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Wonder Woman

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Mary Laura Philpott | I Miss You When I Blink | Atria Books | April 2019 | 10 minutes (2,808 words)

 
People blame their parents for their flaws and eccentricities all the time. In interviews, in therapy, in memoirs, they enumerate the many ways their mothers fucked them up. It seems we can’t discuss the way we are without assigning some responsibility to the generation before. Anyone can do it.
 
 
Chapel Hill, North Carolina. I was in first grade. My mother picked me up from school in our family Buick, as always. My dad, still in the early years of his medical career, was off working at the hospital most of the time, so the role of daily caretaker fell to her, as it did with most mothers then. She had been a schoolteacher before we were born—me, then my brother—and once she had us, she stayed home and we became her tiny class of two. When we were little, she was the one human being we saw most. She was our guide to how the world worked, not to mention our food source, our referee, our correctional officer, our chief entertainer—the de facto center of our universe.

That afternoon, I unloaded my Wonder Woman book bag onto the vinyl bench seat of our car and showed my mother the stack of papers we’d all been sent home with, a list of words printed on each page. Easy ones like love, candy, bike, and harder ones like breath, power, and understand. That week there was to be a spelling contest, winnowing the class down to the best spellers, ultimately crowning a champion.

Later that evening and every night that week, after my brother had been put to bed, she sat at one end of our green chenille sofa and I sat at the other as she called out two pages’ worth of words for me to spell aloud. I flailed around on the cushions, impatient, wanting to get down and read a book. “Why two?” I whined. “The teacher said one page a day.” My mom—in the same matter-of-fact tone she used for important edicts such as Stay out of the street; Eat your fruit; Go back and brush those teeth again, they’re still yellow—said, “Always do more than expected. That’s how you win.”

That’s how you win.

By the time the spelling bee started on Monday, I was ready. I moved on to the next round and did it all again on Tuesday, then Wednesday, then Thursday. When Friday came, sure enough, I clinched that spelling bee. I don’t remember if I got a medal or whether the other kids high-fived me, but I can vividly remember—as if she were standing in front of me right now—my mother’s beaming face. She raised her eyebrows and nodded as she broke into a smile. She was proud of me, and I was the Wonder Woman of spelling.

Had the term existed back then, my mom probably would have been deemed a tiger mother. She taught my brother and me to read when each of us were three, starting us out with Hop on Pop and Go, Dog, Go! In second grade, she offered me a Rubik’s Cube if I could ace my multiplication tables before the class deadline. In middle school, she woke us up every weekday at 5:45 a.m. to practice our piano. She never used cruelty—we weren’t chained in a cellar practicing fractions, although our protests may have sounded like we were. But through repeated practice, she made it clear that we were not fully prepared until we were overprepared, and that the desired goal, the only goal, was an A. Nobody makes a B in this house.

It was a simple rule—“work first, play later”—and it taught me that the natural order of things was to study hard, achieve your goal and receive the approval of your loved ones, and then (but not a minute before) relax.

We weren’t a family who held hands during the blessing or told each other we loved each other out loud, but the look on my mother’s face when I showed her an A+ said, “I love you.”

Good grades gave me evidence that, at least until the next test, I was secure in my place as a preferred person in my house and in my school and—probably, why not?—in the world. Naturally it stood to reason that the opposite was true as well. I remember the times I didn’t make good grades. There was a decimals test in fourth grade. After we got it back, everyone had to get it signed. I held it out to my mom, searching her face for a reaction as she put her signature on the page right next to the dreaded 80, feeling in my gut the absence of her smile. It was the absence of the ground beneath my feet. I may not have grasped decimals perfectly, but I could do this reverse calculation: If an A means You are loved and you belong here, then anything less than an A must mean You are not and you don’t.

When you internalize what you believe to be someone else’s opinion of you, it becomes your opinion of you.

I came to rely on grades for my regular jolt of self-esteem. It’s a miracle I didn’t end up with a back injury from bringing all my books home every night in case I realized I needed to complete an extra assignment in something. It became my routine, one that lasted well past middle school into high school and even college, long after the days of bringing grades home for a signature: Study my ass off, panic that my run of luck was over and I’d fail, then get my grades back. The validation would rush to my head, a perfect high. Each hit set chaos into order. Every check mark, every gold star, confirmed it: I succeed, therefore I am.
 
 
Perhaps this is why misspelled words cause me a disproportionate amount of rage to this day. When I see mischievous spelled mischeivious I don’t just think, Hey, that’s wrong, I think, WHERE IS THAT WRITER’S SELF-RESPECT? Somewhere inside my brain, first-grade-me is also wondering, aghast, Don’t you want to be loved?

