was in no rush to return to Dover Lane. The bus driver’s daughter and I enjoyed the free bread at the back of the bus, and she tantalized me with promises of fluffy kittens. My new friend seemed to have an endless access to kittens and each afternoon she promised that she would sneak one into school for me. She strung me along in this manner for months, describing the kittens in great detail.

I tried, with partial success, to mask the bitter taste of genteel poverty with the sweet taste of arrogance. Arrogant — there is no other word for how I felt when I sat on those rented chairs in our drawing room and studied my report card at the end of each term. A row of beautiful numbers — 95, 96, 97, 98 — written neatly in blue fountain pen ink. Those numbers made me feel strong when, in reality, I was weak and vulnerable. A girl in a poor Indian home during the 1970s had limited options, even if she possessed an English- education and her grand­father’s name elicited looks of admiration and her great­ grandfather once sailed from England wearing beautifully tailored suits. If I were to maintain the crucial space between myself and the boy who swabbed the floor, and Darwanji who washed cars at 4 a.m., and Jamuna whose father collected her monthly wages, and the maimed children who begged on the streets, I needed more than faded photographs of my ancestors leaning against elegant teak furniture.

In an irrational act of generosity, the Architect arranged a job for Baba as a salesman in a men’s clothing store in Cambridge, Massachusetts. He helped us apply for green cards — a process that took nearly three years, over a quarter of my life at that point. The Architect had immigrated to the United States in the 1960s and studied design at Harvard. He had lost touch with Baba for many years until one day he decided to look us up in Calcutta. Spontaneously, he decided to help his unemployed friend and his family. Immigration routes are patterned on kinship networks. Brothers follow brothers. Children follow parents. Grandparents follow grandchildren. Through marriage these networks become ever more expansive and intricate. A new bride follows a husband. A few years later her mother might follow. Then her brother and his wife. Entire districts from certain parts of the world might find themselves in a small American town as families follow one another across well­-established migratory paths. A new immigrant feels secure knowing there is a brother with whom one could stay for a few months until a job is arranged. A cousin might provide just the right tip to secure employment in a new country.

Occasionally, friendship trumps kinship. A sibling might distance himself from his less successful brother, and kinfolk might slowly inch away from a family member emitting the faint whiff of poverty. In a poor society, impecunity is treated as a communicable disease. If you stand too close to poverty, you might catch it. Others see the poor as lacking merit and virtue. We were becoming infectious, virtue-less, without merit. And suddenly, just as I had begun to adjust to a slightly lower social class by giving up the little luxuries — new school uniforms, meat at the table, the use of a scooter — a long­ lost friend led us to a new life. Without accruing any financial benefits for himself, without any social or moral obligations, what was the Architect’s motivation? Perhaps he remembered rainy afternoons spent chatting over hot tea in a canteen. Maybe he recalled the red laterite soil of his hometown. He could have missed speaking Bengali with someone who knew him as a boy. Or maybe he wanted to be near someone who knew how to pronounce his name correctly. Perhaps he wanted to fashion three new immigrants into his ideal of the American nuclear family. I can only guess. I became the unintended beneficiary of his whimsy.

We waited for almost three years in India for our visas because Baba was too nervous to emigrate without a green card. We were making a historic leap from one continent to another, yet we were an extremely risk­averse family. Many immigrants carry these twin traits within themselves and some even pass them on to the next generation. As risk takers we leap far from the safety of home. Having left the comforts of home we know all too well that there is no safety net of kinship or citizenship to catch us should we topple. This makes us cautious. We check the lock on the door three times before going out. We save more than we spend. We collect sugar and ketchup packets from McDonald’s and cannot throw anything away. At work, we beat every deadline in the office and never pass up a second gig to make extra money. We tell our children to keep their heads down, study hard, and always look for a bargain. As risk­averse immigrants, we do not rock the boat. If you  were a trapeze artist without a net below you, wouldn’t you act the same way? Anything else would be irrational.

Scholars who study immigrants such as Baba and Ma would describe them as the classic example of Homo economicus. Economic man makes rational decisions that will increase his wealth and his ability to buy nice things. In those early days in America, whenever people asked why my parents immigrated I felt a sense of irritation and embarrassment. I could not say that we were fleeing war or political turmoil. We were not exiles seeking political or religious freedom. We were seeking economic gains. We were seeking more money. That is a humiliating thing for a 12-year-­old girl to have to repeat in a schoolyard. My parents sounded greedy. Or, worse, they sounded like people who had failed to be successful in the country of their birth and sought a second chance in a richer country. Because I arrived with them, I feared I too was tainted by these labels — greedy, unsuccessful, Homo economicus. At 12 I had made no rational choice, but the accident of my birth made me Homo economicus all the same.

In a poor society, impecunity is treated as a communicable disease. If you stand too close to poverty, you might catch it.

I wished we could pretend to be expats. Expats are glamorous and cosmopolitan. Cool expats like Ernest Hemingway sip Bellinis in Harry’s Bar in Venice. Modern expats are the well­-heeled white Europeans or Americans one encounters in cities such as Dubai, Singapore, and Shanghai. They are foreigners who have moved to distant shores for all the same reasons as a humble immigrant — higher wages, more job opportunities, greater purchasing power, and faster upward mobility. White expats often hold themselves apart from natives in the Middle East, Africa, or Asia, seeing themselves as superior. They send their children to the local American, British, French, or German school. They go to restaurants and shops frequented by others who share their tastes. They have their own clubs. In the West, we do not begrudge white expats their seclusion. New immigrants in America, by contrast, are perceived as undesirables who bring down the real estate value of a neighborhood. The women wear strange garb, their ill­mannered children run amok, and their grocery stores emit unpleasant odors. Meanwhile, white expats add value to their surroundings. Shanghai’s French Concession is chic because of the presence of white folk. European expats add glamour to the high­end restaurants of Abu Dhabi.

We weren’t chic expats or political dissidents with lofty ideologies. We were three people moving from a country with fewer resources to one with greater resources. I doubt we added glamour or value to our surroundings.

“Why did your parents come to America?”

“For better jobs.”

To this day this small exchange — repeated endlessly throughout my years in the United States — instantly determines the social hierarchy between my interlocutor and me. I wish I could say my parents possessed some extraordinary professional skill for which an American institution wooed them. We did not hold noble political or religious convictions that were at odds with the government of India. There was no war raging in my city and we were not being resettled. Homo economicus has a duller, more prosaic story to tell.

“Why did your parents come to America?”

“For better jobs.”

The native­-borns nod and feel pleased that they are citizens of a country that offers better everything — jobs, homes, clothes, food, schools, music. I would feel the same if I was in their shoes. It must feel good to be born in a country that has more wealth than other places, to have the hardest currency in your wallet. It must feel good to be generous and invite others — after intense vetting and preselection — to share in this plenty. Even though I had no say at all in my family’s decision to emigrate, I felt my shoulders weighed down with the plenitude of the host country. This plenitude of which I was to be the grateful recipient was evidence that white people were superior to people like me. How else could one nation be so wealthy and another be so poor; one country have so much to give and another stand in a queue to receive? The inequality of nations was surely a sign that some races were morally, physically, and intellectually superior to others. The inequality of nations surely had nothing to do with man, but was shaped by Providence.

“Why did your parents come to America?”

“For better jobs.”

***

From From Not Quite Not White, by Sharmila Sen, published by Penguin Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright 2018 by Sharmila Sen.

The Man Without a Nose

A prosthetic nose is on display at the booth of the Nakamura Brace at the "OTWorld" orthopedics and rehabilitation technology trade fair in Leipzig, Germany, 13 May 2014. Photo by: Peter Endig/picture-alliance/dpa/AP Images

After experiencing chronic nosebleeds and severe congestion, humor writer Steve Bean Levy goes to the doctor and discovers he’s got Sino-Nasal Squamous Cell Carcinoma — a cancer that attacks the nose and sinuses. In a poignant (and graphic) personal essay at MEL Magazine, Levy recounts his treatment and what it’s like to live life without a nose.

On March 2, 2017, Blackwell and his team performed a schnozophomy. That’s Yiddish for rhinectomy, which is English for cutting your nose off. I was in surgery for 12 hours, from 7:30 a.m. to 7:30 p.m. They removed my nose, my tumor, my upper gums, all of my upper teeth and two-thirds of my upper palate. Soon thereafter, in preparation for radiation treatments, the majority of my bottom teeth were also removed. I was left with a total of four teeth, all on the bottom.

