Search Results for: The Nation

Carly Rae Jepsen’s Exhilarating, Emotionally Intelligent Pop Music

Michael Tullberg / Getty

Rachel Vorona Cote | Longreads | February 2020 | 12 minutes (3,333 words)

 

Every now and then, in one of her music videos or during a heady, live performance, singer Carly Rae Jepsen will close her eyes, raise her hands above her head, and sway her hips. It’s not choreographed, or at least it doesn’t appear to be. Instead of crisp synchronicity, Jepsen opts for fluid, extemporaneous groove. She is singing to us and moving with us — until those fleeting moments between verses or at song’s end, when she seems to have retreated, not out of reach, but rather into a full-bodied state of emotive receptivity. In this brimful pause, she is both steward and beneficiary, theorist and pupil, basking in the superabundant, prismatic feelings her music elicits.

It might not seem especially illuminating to say that Jepsen’s pop repertoire lays bare the complexity of human emotions. All music does this, although with varying degrees of nuance and success, and one could say the same about every other art form, too. But over the course of Jepsen’s 12-year career, her evocation of big tricky feelings has shifted into something of an intentional artistic inquiry. She is fascinated by the vast, labyrinthine topic of human sentiment, so much so that she organized her 2015 album — the aptly titled Emotion — around it, although her exploration is by no means circumscribed to that particular release. From the time she released her first album, the oft-forgotten Tug of War, in 2008, Jepsen’s music has thrummed with idiosyncrasies. She expresses the extraordinary and the tragic within the day-to-day, whether her premise is unrequited love for someone she knew would never be interested in her (“Your Type”), toying with an illicit sexual fling (“This Kiss”), or solicitude about her emotional intensity and its impact on her relationship (“Too Much”). Any event, especially a romantic one, holds the possibility for maximalist sentiment: Jepsen roams these vistas of the heart, shepherding those of us whose thick, cumbersome emotions render us lonely and overwhelmed.

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The Top 5 Longreads of the Week

EINDHOVEN, THE NETHERLANDS - JANUARY 30:M-209 is a light-weight portable pin-and-lug cipher machine, developed at the beginning of World War II by Boris Hagelin. Crypto AG, a predecessor of Crypto International, was a Swiss company that emerged from World War II with complex and secure code-breaking machines. The firm made hundreds of millions of dollars, selling equipment to nearly 130 countries. What none of those customers ever knew was that Crypto AG was secretly owned by the CIA in a highly classified partnership with German intelligence. (Photo by Jahi Chikwendiu/The Washington Post via Getty Images)

This week, we’re sharing stories from Greg Miller, Melissa del Bosque, Katherine Rosman, Laura Marsh, and Alexander Huls.

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1. ‘The intelligence coup of the century’

Greg Miller | The Washington Post | February 11, 2020 | 35 minutes (8,928 words)

The CIA, in a secret partnership with West Germany, used Crypto AG to sell encryption services to gullible governments and then promptly read all their clandestine communications.

2. A Group of Agents Rose Through the Ranks to Lead the Border Patrol. They’re Leaving It in Crisis.

Melissa del Bosque | Pro Publica | February 10, 2020 | 24 minutes (6,204 words)

How several agents from a small outpost in Arizona, including recently retired chief Carla Provost, climbed to the top of the Border Patrol, then one by one retired, leaving corruption, misconduct and a toxic culture in their wake.

3. The Chaos at Condé Nast

Katherine Rosman | The New York Times | February 12, 2020 | 12 minutes (3,135 words)

Responding to Details editor Dan Peres’s new recovery memoir, Katherine Rosman casts a jaundiced eye upon the lax culture and unquestioned expense accounts at Condé Nast Publications that allowed Peres (and several of his colleagues, who also have tell-alls in the works) to get away with gross acts of self-indulgence and mistreatment of their employees.

4. Infinite Jerk

Laura Marsh | The New Republic | February 12, 2020 | 15 minutes (3,859 words)

Within “the pervasiveness of sexual harassment and sexism in the publishing industry,” jerks are praised and women are erased. 

5. Family Business

Alexander Huls | Truly*Adventurous | January 28, 2020 | 31 minutes (7,773 words)

What do you do when all you ever really wanted was to be loved by your dad and all he wants is to use you to perpetrate crime? Vincent Moretti got wrapped up in his overbearing father’s penchant for organizing inside-job armoured car heists. When Archie Moretti refused to share the take fairly, Vincent decided he had had enough of the patriarchy.