I had a freelance editing client years ago, a CEO who’d been at her job for decades. She refused to accept my edits whenever I removed the double spaces she placed after periods at the ends of sentences. Again and again, I’d strip out the extra spaces and send her documents back with single spaces, and she’d add the spaces back in. That was what she ’d learned in school, she insisted. I’d get purple in the face explaining that, yes, double spaces were required back in the day when everyone used typewriters but that modern word-processing programs had rendered obsolete the manual widening of the space between sentences. One space was the new rule. “Don’t you want to be right?” I’d say, exasperated. “I am right,” she ’d say. Maybe we were too much alike, an impossible match.
 
 
I worry that my kids will inherit my worst traits, that they’ll turn out too much like me, fixated on racing to the finish line with a perfect score. So when they walk through the door in the afternoons these days, I ask them what they had for lunch. I don’t actually care what they ate. I mean, I do—I’m their mother, so of course I’m concerned that they’re working their way around the food pyramid or the food train or whatever it is now. The lunch question is about something else.

We’re all a little weird thanks to our mothers. I’m carrying that tradition on with my own children.

I’d be thrilled if my kids made the dean’s list, and you better believe I make them learn those extra spelling words. But I also want my daughter to try a risky science experiment, and when it goes differently than expected, I want her to shrug it off and try another one. I want my son to bring home paintings and clay sculptures he’s proud of because they’re beautiful in his own eyes, not because they got him a good grade.

So I don’t ask them about their grades the minute they come home. Silently, I give myself an A+ for this move. I award myself an invisible certificate of achievement for parenting excellence, with high honors in nurturing a value system that emphasizes effort and curiosity over quantification. I do that because over in a little corner of my head, six-year-old-me sits on a big green sofa, clutching her spelling pages, wanting desperately to hear, Good job. She never left; she ’ll never leave. It’s too late for her, but not for them. They can be better than I am.

Maybe they’ll grow up to have a strange obsession with lunch, and blame me.
 
 
So there you have it.

When I was growing up, my mother was a hard-ass, and she turned me compulsive.

It’s all my mother’s fault.

* * *

Or:

When I was growing up, my mother was my cheerleader, and she made me successful.

It’s all to my mother’s credit.
 
 
Chapel Hill. First grade. My mom picked me up from school. Left to my own devices, I might have crammed those spelling pages back to the bottom of my book bag with the empty, peanut-butter-smeared sandwich baggies and the balled-up sweatshirt I hadn’t worn in a month.

But my mother intervened and changed everything. She had seen how quickly I took to books, how I’d sit and read, focusing until I got to the end of a story. She had noticed how naturally I recalled a word once I’d seen it a single time. She saw potential I could not have seen in myself at that age. She reached for that stack of spelling words.

And so my brother was sent to bed while I was allowed to stay up. I got to snuggle into the nubby pillows of the green sofa next to my mom as I learned tricks for training my brain to hold as much as it could. I found that if you spell a word out loud five times in a row, the sixth time is a snap.

“Hair. H-a-i-r. Hair,” I spelled.

“Yes!” she cried.

I started spelling words in conversation: “I’m going o-u-t-s-i-d-e now.” “Do I have to wash my f-a-c-e tonight?” My mother showed me how to bump up against what felt like the natural limits of my mind and then keep pushing into the territory that lay beyond.

When I won that spelling bee, I got a smile from my mom that no one else got. This wasn’t just regular love like all kids got from their parents. This was extra love, something more, just for me. It filled me up, and I would never again settle for anything less.

When I held out my math test with a B on it, she didn’t reward me with a smile, because she believed I could have made an A. In time, I believed I could make A’s, too. She held me to the standards she knew I could meet. As if running alongside my bike with a hand on my seat, then letting go, she guided me until I could excel on my own.

My work ethic helped me earn my way into opportunities that changed my life: contests, college, jobs, assignments. I became a person other people can count on, someone they trust to do a good job. I grew to think of myself this way, as a helpful person, a reliable person.

My mother the wonder woman made me a wonder woman, too.

* * *

Even small events can have a formative effect on our lives. Everything sinks into the soil.

That’s how I think of that first-grade spelling bee. Did it really change me from one kind of person into another? I suspect it was less a cause of my perfectionism than simply the first manifestation of it, but I remember it as a before-and-after marker on my timeline. My best guess is that something within me, some strand of DNA, was extra susceptible to the idea of quantifiable self-worth, and school was the perfect environment for it to thrive. (Seriously: a spelling bee for first graders? The 1980s were hard-core.) Plenty of other kids had strict parents, too, but they didn’t all become obsessive about grades. My brother grew up right alongside me, but when he got a B, he just went into his room and played his Bon Jovi tapes. Big deal.