But for the moment, I want to tell you about the hole in my face. I want to tell you about The Wound.

And I can really look IN there. There’s a vast space here. This was my sinus cavity! This is the interior of my skull! To examine The Wound for the first time, I began by removing my plastic nose. It’s more of a nose-shell, really, with a nose-shape in the center, partial plastic cheeks and a bit of upper lip. Beneath the shell, I was delighted to find that Dr. Blackwell had built a very realistic nose out of gauze! It was a little crude, but quite nose-like, really very well done. He had built it skillfully, and I imagined, quickly and expertly, the way a seasoned balloon-artist might make a balloon animal, finishing off with a flourish, saying, “There ya go, little fella, it’s a nose!”

As I disassembled the gauze-nose, I was again impressed, this time by the sheer quantity of gauze that Blackwell used; there was enough for five noses. I became a vaudeville magician, “The Wizard of Gauze,” performing my take on the Endless Handkerchief Trick. The more gauze I unraveled, the more there was to unravel.

Today, I’m like Eleanor Rigby — I wear a face that I keep in a jar by the door. Actually, I keep mine in a pile in a drawer, but McCartney has written the superior lyric. We’ve all heard a woman say, most likely in an old-timey TCM movie, “I have to go back inside to put my face on.” I can’t count the number of times I’ve walked out the front door without my nose and had to turn back and go inside to “put my face on.” Nor can I count the number of times we’ve been about to head out, and I’ve had to say to Caroline, “Honey, have you seen my nose anywhere?”

Read the story

To Be Clean

Illustration by Xenia Latii

Natassja Schiel | Longreads | August 2018 | 24 minutes (6,673 words)

I closed the sheer maroon curtain of the private dance nook and needled my eight-inch stilettos through the G-string I’d kicked off minutes earlier to Prince’s “Darling Nikki.” On the single chair, where I usually hovered nude over men, I sat and counted the money I’d made. Only $9. It wasn’t a money-making night. I couldn’t stop thinking about what my younger sister, Melissa, had told me earlier. I was sad, and no one wants to give money to a sad stripper. Even if she fakes happiness, the customers seem able to sniff out insincerity, and it repels them. In six weeks, I’d be moving 3,000 miles away. From Portland to New York. How could I leave my sister behind? What about Melissa?

After wiggling back into my minidress, I stood, forced a smile, and strutted back into the club. I was there to make money, so I had to find a way to become genuinely cheerful. But my motivation deflated after only a few steps. I’ll just go to the bar — watch the girl on stage — and find my bearings. Nelly Furtado’s “Maneater” was playing, and only one girl danced to that song. Mya.

Mya swung upside down, topless, on the monkey bars that lined the top of the stage. Her breasts, not even A cups, were perfect. I admired her dark amber nipples as she swayed in the air. Her wavy black hair hung like a lion’s mane. Sparkling red lip gloss framed her smile. Every seat was filled and a few stragglers even stood off to the side, delighted by her.

Mya appeared carefree. I needed to be like that.

When I had been on stage, there were only two men. A few others had come up and given me pity tips.

“You want a drink?” a man with a deep voice asked me. The question jolted me out of my head. I looked at the speaker peripherally. He was in his early 30s, young — unlikely to spend real money. Occasionally younger men came into the clubs in Portland to hit on the strippers. As if the dancers were not trying to make a living, but trying to find someone to date.

We loathed these customers.

“Sure,” I said and smirked.

“Let’s do a shot. Do you like that whipped cream vodka stuff?”

I shrugged. I didn’t, but it was Mya’s favorite, and that alone made it appealing. The times Mya and I had taken shots, we’d leaned into one another, our cool skin touching. She always smelled like peaches and wore shimmering outfits with glittery jewelry. “Bling it and they will come” was her stripper motto. I’d had a crush on her for two years.

Many nights, while it was slow — common in 2010, deep into the recession — we’d sit together at the bar. We’d both loved dancing at first, and we were both ready to move on with no other job to move on to.

“If you could do anything,” I’d asked her, “what would you do?”

“I wanted to be a vet when I was growing up, but it feels so far out of my reach.” She looked down at the bar instead of at me.

“I bet you could start small. Maybe a vet’s assistant?”

She thought it over. “I know I would still need education of some kind. I feel like I’m too old for that now.”

I laughed. “You’re one year older than me, right? Twenty-six?”

She nodded.

“I’m taking community college classes — my sister, too,” I said. “You aren’t too old. I’ll help you. I’m good at this kind of thing.”

She grinned, the corners of her eyes crinkling. She grabbed my arm and leaned in to kiss my cheek, then pressed her face to mine, staying there for several seconds before moving away.

I learned we both had orange cats that had male names but were girls (hers: Bobby; mine: Raja). That she loved David Bowie and Prince. That like me, she was first-generation American. However, she was proud to be Mexican American. That was not like me — I rejected my Russian and German lineage. I adored Mya so much that despite how badly I needed money, I’d hoped for these nights, huddled up with her at the bar. My feelings for her intimidated me. And even though we’d sometimes make out after hours, I couldn’t bring myself to do more.  

The customer handed me my shot. “I’m Rob, by the way,” he said. This will do it, I thought, this will drown out my sister. We clinked glasses before downing the syrupy-sweet liquor in one swallow. My stomach warmed and I became light-headed. The rush of the first drink on an empty stomach. My shoulders relaxed. My chest loosened. Everything was going to be alright.

“You don’t seem like the other girls that work here. You’re better than this,” Rob said.

I rolled my eyes. “So many men say that, thinking they are being clever or complimentary, but I’m going to let you in on a secret.” I motioned for him to get closer, then whispered into his ear, “The girls I work with are my friends. We hate when customers say that kind of shit.”

“Yeah, but I mean — ”

I placed my pointer finger to his lips. “Shh,” I said.

Rob, like I thought, wasn’t interested in getting a private dance. Or spending money on anything other than drinks. There was no way to make money off him. I surveyed the room from my place at the bar on several occasions, considered introducing myself to someone else — tonight was uncommonly busy. But, I couldn’t bring myself to do it. I was too raw. Opening myself up for any form of rejection, even the faux rejection of the club, might break me.

That was most of dancing. Approaching man after man who delighted in saying no to women who would probably never even speak to them outside the club. Rob bought another round, and I eased into the fact that tonight was going to be another dud. At closing, I had little more than $100. In the beginning of my stripper career, almost four years earlier, a friend had told me: “As long as you make a bill.” Then and still, $100 a night didn’t seem like enough for this job. I’d wanted to make $500 that night, what I used to average. But I hadn’t even made $200 in months.

After the bouncer yelled for everyone to “get the fuck out,” the dancers shuffled into the dressing room. We kicked off our heels, standing flat-footed as we disrobed. Mya wasn’t even five feet tall and once we were both naked, she embraced me, our hot and sweaty bodies stuck together. I loved it — the feeling of being glued to her even for a moment. I breathed her in, peaches and tangy body odor.

“You’re so sexy,” she said and laughed.

Me? No, you are!” It was the first time all night I’d been happy.

She gave me a peck on the lips and then we dressed quickly in jeans and T-shirts.

Mya and I walked out to the parking lot with the bouncer at our side. October was usually wet and cold in the Northwest, but this year it was still dry and warm so it felt like a summer night. My attention was on Mya, so at first I didn’t notice that Rob was standing to our right, in an empty parking space. He tried to convince me to go with him right then “because we had a real connection.” The bouncer stepped between us and told Rob to go, but Rob persisted. I started crying. It was the third time in three consecutive shifts that a customer had waited outside for me.

I adored Mya so much that despite how badly I needed money, I’d hoped for these nights, huddled up with her at the bar. My feelings for her intimidated me.


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“Why does this keep happening?” I asked Mya. The other times I hadn’t cried. I’d made it clear they were crossing boundaries. This time, though, I felt helpless. As helpless as I’d felt earlier that day with my sister. I thought of all the men that had hurt me, and all the men that had hurt my sister. I wanted to take it all away from her, or at least I thought I did.