Black America Unwittingly Provided the Soundtrack to Its Own Displacement

Smith Collection/Gado/Sipa USA)(Sipa via AP Images

While working from a coffee shop here in Portland, Oregon, I spotted a college student wearing a Nas t-shirt and reading Hanif Abdurraqib’s book Go Ahead In the Rain, about A Tribe Called Quest. (You can read an excerpt here.) Portland has been called the whitest city in America, and there was one person of color in this coffee shop. Shop staff frequently play R&B, Fugees, and beat tapes here, which keeps me coming back, but any longtime Portlander is aware of the way Black art frequently decorates our city’s white spaces, especially in neighborhoods where gentrification has ousted longtime Black residents. By chance, I was reading Tre Johnson‘s piece in Slate, “Heard but Not Seen.” Its subhead is “Black music in white spaces.” While visiting New Orleans, Johnson disturbed by how the music that captures the Black American experience now plays in the kinds of white restaurants, coffee shops, and spaces, where people of color are few, and where it embodies displacement.

A white friend said that Black culture is American culture, and that the two are, as a result, linked. True. And yet that’s what makes it all the more painful to find myself in mostly white spaces with their Black soundtracks, doing something intimate like eating with a friend, doing something public like shopping or working out—always in a place that’s using that music not only to create a vibe but a communal experience for their customers. The music’s been recycled for consumption, with little care for the context of this consumption. Embracing Black music is not the same as embracing Black people, after all, no matter how often our music is created with a specific gaze toward our experience. How many times, while our music plays, have one of us been dismissed, followed, or harassed in these spaces? What was playing when those two brothers were being kicked out of a Philadelphia Starbucks? On the loudspeakers and PA systems in stadiums, as hip-hop music blasts to keep the crowd hyped, and celebrate big plays, Black men and women tie on aprons and stand behind concession stands, walk the rows and aisles, sweep the floors—even as a nation denounces players’ rights to kneel in protest. It’s as if the music gets to stand in for us. Increasingly we’re in the background as our music is pushed to the fore.

My nana, Alice, and her best friend Ms. Sarah were two Black women among many who worked the assembly line at a General Motors factory back in Trenton, New Jersey. They wore their bodies down making cars that it would take them years to afford themselves, and I imagine them singing Tina, Aretha, the Supremes to get through hourslong shifts. How those anthems of Black homes, Black marriage, Black communities, Black love, Black sex, Black strength fell in lockstep with their lives! Now that’s all been replaced; the factories and homes and communities have gone away, often literally replaced by boutiques and upscale restaurants and Flywheels. Yet the music remains. As Tina, Aretha, and the Supremes have been replaced by Rihanna, Cardi, and Beyonce, so have the bodies. I once spent a summer as a high schooler working alongside Nana; now I’m an adult in the city, a Black man pedaling in the dark, alone with these rows of white bodies and Lizzo’s joyous, lonely voice.

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The Top 5 Longreads of the Week

A boat along the Chicago river passes under the Clark Street bridge. (Getty Images)

This week, we’re sharing stories from David Enrich, Megan Stielstra, Natalie Weiner, Mark Leviton and Tressie McMillan Cottom, and Amanda Fortini.

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Love and look forward to the weekly Top 5? We’ve been hand-picking the week’s best reading for over 10 years and we need your help to continue to curate the best of the web and to publish new original investigative journalism, essays, and commentary.

Please chip in with a one-time or — even better — a monthly or annual contribution. We’re grateful for your support!

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1. The Money Behind Trump’s Money

David Enrich | The New York Times Magazine | February 4, 2020 | 27 minutes (6,900 words)

The inside story of the president and Deutsche Bank, his lender of last resort.

2. We Make Homes

Megan Stielstra | Gay Magazine | February 6, 2020 | 9 minutes (2,291 words)

The world is stuff and nonsense at best and a violent mess at worst, but we still find homes, and connections, and communities.

3. The Girl in the Huddle

Natalie Weiner | SB Nation | February 4, 2020 | 22 minutes (5,518 words)

For a decade, Elinor Kaine Penna was the ultimate football insider, bringing the ins and outs of the nascent pro game to its fans. For SB Nation, Natalie Weiner interviews Penna—now decades removed from the press box — and highlights her ascendancy in the 1960s as an NFL reporter and whose newsletter, Lineback, became the sole imprimatur of a truly knowledgeable football fan.

