Search Results for: The Nation

What Should Universal Basic Income Look Like?

Anthony Bradshaw / Getty

Livia Gershon | Longreads | September 2019 | 9 minutes (2,264 words)

Andrew Yang, presidential candidate, serial entrepreneur, and icon of Silicon Valley futurism, has a vision. As you know if you’ve ever heard his name, Yang supports a universal basic income, $1,000 a month paid by the government to every American citizen, from part-time baristas to millionaire bond traders. To Yang, the UBI, as it’s called, is the answer to nearly every question about the economy. For out-of-work machinists, it’s a cushion that would make it possible to reorient to a new job. For would-be entrepreneurs, it’s the cost of ramen and a bed while they hustle to get off the ground. For stay-at-home parents, it’s recognition and support for crucial unpaid labor. For down-on-their-luck towns, it’s an economic stimulus plan.

“This is the trickle up economy from our people, families, and communities—up,” Yang told Face the Nation in August. “It will create over two million new jobs in our communities because the money will go right into local mainstream businesses, to car repairs, daycare expenses, Little League sign-ups.” Read more…

Shelved: The Bonzo Dog Doo Dah Band’s “Brain Opera”

Michael Putland / Getty, Photo Illustration by Homestead Studio

Tom Maxwell | Longreads | September 2019 | 18 minutes (3,497 words)

 

In 1993, interviewers from the psychedelic music magazine Ptolemaic Terrascope stood on Viv Stanshall’s stoop, wondering if he would answer the doorbell. Stanshall’s friend, who set up the meeting, was just beginning to apologize when she turned and gasped: A frail and obviously drunk Stanshall, according to the article, “staggering down the road clutching a carved stick and a white plastic carrier bag containing a freshly purchased bottle of Mr. Smirnoff’s elixir,” lurched toward the house.

“Vivian, you look awful!” the friend said. “Where’s your shoes?”

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‘People Can Become Houses’

Adam Shemper / Grove Press

Danielle A. Jackson  | Longreads | September 2019 | 18 minutes (4,289 words)

The Yellow House, Sarah M. Broom’s debut memoir, tells the story of the light-green shotgun house in New Orleans East her mother, Ivory Mae, bought in 1961. At 19, Ivory Mae was the first in her immediate family to own a home; her mother had been born on a plantation in St. Charles Parish. Over years of renovations, the house acquired a second floor at its rear and a layer of pale yellow vinyl siding. 

The book is also about a neighborhood, a city, a nation, and how generations of systemic neglect weigh on the human beings who bear it. New Orleans East was a vast, mostly undeveloped marshland in the early ’60s, a fledgling suburb within the city held afloat by investment from retailers and oil developers. Its neighborhoods were, at the time, predominantly white. The public schools were not yet integrated. 

The Brooms built a lively home life there. Sarah, the youngest of 12, was born in 1979. Largely missing from city maps and narratives that highlight the tourist-friendly French Quarter, New Orleans East fell into disrepair by the late ’80s. As investors pulled out, its streets became lined with abandoned apartment buildings and men in cars soliciting sex.

Sarah was just 6 months old when her father, Simon Broom, died suddenly at home. She came of age with the ache of his absence. The house became increasingly difficult to maintain, and shame settled in alongside the family’s grief.

 

Throughout The Yellow House’s four sections, which Broom calls “movements,” after the parts of a symphony, she pulls from hundreds of hours of interviews to include exceptionally long passages where her family members speak for themselves; the book is, in part, an oral history. She says it is because their stories “compose” hers. In 2005, Hurricane Katrina flooded New Orleans East and destroyed their home. By then, Broom had a magazine job in New York and had been gone from her hometown for nearly a decade. Her Louisiana family recounts the storm in “Water,” the book’s riveting third movement. In the fourth, the author unravels the questions the full text poses: about grief and identity, American racism and environmental catastrophe, family and womanhood and the multiple meanings of home.

The Yellow House is beautifully wrought on a grand scale and at the level of the sentence. It is intricately researched, narratively complex, and dives into the most fundamental questions of our time: Who am I? How did I become me? How does one survive catastrophe when it is inevitable? How does one rebuild? The Yellow House was longlisted for a National Book Award and became a New York Times best seller in late August. I spoke to Broom two days before its release. A condensed version of our conversation follows. 