“It happens to all of us,” Mya said, shrugging. “But you’re too upset.” She took my hand and interlaced her fingers with mine. “You shouldn’t be alone.”

She guided me to her beat-up black Honda Accord. It wasn’t the first time Mya had tried to get me to go home with her. Many times, she’d purred into my ear, “Please come to my place.” And each time I had wanted to, but fear took over. What did it mean that I wanted it? I suspected I was bisexual, but had been told repeatedly that bisexuality wasn’t real. Well-meaning friends and less well-meaning customers told me I was simply bi-curious. I’d heard this so often that I was confused. Was what I felt for Mya only curiosity? It seemed like more. And that scared me. So I’d refuse. And she’d say, “I don’t understand. Don’t you want to be with me?”

I really do, I’d think, but shake my head and leave.

Now, Mya opened her passenger-side door and shut me inside as Rob yelled over the bouncer’s shoulder, “I wasn’t trying to make you upset. I just like you for real.”

I cried harder. The idea that he thought he liked the real me was too much to bear. He didn’t know the real me. No one there did.

“Ignore him,” Mya said as we sped off in her car.

At her place, Mya guided me to her bathroom. She kneeled down, turned on the bathtub faucet, and let the stream of water run over her fingers. “I’m going to give you a bath,” she said. “It’ll make you feel better.”

She stood up and ran her fingertips along the side of my face, then tugged at my clothes, removing each item slowly, and told me to get in. As I settled into the warm water, she poured rose bath gel onto a loofah and massaged it until it was foamy.

“I get the feeling that wasn’t really about the customer. What’s going on?” she asked as she rubbed the loofah over my back in soft, circular motions.

I took a steamy floral breath. I wanted to lie. It seemed like too much to tell Mya the truth, but the truth was too close to the surface.

“Eight years ago, two of my sister’s friends went missing,” I said. This was something I never intended to tell her, or anyone that didn’t already know.

I pretended it hadn’t happened. I pretended it hadn’t had any effect on me. I needed to be the stronger, older sister because so many people — including our mother — made the disappearance of the girls about themselves. Melissa needed me to let her have space to grieve without another person co-opting it. But what happened had also been so painful for me that I couldn’t face it.

“I can’t even imagine,” Mya said, shaking her head. She dropped the loofah, then cupped water into her hands, releasing it over my shoulders. The water cascaded down my back.

“Right after the second girl went missing, my sister—” I stopped, unsure if I should go on.  

Mya looked into my eyes. “You can tell me.”

“Why are you being so nice to me?” I asked, perplexed. It seemed like I might infect her with my pain. I never wanted anyone to see me like this. The suffering was off-limits and only allowed in private.

“Oh, Natassja,” she said, as if that was enough of an explanation. She touched my face and pulled me in for a kiss. “Let’s go to bed and cuddle. I won’t try anything, I promise.”

She took my hand, and I stood. Opening a towel, she patted me dry. She rubbed thick shea butter that smelled like peaches all over my body. The cream warmed quickly, melting as she applied it to my bare skin.

“Do you feel better?” she asked.

I nodded, though it wasn’t quite true. But I wasn’t crying — and that was close enough.

She led me to her bed and untangled my hair with a brush, one of my favorite sensations. It was one of the only tender things my mother had done for me as a child. I begged her to brush my hair until I was a teenager. Mya had no idea, but she was soothing me exactly in the way I needed.

***

“I started making amends,” my sister had said earlier that day as I pulled out of the Portland Community College campus parking lot where we were both taking classes. “And I need to tell you something.” Melissa took a deep and loud breath. I glanced in her direction, the crook in her nose visible from the many times she’d broken it when we were growing up, and then I looked back to the road.

My sister was 21, four years younger than me, and a year and a half clean. Snippets from the first time she received a jail sentence flashed before me. The court officer hauling her away. That I’d tried to tell her that I love her, but a different officer blocked me. She’s my sister, I’d said dumbly, pushing forward against him. I could feel the stiff bullet proof vest under his uniform. He grabbed my upper arm and threatened to arrest me, too. I went limp, and he dragged me to the exit of the courtroom, then flung me out into the hall. Stunned, I rubbed my arm. Red fingerprints would change to a ringed bruise that I continued to rub until it disappeared. It took two years: my sister in and out of jail. But once faced with time in prison, she finally stayed clean.

“Go for it.” I smiled.

I thought my sister might apologize for the time she stole my last $20. I’d called my mother that day and told her what Melissa had done. My mother didn’t believe me. It’s all the money I had in the world, I said, then sat in my car and wept. It was during one of several failed attempts to stop stripping.

Or I thought Melissa might apologize for one of the many times she’d accused me of being her reason for relapsing. In response I’d yelled, my voice strained, cracking: I’m the only person that’s ever truly loved you. Then calmly told her she could no longer be in my life as she sobbed. Later, I clasped my hands on my neck. I wanted to feel all the discomfort of my sore throat; the self-imposed punishment of my cruelty. The awareness that I was trying to guilt her into sobriety came over me, but we still didn’t speak for months. And the truth was that I did worry it was my fault. If it was my fault, it also meant I could control her — her addiction — but that I was failing. I owed her an apology, too.

‘Eight years ago, two of my sister’s friends went missing,’ I said. This was something I never intended to tell her, or anyone that didn’t already know.

“OK, this is it,” my sister said. “I was thirteen the first time I shot up heroin.” She stared ahead. I was confused. This wasn’t an amends. It seemed more like a confession. Prior to this, she’d insisted that she never shot anything into her veins. I hadn’t believed her, but I never suspected she might have been only thirteen.

“What do you mean? How?”

“It was right after Jessica went missing,” she said evenly, “when everyone realized that Allie hadn’t just run away.” I looked at her and she was looking at me. Her grey eyes stared straight into mine. She pursed her lips, and only moments later, unable to hold my gaze, she looked out the passenger-side window.

The mystery surrounding the disappearance of her friends, and how she suffered as a result, was her reasoning: the catalyst for her use of heroin. Except it wasn’t really. In that moment, I thought maybe if that hadn’t happened, she would’ve tried heroin later, at a more appropriate age. When she was 18, or 21. It was illogical. Is there an appropriate age to shoot up heroin?

I knew she’d tried meth by accident — it had been laced in some weed she’d smoked, when she was 11. She started smoking cigarettes and pot at 10. She’d been drunk at a Girl Scout meeting when she was 9. She posted pictures of herself high on Ecstasy on Myspace when she was 15. Her eyes glazed, dime-size pupils almost swallowing her irises, her jaw clenched. A purple pacifier hung around her neck. I don’t know when she started snorting cocaine, I just know it was her “favorite.” The drug she used compulsively, that she could never turn away. When exactly does an addiction start?

“But who gave it to you?” I asked. My chest burned and became itchy as hives blossomed there. I looked straight ahead so she couldn’t see the pain I knew would be obvious in my eyes. In the last year and a half, she’d transformed. The longer she stayed clean, the softer her face. The more she smiled. She rediscovered that she was nurturing, often playing with our younger cousins: rolling around in the grass, chasing and tickling them. She laughed. Thinking back to the little girl she was, the one that got so lost, was unbearable.

“It was Samantha’s stepdad. Remember her? I practically lived over there at one point.”

I remembered. Neither Melissa nor I knew our respective fathers. She latched onto men as result, but I tried to stay away from them. I learned early the damage men can do — at the hands of a family member — and it was something I wanted to inoculate my sister from. But, though the same man didn’t hurt her, I’d been powerless to stop others. Samantha’s stepdad had been one of the men I believed might hurt my sister. But there were many. There was the friend’s father that took Melissa on camping trips — only Melissa, no one else. Another friend’s stepdad that gave Melissa beer and requested back rubs from her. The paramedic who bought Melissa stuffed animals.

I’d begged my mother to stop letting my sister hang out with grown men. “Don’t be ridiculous,” she’d say. “She just wants a father and these men are willing to be something like that for her.”

She’s in danger, I’d plead.

“What do you mean it was Samantha’s stepdad?” I asked, not sure I wanted the answer.

“He was the one that laced the weed that one time. He said heroin would take my pain away and asked me if I wanted to try it.” She sighed.

I nodded, continuing to look ahead at the road, fuming, but trying not to appear rattled. I was afraid she’d stop entrusting me with this information if I reacted too strongly.