4. We Will Be Seen

Mark Leviton, Tressie McMillan Cottom | The Sun Magazine | February 1, 2020 | 29 minutes (7,308 words)

Have you read Tressie McMillan Cottom’s book “Thick” yet? If not, that’s a mistake, but a mistake you can begin to rectify by reading this excellent, wide-ranging interview to understand just how sharp a thinker she is.

5. The People of Las Vegas

Amanda Fortini | The Believer | January 31, 2020 | 20 minutes (5,200 words)

Amanda Fortini suggests that Las Vegas is deep and interesting, and a pretty decent place to live, if you care to meet people and look closely, beyond the glittering lure of unbridled debauchery on the Vegas strip.

The Girl in the Huddle

Longreads Pick

For a decade, Elinor Kaine Penna was the ultimate football insider, bringing the ins and outs of the nascent pro game to its fans. For SB Nation, Natalie Weiner interviews Penna—now decades removed from the press box—and highlights her ascendancy in the 1960s as an NFL reporter and whose newsletter, Lineback, became the sole imprimatur of a truly knowledgeable football fan.

Source: SB Nation
Published: Feb 4, 2020
Length: 22 minutes (5,518 words)

The Most Common Airbnb Scams: A Roundup

Getty Images

After Allie Conti‘s investigation on an elaborate Airbnb scam ring ran in Vice in October, 2019, Airbnb vowed to fix the loopholes in the system that allow fraudsters to profit off of unsuspecting renters, however it’s clear that things aren’t moving fast enough.

In response to Conti’s story (we highlighted it here), over 1,000 people emailed Vice to share how they’d been scammed by smarmy Airbnb predators. In Anna Merlan‘s report, she reveals that the Airbnb scams fall into several categories. Educate yourselves, weary travellers.

Hoping to get a better sense of the issue, we asked readers to tell us about their own experiences using Airbnb. In response, we got nearly 1,000 emails, many of them outlining similar tales of deception.

The stories quickly started to fall into easily discernible categories. Scammers all over the world, it seems, have figured how best to game the Airbnb platform: by engaging in bait and switches; charging guests for fake damages; persuading people to pay outside the Airbnb app; and, when all else fails, engaging in clumsy or threatening demands for five-star reviews to hide the evidence of what they’ve done. (Or, in some cases, a combination of several of these scams.)

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Regarding the Pain of Oprah

KMazur / Getty, Photo Illustration by Katie Kosma

Soraya Roberts | Longreads | January 2020 |  8 minutes (2,233 words)

On the cover of Susan Sontag’s 2003 book-length essay Regarding the Pain of Others, her last publication before her death, is a Goya print from his graphic 19th-century series The Disasters of War. It shows a reclining soldier passively taking in a dead man hanging from a tree, a body in a row of indistinguishable dangling bodies. Its pain — and the indifference with which that pain can be met — is the perfect illustration of Sontag’s book, which was her response to the query, “How in your opinion are we to prevent war?” She questioned whether the representation of suffering has any hand in ending it. “For a long time some people believed that if the horror could be made vivid enough, most people would finally take in the outrageousness, the insanity of war,” Sontag writes. 

Is that why American Dirt, a sensationalized, stereotype-ridden piece of telenovela exploitation written by a self-identified white (later Puerto Rican–grandmother identified) woman, was met with a seven-figure deal and trumpeted by a publishing industry — Oprah’s Book Club most notably — that ignores countless Latinx stories? Is that why On the Record, a documentary initially backed by Oprah about various women accusing Def Jam cofounder Russell Simmons of sexual misconduct, premiered at Sundance when so many other films about women’s oppression have not? Both of these works have been held up in the tradition of pain iconography and as part of a wider culture that both defers to and is let off the hook by Oprah, its designated high priestess of compassion. An indigent black girl from the rural South, she was an exemplar of one of the most neglected demographics in America. That this capitalist society made her a billionaire for inspiring a cultural bloodletting has immunized it from the sort of criticism levied when white men like Jerry Springer (or white women like Gwyneth Paltrow) do the same thing. 

But the merciless critique Oprah has received both for her support of American Dirt and lack of support for On the Record points to a framework that simultaneously benefits her and uses her as a shield. This empathetic entrepreneur’s predictably myopic choices — just like her acolytes’, from Dr. Phil to Reese Witherspoon — may not serve the majority, but they do serve the system that lets her take the fall for its larger failures of representation. Oprah is one of the most salient testaments to capitalism. 