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Longreads: Even before Toni Morrison passed away, I’d noticed certain things about The Yellow House that reminded me of her novels. Beloved begins by mapping the house where Sethe and her family live, the place that is haunted, with an address: “124 was spiteful. Full of a baby’s venom. The women in the house knew it and so did the children.” There’s a scene in the documentary The Pieces I Am showing how Morrison sketched out a floor plan of this house. The architecture and physicality of a house and how a house can live as an object, but also as an imagined thing, a goal, a part of us, is really the foundation of your book. Could you talk about Toni Morrison’s influence on you and your work?

Sarah M. Broom: I remember finding out that Toni Morrison had died. It was rainy and dim where I was in upstate New York, and I kept thinking, This day is so low hanging. That’s how I kept imagining it. Almost like the sky was hovering close, just above my head. I felt grief. It was bottomless and familial. The way that one grieves a family member is like grieving a part of a system, a part of an organism. And I knew this, but I really knew this after she died — she was literally a part of my system. A part of what it meant for me to be a writer. She was so interwoven in these layered ways into the ways in which I think. 

In The Yellow House, I talk about “water having a perfect memory” [from the essay “The Site of Memory”]. Most people only mention that part of the essay, about how water is forever trying to get back to where it was. But the part that comes after that is equally as important. She says, “Writers are like that, remembering where we were, what valley we ran through, what the banks were like, the light that was there and the route back to our original place.” Writing this book for me was driven in some deep way by that quotation, which is really about the ways in which Morrison thought about and dealt with place. It was a given and known thing that she was from Lorain, Ohio. I think that in a way she was always writing deeply about place and about belonging.

There was an interview a few years ago in the Telegraph, where she is talking about a conversation with her sister, Lois, who still lived in their hometown. Her sister told her the street where they grew up is gone. In the interview she says that her sister drew her a map of the street and wrote in the names of the people who used to live in the houses on their street. They figured out that 20 houses were gone. What Morrison said in the interview is that loss, that absence of the houses and all the memories they held, it’s a death. That idea fueled me as I was trying to understand my book and the architecture of it. 

Another thing about Morrison, which matters so much to me: Often, especially with writers of color, people focus a lot on our story and less on our craft. Toni Morrison wrote sentences that were so multi-varied and layered and also were road maps to something. Beyond that, they had an innate musicality to them and they made you feel. I think often when certain writers make you feel, people misunderstand the difficulty of that. Making a person feel something is the greatest thing an artist can do, and it’s all about craft. It’s about rhythm and cadence and tone.

Is it also about what you have to take out to get to that? What isn’t there?

Absolutely. There is a composed-ness. It’s jazz-ical. Great language and great writing is jazz-ical, it’s spontaneous but it’s super controlled. Whenever I was at a point that I felt that I needed to remember the sounds of what writing could do, I always read Toni Morrison. And that’s a gift. I’ll probably be rereading her throughout this entire book tour because I can’t imagine not having her voice every single day. 

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Where Am I?

AP Photo/Dario Lopez-Mills

Heather Sellers True Story | April 2019 | 44 minutes (8,983 words)

 

I was on my way home, flying from New York back to Florida. In the heart of Manhattan, I had given a keynote address to a large group of researchers at Rockefeller University. Internationally known neuroscientists, men and women at the top of their field, had been interested in what I had to say. I still couldn’t believe how well it had gone.

When we landed in Tampa, the plane, full of Disney-bound families and snow birds, nosed up to the gate, and I strode down the jet bridge. Confident and successful in my big-city clothes — black boots, black tights, black silk tunic — I followed the stream of passengers ahead of me as we made our way past the gates.

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Regarding the Interpretation of Others

Jean-Regis Rouston/Roger Viollet via Getty Images

Patrick Nathan | Longreads | September 2019 | 30 minutes (8,235 words)


“The only review of Under the Sign of Saturn would be the eighth essay — an essay describing me as I have described them. The pathos of intellectual avidity, the collector (mind as every-thing), melancholy & history, arbitrating the moral claim versus aestheticism, and so forth. The intellectual as an impossible project.”