“So he found a vein and did it for me.”

“Did it help?” I asked.

Her growth seemed to have been stunted at the age of 10, and I’d been worried about her lack of development. My mind went back to her skinny arms and legs. She’d weighed less than 60 pounds. I’d been relieved when finally, at the age of 17, she grew and gained weight. She was now 5’7”, three inches taller than me, and a normal weight.

“I mean, the pain went away, but I started vomiting. It was awful.”

“Why’d you do it again if you hated it?”

“Because I’m a drug addict,” she said.

I was living in my first apartment by then. Melissa had been navigating the world without me. It stung — the idea that I had left her right when she needed me.

“It was my choice.” Her dark brown ponytail bobbed as she turned her head away from me before going on. “I have to take responsibility for it.”

In her addiction, she never stuck with anything. But now, she showed up each morning for classes at the community college. She maintained employment. She had become responsible, and yet, it seemed like she’d taken this ethos too far.

“But you were a kid.”

“Still, no one forced me. And it’s OK. I’m OK now.”

My knuckles whitened as I gripped the steering wheel, trying to focus on the bridge we were about to cross. We drove past Lucky Devil Lounge to the right, the club I’d be working at later that night. Melissa didn’t know I was stripping again. Months earlier, I’d quit and sworn I was done for good. She wasn’t the only one who lied.

I’d started stripping for the same reason I was doing it again: I needed money. But I’d long ago recognized the high I got while dancing. Nothing else made me feel the way dancing did. No substance could compare to the rush of getting naked for men — men who couldn’t touch me. Men who paid me to tease them, but couldn’t gain anything real from me. I could be as sexual as I wanted and no one could have me. That made me feel like the most powerful woman in the world. And that was the hardest part of quitting. I didn’t want to let it go. Even though, as time went on, the highs came less often. The façade that I had all the power had started to crumble. But, I longed for it anyway.

Was her addiction that much different?

Neither one of us spoke again for the rest of the 30-minute drive to the halfway house where she was living. In six weeks, I’d be moving to New York to study creative writing at the New School. I’d felt OK about moving because Melissa was clean, in school, doing well. Suddenly, I was unsure. How could I leave her? How could I have ever left her? It was irrational and I knew it, but I wanted to reach back into the past and change everything.

***

Two weeks after I graduated from high school, around midnight in the dining room of the duplex where my mother, sister, and I lived, I was hand-sewing a dress for a porcelain doll that would become Melissa’s birthday present when she turned 14. After finding the doll at a craft store for $3, I decided to make my sister something she’d always wanted. I designed my own pattern, using an old newspaper to trace it before cutting it into pieces. I based it on a Victorian ball gown and used shiny, satin fabrics in Melissa’s favorite color: purple, in several shades. And also designed a hat, purse, and parasol to match.

While Melissa was staying at a friend’s house, I was silently, carefully working on the dress when my mother started screaming from the top of the steps.

“You’re being too loud!”

Her sudden yelling startled me. I pulled the stitch I was working on too tight.

My mother stomped down to the dining room. She wore a baby-blue terry cloth robe, and her hair was a frizzy, wild auburn mess.

“You’re being too loud,” she yelled again, pointing at me. In a movie, it would’ve seemed exaggerated and funny. I held the needle strung with lavender thread perfectly still, as if moving would ruin the entire gown. As if I’d move and provoke more rage from my mother.

“I’m so sick of your shit,” she continued.

“I’m just sewing,” I said meekly, as if it weren’t obvious. “I haven’t been making any noise.”

I knew I was making a mistake. If she believed I was making noise, it was fact. She’d done things like this throughout my childhood. She’d burst into my room in the middle of the night, screaming into the darkness at me to “shut up.” I’d wake, confused. This was embarrassing when I had friends over. They’d whisper after my mother went back to bed, “Why’d she do that?” I’d smile weakly, unsure of what to tell them.

“Get the fuck out of my house,” she shouted.

The required reaction to these outbursts was simple: say I was sorry; say I’d be quiet.

I set the dress down while slyly examining the stitch I’d pulled too tight — I hadn’t ripped the delicate fabric. I looked over to her, but I didn’t say what I knew she wanted to hear.

“OK. I’ll go.”

The next day I found my first apartment. It was behind the mall where I worked, and the complex itself was rumored to be the most crime-addled place in the Portland metropolitan area: mostly drug deals, but also an occasional murder or rape. I didn’t care. Or more accurately: I couldn’t afford to care. I shared a one-bedroom with a friend. Rent was $450 a month; $225 each.

I thought about taking Melissa with me. Our mother wouldn’t object. On random slips of paper, I calculated my budget over and over, trying to figure out if there was a way I could afford to take care of both of us. It was 2002, and the minimum wage in Oregon was $6.50. Even if I managed to get 40 hours between my two part-time jobs, it wouldn’t be enough to adequately support myself, let alone another person. Melissa couldn’t come.

She’d weighed less than 60 pounds. I’d been relieved when finally, at the age of 17, she grew and gained weight. She was now 5’7”, three inches taller than me, and a normal weight.

As I grappled over what to do, I asked my closest friends, “What about Melissa?” They told me that I shouldn’t feel guilty; my sister wasn’t my responsibility.

Soon after I moved out, our mother refused to buy my sister school clothes or supplies, something she’d done several times to me. Extended family members or other adults in my life always picked up the tab, and I was both grateful and humiliated. These same adults called me when they found out I’d moved out. They all asked: What about Melissa? How can you leave her alone with your mother? They externalized my internal dialogue, and it deepened my guilt.

So, I did the one thing I could: I picked up the tab for my sister — I took her school shopping.

“Can I move in with you?” Melissa asked while we wandered through Target.

She wasn’t privy to my obsessing about taking her with me; the many pieces of paper that I’d calculated my budget on — then recalculated and recalculated and recalculated. I thought she was just smoking cigarettes and weed, drinking alcohol. I’d been concerned about those things, but she’d already tried heroin and I’d had no idea. Her request sucked the air out of the store. We stood in the fluorescent-lit aisle of office supplies. I focused on a package of gel pens and shook my head. She never brought it up again.

***

“People kept asking me, what about Melissa?” I said to Mya, her arms wrapped around me, her legs tangled in mine. It was a week after she’d bathed me. After that night, I went home with her every time we worked together. “And they were right. How could I have left her? How can I leave her again?” I stroked Mya’s hair.

“It makes perfect sense why you’d feel that way, but it’s misplaced. You realize that, right?” She traced the side of my body with the back of her hand.

“I thought that was true for so long. Now I’m questioning everything I’ve ever done. I feel like I failed her,” I said. I pushed Mya’s hair behind her ear.

“It wasn’t your job to protect her. It was your mother’s,” Mya said.

“I feel like I should take her with me when I move to New York.”

“You can’t fix what already happened. You know that, right?”

I didn’t know that. I believed, inexplicably, that I could still correct the wrongs of the past. But I didn’t say this. I shrugged, then tilted my face up and Mya kissed me deeply. We pawed at each other. Her skin was warm putty in my hands. I bit her neck lightly, then stopped.

“Oh my gosh. I completely forgot to ask,” I said. “Did you register for classes?” The last time I’d been over, we researched what it would take for Mya to become a vet assistant. Only an associate’s degree. We’d both done a happy dance in her living room that night.

Mya smirked. “I did,” she said. “I start in January.”

“You’re starting veterinary school right when I’ll be starting classes in New York. New beginnings for us both.”

“We should celebrate that,” she said, grinning. She climbed on top of me, and for a while I forgot about everything but her.

When she fell asleep, I listened to the even, slow pattern of her breath. I never wanted this to end, but the fact that it had to almost made it easier to just let myself feel. To be in the moment. To not worry about what could go wrong. Four more weeks and I’d be living in New York. Four more weeks to spend entwined with Mya. I opened my eyes. Orange light shone through her curtains. It was already past dawn.

Mya shifted in her sleep, reached out, pulled me in. And even though she was smaller than me, she made herself the big spoon.

***

I’d been living in New York for a year and a half, studying creative writing, when Melissa moved to live with me. By then she was three years clean. After I’d learned about the extent of my sister’s drug use, I hadn’t let go of the idea that she needed to be close to me.