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“People want to weep,” Sontag writes. “Pathos, in the form of a narrative, does not wear out.” She may have been referencing war photography, but the sentiment applies to all narrative forms of suffering, which “are more than reminders of death, of failure, of victimization. They invoke the miracle of survival.” This almost superhuman transcendence of misfortune, this ability to raise yourself out of your primordial pain toward the heavens, is the prototype for the American Dream. It is also the perfect paean to plutocracy. Oprah is the prime example: teen mom, child sex abuse, teen pregnancy, drug use. While working her way toward a journalism career, she was told early on that she was too emotional while anchoring the news. It was here that she found a gaping hole in the market: Oprah turned her “failure” into a touchy-feely talk show, eventually netting herself a cult of personality and an empire approaching $3 billion. Her triumph over her past imbued her with the authority to turn beleaguered strangers’ private torment into public good and served as testament to a hierarchy of success founded on flagellation. “There is nothing greater than the spirit within you to overcome,” she said on The Oprah Winfrey Show. “You and God can conquer this,” conquering here implying profiting. She was proof that it worked. Oprah may not think you are responsible for your own misery, but she does believe you are responsible for flipping your misfortune, just like she did. As she told a women’s economic conference in 1989, “There’s a condition that comes with being and doing all you can: you first have to know who you are before you can do that.”  

Her suffering was transformative, a brand of anguish Sontag defines in her book with an unintentionally spot-on characterization of how Oprah, who referred to her talk show as her “ministry,” secularized (and capitalized on) a pious approach to hardship. “It is a view of suffering, of the pain of others, that is rooted in religious thinking, which links pain to sacrifice, sacrifice to exaltation,” Sontag wrote. The people Oprah chose to interview (Michael Jackson, Whitney Houston), the books she chose to plug (Toni Morrison, James Frey’s A Million Little Pieces), and the films she chose to produce (Beloved, Precious) — all followed this same general trajectory from trauma to some semblance of deliverance, hewing with her own personal experience. They also served to convince the most downtrodden members of the population that the system was only failing to work for them because they failed to plumb their own souls deeply enough. If capitalism was unprofitable for them, it’s because they weren’t doing the work — not in the industrious sense, but in the therapeutic one.

Oprah’s recent projects fall well within that tradition, including On the Record, the Kirby Dick and Amy Ziering documentary she was executive producing for Apple TV+ (it will now air on HBO Max), which centered around a group of women accusing Russell Simmons of sexual abuse. (He has been accused by at least a dozen women in total and denies all the charges.) The question is why this high-profile film by multiple-award winning filmmakers that already had a distributor was playing at a highly sought-after festival, when a struggling independent film could have used that rare opening to seek distribution? Instead, the news out of Sundance focused on whether Oprah, who pulled out of the film at the last minute over creative differences, was siding with Simmons or not — whether she was betraying not only her own race, but her own brand (the enabling of struggling black women to claim their due). “In my opinion, there is more work to be done on the film to illuminate the full scope of what the victims endured,” she said in a statement. This reads to me as uncomfortably on brand, Oprah squeezing as much as possible out of a desperate situation — particularly if it’s at the expense of another capitalist success story, in Simmons’s case — to get maximum returns. But this isn’t all down to her own prurience. It’s the industry around her (including Apple) that encourages her to do this, that pays her excessively for it — the same industry that doesn’t even consider the marginalized stories that do not comply with those standards (standards upheld by a black woman, remember).

Having said all of that, it is also a function of technology that our culture expects us to bleed out to survive. The more intimate media becomes, Sontag argued, the further our shock threshold moves. “The real thing may not be fearsome enough,” she wrote, “and therefore needs to be enhanced or reenacted more convincingly.” This is where you get a situation like Jeanine Cummins’s “trauma pornAmerican Dirt, the latest Oprah’s Book Club pick, about a Mexican migrant fleeing a drug cartel across the border with her son. “I’m interested in characters who suffer inconceivable hardship,” Cummins writes in her author’s note, “in people who manage to triumph over extraordinary trauma.” It was a direct dial to Oprah, and in particularly unfortunate timing, she expressed her support for this hyperbolic yarn about a fictional woman of color’s pain on the same CBS morning show in which she discussed pulling her support from a documentary full of actual women of colors’ pain. In a video posted on Twitter, Oprah held up the Cummins book, with its cover of watercolor birds and barbed wire, and gushed: “I was opened. I was shook up. It woke me up. And I feel that everybody who reads this book is actually going to be immersed in the experience of what it means to be a migrant on the run for freedom.” Her description reminded me of Sontag’s portrayal of graphic battle imagery: “Stop this, it urges. But it also exclaims, What a spectacle!” American Dirt was another in Oprah’s Apple streaming projects, part of her ambition to make “the world’s largest book club,” and it showed a level of outdated hubris that was revisited tenfold upon her mentions.