Of all the genes parents pass down and values they instill, how does one take hold so much stronger than the others? How do two kids with the same genetic ingredients and upbringing turn into such different people? My brother became a high-achieving student, too, but also a sneaky, laid-back teenager, the kid who hid beer in our backyard tree house and laughed it off when he got caught. I became uptight and anxious, the one who religiously performed all three steps of the Clinique three-step cleansing system every night because the instructions said, Wash, tone, moisturize. He stood right next to me when my mother said, “Practice your piano for thirty minutes each while I’m at the grocery store.” So why did I slog through thirty minutes of Beethoven every time and then watch in fuming rage as he played video games? Does it even matter why?

It filled me up, and I would never again settle for anything less.

There’s not much I’d blame any parent for, honestly, now that I am one. Cruelty, neglect, abuse—absolutely—but word-drilling on the green sofa? No. We’re all a little weird thanks to our mothers. I’m carrying that tradition on with my own children.

What a job, to raise someone from birth to adulthood, bestowing upon them your knowledge and your values and, despite your best intentions, any number of traits you’ve inherited yourself. What a loaded task, to make every move, every day, in such a way that the impressionable larva-person in your home will see your example, process it into something within themselves, and grow layers of muscle and soul over it until she is a fully developed human being. And all the while, the little person you’re nurturing is fighting you—spitting out the broccoli, not wearing the helmet, rolling her eyes at your carefully chosen words of advice—–and you become constantly worn down even as you pour your energies into loving her.

My mom gave me all the tools she had, some of which I couldn’t use. She grew up to be a plant whisperer after helping her dad tend his garden in the wild green lot behind their little house outside Birmingham, Alabama, and she tried to teach me to be one, too. I used to follow her around our backyard, watching her reach into a mass of stems and leaves with her clippers and snip this bloom or that one to toss into her basket; then I’d sit mesmerized as she stuck them into vases and bowls, creating what looked like tabletop parade floats. She ’d coach me to do the same—“Here, put some greenery in, make it look softer”—and I’d stab a branch into the bunch, ruining the loose beauty of her arrangement. You point to anything with roots, and she can name it, arrange it, and/or cook it, and I can’t keep a pot of basil alive for longer than a week. Why didn’t that stick?

What did stick—whether she intended to pass it along or not—was her sense of humor. When it came to academics, my mom may have been a warlord zipped into the body of Sally Field, but the rest of the time, she cracked us up. Whenever a Little Richard song came on the car radio, she would bust a move at the wheel like a one-woman episode of Dance Fever. She let me play beauty salon and make dozens of tiny pigtails all over her head with my colorful plastic barrettes. When I was bothered by the fact that none of my Barbies had underwear, she sewed a complete trousseau of tiny lingerie. Like her, I love little visual absurdities (ah, the inherent hilarity of a teeny-weeny doll bra), dry one-liners and well-timed cracks, and perfectly executed, utterly insane mishmashes of curse words. (My mom, upon walking into a messy room: “It looks like the ass end of destruction in here.” The ass end of destruction!)

When I was seventeen, I might have told you I was a neurotic student because my mom was so tough about grades. When I was twenty-five, I might have shrugged and said, eh, maybe it was my mom who made me a control freak or maybe I’m just me, who knows. By the time I reached my thirties and had my own children, I knew perfect parenting was a myth, and I understood that while she was responsible for making me, she couldn’t have known how I’d end up made. No one could have. That’s a little mystery we all unfurl on our own.

* * *

 

“Wonder Woman” is an excerpt from the book I Miss You When I Blink © 2019 by Mary Laura Philpott, published by Atria Books on April 2, 2019.

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Editor: Cheri Lucas Rowlands

I’m Writing You from Tehran

House party in an affluent section of northern Tehran. Photo by David Turnley/Corbis/VCG via Getty Images

Delphine Minoui | I’m Writing You from Tehran | Farrar, Straus and Giroux | April 2019 | 32 minutes (6,421 words)

 

