Search Results for: The Stranger

Catholic Churches Built Secret Astronomical Features Into Churches to Help Save Souls

High above the heads of church visitors, almost invisible in the arches of the cathedral, a tiny hole lets in a beam of sunlight. This beam is what allows the meridian line to function. Photo: GEOFF MANAUGH

Geoff Manaugh | Atlas Obscura | November 2016 | 14 minutes (3,658 words)

Atlas ObscuraOur latest Exclusive is a new story by Geoff Manaugh, co-funded by Longreads Members and published by Atlas Obscura.

A disc of light moves across the cathedral floor. The marble in its path lights up, revealing deeply colored swirls, rich with hues of burgundy, plum, caramel, and ochre. It is ancient rock, stained by terrestrial chemistry and by the infernal pressures of the inner Earth. Its surface is smooth and nearly reflective, testament to extraordinary craftsmanship but also to the effects of hundreds of years’ worth of penitent feet processing through the looming shadows of the church interior. The air smells of smoke and candle wax, and the occasional perfume of a passing tourist.

The source of this light is a hole punched through the roof of the church high above, elaborately accentuated by a brilliant halo of golden rays, painted to resemble the sun. The hole acts like a film projector. Daylight streams through, creating a narrow beam of illumination visible only in the presence of smoke or dust, as if something otherworldly has been forced into material form.

Seconds pass, minutes, an hour. Outside, the sun appears to arc slowly across the daytime sky; here, in response, the projected disc creeps inch by inch across the marble floor. At solar noon, when the sun has reached its highest point in the sky, the circle of light touches a long, straight line made of inlaid brass and copper, nearly 220 feet from end to end, or two-thirds the length of an American football field. Although this line extends more than half the length of the cathedral floor, it seems to follow its own geometric logic: it is a long diagonal slash cutting between two columns, against the building’s floor plan, as if at odds with the structure that houses it.

Stranger still, on either side of this brass line, words and celestial images have been carved directly into the rock. There are the 12 signs of the zodiac interspersed amongst Roman numerals and references to solstices. There is Aquarius, the water bearer; Capricorn, with its confusing mix of shaggy horns and the coiled tail of a sea creature; Sagittarius, preparing to fire a magnificent bow and arrow; and the pouting fish of Pisces. At first glance, these symbols seem pagan, even sacrilegious, as if the astral remnants of an older belief system have somehow survived beneath the feet—and beyond the gaze—of daily worshippers.

Yet these symbols are not there to cast horoscopes, let alone spells. They are there for purposes of church administration and astronomical science. This cathedral, the Basilica di San Petronio in Bologna, Italy, also doubles as a solar observatory—at one point, one of the most accurate in the world—and these signs of the zodiac are part of an instrument for measuring solstices.

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King-Killers in America (and the American Who Avenged the King)

Cromwell before the Coffin of Charles I, Paul Delaroche, 1849. Via Wikiart.

Michael Walsh & Don Jordan | The King’s Revenge: Charles II and the Greatest Manhunt in British History | Pegasus Books | August 2016 | 26 minutes (6,559 words)

 

The excerpt below is adapted from The King’s Revenge, by Michael Walsh and Don Jordan. The story takes place in the wake of the English Civil War, fought between the Parliamentarians (“Roundheads”), who favored limitations on the king’s power and had the support of radical Protestant religious minorities (such as Puritans), and the Royalists (“Cavaliers”), who were loyal to the throne and were mostly members of the Church of England.  In 1649, the victorious Roundheads tried and executed the king, Charles I. After the coronation of his son Charles II in 1661, known as the Great Restoration, Charles launched a global manhunt for the 59 judges who signed his father’s death warrant, as well as the court officials who tried the case, collectively known as the “regicides.”

Many of the regicides fled to other countries, and below we found out what happened to those who fled to America, as well as to those were pursued by an American in Europe. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

If what he had done against the King were to be done again, he would do it again.

The spring of 1661 was significant not only for the crowning of the king. Hitherto Charles had paid little attention to the capture of regicides abroad, but that was about to change. As carpenters sweated over the erection of those magnificent coronation arches with their dual themes of royal triumph and revenge, Charles unleashed his bloodhounds in America and Europe. Two royalists set out from Boston to lead a hunt across New England for Whalley and Goffe, and the most ruthless operator in the king’s service was drafted in to spearhead a search across Europe for Ludlow and the other nineteen regicides who had escaped in 1660.

The American manhunt was launched on May 6 by John Endecott, governor of Massachusetts. Endecott had received an arrest order from the king which, dispensing with flowery courtesies, had been brutally curt:

Trusty and well-beloved,

We greet you well. We being given to understand that Colonel Whalley and Colonel Goffe, who stand here convicted for the execrable murder of our Royal Father, of glorious memory, are lately arrived at New England, where they hope to shroud themselves securely from the justice of our laws; our will and pleasure is, and we do hereby expressly require and command you forthwith upon the receipt of these our letters, to cause both the said persons to be apprehended, and with the first opportunity sent over hither under a strict care, to receive according to their demerits. We are confident of your readiness and diligence to perform your duty; and so bid you farewell.

