Search Results for: This Land Press

Leaving Aleppo: ‘A distant star / Exhausts its light on the sleep of the dead.’

At The New Yorker, Pauls Toutonghi lovingly recalls his grandfather, Philippe Elias Tütünji, a writer, poet, and translator from Aleppo, Syria. Tütünji immigrated to America during World War II and never gave up his dream to achieve success as a poet in his adopted homeland. Working menial, low-paying jobs to support his family, and “full of immigrant ambition,” he once visited actor Danny Thomas in a bid to entice Thomas to record one of his poems as a song — a feat Tütünji believed would make him a star.

And so when my oldest aunt, Agnes, got a job as a stenographer at Standard Oil, and, with dizzying speed, met a young Standard Oil geologist, married him, and moved to Los Angeles, my grandfather decided that the rest of the family would follow. He fled again. The Toutonghis raffled off all their possessions to pay for tickets on an ocean liner. On May 26, 1946, they disembarked from Alexandria, Egypt, on the S.S. Vulcania, bound for New York City. On the ship’s Immigration and Naturalization Service Form I-415—a form that is still in use today—my family’s race is listed as Syrian. In the next column, the one reserved for country of citizenship, there is a different word: “Stateless.” Upon arrival in Manhattan, the Toutonghis collected their luggage and spent their last money on bus tickets bound for California. Stateless, they began a new life in a new nation—one that was, for the most part, open and welcoming to these hopeful refugees.

Still, my grandfather was a recent immigrant, full of ambition. He was a poet, and he’d written a few lyric stanzas in English, which he dreamed of turning into a song. It was, he would always claim—even decades later—a poem worth “a million dollars,” and “unlike anything anyone had ever heard.” On the day of his meeting with Thomas, he went to the post office and spent twenty-eight cents to send the poem to himself through registered mail—a poor man’s copyright. On the envelope, he wrote his address, twice, and then added, underlined: “Poeme in English,” and “its title had never been used.”

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The Slave Who Outwitted George Washington

The Washington Family, by Edward Savage, c. 1789 / Wikimedia

Erica Armstrong Dunbar | Never Caught: The Washingtons Relentless Pursuit of Their Runaway Slave Ona Judge | Atria / 37 Ink | March 2017 | 19 minutes (5,244 words)

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MOUNT VERNON

Two years after the death of her owner, Betty learned her mistress was to remarry. She most likely received the news of her mistress’s impending second marriage with great wariness as word spread that Martha Custis’s intended was Colonel George Washington. The colonel was a fairly prominent landowner with a respectable career as a military officer and an elected member of the Virginia House of Burgesses. His marriage to the widowed Martha Custis would offer him instant wealth and the stability of a wife and family that had eluded him.

A huge yet necessary transition awaited Martha Custis as she prepared to marry and move to the Mount Vernon estate, nearly one hundred miles away. For Betty, as well as the hundreds of other slaves that belonged to the Custis estate, the death of their previous owner and Martha’s marriage to George Washington was a reminder of their vulnerability. It was often after the death of an owner that slaves were sold to remedy the debts held by an estate. Read more…

Social Networks Have Always Battled HIV/AIDS

Andrew Savulich / AP

When’s the last time you saved thousands of lives with a Facebook post? It happened last year to Greg Owen, recently profiled by Buzzfeed UK, a part-time bartender and club promoter from Northern Ireland who contributed to last year’s steep drop in new HIV diagnoses in London while homeless, underemployed, and himself HIV positive.

On 11 August 2015, Owen posted on Facebook to let his friends know that he planned to begin taking PrEP. A friend, who was HIV-positive and had been prescribed the drug as part of his treatment before switching medication, offered him some spare pills. Owen’s plan was to start taking them and blog about his experiences—a “blow by blow” account, he says, laughing…

The day after the Facebook post, he went to a sexual health clinic to double-check he was HIV-negative before taking the pills. Moments later, the nurse gave him the result of the rapid pin-prick blood test: It was positive. He had missed his chance to prevent it.