It all started with flowers. Flowers, everywhere flowers. And all those shouts of joy escaping from chadors. I remember that May 23, 1998, as if it were yesterday. The second of Khordad, according to the Iranian calendar. A year had gone by since Khatami was elected. The scent of spring permeated the Iranian capital. On Enghelab (Revolution) Street, Iranians were celebrating the first anniversary of his victory. I had landed in Tehran a few days earlier. I was staying with Grandmother, my last family connection to Iran since your passing. Despite her inordinate protectiveness, I had managed to extricate myself from her house. It was my first outing. To help pay for my journey, I had pitched a documentary project on Iranian youth to Radio France. In the West, Iran had become respectable again, and in Parisian newsrooms, questions were pouring in from all sides. Did Khatami’s victory signal the end of repressive theocracy? Was democracy compatible with Islam? What did “Generation K” — all those young people my age born under Khomeini; raised under his successor, Khamenei; and the main electors of the new president — dream of? The stipend for my freelancing only just about covered my plane ticket. But the idea of working for one of the biggest French media companies and being in the land of my ancestors was more than enough compensation for me.

Read more…

The Manhandling of Rock ‘N’ Roll History

The Runaways backstage in Ohio, January 1, 1977. From left to right: Cherie Currie, Jackie Fox, Lita Ford, Sandy West, and Joan Jett. Photo by Waring Abbott/Getty Images

Evelyn McDonnell | Longreads | March 2019 | 11 minutes (2,166 words)

 

When Janelle Monae inducts Janet Jackson into the Rock & Roll Hall of Fame on March 29, it will be a beautiful moment: a young, gifted, and black woman acknowledging the formative influence — on herself and millions of others — of a woman who seized Control of her own career 33 years ago. It will also be an anomaly.

Jackson is one of only two women being inducted into the hall this year, out of 37 inductees, including the members of the five all-male bands being inducted. The other woman is Stevie Nicks. During the 34 years since the hall was founded by Jann Wenner and Ahmet Ertegun, 888 people have been inducted; 69 have been women. That’s 7.7 percent. The problem is spreading.

Read more…

‘Craft Is My Belief System. My Obligation To Writing Is Religious.’

RASimon / Getty

Lily Meyer | Longreads | March 2019 | 9 minutes (2,302 words)

 

Nathan Englander has been writing fiction about Jews in America for nearly as long as I’ve been a Jew in America. I stole my mother’s copy of his debut collection, For the Relief of Unbearable Urges, as a nine-year-old, and was both enthralled and baffled by his stories of Orthodox identity and longing.

Since then, Englander has written a play, another story collection, and three novels, the most recent of which, kaddish.com, opens with a secular Jew named Larry who refuses to say daily Kaddish for his dead father. Saying Kaddish is, according to Jewish law, the eldest son’s duty, but Larry can’t bring himself to return to the synagogue he has left behind. Instead, he finds a solution on the then-new Internet: he’ll pay a rabbinical student in Jerusalem to take on his filial duty. Years later, Larry returns to Orthodox Judaism, reinventing himself as a yeshiva teacher named Reb Shuli. He’s happily married, and comfortable in his reclaimed community. The sole stain on his Jewish life is his failure to say Kaddish for his father. His guilt swells into an obsession, and soon, he’s off to Israel to track down the proprietor of kaddish.com and get back the birthright he e-signed away.

Englander tells Shuli’s story in the language Shuli knows best: The Yiddish-inflected, Hebrew-sprinkled English of religious American Jews. He writes with humor, pathos, and irrepressible life. I thought often of Grace Paley as I read kaddish.com, and of the Coen brothers’ movie A Serious Man, which, as it turns out, Englander loves. We spoke on the phone about the Coen brothers, Philip Roth’s secular funeral, and other questions of Jewish-American identity. Like my nine-year-old self, I was enthralled. Read more…

Namwali Serpell on Doing the Responsible Thing — Writing an Irresponsible Novel

Peg Skorpinski / Hogarth

Tobias Carroll | Longreads | March 2019 | 18 minutes (4,830 words)

Namwali Serpell’s first novel, The Old Drift, tells the story of several families living in Zambia, encompassing over a century of their interwoven lives. The novel takes its title from a region located near Victoria Falls (otherwise known as Mosi-o-Tunya, which translates to “The Smoke That Thunders”), which is also where the novel begins. Along the way, The Old Drift touches on many moments in history, from the Second World War to Zambia’s foray into space exploration.

But Serpell isn’t content to simply tell the story of a nation through several generations of its residents. Instead, her narrative extends into the near future, and each of its sections is paired with a short passage written by a strange collective voice — one which doesn’t seem to be human. It’s a bold narrative choice, but it’s one that pays off brilliantly at novel’s end.