Susan Sontag, journal entry, May 1980


 

1:

Differently, we buy and borrow, and steal, our ongoing educations. American writers tend to forget this, even dissuade it. There is an assumption — general, if not unconscious — that “we” have all read Raymond Carver and Joan Didion, seen Dazed and Confused and The Princess Bride, and exhausted “prestige” television from Lost to Big Little Lies. That these works are canon in a post- or anti-canonical culture highlights the need for inexhaustible and pluralistic inspiration against the deprivation of that need. What’s worse, if you are labeled — black, queer, immigrant, disabled, trans, or a woman — those expectations constrict; the canon tightens. To be a gay writer means one must have read Edmund White and seen Mean Girls; to write as a black woman means one must have read Angela Davis and seen Kara Walker’s silhouettes. What was supposed to liberate our literary sensibilities has reduced us, clinically, to trained specialists. Under this pressure, so carefully curated and categorized, it’s difficult to will one’s own work into being. To learn passively, and ultimately write passively, is the great cultural temptation.

Yes, I have been reading — and reading about — Susan Sontag. There is nothing passive in her legacy. In her combined erudition, ambition, and seriousness, she has few peers, and for several years she has symbolized my aspirations as a writer — the uncompromising rigor with which she approached her essays; her self-proclaimed interest in “everything”; an urgency in dissenting, when ethically necessary, from received opinion; her energy in consuming art constantly; and the esteem, to the end of her life, in which she held literature, above all fiction. Her passion is contagious. Sontag’s narcotic approach to art and experience is, for a provincial writer with little access, renewably invigorating; and because Sontag’s lifetime of work is willed, Nietzscheanly, from her passions, reading about her life is its own invigorating project. In this, Benjamin Moser’s Sontag: Her Life and Work, at 832 pages, is certainly her legacy’s largest complement. Read more…

Why Women’s Soccer Players Are Worried About Their Brains

Longreads Pick

Dr. Ann McKee of the VA-BU-CLF Brain Bank has collected one hundred or so brains to be analyzed for CTE, and yet just five percent of those brains available for analysis by one of the nation’s preeminent CTE researchers come from women. Fader, a B/R Mag staff writer, examines concussions, CTE, and whether we are on the precipice of a rash of CTE diagnoses within women’s sports.

Source: B/R Mag
Published: Sep 10, 2019
Length: 17 minutes (4,448 words)

Fugitive Justice

Illustration by Lily Padula

Jennifer Lunden | Longreads | September 2019 | 25 minutes (6,331 words)

Our fuchsia had vanished. The empty pot lay broken on the front porch where just the previous day the fully flowered plant had hung, splendid and cheery. I found one lone tendril in the driveway — its three pink and purple blossoms still miraculously attached, its roots still flecked with soil. I tried to piece together the mystery, but I could not.

Later, I got an email from our tenant, Annie:

Someone absconded with one of the hanging fuchsia! Because I am a person with a strong sense of justice, I tracked a trail of blossoms and stems up to Cumberland Ave this morning, where I found the pot smashed and the tendrils scattered.

She had reclaimed our busted pot and left it on the porch. Annie chalked it up to a drunken lark, a random act of vandalism. But somebody had climbed our front steps, unhooked our hanging fuchsia, and left a trail of uprooted stems all the way around the block. Who would do such a thing? I wondered. Why?
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The Geography of Risk

AP Photo/The Philadelphia Inquirer, Clem Murray

Gilbert M. Gaul The Geography of Risk | Farrar, Straus and Giroux | September 2019 | 24 minutes (4,833 words)

 

It is the peculiar nature of hurricanes that they are both uncommon and utterly predictable. Depending on an island’s geography, it may have a one-in-ten chance of being hit, or a one-in-a-thousand chance. Those are only odds, of course, but they are important because hurricanes are best understood as numbers and probabilities. Some areas are simply more vulnerable than others — Southeast Florida, Puerto Rico, the Florida Panhandle, and the Gulf states of Mississippi, Louisiana, and Texas. While you may reassure yourself that you have only a one-in-a-hundred chance of being leveled by a devastating storm in a given year, it’s highly likely that there will be a hurricane in one of these geographies, and someone’s house will be destroyed.