“I felt sick,” says Owen. “I said, ‘I need to have a cigarette.’ I was in shock.”

The following evening, aware that his friends on Facebook would soon be asking how he was getting on with PrEP, and while working a shift in a gay bar, Owen posted an update on the site telling everyone he was HIV-positive.

That single act triggered a chain of events that would change everything.

This single post caused Owen to become the unintentional poster boy for PrEP, or pre-exposure prophylaxis, also known by the brand name Truvada, a pill taken daily that can help prevent the risk of HIV infection. PrEP is available in the US under most insurance programs, including Medicaid, but in 2015, it was still unavailable on the UK’s National Health Service.

With the help of social media and a homegrown website about the PrEP regimen, Owen got word to thousands of people, garnering the attention of public health officials along the way. It’s a trajectory made all the more surprising by Owen’s total lack of resources and official support. Owen managed to turn his social contacts and personal commitment to HIV prevention into a movement—and by doing so, unwittingly became the latest in a long line of underfunded, grassroots activists who have battled HIV/AIDS through social networks.

The gay community confronted the illness in the early 1980s, when public health officials heard reports of a “gay cancer” spreading through San Francisco and New York. Before HIV or AIDS even had a name, gay men gathered in the Greenwich Village living room of playwright and activist Larry Kramer, where they met with Dr. Alvin Friedman-Kien, a dermatologist and virologist who told them what he knew about the disease. They could hardly believe what they heard.

Kramer’s living room became the headquarters for Gay Men’s Health Crisis, now America’s oldest AIDS organization, as HIV/AIDS began to decimate gay communities and disbelief turned to action. The group, and others like it, relied on social networking to get the word out about AIDS. They disseminated the latest research, raised funds, and provided critical support for patients at all stages. “Nobody paid any attention to it, recalls Kramer in an interview with Frontline. “We didn’t exist.” (Kramer later parted ways with GMHC and went on to help found ACT UP, an advocacy group whose in-your-face tactics drew national attention to the crisis.)

For early HIV/AIDS activists, grassroots organizing wasn’t a choice—it was a necessity. Scientific understanding of the virus was in its infancy, and a social stigma surrounded its victims. Researchers struggled to get enough money to finance their work and activists struggled for media attention. Meanwhile, the Reagan Administration ignored both groups’ pleas for public acknowledgment, and the president famously failed to even use the word “AIDS” in public until 1985, and didn’t give a major speech on the subject until 1987. There was no choice but to pick up the phone, make a flyer, or get out into the street.

Part of the problem was what sociologists call “social death”—the exclusion of people who are thought to be beyond saving because of their social status. But grassroots activism gave hope to patients, challenged stigma, and ultimately pushed forward research. Celebrities whose own social networks were torn apart by HIV/AIDS eventually came forward, and slowly, an international movement was born. Today, those living-room gatherings, phone calls, get-togethers, and grassroots marches have resulted in prevention like PrEP and better treatments for HIV/AIDS patients. And they still fuel efforts like Owen’s to make sure those interventions get in the hands of those who are at risk.

As Owen’s story illustrates, there are still big gaps in awareness despite the existence of better treatment and prevention options. In March 2016, the NHS ceased—before it had even started—the process of funding the drug.

The resulting publicity surrounding the decision, however, had an interesting effect: More and more people were becoming aware of the drug and, says Owen, seeking it out on IWantPrEPNow. Traffic began to double and triple. His social media presence swelled, fueling further traffic and media traction: appearances on the BBC, more radio discussions, more press coverage. Greg Owen was becoming Mr PrEP.

In response to NHS England’s decision, all the major HIV charities joined forces to fight it. A series of meetings ensued. Owen was the only activist invited to attend, as every HIV specialist knew that he was the main link to thousands of people wanting the drug…

A legal battle commenced, brought by the National AIDS Trust, to counter NHS England’s claim that it was not their responsibility to provide PrEP as HIV prevention was the job of local councils. At each step of this process, as news reports described what was happening, traffic to IWantPrEPNow continued to climb.