Serpell’s bibliography covers a broad range of styles and territories, from the theoretical to the metafictional. Her first book, Seven Modes of Uncertainty, explored the works of writers like Tom McCarthy, Toni Morrison, and Ian McEwan. She’s contributed the introduction to Penguin Classics’ edition of Ngũgĩ wa Thiong’o’s novel Devil on the Cross. And her short story “Company,” published in the “Cover Stories” issue of McSweeney’s, reimagines a Samuel Beckett narrative along Afrofuturist lines — a process that Serpell described in one interview as “a Janelle Monaé cover of a Philip Glass song.” Read more…

Twitter Won’t Miss You: A Digital Detox Reading List (and Roadmap)

Follow the crowds to a world with less screen time. (Photo by davity dave via Flickr, CC BY-SA 2.0)

Sara Benincasa is a quadruple threat: she writes, she acts, she’s funny, and she has truly exceptional hair. She also reads, a lot, and joins us to share some of her favorite stories. 

Have you ever needed a break, but just not known from what? Everything seems fine…ish. Your job is OK, your friendships are all right, your health is decent, nothing dramatic to report. And yet, you’re stressed. Dissatisfied. Bored. Sometimes you even feel exhausted and overwhelmed. Maybe you should distract yourself by looking at Instagram. Maybe you should find someone with whom to argue on Twitter. Maybe you should see what your ex is up to on Snapchat.

Or maybe you should get the hell off social media for awhile.

At least, that’s the prescription issued by an increasingly vocal crowd of psychiatrists, psychologists, sociologists, writers, philosophers, performers, and general opinion-havers. The common term is “digital detox,” whereby an individual commits to a cessation of specific actions on one’s Internet-enabled devices for a finite period of time. One can go on this adventure with friends, family, or a likeminded group of strangers from, you guessed it, the internet.

I’ve been an enthusiastic and sometimes addicted social media user since approximately 2003. But after beginning my research for this column, I went on a digital detox of my own. It is small and manageable, and nothing so impressive as author Cal Newport’s suggested 30-day detox from all nonessential online functions. But it has improved my life already in measurable ways. Here are some writers whose approaches to their own vacations from the Matrix helped me shape mine.

1. “Unplugged: What I Learned By Logging Off and Reading 12 Books in a Week.” (Lois Beckett, The Guardian, December 2018)

Beckett nabbed what must’ve been the plum journalistic gig of the year: head to a tiny cabin in the foothills of the Sierra Nevada, and read. Books. Made of paper. “This was a perfect assignment,” she writes. “For journalists on many beats — including mine, which includes the far right and gun policy — it had been a year of escalating violence during which conspiracy theories had moved into the mainstream.” And off she went, blissfully unencumbered by wifi. She brought a stack critically acclaimed books purchased at different independent bookshops and a plan was to read 30 books in a week, a number that sounds patently insane to me. She read 12. I’m still impressed — and envious.

The ensuing story is littered with gentle shade, which I always appreciate, and she’s a damn good writer: “I was not going to finish all 30 books at any cost, skimming to the right section of the right chapter in order to say one smart thing — in the U.S., we call this skill a ‘liberal arts education’ — but instead wanted the books’ authors and their protagonists to collide and argue with each other, to give me some different understanding of what had happened in 2018.”

2. “#Unplug: Baratunde Thurston Left The Internet For 25 Days, And You Should, Too.” (Baratunde R. Thurston, Fast Company, June 2013)

I adore my longtime friend Baratunde, though perhaps not as much as my mother, who has met the man twice and still has a copy of his 2013 Fast Company cover story somewhere in her house. He’s a great human.

And now that we’ve established my utter lack of objectivity, let’s hear from his 2013 self: “I’m an author, consultant, speechifier, and cross-platform opiner on the digital life. My friends say I’m the most connected man in the world. And in 2012, I lived like a man running for president of the United States, planet Earth, and the Internet all at once.” That very accurate description is exactly why it was so interesting that Baratunde Rafiq Thurston, of all freaking people, did a digital detox.

At the time, I remember worrying that he might burn out or possibly just suddenly up and die due to lack of sleep, so it was clearly a good move. I can’t imagine replicating what he did (no email?!), but since he was self-employed with a personal assistant and has an incredible amount of willpower, he was able to pull it off. His nine-point digital detox preparation checklist is incredibly helpful, and I intend to use it the next time I do one. My favorite line? “She transmitted this data by writing down the names on a piece of paper.” And yes, he was happier and healthier by the end of the experience. To this day, he goes on regular social media vacations, and I believe he’d tell you his life is better for it.