Her first week in the city, we were walking down 2nd Avenue in the East Village when she remarked, “It’s a junkie’s paradise here.”

I froze. I’d worked at a sports bar on 2nd Ave. for most of the time I’d lived in New York. I scanned our surroundings. Everything familiar was still there: the pharmacy, the coffee shop, the bodega on the corner, the bars that lined the street, the indie movie theater, the Eye and Ear Infirmary, bags of trash. Those were the things I’d always noticed. Yet it was like Melissa did a magic trick.

Suddenly, instantaneously, I saw the block the way she did.

A girl in clean, ripped clothing nodded off on the corner: a street kid. She leaned against a building, then slid down to the ground, as if in slow motion. Slumped over, she stayed there — her head hanging, eyes closed, jaw slack. I spotted at least three other street kids nodding off, dotted along the sidewalk, just like she was. My skin prickled with the realization that I’d brought my sister into this world.

Six months later, Melissa and I stood in the bathroom of our apartment. “I need to tell you something,” she said, while pulling her right eye taut and then drawing black liner across her lid. She was getting ready for work. I’d been waiting for this conversation.

“So, I relapsed,” she said, then started lining her other eye.

“I know,” I said. A mix of rage and sadness filled me. Though she’d been able to maintain employment, paid rent on time — was acting as a responsible adult in these ways — her behavior had become more and more erratic. As were her moods. She stopped smiling. She didn’t laugh. Her face hardened. She stayed out many nights. Sometimes it was clear she was hungover, her eyes rimmed red, her face slightly swollen. And she’d lost at least 20 pounds.

“I knew you did. That’s the only reason I’m telling you. But don’t freak out. I have it under control. There is such thing as moderation. And you know that I never even got to drink legally, right?” She looked at me expectantly.

After I’d learned about the extent of my sister’s drug use, I hadn’t let go of the idea that she needed to be close to me.

“I need to think,” I said, then shut myself inside my bedroom. I did not have faith that she could keep it “under control” long-term. Our agreement had been that we would live together as long as she was sober. I’d considered this a formality. Of course she’d be sober. And we’d have a dry home. This changed nothing for me. I didn’t often drink, and never at home.

My hard-drug experimentation was also over. It had been brief, and my primary motivation had been to understand my sister. The one time I tried cocaine ended in uncontrollable sobbing. The one time I smoked heroin resulted in dizziness and nausea. In both cases, all I wanted was for the intoxication to end. And, afterward, a deep sadness settled over me that lasted for days. The only drug I tried and liked was MDMA. It made me feel like I could love, and more importantly, trust freely. I’d had a similar sensation with Mya, except no drugs were necessary. I didn’t feel compelled to actively seek MDMA out again. After experimenting, I felt no closer to understanding my sister or her addiction. My relationship with stripping was still the closest, but stripping was no longer appealing.

When I’d moved to New York I didn’t want to risk not finding steady work, so I’d started dancing at what was considered one of the most upscale clubs (and the first strip club to be traded on the stock market): Rick’s Cabaret. But, of the nine strip clubs I’d worked, this one was the seediest. The first time a customer grabbed my ass, I asked a bouncer for help. He said, “You’re a stripper.”

In New York, touching was against the law, but no one heeded this. I started slapping customers regularly. I’d never experienced anything like it. Even when I’d worked at a club that allowed touching, the girls decided who touched them and how.

One night at Rick’s, a customer whipped his limp dick out in a private room. When I told him to put it back, he asked, “What am I paying for then? Can’t you at least give me a hand job?” He, like the majority of the predominately white and rich clientele, felt entitled to extras. I left the VIP and refused to return until a bouncer helped. A manager eventually lied to the customer, telling him there were cameras in the rooms so that he’d cooperate. This customer claimed he was a famous music producer. The next day I verified this using Google.

Even on nights that I left with $2,000, the high I used to feel was missing. So much about stripping I had loved, but once it was done fulfilling my needs, it had been easy to stop. After six weeks, I quit.

Melissa’s plight wasn’t as simple. She’d experienced so much so young — I never blamed her for wanting to ease her sorrow.

After Melissa admitted she relapsed, I sat on my bed, hands shaking. I needed to tell her to move out. How was I going to do this? We avoided each other for a few days. Then I mustered the courage to approach her. She lounged on our red couch, playing Candy Crush.

I stood, lingering over her awkwardly and said, “If you aren’t clean.” I took a breath. “Then you need to move out.”

She rolled her eyes. “Like I said, it’s under control.”

“I don’t care. That’s the deal.”

It worried me to kick her out, but if I let her stay I’d be enabling her, which was the only thing that would be worse. I gave her 30 days to find another place.

“You’re being dumb,” she said.

I started shaking again. “You have to leave,” I repeated, before going back into my bedroom and burying my face into a pillow so she couldn’t hear me cry.

She must’ve known I was upset, but I tried to hide it from her. I stopped eating because nausea settled in, becoming my new norm. My skin turned sallow and splintered capillaries dotted the puffy skin under my eyes like bright red freckles. I cried often, but never in front of my sister. I thought I was done worrying that she might die or go to prison because of her addiction. Three years, I believed, was enough to know that it was over. Now I understood that “one day at a time” really meant one. day. at. a. time.

***

I fell asleep soon after realizing it was past dawn, entangled with Mya. What could’ve only been hours later, we both rose. We went to brunch. We ate off each other’s plates. Sometimes we got manicures. It was like having a best friend that I also had sex with. This, I realized, was what I had always wanted. I opened up to her in ways that I never had to a man. And in this I felt comforted. I was falling in love, but unlike with a man, I didn’t try to stop it. I let it be. Even with the knowledge the end was sure, it didn’t scare me. I felt like I could love her, but I wasn’t worried about what it meant. I assumed we’d stay friends. I assumed that what was between us would forever be sacred, no matter what else happened. To be with her felt safe. And in a way that I’d never experienced before.

My attachment to my sister wasn’t healthy, I suddenly knew.

And so, after my sister confessed she’d relapsed, absorbed in grief, I’d lie in bed and remember my time with Mya — how she’d soothed me when I’d needed it most. She’d bathe me, and I’d take steamy, floral breaths. She’d nuzzle up to me and I’d feel her warm minty breath on my neck. I’d stroke her hair, tuck it behind her ear. We’d gaze into each others eyes, and neither one of us looked away.

“She’s not your daughter,” she’d said. “And at this point, she’s grown. You need to let go.”

I didn’t listen to her at the time, but I knew that Mya had been right. And that two years after she’d said those words, I needed to listen. I needed to love my sister in a different way. To believe that things could be OK if I wasn’t trying to control where she lived, or what she did. Though our intimacy was so much different, I needed to take the lessons I learned about loving Mya and apply them to loving my sister.

Melissa agreed to move out instead of getting clean, and I tried to accept her choice. I meditated on let go.

Slowly, the color returned to my face; I realized I was starving and shoveled food into my mouth. The responsibility I’d been harboring for my sister started to fade. I stopped asking, What about Melissa? I began to understand that I could love my sister, but not take responsibility for her.

Three weeks after my sister told me she’d relapsed, she told me she was clean.

“And I’m committed to staying that way,” she said while shuffling her feet and wringing her hands. “Can I please keep living here with you?” She picked at the lavender nail polish on her thumb, then raised her head and looked at me.

It seemed like I couldn’t rightfully kick her out if she was sober, but I had no way of knowing if she was telling the truth. As much as I tried to let go of the responsibility I’d felt for her, it wasn’t as simple when she was standing before me. My head started to ache. I rubbed my temples.

“Natassja,” she said. “I swear.”

I clenched my jaw, looked up at the ceiling, and sighed.

“Please give me another chance.” She picked at the last bit of nail polish on her thumb. Sunlight illuminated the fleck of lavender as it floated to the hardwood floor, and I watched it as it fell.

* * *

Natassja Schiel is writing a memoir about her time working as an exotic dancer on the island of Guam titled Tumon Strip. Her work has most recently appeared at The Millions, the Los Angeles Review of Books, and Opossum Literary Magazine.