By the time NHS England lost in the High Court in August last year, 12,000 people were visiting the site every month. NHS England swiftly appealed the ruling. Orders of generic PrEP kept rising… As the NHS stalled, an underground movement, facilitated by Owen, was in full swing.

The NHS eventually lost the appeal in November, and announced that it would provide the drugs for at least 10,000 people, but earlier that summer a panel discussion at the International AIDS Conference warned that global funding for the disease is still in danger of a “collapse” that could set back public health goals. If history is any indicator, activists won’t lay down their arms anytime soon. Like Owen, they’ll pick up their cell phones and carry on—even if their invisible labor goes unpaid and unrecognized.

Further Reading
The Epidemic of Gay Loneliness (Huffington Post Highline)
Dustin Lance Black, The Screenwriter Behind “Milk” and “When We Rise” on Coming Out as a Gay Activist (The New Yorker)

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The Top 5 Longreads of the Week

This week, we’re sharing stories by Elizabeth Weil, Michael Hobbes, J. Oliver Conroy, Bob Shacochis, and Ben Schreckinger.

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The Ban, the Wall: Bearing Witness

Rose Marie Ascencio-Escobar's husband was detained when he went to check in with the Immigration and Customs Enforcement on Feb 22. Her husband has been in the United States since 2001 when he came from San Salvador without documents. (Marie D. De Jesus /Houston Chronicle via AP)

Reports say there is going to be another travel ban soon, perhaps even today. And so, standing on the precipice of our next great catastrophe, I have decided to take stock, as far as I can, of this thing we have wrought, which I can only describe as the new American carnage. Moreover (sorry about this) I would like to put forth my own obnoxious “all else is a distraction” theory:

In my opinion, this is the greatest story of the moment, and all else is a distraction. Think-piece-ologists have recently argued that the “real story” is the dismantling of our administrative state, or the lock-out of the free press from the halls of power, or the Russian oligarchy’s new influence on the Republican party, or so on. But, when the people of the future look back at us now, it seems to me that they will “little note, nor long remember” the exact form of our bureaucracy, or whether we took seriously our own promises to ourselves about freedom of the press, or whether Michael Flynn was actually colluding with the Russian ambassador rather than just wishing him a very very merry Christmas. These things will all be seen as incidental: goings-on as curious and inconsequential as Rudolf Hess in a biplane or Marat in a bathtub. I submit that, for the people of the future, all these stories will be incidental to the story of why we allowed our neighbors to be terrorized and rounded up.

So, I am making a small attempt to bear witness.

I am asking six questions.

Who has been detained?
Who has been denied entry?
Who has been rounded up?
Who has been deported?
Who has fled as a refugee from my country?
Who has been killed here? Read more…

Flâneuse: Women Walk the City in Paris, New York, Tokyo, Venice, and London

Lauren Elkin | Flâneuse | Farrar, Straus and Giroux | March 2017 | 26 minutes (6,613 words)

 

Below is the first chapter from Flâneuse, Lauren Elkin’s incisive hybrid book of memoir, cultural criticism, and social history about the female urban walker, the contemplative, observant, and untold counterpart to the masculine flâneur. Our thanks to Elkin and FSG for sharing it with the Longreads community.

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Flâneuse-ing

Where did I first come across that word, flâneur, so singular, so elegant and French with its arched â and its curling eur? I know it was when I was studying in Paris at university, back in the 1990s, but I don’t think I found it in a book. I didn’t do much required reading, that year. I can’t say for sure, which is to say I became a flâneur before I knew what one was, wandering the streets around my school, located as American universities in Paris must be, on the Left Bank.