While the flesh-and-blood migrants who are dying at the border have not been much of a priority to the world of capitalist enterprise, the literary industry’s corner offices have been effusive in their tone-deaf praise for American Dirt, which last year celebrated its release with — no shit — barbed twig centerpieces. The hypocrisy was too much for the Latinx community (and social media) to bear. They balked at a non-Mexican woman who claimed her husband was undocumented (he’s Irish) and painted her nails with her book cover (more barbed wire) being edified for a cheap piece of Mexican cultural appropriation, while their own perhaps less uplifting (see less white) stories were serially overlooked — Oprah’s Book Club has never chosen a Mexican author. “The clumsy, ill-conceived rollout of American Dirt illustrates how broken the system is,” wrote Mexican American author and translator David Bowles in a heavily circulated New York Times op-ed, “how myopic it is to hype one book at the expense of others and how unethical it is to allow a gatekeeper like Oprah’s Book Club to wield such power.” He pointed out that a bestseller doesn’t just happen; it’s deliberately made by big publishers sinking money into its promotion and rallying press and booksellers around it. One book’s immoderate gain is then every other book’s loss: For three months in the wake of Oprah’s book announcements, other books’ sales plummet. This is a clear impoverishment of culture, but, more importantly, it limits the dissemination of ideas that do not serve big business’ hierarchical ideals. Trauma is valued as long as it’s sanctioned by the small number of powerful people who maintain an overwhelming amount of sway over the capitalist system they uphold. The voices that are ultimately projected are their own, serving their interests and no one else’s. As Drew Dixon, the woman at the center of the Simmons doc, said, echoing Bowles: “Oprah Winfrey shouldn’t get to decide for the whole rest of the world.” More importantly, the machine that created her shouldn’t get to either. 

***

“So far as we feel sympathy, we feel we are not accomplices to what caused the suffering,” Sontag writes at the end of her book. “Our sympathy proclaims our innocence as well as our impotence.” In the case of Oprah, it proclaims hers while hiding the main accomplices. Once among America’s most oppressed populations, her triumph is not only immune to interrogation, so is American plutocracy for having anointed her as its apostle. Oprah gamed the system that once neglected her, and her success lends it a veneer of progress and perpetuates it into the future. With her accumulated power, she shifted taboos and secured the first black American president approximately 1 million votes. But Oprah’s $2.7 billion net worth, her $25 million private jet, her empire — none of these are incidental. They are emblems of a world which has traded millions of people’s poverty for a handful of people’s riches, millions of perspectives for one authority. Oprah may still be full of good intentions, but good intentions are no longer as significant as actions, and every one of us is now accountable — and not just for ourselves. It is not enough anymore to ask people to lift themselves by their bootstraps now that people are aware that those straps are all rigged to snap.

In the midst of American Dirt landing at No. 1 on the Times bestseller list, its publisher acknowledged mistakes but also announced its epic book tour, the one which elbowed out so many other more worthy books and authors, was being canceled over safety concerns. The move proved that Flatiron — also publisher of five Oprah books — fundamentally buys into the notion that when the country’s marginalized populations interrupt the capitalist machinery, it’s a risk to the country itself. The Hispanic Caucus has since requested a meeting with the Association of American Publishers. Bowles, meanwhile, praised the director of a border library — Kate Horan of Texas’s McAllen Public Library — for declining to be part of a pilot partnership with Oprah’s Book Club. Sontag writes that a transformative approach to suffering like Oprah’s is “a view that could not be more alien to a modern sensibility, which regards suffering as something that is a mistake or an accident or a crime. Something to be fixed.” But Horan’s response to the question “How in your opinion are we to prevent war?” is neither Oprah’s nor the opposite — it is to reject the war itself. Oprah serves up war stories to the system that is responsible for them — her response is to meet suffering with suffering. The Latinx community sees the paradox even if Oprah, in her prism of privilege, cannot. “We’ll never meekly submit our stories, our pain, our dignity,” writes Bowles, “to the ever-grinding wheels of the hit-making machine.”

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Soraya Roberts is a culture columnist at Longreads.