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The Way We Walk: A Reading List

Autumn is my favorite time to walk around my city. The swirling skies, the cool weather, the breeze, the crunchy leaves—it’s dynamic, and, best of all, I don’t sweat as much.

In Wanderlust: A History of WalkingRebecca Solnit writes, “Walkers are ‘practitioners of the city,’ for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.”

I love this quote. Despite the fear I feel sometimes as a woman walking alone, walking places gives me a sense of control. I’m not at the mercy of someone else’s schedule. I can take a new, weird route or linger by the Canadian geese in a recently renovated lake. In the following essays, Antonia Malachik discusses the cultural implications of our aversion to walking; Garnette Cadogan relates how his walks are coded by his skin color, depending on where in the world he is; Adee Braun praises the New York eat-and-walk—and that’s not all. You can read these on the move. Just don’t trip, okay?

1. “The End of Walking.” (Antonia Malachik, Aeon, August 2015)

We’ve featured Antonia Malachik’s article on Longreads before, but it fits this week’s theme too perfectly to ignore:

“In many parts of the US, pedestrianism is seen as a dubiously counter-culture activity. Gated communities are only the most recent incarnation of the narrow-eyed suspicion with which we view unleashed strangers venturing outside on foot, much less anywhere near our homes. A friend of mine told me recently that a few years ago, when she lived in Mississippi, she was stopped by police constantly simply because she preferred to walk to work. Twice they insisted on driving her home, ‘so I could prove I wasn’t homeless or a prostitute. Because who else would be out walking?’”

2. “A Walking Tour of the Places Where I Hit Rock Bottom.” (Michelle Tea, BuzzFeed News Reader, October 2016)

Author and activist Michelle Tea takes us to four of her old haunts: a clown-themed strip club, a bar, her old apartment, and an on-ramp.

3. “Walking While Black.” (Garnette Cadogan, LitHub, July 2016)

In an essay that remains sadly, horrifically relevant, Garnette Cadogan describes his risk-tainted wanders through Kingston, Jamaica; New York City; and New Orleans:

“Walking while black restricts the experience of walking, renders inaccessible the classic Romantic experience of walking alone. It forces me to be in constant relationship with others, unable to join the New York flaneurs I had read about and hoped to join…Walking as a black man has made me feel simultaneously more removed from the city, in my awareness that I am perceived as suspect, and more closely connected to it, in the full attentiveness demanded by my vigilance.”

4. “Mastering the Art of the New York Eat-and-Walk.” (Adee Braun, Narratively, September 2014)

My friends and I paused on a classic Manhattan street corner so we could purchase hot dogs on our ill-fated attempt to catch our bus back to Maryland. Certain denizens of the Mid-Atlantic are familiar with the Day Trip to New York City: You wake up earlier than is reasonable in order to board a stale, at-capacity charter bus full of crabby Marylanders (or wherever), and a few restless hours later, you’re deposited somewhere outside Times Square or Chinatown or the Javits Center. Then, you see a show (anecdotally, the most common reason for these jaunts), or go to the Strand bookstore (guilty), or something else. After we saw our show of choice (cliche, I know, but it was a one-weekend remount), we partook in that hallowed New York tradition: the eat-and-walk.

At Narratively, Adee Braun has written a love letter to the eat-and-walk, a lesser-known American export and beloved regional pastime.

5. “Ghosts and Empties.” (Lauren Groff, The New Yorker, July 2015)

Lauren Groff’s command of language will entrance you in this short story about an on-edge mom who takes evening walks in her North Florida neighborhood.

The Love of a Thousand Muskoxen: Grieving a Love Lost to Time and Sickness

Stephanie Land | Longreads | October 2016 | 14 minutes (3,488 words)

 

At two in the morning in mid-July, I sat cross-legged, my hands full of lichen, waiting for the caribou to come.

It was my second to last summer in Fairbanks, Alaska, and the light outside was what most people associate with dawn. I wore shorts and a hooded sweatshirt. I sat as still as possible. When the small herd started towards me, I looked back at Whitney for reassurance. He stood about twenty feet behind me in the fenced enclosure, hips cocked to one side, his frame lanky and thin despite his baggy pants and sweatshirt. When he smirked at me, something shifted in my chest.

He was just a teenager—19 and about to begin his second year in a private college on the east coast. I was five years older. I felt so much wiser. We were two weeks into the four that we would spend together. The finiteness of those days gave us freedom to be inseparable without losing ourselves in each other. After all, it was impractical—I knew that in two weeks, I would drop him off at the airport, that I would wake up the next morning with an aching chest and an empty bed. But for the short time before he left, I could love him unabashedly and feel no shame.

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The Shaming of the Cherry Sisters

The Cherry Sisters
The Cherry Sisters. All photos courtesy the Cedar Rapids Gazette archives.