From the French verb flâner, the flâneur, or ‘one who wanders aimlessly,’ was born in the first half of the nineteenth century, in the glass-and-steel covered passages of Paris. When Haussmann started slicing his bright boulevards through the dark uneven crusts of houses like knives through a city of cindered chèvre, the flâneur wandered those too, taking in the urban spectacle. A figure of masculine privilege and leisure, with time and money and no immediate responsibilities to claim his attention, the flâneur understands the city as few of its inhabitants do, for he has memorised it with his feet. Every corner, alleyway and stairway, has the ability to plunge him into rêverie. What happened here? Who passed by here? What does this place mean? The flâneur, attuned to the chords that vibrate throughout his city, knows without knowing.

In my ignorance, I think I thought I invented flânerie. Coming from suburban America, where people drive from one place to another, walking for no particular reason was a bit of an eccentric thing to do. I could walk for hours in Paris and never ‘get’ anywhere, looking at the way the city was put together, glimpsing its unofficial history here and there, a bullet in the façade of an hôtel particulier, leftover stencilling way up on the side of a building for a flour company or a newspaper that no longer existed, which some inspired graffiti artist had used as an invitation to add his own work, a row of cobblestones revealed by roadworks, several layers below the crust of the current city, slowly rising ever upward. I was on the lookout for residue, for texture, for accidents and encounters and unexpected openings. My most meaningful experience with the city was not through its literature, its food, or its museums; not even through the soul-scarring affair I carried on in a garret near the Bourse; but through all that walking. Somewhere in the 6th arrondissement I realised I wanted to live in a city for the rest of my life, and specifically, in the city of Paris. It had something to do with the utter, total freedom unleashed from the act of putting one foot in front of the other.

I wore a groove into the Boulevard Montparnasse as I came and went between my flat on the Avenue de Saxe and school on the rue de Chevreuse. I learned non-textbook French from the names of the restaurants in between: Les Zazous (named for a kind of jazzy 1940s hepcat in a plaid blazer and a quiff), Restaurant Sud-Ouest & Cie, which taught me the French equivalent of ‘& co,’ and from a bakery called Pomme de pain I learned the word for ‘pinecone,’ pomme de pin, though I never learned why that was a pun worth making. I bought orange juice on the way to class every day at a pretzel shop called Duchesse Anne and wondered who she was and what was her relationship to pretzels. I pondered the distorted French conception of American geography that resulted in a TexMex restaurant called Indiana Café. I walked past all the great cafés lining the boulevard, La Rotonde, Le Sélect, Le Dôme, and La Coupole, watering holes to generations of American writers in Paris, whose ghosts hunched under café awnings, unimpressed with the way the twentieth century had turned out. I crossed over the rue Vavin, with its eponymous café, where all the cool lycéens went when they got out of school, assertive cigarette smokers with sleeves too long for their arms, shod in Converse sneakers, boys with dark curls and girls with no make-up. Read more…

Dear New Owners: City Magazines Were Already Great

As the president sucks up the oxygen from the media atmosphere, it’s easy to forget how important local journalism is right now. The regional press—the holy trinity of newspapers, alt-weeklies, and city magazines—is where we can find true stories of friends and neighbors impacted by immigration raids, fights over funding public education, and the frontline of relaxed environmental standards that will impact the water we drink and the air we breathe. We need to support their work. Read more…

Follow the Oil Trail and You’ll Find the Girls

Photo property of Union of B.C. Indian Chiefs.

Riayn Spaero | Longreads | March 2017 | 14 minutes (2,400 words)

 

Duluth, Minnesota was dank and barren. Ice and mounted snow covered Lake Superior, save for scattered pools of howling waves. I picked this time because the ships weren’t in and wouldn’t be for several weeks. It was, for the moment, safe to stand by that great lake and speak on the silent affliction it routinely ushers to Duluth’s shores—the very same affliction that will spread across four states and infect each Dakota Access Pipeline construction site. I was there to meet Sarah Curtiss, an esteemed Anishinaabe activist at Men As Peacemakers, who’d agreed to an on-camera interview to discuss the predatory violence on this lake and other locations throughout Indian Country, such as oil fields and pipeline camps, that threaten the lives and bodies of Indigenous women on a daily basis. She wasn’t my first documentary interview on this subject, yet my hair raised in anticipation of absorbing more horrific accounts and the immense responsibility of honoring her every word.