3. “Quit Social Media. Your Career May Depend On It.” (Cal Newport, New York Times, November 2016)

“I’m a millennial computer scientist who also writes books and runs a blog,” Newport writes. “Demographically speaking I should be a heavy social media user, but that is not the case. I’ve never had a social media account.” Newport lays out in plain, accessible language the notion that social media distracts from good work because it is designed to be addictive. It’s a notion with which I agree, based in no small part on my own lived experience; I have no doubt my writing output has suffered as I’ve devoted more and more time to social media. As Newport writes, “It diverts your time and attention away from producing work that matters and toward convincing the world that you matter.”

4. “Cal Newport on Why We’ll Look Back at Our Smartphones Like Cigarettes.” (Clay Skipper, GQ, January 2019)

Fast forward two and a half years. Newport, by now an in-demand speaker and author of two books — the latest is Digital Minimalism: Choosing a Focused Life in a Noisy World — expands on his November 2016 Op-Ed. Newport is a reluctant self-help guru who would undoubtedly reject that label. In this interview (as in the one I heard with him on fellow PoB (Pal of Baratunde) Lewis Howes’s podcast “The School of Greatness”), Newport stresses that he doesn’t typically offer a program or prescription. However, his recommendation for a 30-day digital detox seems simple in concept and necessarily jarring to execute: one dispenses with all digital products that are unnecessary to one’s career and personal health. Check your work email and log into your bank app to ensure a direct deposit has gone through, but let Facebook, Twitter, and Instagram accounts lie fallow for 30 days. Skipper is an able interviewer and Newport is a clear, experienced, and intelligent interviewee.

5. I Quit Social Media for 65 Weeks. This Is What I Learned. (Kareem Yasin, Healthline, February 2018)

Yasin interviews David Mohammadi, who left social media for over a year and loved the experience. A newly minted New Yorker, he abandoned the online pseudo-friendship industrial complex because he was worried he’d obsess over what was happening back in San Francisco. And he had good reason to suspect he’d be homesick — he’d tried the East Coast thing once, been endlessly captivated by his Bay Area friends’ Facebook updates, and ended up moving back to San Francisco. Years later, a more mature Mohammadi quit his job and decided to start a new career in New York with a clear mind unclouded by social media-induced FOMO. You likely won’t be surprised to hear his take: “The first week was hard. The second week was nice. And as I got closer to the end date, I just was like: ‘Wow. It feels great to be so present, and not just on my phone.’” But the benefits didn’t just extend to mental health — he made more money, too! Yasin writes, “Working as a boutique manager, [Mohammadi] noticed how his coworkers would constantly check their phones. Those two-minute breaks from the real world robbed them of opportunities to get more commissions — opportunities that would be theirs if they would just look up and notice the customers.”

* * *

Like you, probably, I have a personal Instagram account. Except it isn’t personal, really — with 14,200 followers, it is ostensibly a way to cultivate and grow an online brand based on me, myself, and I. I write essays and books; I do comedy shows; I lecture on mental health awareness at colleges; I pop up as a talking head in various capacities in various venues. Like you, probably, I want to be seen as an attractive person, so sometimes I use filters or put on more makeup than is absolutely necessary for a selfie. Like you, probably, I want to be seen as a capable person worthy of being hired, so I do my best to seem witty and fun but chill, man. Given that I want to write more for television and that a lot of my work falls under the category of “entertainment,” I have followed the conventional thinking in my industry, which boils down to “Always be selling (yourself).”

This thinking extends to my “personal” Twitter account (77,400 followers), despite my many qualms about the ethics of its overseers with regard to threats and harassment. It extended to my Facebook fan page, until I quit Facebook altogether because I don’t care what my least-favorite racist relative ate for breakfast — if I want to know what’s up with a boring person from high school, I’ll make private inquiries. When the current Russian government really loves something, I have to ask myself if I need that something in my life. (Note: I am aware that Facebook owns Instagram, and that I’m a hypocrite sometimes.)

Then there’s the Instagram account for my podcast (679 followers) and the Twitter account for my podcast (457 followers) and the Instagram account for my progressive lady-coat art project (26,200 followers). I don’t use Snapchat, because once I joined for 24 hours and my drunk friend sent me a dick pic framed by monogrammed his-and-hers towels in the master bathroom he shares with his girlfriend; I’m a Scorpio, and pseudoscience and common sense immediately told me the power of the Snap was too great for my personal constitution to handle. I also recently joined a few dating apps. And that led to more swiping, more clicking, more texting, more aggravation of writing-induced carpal tunnel issues. When an ex-NFL star asked me on what I’m sure would have been a super safe and not-gross date to his house at 3 a.m., I decided that Tinder was also too much for me.

