Search Results for: The Nation

The Defenders

Common space at the Bronx Defenders. All photos by Matthew Van Meter.

Matthew Van Meter | April 2016 | 25 minutes (6,411 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On December 20, 2013, Christine Morales got up at seven to make breakfast for Kierra, her two-year-old daughter. They lived in a public housing project in Hunt’s Point in the south Bronx, where Morales worked as a security guard at a grocery store. When they were getting ready to leave, the door of the apartment exploded. Police officers burst in, carrying shields, guns drawn. One waved a search warrant; Kierra started to wail. As an officer pushed Morales to the wall and handcuffed her wrists, her mind raced: she thought through everything she had ever done wrong, trying to understand what had brought the police into her home.

Morales’s arrest instantly set in motion a chain of dispiriting events. Because Kierra was two, and the arrest was for a drug charge, the Administration of Children’s Services opened an investigation. Because Morales lived in public housing, the New York City Housing Authority began eviction proceedings. The police built a case to lock her out of her apartment under a Nuisance Abatement law. Finally, she lost her security license, so she could not go to work.

After spending the night in central booking, Morales was assigned a public defender, Seann Riley, for her arraignment at Bronx Family Court. He asked her about her case and her concerns; she said she just wanted to see her daughter again. The prosecutor read her charge aloud: possession with intent to distribute—Morales’s boyfriend had been dealing drugs out of their apartment. However, Riley pointed out that when police raided the apartment, they had been looking for her boyfriend, not her. The judge released Morales. Meanwhile, her father had taken Kierra to family court, where a lawyer from the child-protection agency insisted that she be placed in foster care for protection. Morales’s boyfriend pleaded guilty to felony drug possession, and, two weeks after her arrest, the prosecutor dropped all the charges against her.

At her family court hearing, Morales learned that Kierra would not be coming home, despite the lack of charges. The judge told her she wasn’t trustworthy, and that her boyfriend had taken the fall for her. She was allowed to see her daughter, supervised, at the child protection facility. When time came to leave, Kierra would ask why she couldn’t go home with mommy, and Morales would try to explain, trying to keep it together until she walked out the door.

Morales’s experience is common in New York, and more common still in the Bronx. Kierra was one of more than ten thousand children placed in foster care, almost all after suspicion of parental neglect—a catchall term that includes everything from excessive corporal punishment to missing doctor appointments. Morales’s poverty was her vulnerability: living in public housing subjects a resident to twenty-four-hour surveillance and automatic eviction after being charged with even low-level crimes.

When the criminal charges against her were dropped, her public defender had technically done his job. The government is required to provide a lawyer to help people through criminal court, nothing more. But Morales’s lawyer was from the Bronx Defenders, which extends representation from criminal court to family court, housing court, and immigration court. Morales was one of 30,000 Bronx Defenders clients in 2014—the only criminal defendants in the city or the country to receive these across-the-board services.

Even after her charges were dropped, Morales had a family attorney and a parent advocate to challenge the family court judge’s ruling. When the police locked her out of her apartment, a civil lawyer from her team got them to let her back in after a few hours. Her advocate, who is not a lawyer, helped her set up parenting classes, and a social worker checked in with her to see how she was dealing with life alone and to offer moral support. Kierra finally came home in June 2014, six months after the arrest. Read more…

A Dead Superhero Is a Marvelous Corpse

Ramzi Fawaz | The New Mutants: Superheroes and the Radical Imagination of American Comics | New York University Press| January 2016 | 25 minutes (6,662 words)

 

The excerpt below is adapted from The New Mutants, by Ramzi Fawaz, which examines “the relationship between comic book fantasy and radical politics in the modern United States.” This story is recommended by Longreads contributing editor Dana Snitzky

* * *

We’ve changed! All of us! We’re more than just human!

—THE FANTASTIC FOUR #1 (November 1961)

We might try to claim that we must first know the fundamentals of the human in order to preserve and promote human life as we know it. But… have we ever yet known the human?

—JUDITH BUTLER, Undoing Gender (2004)

*

Who might legitimately represent the human race?