Moreover, the chances appear to be increasing, though not necessarily for the reasons you might imagine. Even accounting for years with lots of hurricanes, including 2004, 2005, 2017, and 2018, the number of hurricanes has held relatively steady for centuries, dating back to the founding of the nation. What has changed is the amount of property at the coast, which amplifies the opportunities for damage and the likelihood that federal taxpayers will spend ever-larger sums to help coastal towns rebuild after hurricanes.

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In the Age of the Psychonauts

Frank R. Paul, 1924. Forrest J. Ackerman Collection / CORBIS / Corbis via Getty Images.

Erik Davis | An excerpt adapted from High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies | The MIT Press | 2019 | 35 minutes (9,207 words)

Early in Thus Spoke Zarathustra, Nietzsche’s prophet of the future discovers a tightrope walker preparing to perform in front of a crowd. It is here, crucially, that Zarathustra announces his famous doctrine of the übermensch, the overman, the superhero of the spirit. Humanity, he says, is merely a rope “fastened between animal and Overman,” a rope that passes over the abyss.

Elsewhere Nietzsche describes the spiritual acrobats who can rise to the call of the Overman as “philosophers of the future.” Nondogmatic, often solitary, with a predilection for risky behavior, these radical free thinkers are “curious to a fault, researchers to the point of cruelty, with unmindful fingers for the incomprehensible.” Nietzsche simply calls them those who attempt. Their truths are their own, rather than general facts, and they are “at home in many countries of the spirit, at least as guests.”

Sounds to me like Nietzsche is talking about psychonauts. After all, while we are used to comparing drug visionaries to mystical seekers, from another angle, they more resemble philosophers or mad scientists compelled, beyond reason but with some sense, to put themselves on the line, risking both paranoia and pathology through their anthropotechnics. Read more…

When Your Social Worker Thinks You’re Ungrateful

Illustration by Dola Sun

Dina Nayeri | Longreads | August 2019 | 13 minutes (3,210 words)

In the last two years I’ve become entangled in the workings of the homelessness prevention arm of London’s Camden Council. Camden is the borough that includes the British Museum, the British Library, a small sliver of Regents Park, and a huge chunk of Hampstead Heath. It also has its rough parts, with subsidized or free council housing, artists on grants, young mothers on benefits — as in most of London, Camden’s residents are a varied lot and everyone, whatever their socioeconomic class, uses some kind of government service.

Minoo is an Iranian refugee with two bright children and a sick, immobile husband. In Iran, she was an experienced nurse, her husband an engineer and Christian convert. Her daughter is clever and witty, her sharp eye taking in every detail. Her son is a football star with a head for math. The four escaped religious persecution and possible death in Iran, spent months as asylum seekers having their story scrutinized for lies, then slept in a roach motel for a few more months before being recognized as both refugees and at risk for homelessness. Now, having been granted asylum, they share a tiny room in a Camden hostel and wait for permanent housing.

Minoo and I met two years ago, when her church contacted me to befriend a new refugee who was at risk of depression. She was my age, a mother, like me, and came from my hometown in Iran. We had fled for the same kind of apostasy, though I had been a child and she was in her 30s. We met for coffee. She was bedraggled but smiled for my sake. She insisted on buying my coffee. She had sad, kind eyes, with a drop of something, like a tear, lodged near one iris. To bridge the class divide, and to put her at ease, I made a clown of myself, and soon she opened up to me. “We can’t breathe,” she said. “My son is almost a teenager. My daughter is suffocating.”

The family’s Camden hostel room has a single bed that they share: sick husband, wife, pre-teen boy and girl. From the bed, you can touch the bathroom door and the kitchen table. Three large steps will put you at the opposite wall. Every day, they face potential homelessness, and yet, for two years, the Camden housing authority has run them in circles. It’s important to stress that the family’s status has already been decided. By the (conservative) government’s own estimation, they are at risk of homelessness, and given the husband’s condition, entitled to public housing that includes separate rooms for the boy and girl. And yet, accessing it has been humiliating, repetitive, and opaque. Recently it’s become vindictive, too.
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