At this point, and considering my sore wrists, the signals seemed to say, “SARA. TAKE SOME TIME OFF THE SOCIAL MEDIA.” I had 104,000 followers across social media, some of whom were double or triple followers and some of whom were robots, and while I loved each of them like my very own imaginary baby, Mommy needed a vacay.

First, I enabled the Screen Time function on my phone and discovered that I use it, on average, over seven hours a day. This horrifying fact led me to design the parameters of my moderate digital detox: I’d continue to use my email for work and social reasons. I would continue to use Twitter, but only to share my work or the work of a friend or charity. I would post a note announcing that I was taking an Instagram break until April 9, the day the second season of my podcast debuts, to give both a heads up to any former professional athletes that I wouldn’t be interacting with them there and to announce the premiere date. I would text when I felt like it, but leave my phone facing down when I wasn’t using it. I would remove Instagram from my phone, just as I’d done with Twitter months prior. At night and during my daily meditation practice, I would put the phone on airplane mode.

Following those simple rules, and only occasionally breaking them, I managed to reduce my phone time by 10 percent in the first week. I resumed the regular at-home yoga practice I’d attempted a month prior. I finished the outline of an hour-long TV drama pilot. I went on actual face-to-face dates with humans during daylight and appropriate evening hours. I visited with two friends. I got the “annual” physical I’d put off for two years. And I wrote this column.

While I intend to resume using Instagram on April 9, I will do as Cal Newport recommends: use social media like a professional, for specific purposes, and do not stray from said purposes. Twitter and Instagram will remain places for me to share my work and the work of friends and charities I admire. Sometimes, I will use these places to discover great writing, music, and more. Moving forward, I want to reduce my screen time by 10 percent each week until I average under four hours per day on my phone — and then I’ll try to reduce it even more.

I’m pleased with my progress. It may seem meager, but it’s a start. And I feel better already. So if you’ve considered quitting social media but have some qualms, do what I did: start small. Pop your head above the churning surface of our wild, untrammeled internet, and take a look around. Stay awhile. Your eyes will grow accustomed to real sunlight soon enough, and it’ll be easier to breathe. It’s pretty nice up here.

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Sara Benincasa is a stand-up comedian, actress, college speaker on mental health awareness, and the author of Real Artists Have Day JobsDC TripGreat, and Agorafabulous!: Dispatches From My Bedroom. She also wrote a very silly joke book called Tim Kaine Is Your Nice Dad. Recent roles include “Corporate” on Comedy Central, “Bill Nye Saves The World” on Netflix, “The Jim Gaffigan Show” on TVLand and critically-acclaimed short film “The Focus Group,” which she also wrote. She also hosts the podcast “Where Ya From?”

Editor: Michelle Weber

Queens of Infamy: Josephine Bonaparte, from Martinique to Merveilleuse

Illustration by Louise Pomeroy

Anne Thériault | Longreads | March 2019 | 22 minutes (5,569 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on badass world-historical women of centuries past.

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Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

In 1768, a 15-year-old girl traveled to the hills near her family home in Martinique to visit a local wise woman. Desperately curious to know what her future held, the girl handed a few coins to the Afro-Caribbean obeah, Euphémie David, in exchange for a palm reading. Euphémie obligingly delivered an impressive-sounding prediction: the girl would marry twice — first, unhappily, to a family connection in France, and later to a “dark man of little fortune.” This second husband would achieve undreamed of glory and triumph, rendering her “greater than a queen.” But before the girl had time to gloat over her thrilling fate, Euphémie delivered a parting blow: in spite of her incredible success, the girl would die miserable, filled with regret, pining for the “easy, pleasant life” of her childhood. This prophecy would stay with the girl for the rest of her life, and she would think of it often — sometimes with fervent hope, sometimes with despair, always with unwavering belief that it would come true.

That girl was the future Empress Josephine Bonaparte. Everything Euphémie predicted would come to pass, but young Josephine could not have imagined the events that would propel her to her zenith: the rise through Paris society, the cataclysm of the French Revolution, the brutal imprisonment during the Reign of Terror, the transformation into an infamous Merveilleuse, the pivotal dinner at her lover’s house where she would meet her second husband.

She wouldn’t even have recognized the name Josephine — that sobriquet would be bestowed by Napoleon some 18 years hence. The wide-eyed teenager who asked Euphémie to tell her fortune still went by her childhood nickname, Yeyette.