In November 1992 Superman died. The Man of Steel would fall at the hands of the alien villain Doomsday, a thorny-skinned colossus who single-mindedly destroys life throughout the cosmos. Arriving on Earth seeking his next conquest, Doomsday meets his match in the planet’s longtime guardian, known to few in his civilian garb as the meek journalist Clark Kent but beloved by all as the caped hero Superman. After an agonizing battle in the streets of Metropolis, Superman’s urban home, Superman and Doomsday each land a final fatal blow, their last moments of life caught on camera and broadcast to devastated viewers around the world. The fictional media firestorm surrounding Superman’s death mirrored real-world responses to DC Comics’ announcement of their decision to end the life of America’s first superhero earlier that year. Months before the story was even scripted, national print and television media hailed Superman’s death as an event of extraordinary cultural significance, propelling what initially appeared as an isolated creative decision into the realm of public debate.

Public opinion ranged widely, from those who interpreted Superman’s downfall as a righteous critique of America’s moral bankruptcy to those who recognized it as a marketing stunt to boost comic book sales. In an editorial for the Comics Buyer’s Guide years later, leading comic book retailer Chuck Rozanski claimed that upon hearing about the decision, he had called DC Comics editor Paul Levitz, pleading with him that “since Superman was such a recognized icon within America’s overall popular culture . . . DC had no more right to ‘kill’ him than Disney had the right to ‘kill’ Mickey Mouse.” According to Rozanski, by choosing to kill Superman for sensational purposes, DC would be breaking an implicit promise to the American people to preserve the hero’s legacy as a “trustee of a sacred national image.” Read more…

Our Well-Regulated Militia

Illustration by: Kjell Reigstad

Alexander Chee | Longreads | April 2016 | 15 minutes (3,713 words)

My partner Dustin and I recently bought a cabin in a 1930s-era hunting association a few hours from New York City. Out in the yard is a game hook for hanging a deer after shooting it. We are thinking of turning it into a swing.

Last summer, my retired prison guard neighbor there tried to convince me to do two things: marry Dustin—“I’ve seen too many gay guys like you get screwed by the family when something happens to one of you”—and get a hunting license to help him shoot some of the bears. We thanked him but did not marry, and as for the hunting license, we prefer watching the bears eat apples from the trees in the meadow—you could even say we prefer the bears to some of our neighbors.

The bears don’t bother us.

Most of the members of the association don’t seem to hunt much. Dustin and I go up regularly, every other weekend, and only a few times a year do we really hear anyone off in the woods shooting at anything. One day another neighbor appeared in camouflage and a bush helmet, carrying a bow and arrow, inviting us over to drinks.

Real hunting, as I know from my own family life, is hard. You have to be in decent shape, you need to be dressed for the weather, sprayed for bugs, you need sunblock, you need food packed for the day, you have to have a good dog you’ve trained year round, and you have to be able to field-dress what you kill or at least drag it to where you parked your car. Also: you need to know how not to get lost in the woods. I have a lot of respect for many of these hunters even if I don’t agree with what they’re doing or want to participate in it.

But I also know my cousin Jon back in Maine has a sideline as a butcher for deer and moose, was young when he learned how to carve them up from his game warden father, and he gets a little money and a little or sometimes a lot of meat from it, plus bones for his dog. This sideline exists because most of the hunters coming through his small town don’t know how to do what he does, or they can’t be bothered to do it.

His venison with garlic marinade is exceptional. Every time I have it, I’m grateful to his clients.

I wonder if the day will come when I’ll have to buy a gun. I’m just afraid that when the day comes, it won’t be because I’m hunting bears. Read more…

What Ever Happened to Planet Vulcan?

An orrery, or mechanical model of the solar system. Via Wikimedia Commons.

Thomas Leveson | The Hunt for Vulcan: … And How Albert Einstein Destroyed a Planet, Discovered Relativity, and Deciphered the Universe | Random House | November 2015 | 27 minutes (7,305 words)

 

The excerpt below is adapted from The Hunt for Vulcan, by Thomas Leveson. In light of recent theorizing about a mysterious new Planet X, this story is recommended by Longreads contributing editor Dana Snitzky.

* * *

Not everyone follows a straight course to the person they might become.