Curtiss shook my hand and sighed. Her exhale eased my nerves. “You wouldn’t believe some of the questions I’ve been asked,” she said. “I once had this woman, a reporter, say ‘Are you sure? Are you sure you’re Indian?’”

Curtiss is astute, so I would not put it past her to pop this icebreaker as a litmus quiz for non-people of color documentarians (or journalists), but for me that morning it was an invitation to an honest interview built on trust in our convergent, but different, American experiences as “other.” Her last name, Curtiss, her milk complexion and loose auburn curls were more Anglo than Disney’s Pocahontas, but questioning her blood quantum never crossed my mind. How could it? Being of color, I’d long resigned myself to what most American minorities from families spanning the skin color spectrum know: If one of the three race-defining elements (skin color, features, hair texture) is off stereotype, “Are you sure?” or “What else are you?” looms over every discussion with the uninitiated. But, Curtiss and I were initiated.

We met on a February morning as if we were sorority sisters from distant chapters executing an exclusive greeting in the form of her sigh that said, Thank God I don’t have to explain myself to you. It was unexpected, but I was grateful. We discussed her advocacy in the fight against the epidemic of missing, murdered, and trafficked Indigenous women plaguing North America; the crisis that led her to divulge, “I do not go a month without someone I have a personal connection to passing away.” More specifically, she spoke of her prominent role combating trafficking on Lake Superior ships that pass through Minnesota’s Duluth Port—the reason for my sojourn to the frigid Midwest.

On a 17-degree day with sharp winds blistering her hands and cheeks, Curtiss stood beside the great lake that keeps sweeping away her stolen sisters. She detailed injustices against many Native women who live unrecognized lives, invisible to all but those who mean them harm—demeaning, brutal harm—and introduced me to invisibility as a handicap, rather than a privilege of gods. Read more…

The Story of Heady Topper, America’s Most Loved Craft Beer

The Alchemist brewery's John Kimmich. Photo: Corey Hendrickson

Sam Riches | Longreads and Food & Wine Magazine | March 2017 | 14 minutes (3,489 words)

 

For eight years, until Tropical Storm Irene struck the village of Waterbury, Vermont, the corner of South Main Street and Elm was occupied by The Alchemist Pub and Brewery. It was, by most measures, a common small-town bar. The walls were chocolate brown brick. The barstools were steel and backless and topped with black leather. A pool table sat in the corner. The ceilings were high, and the lighting was soft. A cast of regulars helped fill the pub’s 60 seats. It was charming in its familiarity, quaint and comfortable, but brewing in the basement was a beer capable of inspiring obsession. It was called Heady Topper and since the pub was the only place you could buy it, Waterbury—home to just a few thousand—soon became a mecca for craft beer drinkers.

The pub belonged to Jen and John Kimmich. Jen ran the business side, and John handled the beer. They first met in 1995, when they were both working at the Vermont Pub and Brewery in Burlington. John had made his way there from Pittsburgh. He’d been enthralled by a home brewer and writer named Greg Noonan who was a pioneer in craft brewing, especially in New England, where he helped push through legislation that recognized the concept of brewpubs.

After graduating from Penn State, John packed everything he owned into his Subaru and drove to Vermont in the hopes that Noonan would give him a job. He did, and for a year John waited tables, coming in on the weekends for no pay to learn the trade alongside the head brewer. Then John became the head brewer. Jen was a waitress at the pub. After turning down John’s initial first-date offer, she came back a week later and asked him out. A month later they were engaged.