Editor: Danielle A. Jackson

The Scientist at the Center of a Heated Scientific Feud

AP Photo/Wong Maye-E

Many Americans learn in school that a giant asteroid crashed into the earth and destroyed three-quarters of Earth’s species, including the dinosaurs. Scientists even found the supposed site of impact down in Mexico. For The Atlantic, Bianca Bosker writes about Princeton paleontologist Gerta Keller, whose 30-plus years of research contradicts the asteroid scenario. Volcanic eruptions, Keller says, not a celestial body, altered the earth’s climate so severely that it destroyed most life on our planet. Keller’s research has upended a scientific institution, revealed the fundamental difficulties in discerning scientific facts, and caused its own massive eruptions that have spewed noxious gas within scientific history.

Keller’s resistance has put her at the core of one of the most rancorous and longest-running controversies in science. “It’s like the Thirty Years’ War,” says Kirk Johnson, the director of the Smithsonian’s National Museum of Natural History. Impacters’ case-closed confidence belies decades of vicious infighting, with the two sides trading accusations of slander, sabotage, threats, discrimination, spurious data, and attempts to torpedo careers. “I’ve never come across anything that’s been so acrimonious,” Kerr says. “I’m almost speechless because of it.” Keller keeps a running list of insults that other scientists have hurled at her, either behind her back or to her face. She says she’s been called a “bitch” and “the most dangerous woman in the world,” who “should be stoned and burned at the stake.”

Understanding the cause of the mass extinction is not an esoteric academic endeavor. Dinosaurs are what paleontologists call “charismatic megafauna”: sexy, sympathetic beasts whose obliteration transfixes pretty much anyone with a pulse. The nature of their downfall, after 135 million years of good living, might offer clues for how we can prevent, or at least delay, our own end. “Without meaning to sound pessimistic,” the geophysicist Vincent Courtillot writes in his book Evolutionary Catastrophes, “I believe the ancient catastrophes whose traces geologists are now exhuming are worthy of our attention, not just for the sake of our culture or our understanding of the zigzaggy path that led to the emergence of our own species, but quite practically to understand how to keep from becoming extinct ourselves.”

This dispute illuminates the messy way that science progresses, and how this idealized process, ostensibly guided by objective reason and the search for truth, is shaped by ego, power, and politics. Keller has had to endure decades of ridicule to make scientists reconsider an idea they had confidently rejected. “Gerta had to fight very much to get into the position that she is in right now,” says Wolfgang Stinnesbeck, a collaborator of Keller’s from Heidelberg University. “It’s thanks to her that the case is not closed.”

Read the story

An Inquiry Into Abuse

Corbis Historical / Getty

Elon Green | Longreads | August 2018 | 16 minutes (4,019 words)

Roger Morris was standing on the South Lawn of the White House. It was early 1969, and Richard Nixon had only been in office for three or four weeks. Morris was a holdover on the National Security Council from Lyndon Johnson’s administration, staying on at the behest of Henry Kissinger. Morris and his colleagues had been invited to fill empty spots on the lawn during a ceremony involving a visiting head of state. “I was suddenly aware of this figure, very close to me on my right,” Morris said. “I looked over and it was Pat Nixon.” Morris decided that, though he’d never met the first lady, as a courtesy he ought to say hello.

When the event concluded, Morris turned to Nixon. “I just want you to know how much I am enjoying my work. It’s a pleasure to work for a president who is so well-informed in foreign affairs,” he said. Morris wasn’t just blowing smoke. He found Nixon quite knowledgeable about his own portfolio — Africa, South Asia, and the United Nations. As Morris told me, “[Nixon] knew a lot of heads of state in Black Africa, personally and well, for years.” And it wasn’t uncommon, he said, for Nixon to point out mistakes made by Richard Helms, director of the Central Intelligence Agency, during briefings.

Nixon looked at Morris rather quizzically. “Oh dear,” she said. “You haven’t seen through him yet.” Morris, stunned, could only nod.

Pat Nixon was formidable. That year, during a visit to Vietnam, she became the first first lady to enter an active combat zone since World War II. But her relationship with the president could be a challenge. “No question it was a tough marriage,” Bob Woodward would tell Nixon biographer Fawn Brodie in 1980. “Even the people we talked to, who were very defensive about him, just felt that he didn’t treat her very well.”

Alexander Butterfield, the Nixon aide who revealed the president’s secret taping apparatus, told Woodward not long ago that the first lady was “borderline abused.” Nixon would ignore her when they were together. “I wanted to shake him. ‘Answer her, goddamn it; she’s your wife!’”

There have also been darker reports, many of which were rounded up in Anthony Summers and Robbyn Swan’s 2000 Nixon biography, The Arrogance of Power. For instance: Allegations that Nixon “kicked the hell” out of Pat in 1962. That, after telling America that the country would not have him to “kick around anymore,” the former vice president “beat the hell” out of her. That, in fact, she had been so injured “she could not go out the next day.” That, on an unspecified occasion, one aide or perhaps more “had to run in and pull [Nixon] off Pat,” who sustained bruises on her face.

That Nixon struck his wife while he was president.

‘Oh dear,’ Pat said. ‘You haven’t seen through him yet.’

The allegations have, for the most part, been in the public record for decades. (The Nixons’ daughter, Tricia Nixon Cox, unequivocally denied the allegations made in The Arrogance of Power in 2000.) But they remain relatively unexamined, particularly considering the severity. The scrutiny is not commensurate with the accusations.

For years, journalists and historians have mostly danced around the reports, gently poking and prodding. Nixon chroniclers tend either to acknowledge that the reports exist without assessing their reliability, or they ignore them altogether. A conspicuous absence of specifics in the public record — dates, locations, and documentation — may be to blame for this, and, especially when writing about allegations of abuse, one must write with care and caution.

What can be said with confidence is the truth of the matter has not been been satisfactorily resolved. With the benefit of distance and perspective, it’s worth giving the alleged incidents a second look and considering their sources more closely, because allegations of abuse are taken more seriously today than they were a half-century ago — or even more recently, when this history was being written.

***

In 1962, Nixon was running for governor of California against Edmund “Pat” Brown. He’d spent the previous eight years as Dwight Eisenhower’s vice president. Nixon was suited to the position. “Eisenhower radically altered the role of his running mate by presenting him with critical assignments in both foreign and domestic affairs once he assumed his office,” wrote Irwin Gellman, one of the great Nixon chroniclers. “Because of the collaboration between these two leaders, Nixon deserves the title, ‘the first modern vice president.’”

The gubernatorial campaign was contentious. “Nixon had charged that Brown was soft on communism and crime, while the governor claimed that the former vice president was interested in the governorship only as a stepping stone to the White House,” the Los Angeles Times recalled years later.

Brown told Fawn Brodie, in her Richard Nixon: The Shaping of His Character, that during the campaign he heard that Nixon “kicked the hell out of her, hit her.” The book was published in 1981, which makes this, I suspect, the earliest on-record accusation of its kind.

In a recording of the interview from July 1980, which is held with Brodie’s files at the University of Utah, Brodie and the loose-talking former governor wonder if the alleged abuse — they had both heard the rumors — was physical or purely emotional; they’re uncertain. This is what follows:

BRODIE: Were you aware of Pat as a campaigner, in the campaign, at all? Was she —

BROWN: I don’t think she campaigned. She may have gone to a few women’s parties. But we got word, at one stage of the campaign, that he kicked the hell out of her. He hit her or some damn thing. Did you ever hear that?

BRODIE: That story keeps surfacing.

BROWN: Some of the guys that were on the plane with the campaign came to me confidentially and said, “Nixon really slugged his wife. He treated her terribly. He hauled her out in the presence of people.”

BRODIE: He slugged his wife in front of people?

BROWN: Well, in front of one of the press that was supposed to be friendly to him. He got so angry.

BRODIE: He hit her.

BROWN: But I can’t prove that. I never used it.

Brodie disliked Nixon. As Newell Bringhurst recounted in Fawn McKay Brodie: A Biographer’s Life, Brodie called her subject a “shabby, pathetic felon,” “a rattlesnake,” and a “plain damn liar.” When, in November 1977, Brodie’s husband, Bernard, was diagnosed with cancer, she paused her research, quoting her husband saying: “That son of a bitch can wait.” (Brodie herself would die of lung cancer in January 1981, never entirely finishing the manuscript.)