In the 1830s (and still) number 63 Quai d’Orsay turned an attractive face toward the river. In the guidebooks already being read by that novel nineteenth-century species, the tourist, number 63 is described as a “handsome house”—one, the writers warned, that concealed a much more plebeian reality. Visitors—by appointment only, no more than two at a time, welcome only on Thursdays—would be ushered into a courtyard, and then on to the rooms where workers, mostly women, took bales of raw tobacco through every stage needed to produce the finished stuff of habit: hand-rolled cigars, spun strands of chew that became “the solace of the Havre marin,” gentlemen’s snuff. Most of the campus was turned over to laborers serving the machines—choppers, oscillating funnels, snuff mills, rollers, sifters, cutters, and more. By the latter half of the nineteenth century, the works at the Quai d’Orsay would turn out more than 5,600 tons of finished tobacco per year, and was, according to the ubiquitous Baedeker, “worthy of a visit”—though indulging one’s curiosity carried a price: “the pungent smell of the tobacco saturates the clothes and is not easily got rid of.”

A spectacle, certainly, and as an early palace of industry clearly worthy of the guidebooks (themselves novelties). By any stretch of the imagination, though, the Manufacture des Tabacs was an odd place to look for someone who would become the most celebrated mathematical astronomer of his day—but not everyone follows a straight course to the person they might become. Thus it was that in 1833 a young man, freshly minted as a graduate of the celebrated École polytechnique, could be found every working day at the Quai d’Orsay, reporting for duty at the research arm of the factory, France’s École des Tabacs.

No one ever doubted that Urbain-Jean-Joseph Le Verrier had potential: he had been a star student in secondary school, winner of second prize in a national mathematics competition, eighth in his class at the polytechnique. But his early career offered no hints to what would follow. Funneled into the tobacco engineering section in university, he was more or less shunted directly toward the Quai d’Orsay and the task of solving French big tobacco’s problems.

It’s not clear whether Le Verrier actively enjoyed the life of a tobacco engineer—or merely tolerated it. Nothing in his later career remotely suggests he was a born chemist. But he was consistent: if given a task, he got down to it. Never mind all that early training in abstract mathematics; if required, he could be as practical as the next man, and so turned himself into a student of the combustion of phosphorus. That was useful research—tobacco monopolists care about matches. But whether or not he relished his job, he certainly got out as soon as he could. A position back at the École polytechnique opened up in 1836 for a répétiteur— assistant—to the professor of chemistry. Le Verrier applied, and as an until-then almost uniformly successful prodigy, had every hope. . . until the post went to someone else.

Le Verrier would prove to be a man who catalogued slights, tallied enemies, and held his grudges close. But he never accepted a check as a measure of his true worth. A second assistantship became available, this time in astronomy. He applied for that too. Never mind his seven years among the tobacco plants; Le Verrier seems to have believed that he could simply ramp up his math chops to the standard required at the highest level of French quantitative science. As he wrote to his father, “I must not only accept but seek out opportunities to extend my knowledge. [. . . ] I have already ascended many ranks, why should I not continue to rise further?” Thus it was that Le Verrier came into orbit around the great body of work left by that giant of French astronomy, Pierre-Simon Laplace. Read more…

The Vanishing: What Happened to the Thousands Still Missing in Mexico?

Araceli García Luna
Araceli García Luna, whose son Juan Lagunilla García went missing. Photos by Grace Rubenstein.

Grace Rubenstein | Longreads | April 2016 | 19 minutes (4,634 words)

Somewhere in Mexico, someone knows the answer to the question that drives Araceli García Luna day and night. The person or persons who know might be criminals or government officials—or both. The jagged beige mountains around the northern city of Monterrey, which hold so many horrible secrets, surely know. You would think, given the circumstances, that someone would help her find out.

Araceli lives in a small apartment on the outskirts of Mexico City. She gets up in the morning and goes to work in maintenance at a local middle school, the same job she’s had for 24 years. She comes home by 5 p.m. and stays there, with two of her grown children, her grandson, and a little frizzy-haired dog named Chiquitín. Araceli doesn’t go out anymore—not for events or unnecessary errands. Except that, once every few months, she packs her purse and a folder full of documents and travels 560 miles to Monterrey. She does this because Juan Lagunilla García is still missing. Because, though the authorities managed three times to find the elusive drug lord El Chapo, almost all of the 23,000 regular Mexicans disappeared in the drug wars remain unfound.

Araceli has made the journey more than thirty times since the first trip in October 2011, the night I met her. And she will keep doing it without fail until she gets an answer to her question: “Where is my son?” Read more…

Can an Outsider Ever Truly Become Amish?