Jack El-Hai | Longreads | October 2016 | 15 minutes (3,795 words)

 

In her late middle age, Effie Cherry felt troubled as she thought back on her life in the theater with her sisters. From the 1890s into the 1930s, the Cherry Sisters had sung, danced, acted, and recited from the stages of countless vaudeville houses. Of this experience Effie churned up mainly bitter memories. “All of the wicked, false and malicious articles written in the newspapers throughout the country concerning the Cherry Sisters,” she set down in an unpublished memoir, “were written by unscrupulous editors and reporters devoid of all honor, morals or even respectability…. After twenty-five or thirty years of persecution and slander by the press, one would think there would be an end, but the serpent’s tongue is always ready to strike in the dark, and still the slimy, venomous reptile is creeping on.” Read more…

Ruback

Fellow firefighters carry the flag-covered coffin of Paul Ruback outside St. Patrick's Church in Newburgh, N.Y. (Photo by Howard Earl Simmons/NY Daily News Archive via Getty Images)

Michael Brick | Longreads | September 2016 | 16 minutes (4,136 words)

 

In December, two months before cancer killed him, our friend Michael Brick sent a few pals an email.

“I’m entrusting to your care these two unpublished works,” he wrote. “I’m proud of them both. My great hope, of course, is to share them with the world someday.”

One was a manuscript for a fantastical picture book called “Natalie Had a Bicycle” that he had written with his son, John-Henry. He said it had been roundly rejected by every agent in America. That’s a damn shame.

The other was a word doc called, simply, “Ruback.”

It’s a long-in-the-making memoir of the failings of newspaper journalism. Or a newspaper journalist. Or, really, of one tiny story: a “Portraits of Grief” dispatch on the life of a New York firefighter. What Brick had written in 123 words, in an effort to efficiently encapsulate the life of a 50-year-old man who died on Sept. 11, came to haunt him. This piece is his effort to correct the record, and maybe find peace.

“All lives end unfinished,” he writes in the story. How true.

“I don’t have any specific instructions for you,” he wrote to his friends. “You may read them, of course.”

Originally slated for Harper’s September issue, the piece never ran. We’re pleased to share it with the world here.

Ben Montgomery Read more…

We Need to Talk About Money: Seven Stories About Personal Finance

I suppose it’s fitting to begin a piece about personal finance by talking about my own situation: I owe the IRS and the Comptroller of Maryland a substantial part of my tenuous savings. This is the first year I’ve owed more than I’ve expected.

When I first learned how much money I owed, I had a panic attack and vowed to never leave my apartment again. I eventually emerged, sodden and pathetic, from my blanket cocoon. I discovered no one was judging me for my unfortunate situation. One friend admitted that she, too, owed an inordinate, unforeseen amount to the IRS and turned to her parents for help.

This summer, I turned 26, which means—in the good ol’ US-of-A—I’m off my parents’ health insurance. Luckily, I qualify for free coverage. It’s a huge relief. I’m proud of myself for overcoming my anxiety about signing up in the first place. This is the sort of task that feels insurmountable when I’m deep in that generalized anxiety. Again, I have to thank my dad for staying on the phone with me for 45 minutes, while I sat in the foyer of the public library, swearing about the confusing wording on the health care website.

Taxes and health insurance—what could be worse? I also owe about thirty grand in student loans; those I’ve accepted as part of life. My dad (who, I’m realizing, is basically my financial advisor), has been on my case to consolidate those puppies, but, oh my God, I don’t even really know what that means because none of us learned this in school?! Where is the manual?!

I think all of us, on some level, harbor an obsession with money—it shapes our habits, opportunities, social and familial interactions, and futures. Honest discussions about income, rent, budgets, taxes—all that stuff—force us to reckon with our privilege. For so long, conversations about money were considered gauche. With every essay and podcast episode, that taboo is broken down. Read more…

‘There’s Something to Be Said About the Show’s Insistence on Under-Thinking It’

Longreads Pick

Aaron Bady on Stranger Things and its ’80s influences.

Author: Aaron Bady
Published: Sep 1, 2016
Length: 7 minutes (1,867 words)

On Being Fat

Illustration by Hana Jang (CC BY-NC-ND 2.0).

Sara Benincasa’s essay “Why Am I So Fat?” was one of our top five reads last week, and with good reason — it was honest and cutting in all the right ways. It was brash and unapologetic and funny as hell (and also suggests that perhaps Fader was slightly premature in declaring, earlier this year, that “fat shaming is dead”).

It was also problematic, and many fat women applauded the piece while also wishing it had pushed harder and skirted some problematic tropes. Luckily, many other writers, scholars, and activists have also been publishing wonderful pieces on fatphobia: their experiences, the cultural and institutional ways it is entrenched, and more. They might not have gone viral, but their voices are important — and just as honest, cutting, brash, and funny.

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Winona Uninterrupted

Longreads Pick

A profile of actress Winona Ryder, who currently stars in “Stranger Things” and is glad she isn’t on social media.

Published: Aug 7, 2016
Length: 10 minutes (2,513 words)