American Dirt: A Bridge to Nowhere

Flatiron Books / Illustration by Katie Kosma

Sarah Menkedick | Longreads | February 2020 | 20 minutes (5,591 words)

I first heard about American Dirt from Myriam Gurba’s scathing critique of the novel on Tropics of Meta. Her take immediately made sense, and it jolted me. Back in graduate school, I — a white, American woman — had written a novel about Mexico. I had lived there with my husband, Jorge, who is from Oaxaca, for five years. Many of our friends are Mexican; my extended family is Mexican. I speak fluent Spanish. I normally write nonfiction, and this was the only piece of fiction I had ever felt pulled to write. It was about a pregnant 17-year-old Oaxacan woman who adopts a dog. Yes. Really. I very briefly flirted with the idea of trying to publish it and was told that no one would want to read a novel that featured a Mexican protagonist — could I find a way to make the main character American?

Later, as I worked on a nonfiction book about return migration to Oaxaca, I received the same response: Could I make an American — myself, possibly, or a “young girl” living in Mexico — the main character, instead of this 35-year-old indigenous man who’d moved from L.A. back to his tiny village in the Sierra? That book didn’t sell. I was too scared to send out the novel, and I still am. As a nonfiction writer I can position myself, inquire about the limits of my understanding, push on them by asking questions. Writing fiction, one is fully laying claim to a world.

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The Top 5 Longreads of the Week

Photo by Meiko Takechi Arquillos. CC-BY

This week, we’re sharing stories from Wendy C. Ortiz, Mary South, Jeremiah Moss, Nora Caplan-Bricker, and Samanth Subramanian.

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Love and look forward to the weekly Top 5? We’ve been hand-picking the week’s best reading for over 10 years and we need your help to continue to curate the best of the web and to publish new original investigative journalism, essays, and commentary.

Please chip in with a one-time or — even better — a monthly or annual contribution. We’re grateful for your support!

Contribute

* * *

1. Adventures in Publishing Outside the Gates

Wendy C. Ortiz | Gay Magazine | January 29, 2020 | 14 minutes (3,521 words)

When Latinx author Wendy C. Ortiz shopped her memoir, Excavation, about the inappropriate sexual relationship her eighth grade English teacher initiated with her, mainstream publishers wouldn’t give her the time of day. She published it with tiny Future Tense Books, and the book gained a strong following. Among her readers was white author Kate Elizabeth Russell, whose forthcoming novel, My Dark Vanessa — for which she received a seven-figure deal and a blurb from Stephen King —  is remarkably similar. In this essay, Ortiz takes the white-dominated publishing industry to task for its longstanding discrimination against, and erasure of, writers of color.

2. Frequently Asked Questions About Your Craniotomy

Mary South | The White Review | January 17, 2020 | 16 minutes (4,228 words)

A lifetime of exploring and repairing the human brain doesn’t bring the neurosurgeon in this darkly funny, compelling short story any closer to understanding the human mind.

3. Open House

Jeremiah Moss | n + 1 | January 17, 2020 | 26 minutes (6,663 words)

As his neighbors pass from health problems and old age, relinquishing formerly rent-controlled apartments to monied young people, writer Jeremiah Moss remembers and mourns the simple intimacies that passed among the colorful tenants of his East Village apartment building.

4. Vivian Gornick Doesn’t Get the Hype

Nora Caplan-Bricker | The Cut | January 24, 2020 | 11 minutes (2,838 words)

Nora Caplan-Bricker speaks with the incisive author about how her views on feminism and politics have evolved over her 84 years, and of her ongoing “quest for ‘expressiveness’ — a word that, in her work, connotes both inner clarity and the ability to translate that insight outward.”

5. Question Time: My Life as a Quiz Obsessive

Samanth Subramanian | The Guardian | January 28, 2020 | 24 minutes (6,084 words)

From India and Ireland to the U.S., quiz tournaments are enduringly popular even — if not especially — as information has become more accessible than ever.

Adventures in Publishing Outside the Gates

Longreads Pick

When Latinx author Wendy C. Ortiz shopped her memoir, Excavation, about the inappropriate sexual relationship her eighth grade English teacher initiated with her, mainstream publishers wouldn’t give her the time of day. She published it with tiny Future Tense Books, and the book gained a strong following. Among her readers was white author Kate Elizabeth Russell, whose forthcoming novel, My Dark Vanessa — for which she received a seven-figure deal and a blurb from Stephen King —  is remarkably similar. In this essay, Ortiz takes the white-dominated publishing industry to task for its longstanding discrimination against, and erasure of, writers of color.

Source: Gay Magazine
Published: Jan 29, 2020
Length: 14 minutes (3,521 words)