Two sisters in their traditional, everyday, Lancaster County Amish attire. Photo: Tessa Smucker

Kelsey Osgood | Atlas Obscura | March 2016 | 28 minutes (7,014 words)

 

Atlas ObscuraOur latest Exclusive is a new story by Kelsey Osgood, and is co-funded by Longreads Members and published by Atlas Obscura.

Author’s Note: “Alex” and “Rebecca” are not the real names of two people interviewed. They felt strongly that they should not be identified by name out of respect for their faith’s general belief in the body above the individual.

The road that runs through the main village of Berlin, Ohio, only about 90 minutes south of Cleveland, is called “Amish Country Byway” for its unusual number of non-automotive travelers and it’s true that driving down it, you’ll have to slow down for the horse-drawn buggies that clog up the right lane. But those seeking the “real” Amish experience in downtown Berlin might be disappointed. It’s more Disney than devout: a playground for tourists full of ersatz Amish “schnuck” (Pennsylvania Dutch for “cute”) stores selling woven baskets and postcards of bucolic farm scenes.

You only see the true Holmes County, which is home to the largest population of Amish-Mennonites in the world, when you turn off Route 62 and venture into the rolling green hills interrupted periodically by tiny towns with names like Charm and Big Prairie. You’ll likely lose service on your cell phone just as the manure smell starts to permeate the air. On my visit this past summer, I saw Amish people–groups of children sporting round straw hats, the young women in their distinctive long dresses–spilling out of family barns, where church services are held, in the distance. The Amish don’t have any spiritual attachment to a geographical location, the way Jews have to Jerusalem or Mormons to Salt Lake City; this spot, along with Lancaster County, Pennsylvania, is probably the closest they come to an idea of God’s Country. Read more…

Eight Stories About #HB2 and Its Ramifications on the Transgender Community

I have tried to put together this reading list on the passage of House Bill 2 in North Carolina from a dozen different angles, and all I can come up with is this past week was awful on every conceivable level. I want to believe people are inherently good. If you live outside the United States or aren’t attuned to current events, you may not be familiar with HB2 or its ramifications for the transgender community. I hope the following eight stories will be of use to you, to educate my cisgender readers and provide support and solidarity to my transgender siblings. You are not alone.

1. Autostraddle has the most incisive scoop, as usual: “With the Passing of HB2, North Carolina Signs Hate Into Law.”

The author, Alaina Monts, is a non-binary student at the University of North Carolina. My favorite part of their coverage is the emphasis on the queer and POC activists dedicated to staying in North Carolina and doing the hard work of fighting these oppressive laws, rather than the proponents of the #WeAreNotThis hashtag, who hastened to distance themselves from their home state’s history of oppression. Read more…

Your Phone Was Made By Slaves: A Primer on the Secret Economy

Kevin Bales | Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World | Spiegel & Grau | January 2016 | 34 minutes (9,162 words)

 

Below is an excerpt from Blood and Earth, by Kevin Bales, as recommended by Longreads contributing editor Dana Snitzky

* * *

We think of Steve Jobs in his black turtleneck as the origin of our iPhones.

It’s never a happy moment when you’re shopping for a tombstone. When death comes, it’s the loss that transcends everything else and most tombstones are purchased in a fog of grief. Death is a threshold for the relatives and friends who live on as well, changing lives in both intense and subtle ways. It’s the most dramatic and yet the most mundane event of a life, something we all do, no exceptions, no passes.

Given the predictability of death it seems strange that Germany has a tombstone shortage. It’s not because they don’t know that people are going to die; it’s more a product of the complete control the government exerts over death and funerals. Everyone who dies must be embalmed before burial, for example, and the cremated can be buried only in approved cemeteries, never scattered in gardens or the sea. Rules abound about funerals and tombstones—even the size, quality, and form of coffins and crypts are officially regulated. All this leads to a darkly humorous yet common saying: “If you feel unwell, take a vacation—you can’t afford to die in Germany.”

Granite for German tombstones used to come from the beautiful Harz Mountains, but now no one is allowed to mine there and risk spoiling this protected national park and favorite tourist destination. So, like France and many other rich countries, including the United States, Germany imports its tombstones from the developing world.