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‘Imagine Us, Because We’re Here’: An Interview with Mira Jacob

Mira Jacob / One World

Naomi Elias | Longreads | March 2019 | 18 minutes (4,793 words)

Nearly five years after the release of her award-winning debut novel The Sleepwalker’s Guide to Dancing, Mira Jacob returns with a graphic memoir, Good Talk: A Memoir In Conversations (One World, 2019). Jacob tells the story of her life in a series of conversations between illustrated figures of the author and her constant companion, her son, who is six-years-old at the beginning of the book and is referred to as Z throughout. Z’s hyper-observant nature leads him to ask complicated questions about race and politics the likes of which Jacob first illustrated for BuzzFeed in a 2015 graphic article entitled “37 Difficult Questions From My Mixed Race Son” that quickly went viral. The resulting memoir is a stunning achievement — it’s already being developed into a TV series — that offers a look at America through the eyes of three generations of Jacob’s family: herself, her Syrian Christian immigrant parents, and her mixed race son whom she is raising in Brooklyn with her husband Jed Rothstein, a white Jewish documentary filmmaker.

Jacob’s tracing of her family’s history in this country — from the start of her parents’ immigration story, to meeting and falling for her husband, to the present day where she is raising a brown son in Trump’s America — is a resonant testimony to how difficult but necessary it is to find and fight for your place in the world. In a heartfelt address delivered to her son in Good Talk, Jacob neatly condenses the existential dilemma that is the crux of the memoir: “I can’t protect you from spending a lifetime caught between the beautiful dream of a diverse nation and the complicated reality of one.”

While framed by Jacob’s conversations with her son, the book spans several different pivotal periods in the Indian-American author’s life. Jacob takes us time-traveling through her early years growing up in New Mexico as the daughter of immigrant parents, invites us to relive her dating foibles, walks us through the highs and lows of her early career as a writer in New York, and lets us overhear intimate conversations she’s had with her husband about how to nurture and protect their interracial family. Each period we revisit is filled with revealing snapshots — sometimes literally when Jacob shares actual family photos — of the type of life she lived and the people and experiences that shaped who she has become. Like any good conversation, the book is generously punctuated by humor, has an effortless flow, and is more concerned with thoughtfully exploring questions than in arriving at definitive answers. Read more…

And They Do Not Stop Until Dusk

"Rats" (Ildikó Regényi / the György Román Estate)

Daisy Alioto | Longreads | March 2019 | 14 minutes (3,722 words)


“I beheld thee rich in sorrow,
Graceful in the bloom of youth,
Where, like gold within the mountain
In the heart lies faith and truth,
On the Danube,
On the Danube, bright and blue.”
—Karl Isidor Beck, “On the Danube”

“At last I penetrate into the distance, into the soundproof blue of nostalgias.” —Jean Arp

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I have an adolescent memory of walking along a lake near my Massachusetts home and finding a child’s blackened shoe caught in the murky inch of water at the shore. I knew that not long ago a pilot had died crashing a single-seat Cessna into this same lake, and I had lately been looking at piles of shoes as part of the school’s Holocaust curriculum. The combination of these two facts — totally unrelated — filled me with deep dread, and I turned around and hurried back to my family.

Artist György Román’s childhood was characterized by such dread. The painter was born in Budapest in 1903 and suffered a bout of meningitis in 1905 which left him deaf and temporarily paralyzed in both legs. As a result, “his mind was swamped in the chaos of meanings around visual images,” writes Marianna Kolozsváry in her monograph of the artist. (Kolozsváry’s father was one of Román’s first collectors.) Although Román regained use of his legs, he was deaf for the rest of his life.

Out of vivid dreams and passive observation of the surrounding world, Román formed his own vernacular of symbols and omens. Cats, monkeys, carnivals, and men in mustaches were imbued with evil intentions and disease. The glowing red signage of shops and brothels were both indistinguishable and sinister. Toy soldiers were the protagonists of this world.

The Hungarian actor Miklós Gábor wrote of Román’s work, “He paints dreams, but he is not a surrealist. He paints naively, but he is not a naive painter. He is a clever man, but not intellectual. He sees nightmares, but he is no expressionist.” Read more…

Memoirs of a Used Car Salesman’s Daughter

Chris Ison/PA Wire

Nancy A. Nichols | True Story | January 2018 | 35 minutes (7,098 words)

 

Back in the 1920s, my father’s brother, Donny, was killed at the age of seven in an accident of some kind. Exactly what happened has never been clear.

My father told many versions of this story. He used to say that an older boy had been playing with his little brother, and there was a rope around Donny’s waist. Donny was playing the part of the pony, and the older boy was riding him. In one version of the story, the older boy pulled the rope, and the little boy crashed into the curb and died almost instantaneously. In another version, Donny broke free and ran into the street, where he was hit and killed. Sometimes the older boy was my father; sometimes it wasn’t.

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