In a recent conversation, Bringhurst called Richard Nixon: The Shaping of His Character Brodie’s weakest book. “It’s not a balanced biography at all,” he said. “She went into that — into the research and the writing — with a biased perspective.” It’s true, and understandably so: After Nixon was elected president in 1968, after promising to end the war in Vietnam, Brodie’s son was nearly drafted. When Nixon, several years later, attempted to smear the leaker of the Pentagon Papers, Daniel Ellsberg, a RAND Corporation colleague of Bernard Brodie’s, it was salt in the wounds.

Brodie had for many years taught college classes on how to write a biography. And yet, said Bringhurst, “she violated, in many ways, the very canons that she tried to teach her students: You have to have some empathy and perspective for the person you’re writing the biography on.

The allegations have, for the most part, been in the public record for decades. But they remain relatively unexamined, particularly considering the severity.

Brown wasn’t the only source for accusations leveled against Nixon during that period. There’s a quote from Frank Cullen in The Arrogance of Power by Anthony Summers and Robbyn Swan, who, to their great credit, explore the allegations in greater detail than any biographers before or since. Cullen, a Brown senior aide, said he had heard that Nixon “beat the hell [out of]” Pat in the wake of the gubernatorial loss.

By the 1962 campaign, Cullen was an old hand at politics. He’d volunteered on John F. Kennedy’s congressional campaigns in 1948, and stayed on for the Senate run in 1952. In 1960, during Kennedy’s campaign for president, Robert Kennedy introduced Cullen to Brown, who would appoint Cullen assistant legislative secretary. (In 1972, Cullen helped coordinate the visit to the United States by China’s table tennis team that was later famously called “ping-pong diplomacy.”)

***

Other people have made accusations about Nixon. In March 1998, in a talk he believed to be off-the-record, Seymour Hersh told an audience of Harvard’s Nieman fellows about “a serious empirical basis for believing [Nixon] was a wife beater. … I’m talking about trauma, and three distinct cases.” Hersh would reprise the charge three months later during appearances on CNBC and NBC.

More recently, Hersh wrote about it in his memoir, Reporter. A couple hundred pages in, he writes that a few weeks after the resignation:

I was called by someone connected to a nearby hospital … and told that Nixon’s wife, Pat, had been treated in the emergency room there a few days after she and Nixon had returned from Washington. She told her doctors that her husband had hit her. I can say that the person who talked to me had very precise information on the extent of her injuries and the anger of the emergency room physician who treated her.

After receiving the tip, Hersh called John Ehrlichman, Nixon’s White House counsel. Ehrlichman not only declined to wave Hersh away from the story, but said he knew of two other instances of abuse: one from 1962 — presumably the instance referenced by Cullen — but also one that occurred during Nixon’s presidency. (Hersh, in an interview with me for the Columbia Journalism Reviewsaid his hospital source was a doctor.)

The biographers Summers and Swan, who interviewed Hersh, also talked to John Sears, who worked for Nixon in 1968. With Sears, who was suspected of being Deep Throat, it’s essentially a high-level game of telephone: Sears heard from Waller Taylor, a senior partner at Nixon’s law firm, that in 1962 Pat Nixon was hit so hard “he blackened her eye” and “she threatened to leave him over it.”

Sears, now 78, told me he was surprised by Taylor’s story because he himself had neither seen nor, until that point, heard of such abuse. Still, he said, “I saw no reason [Taylor] would make up such a thing. He was a friend of theirs.” This seems to be true. Summers and Swan note that Taylor’s father had been an early supporter of Nixon’s, and Taylor himself introduced Nixon to trickster Donald Segretti. Segretti, however, disputes the latter point. “I’ve had a lot of things over the years made up about me that are just complete fantasy. This sounds like one of those stories,” Segretti said. “I do not know who this Waller Taylor was, [and] I never met President Nixon.” (For good measure, without prompting, Segretti also denied authorship of the “Canuck letter.”)

Sears recalled telling the story to Patrick Hillings, who succeeded Nixon in Congress: “He said it was quite possible; the whole business of the loss in California had made them both upset, and that Nixon had finally agreed to move to New York and get out of politics. But there was a lot of problems in and around that.” Hillings, said Sears, didn’t attest to the truth of the allegations, “but he thought it believable.” (I asked John Dean, who succeeded Ehrlichman as White House Counsel, if he knew about the abuse allegations. Dean’s name doesn’t come up in any of these stories, but historically he’s been quite critical of his old boss — he cooperated with the Senate Watergate investigators — so I assumed he would be candid. “I have zero knowledge of RN striking his wife,” he emailed.)

Seymour Hersh told an audience about ‘a serious empirical basis for believing [Nixon] was a wife beater. … I’m talking about trauma, and three distinct cases.’

The game of telephone continues with a quote from William Van Petten, a reporter who covered the ’62 campaign. Van Petten told a writer named Jon Ewing that he found Nixon to be “a terrible, belligerent drunk” who “beat Pat badly … so badly that she could not go out the next day.” Van Petten, Summers and Swan write, was informed this had happened before, and that Nixon aides, including Ehrlichman, “would on occasion have to go in and intervene.”

What to make of it all? For his part, John Farrell, author of last year’s Pulitzer finalist, Richard Nixon: The Life, dismisses much of this, asserting that the sources are not to be trusted. “Richard Nixon fired John Ehrlichman. Nixon fired John Sears, too,” he said. (Sears said he left under a “mutual understanding.”) However, he allows, “Pat Hillings would have known. Pat Hillings was incredibly close to the Nixons. But he’s not with us anymore.”

Summers, who conducted the interviews with Ehrlichman for The Arrogance of Power, doesn’t believe that Nixon having fired Ehrlichman tainted the source. “In the sense that one assesses the credibility and character of someone who’s talking to you, I found Ehrlichman a credible interviewee, and not a vindictive interviewee.”

***

On August 8, 1974, 61-year-old Nixon resigned the office of the presidency. He was in poor health, exhibiting persistent phlebitis and shortness of breath. In September, he would be admitted to Long Beach Memorial Hospital, where he was given a blood thinner. Scans revealed evidence of a blood clot that had moved from his left thigh to his right lung.

Then, in October, after what one of his doctors later described as “groin pain and the persistent enlargement of the left leg,” Nixon went back to the hospital. He would remain there for three weeks and lose 15 pounds.

Sometime during this period, again according to Hersh, Pat Nixon was taken to a local emergency room. Evidently, her husband had attacked her at their home in San Clemente, California.

I called Hersh to see if he could shed more light on this. “That’s ridiculous,” he said, “I’m not interested. Bye bye.” Mentioning that he had a guest in his office, he hung up.

So I asked Anthony Summers for more information, anything really, about that hospital visit. Did he and Swan attempt to verify Hersh’s source? “I have a very vague memory that we looked for a doctor at the San Clemente hospital.” Did he find the doctor? “I don’t recall.” He suspects the answer is buried in his notes, which aren’t retrievable.

***

Something to consider, when assessing the plausibility of the abuse allegations, is there’s little doubt that Nixon struck others. According to Farrell’s biography, during Nixon’s 1960 campaign for president, on a swing through Iowa, the strained candidate

vented by violently kicking the car seat in front of him. Its enraged inhabitant, the loyal [Don] Hughes, left the broken seat, and the car, and stalked off down the road. At an otherwise successful telethon in Detroit on election eve, Nixon once again lost his temper, and struck aide Everett Hart. Furious, Hart quit the campaign. “I was really mad,” Hart recalled. “I had had a rib removed where I had had open heart surgery, and that is where he hit me.”

Hart, said Farrell, spoke to Rose Mary Woods, Nixon’s secretary, over the phone about the incident, and said he could not forgive the man. Woods summarized the phone conversation in a memo currently in Nixon’s archives.

More than a decade later, in the summer of 1973, Nixon, mired in the Watergate scandal, visited New Orleans to give a speech to a veterans group. It was expected to be a friendly audience. As Nixon walked toward the convention hall, reported the Washington Post’s magazine, “he wanted nothing in his way, in front or in back, before he got at the crowd inside.” However, “breathing on him from behind was [Ronald] Ziegler and the clump of TV cameras, mics, and newsmen that inevitably followed.”

An angered Nixon, as Michael Rosenwald wrote last year, “stuck his finger in Ziegler’s chest, turned him around, and then shoved him in the back hard with both hands, saying ‘I don’t want any press with me and you take care of it.’” It was even caught on tape, which was fortuitous because a Nixon aide later denied the incident had occurred at all.