Some of the best and cheapest tombstones come from India. In 2013 India produced 35,342 million tons of granite, making it the world’s largest producer. Add to this a growing demand for granite kitchen countertops in America and Europe, and business is booming. There are more precious minerals of course, but fortunes can be made in granite. In the United States, the average cost of installing those countertops runs from $2,000 to $8,000, but the price charged by Indian exporters for polished red granite is just $5 to $15 per square meter—that comes to about $100 for all the granite your kitchen needs. The markup on tombstones is equally high. The red granite tombstones that sell for $500 to $1,000 in the United States, and more in Europe, are purchased in bulk from India for as little as $50, plus a US import duty of just 3.7 percent.

Leaving aside what this says about the high cost of dying, how can granite be so cheap? The whole point of granite, that it is hard and durable, is also the reason it is difficult to mine and process. It has to be carefully removed from quarries in large thin slabs, so you can’t just go in with dynamite and bulldozers. Careful handling means handwork, which requires people with drills and chisels, hammers and crowbars gently working the granite out of the ground. And in India, the most cost effective way to achieve that is slavery. Read more…

The Magic of Archives: A Reading List

I’m thrilled to present this week’s Reading List in collaboration with Samantha Abrams, an archivist and great friend. I’d planned to curate something about the importance and changing role of archiving—an oft-misunderstood or overlooked science—but I didn’t have enough in my longform arsenal. Cue Sam. I reached out to her via Twitter, asking her if she’d be willing to pass along pertinent articles, essays and interviews she’d encountered as she studied for her master’s degree at the University of Wisconsin’s School of Library and Information Studies. Sam understood immediately what I was looking for: nothing overly technical, but not condescending or simplified, either.

I spent over a year as an archivist’s assistant, working with the records collectors in a particular branch at the National Institutes of Health. My focus: digitizing records from the late 1980s and early ’90s. My favorite moments: reading someone’s journal from the 1970s and collecting documents for Freedom of Information Act (FOIA) requests. I felt like a detective. Archiving isn’t my calling, but I loved my mentors and their serious, inspired work.

On the other hand: You know the look someone gets in their eye when someone really, really loves something? Sam gets that look in her eye, because she loves her work. She has interned at the Library of Congress. She’s the first and only archivist for Culver’s. She’s kind of a genius.

Sam sees outreach as a part of her role as an archivist. Archivists are no longer stuffed into cubicles, scanning and sorting—although that can be part of their job description!—but out saving the World Wide Web, using their best judgement to decide what’s important to preserve and what isn’t. And that requires engagement with the wider world. Here, Sam is genuinely excited to share her expertise with the Longreads community, and I couldn’t be more grateful. I hope (we hope!) that you learn something new and surprising. Read more…

I Was a Super Bowl Concession Worker

Last Sunday, Super Bowl 50 descended upon Levi’s Stadium in Santa Clara, California. At Slate, freelance journalist Gabriel Thompson describes game day from the perspective of a worker in one of the stadium’s upscale food courts, where he earned less than $13 an hour to serve $13 beers.

It doesn’t take long to realize that the Chrome Grill, which functioned perfectly well for sparsely attended 49ers games, is not quite ready for the Super Bowl and its crowd of 71,000. Our cooks, three temps who earn $10 an hour for typical Levi’s Stadium events, but $15 an hour for the Super Bowl, are cranking out food. Still the lines keep growing. It doesn’t help that the fancy new registers tend to freeze up, or that we sell out of the jumbo dogs an hour before kickoff, which means that we have to waste precious time absorbing complaints. “At the Super Bowl?” one lady asks. “No hot dogs? You have got to be kidding.” I apologize—as sincerely as possible, given the circumstances—but she just stands there, unconvinced. When I pull off the lid of the hot dog container to reveal greasy water, she stomps off.

“The system is not working,” says Khalid Subainati. A jack-of-all-trades at the Chrome Grill, Kal usually works as an expeditor, but today he’s spending much of his time serving as a buffer between angry customers and us, as well as trying to get the registers to work. I’m totally absorbed in slapping pizza slices onto plates while trying to keep five orders straight in my head. Relief finally comes in the form of the national anthem, performed by Lady Gaga. Ticket-holders rush to their seats, which gives us a moment to collect ourselves. “Shit,” says Joshua. I nod. For weeks, our Centerplate supervisors have reminded us about the importance of today, when we’ll put “Fans First!” to “create excitement and lifetime memories at America’s greatest event.” That’s not where this day seems to be headed.

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