Two months after the Kimmiches opened The Alchemist in Waterbury, John, driven by an obsession with fresh, floral, hoppy flavors, brewed the first batch of Heady Topper. The immediate response from customers upon tasting it was bewilderment, followed by intrigue. Their eyes scanned the room, meeting all the other eyes scanning the room, all of them in search of an answer to the same question: What is this? “People were shocked, maybe,” John says. “They would taste it and go, ‘Oh, my god.’ They’d never had anything like that before. People really went nuts for it.”

At first, John didn’t brew Heady year-round. He would make it two times a year, then three, then four, tinkering with the recipe each time. He had other beers to make, like Pappy’s Porter or Piston Bitter or Bolton Brown. They were all distinct, unusually compelling beers, but soon word began to spread about Heady: It was a hit. The problem, if there was one, was that it was only available in the pub. Enterprising customers solved it by sneaking pints into the bathroom, where they would pour them into bottles, screw on caps, and then shuffle out of the bar, pockets bulging. The business and the Alchemist name were growing with rapid, radical speed, beyond anything the Kimmiches had anticipated—and then the storm came.

Irene arrived in Vermont on a Sunday afternoon in August 2011. It roared north from the southern end of the state. Waterbury’s usually calm and placid Winooski River, a short distance from the pub, swelled uncontrollably. The local waterways and tributaries overflowed, and the contaminated water rushed through town, absorbing sewage and sodden trash and heating oil, staining everything it touched. Trees and shrubs were unearthed or turned gray and brown, like they’d been doused by a plume of ash. Cars were flipped; bridges buckled and collapsed; houses were left twisted and roofless. In some stretches of the state, more than a foot of water fell.

From their home in Stowe, just 10 miles north of Waterbury, Jen and John and their son, Charlie, watched the storm unfold. When they got the call that Waterbury was being evacuated, John jumped in the car and drove down, powerless but determined to see the destruction with his own eyes.

By the time he arrived at the brewpub, the basement—where he had been brewing for eight years, where he stored the original recipes for more than 70 beers, and where he and Jen had their offices and kept the food—was completely under water. On the first floor, John stepped inside. The water was not yet waist high, but it was well on its way, so he worked his way to the bar and poured himself a final pint of Holy Cow IPA. Then, with the water rising at his feet, he raised his glass skyward and toasted goodbye to everything they’d built. Read more…

An Emotional Tour of History: Naming Lakes After the Fallen

Photo by Phospheros (CC BY-SA 2.0)

At the Winnipeg Free Press, Bill Redekop profiles Des Kappel, the toponymist in charge of naming the 90,000 remaining land features and lakes in the Canadian province of Manitoba. Currently tasked with matching land features to casualties of the First World War, Kappel’s work is often an emotional tour through history as he collects letters and photos of the fallen for inclusion in his database.

The commemorative project was about more than just naming. The province also asked for photographs, biographical information and any other documentation from families who suffered war casualties. These are included in a database. Kappel communicated with many of the families during the process.

“For some people, (the commemorative naming) is closure because the person died overseas, or right in the sea, and are buried overseas, if formally buried at all. We have families go up to the commemorative lakes and build cairns or put down plaques.” And some family members request that their ashes be spread on the lake that bears the name of their loved one.

The compilation of people’s stories brings home the insanity of war. It includes names, photos, biographies, the geographical features commemorated in their name, and very personal information, such as their letters home.

Take the example of Pte. Ralph Aandal of St. Vital. “I had a nice trip out here. We rode on the train for quite a ways. Then we got off and rode on camel for miles and miles.” He was joking. He had arrived in the Carberry desert to train at the nearby Shilo military base.

His last letter was postmarked the day he died: “We are still on the German border,” he wrote. “I haven’t been sick at all out here. It’s funny we all haven’t gone to the hospital. We are laying in water day and night… Love Ralph (14 December, 1944).”

That’s just the first name in the commemorative edition. Aandel Lake, northeast of Reindeer Lake in northern Manitoba, is named after him.

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