***

The earliest chronological firsthand accusation is also the most shocking. In 1946, Nixon ran against Jerry Voorhis, a five-termer in California’s old 12th congressional district. Despite his incumbency, or perhaps because of it, Voorhis ran a terrible campaign. To boot, there were reportedly phone calls to prospective voters from an anonymous caller inquiring, “Did you know that Jerry Voorhis is a communist?”

Nixon destroyed him. In his account of the defeat, Farrell includes a quote from Zita Remley, a Democratic campaign worker of whom a Long Beach paper enthused in 1960 that, were she to ever faint, “it’s certain that she could be immediately revived by fanning her with a political brochure.” Remley found Voorhis “very white and sort of quiet. … He just sort of put his head in his hands.”

Something to consider, when assessing the plausibility of the abuse allegations, is there’s little doubt that Nixon struck others.

Farrell mentions Remley once more in the book, in the endnotes, where he accurately describes her as a “Democratic partisan” who claimed to have “firsthand knowledge of the anonymous phone calls.” However, he writes:

Remley, at least, is a troublesome source: a Nixon hater who fed at least one demonstrably false story about Nixon’s taxes to the press and claimed (more than 20 years later) that Nixon slapped her outside a public function — an assault that, if verified, would have ended his career but that she didn’t report to the police at the time.

Remley talked about the slap in question with Fawn Brodie, who wrote about the knotty tax business:

[Remley] had become a deputy assessor of Los Angeles County with the job of checking veterans’ exemptions. In 1952, just after the election, Nixon sent a notarized letter to her Los Angeles office requesting a veteran’s tax exemption, which was granted only to veterans who, if single, had less than $5,000 worth of property in California or elsewhere, and if married, $10,000.

As Brodie (who misspelled Remley’s first name as Vita) tells it, Remley knew that Nixon bought a pricey home in Washington, D.C., and denied the request. The powerful political columnist Drew Pearson found out and published a damning story.

Nixon was upset about it. In RN: The Memoirs of Richard Nixon, he wrote that Pearson’s column was “teeming with innuendo and loose facts” and claimed that Pearson retracted the column three weeks after the 1952 election.

That sets the scene for what followed later that year. Brodie writes:

When Nixon was speaking in the Long Beach auditorium, Mrs. Remley went to hear him. Arriving late, she listened from near the open door. As he emerged he recognized her. In a sudden fit of rage, he walked over and slapped her. His friends, horrified, hustled him away in the dark. There were no cameras or newsmen to catch the happening, and Mrs. Remley, fearful of losing her job, told only a few friends.

Farrell doesn’t buy it. “She really detests Nixon,” he said. “She could have ended his political career right there by filing a complaint. And yet she never did. There’s no hospital report. There’s no police report from that incident. It’s just her talking, years later, to Fawn Brodie.”

Those doubts are among the reasons Farrell chose to exclude the Remley incident from the book’s text, “to signal to the reader that I didn’t believe it.”

Of the allegations more generally, Farrell continued: “In the period after Watergate, Nixon was accused of everything — some of it quite fanciful — and it’s significant, I think, that you had three of the greatest investigative reporters, Woodward and Bernstein and Hersh, and not one of them put it in print in their long investigations on Nixon.” Neither Woodward nor Bernstein responded to repeated interview requests.


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***

Farrell is right that, given the opportunity to thwack Nixon about this, the otherwise fearless trio declined. Maybe that means something. After all, if “Woodstein” and Hersh couldn’t nail him, who could? But maybe it just says something about the nature of investigative journalism; chasing dozens of consequential stories at any given time, and they don’t all pan out. Which doesn’t, of course, make them false. It just means the threshold for publication — a hospital report or a doctor’s testimony, perhaps — wasn’t met by deadline.

Decades later, we’re left having to deal with a handful of hazy stories, and wondering about the motives of the men and women telling them.

Of all the allegations, it’s Zita Remley’s that really gnaws at me. I am willing to concede, as Farrell contends, that Remley lied about Nixon’s taxes, even if there’s evidence she just made a dumb mistake. What I keep returning to is this: What did this obscure campaign worker stand to gain from accusing the still-living Nixon of slapping her? It certainly wasn’t fame. From what I can tell, Remley’s death in 1985 didn’t even merit an obituary in the local papers.

As we’re seeing now, the women who accuse powerful men — Donald Trump, Bill Cosby, Roger Ailes — do not reap windfalls. Their lives do not seem measurably improved by sticking their necks out. (Quite the contrary. Stormy Daniels, for instance, was recently arrested for touching undercover detectives in a strip club — charges that were later dismissed.)

Now, imagine doing this 40 years ago — which is to say, 20 years before Monica Lewinsky was dragged through the mud and Bill Clinton left office with an approval rating of 66 percent.

What’s the upside?

***

“This is an agonizing subject for me, because I heard some of the same stories, from a much earlier period,” said Roger Morris. A source suggested I talk to Morris, who resigned from the National Security Council in 1970 when Nixon ordered the bloody Cambodian “incursion.”

Morris wrote 1991’s Richard Milhous Nixon: The Rise of an American Politician, which charts Nixon’s life and career through the election of 1952. He heard stories in Whittier, California, where Nixon moved at the age of 9, and Washington. The tales, always off-the-record, were passed along by friends and acquaintances, often elderly Quakers. (I asked if there was anyone I could talk to; Morris said they were all dead.)

As we’re seeing now, the women who accuse powerful men — Donald Trump, Bill Cosby, Roger Ailes — do not reap windfalls.

“I had heard stories about the physical abuse of Pat Nixon as early as the Congressional years, which would have been ’47, ’48, ’49, and much of 1950,” Morris continued. “They had these terrible, raging fights, at high decibel.” Per the descriptions he heard of altercations at the Spring Valley home, Nixon had “manhandled” his wife, “not necessarily beaten. It was a violent relationship, in that respect.”

Morris didn’t hear the stories when he was in government, but only much later, starting in around 1983, when he began work on the book. He could never nail down the details, so, while his book includes accounts of the marriage becoming increasingly strained, there’s no reference to physical abuse. “I didn’t have any real, solid verification. I did not have any eyewitnesses.” Which is not to say his sources were bad, or distant; among them, Morris said, were in-laws of the Nixons. “They were plausible people, serious people.” He believed the stories, but lacked what he felt would be necessary for inclusion — eyewitnesses, testimony from doctors, or hospital records. (That’s to be expected, and it’s one of the inherent difficulties in writing about abuse.)

“If you ask me if this is probable — could it have happened? Absolutely. It is consistent with too much testimony of what we know about their relationship. It was stormy. It was given to outbursts of anger, profanity. It was not based on abiding, mutual respect,” Morris said. There had once been a great deal of love between them, “but as in many marriages, it was depleted and exhausted.”

Just before we hung up, Morris added: “We’re living in a very different era now, and I do think historical figures ought to be judged whole, as it were, against the setting of their times, but also against the setting of posterity.”

Elon Green is a writer in Port Washington, New York.

***

Editor: Kelly Stout
Fact-checker: Samantha Schuyler
Copy editor: Jacob Gross

Read more…

Why Do Men Fight?: An Interview with Thomas Page McBee

Corbett Sullivan Wrestling, January 1, 1892 / Associated Press

Cooper Lee Bombardier | Longreads | August 2018 | 15 minutes (4,084 words)

In his new book Amateur: A True Story About What Makes a Man, journalist and memoirist Thomas Page McBee trains for a charity fight. The book interweaves his immersion in the world of boxing — McBee became the first transgender man to box at Madison Square Garden — with research, interviews and stories that explore how we’ve arrived at a moment of collective reckoning with the toxic masculinity in American culture.

Amateur is an ambitious project, questioning not only what it means to be a man in our current culture, but what it means to be a trans man, interrogating the opportunities and privileges arrived at through a shift in socialization and lived awareness. The change in how others treat him as a man — at times better and worse in equally disturbing measure — as well as reports of masculinity’s demise, like the 2010 Atlantic cover story “The End of Men” which declared America to be in the throes of a “masculinity crisis,” spur McBee to search for a healthier idea of what it means to be a man. Read more…