Search Results for: The Dissolve

Against Confession: On Intersectional Feminism, Radical Catholicism, and Redefining Remorse

Laura Goode | Longreads | January 2017 | 23 minutes (5,818 words)

 

In the last formal confession I remember having delivered, I sat face-to-face in the room with a priest: the confessional booth and screen, while useful for dramatic staging in mob cinema, has mostly fallen out of the contemporary Catholic architecture. I was 10 or 12, and mostly absorbed the time with meditations on curse words and disobedience to my mother, too skittish to relieve myself of what I knew to be my more impure concerns, those having to do with other people’s private parts. There was nothing remarkable about this last confession, except for my discomfort with its blocking: why did God suppose that I, a young girl, facing this elder male stranger alone, would feel safe enough to truly unburden myself, or to be relieved by such an unburdening? After this event, I gratefully allied myself with my father’s discomfort with the sacrament—he has always felt a license to improvise within the choreography of the sacraments that my more faithful mother eschews—and I would not confess.

I was a senior in high school in suburban Minneapolis in 2002, when The Boston Globe published the sea-changing evidence of rampant sex abuse, and institutional harboring of abusers, within the Catholic church. One shudders to imagine a readier justification to depart from one’s own native faith, and the fact that it arrived in my defiant throes of late adolescence only accelerated my exit out the papal door. Catholicism was guilty of cloaking the wolf, so I would no longer call myself a Catholic. I traipsed off to college prepared to locate and adopt a more unimpeachable moral code, as convinced as any other 18-year-old that I was in possession of some sacred and unique ethical ambition absent from my parents.

Tellingly, since relieving myself of the formal sacrament of reconciliation, I have pursued no dialectical gesture more compulsively than the informal “confession.” Especially in those tender, feckless years that begin adulthood, I have always apprenticed myself to my own peccadillos, constantly working them over in thought, diary and conversation; I am constantly forcing myself to think, write, or speak at least some of the feelings and behaviors that disturb me the most. I am the partygoer forever in pursuit of the inappropriate comment everyone else is thinking. I am the stranger who will tell you the secret she’s never told anyone else; I can keep any secret but my own. Sometimes I inflect it with humor, sometimes rue; here, candor, there, shock value. I fetishize the intimacy of revelation between unlikely interlocutors. I am no evangelist, but O! paradox enamors me. Read more…

Longreads Best of 2016: Under-Recognized Books

We asked our contributors to tell us about a few books they felt deserved more recognition in 2016. Here they are.

* * *

Christine Hyung-Oak Lee
A writer whose memoir, Tell Me Everything You Don’t Remember, is due from Ecco/Harper Collins in February.

Him, Me, Muhammad Ali (Randa Jarrar, Sarabande Books)

These are stories that don’t compromise—that stand their ground and say come here, because I won’t come to you. And that’s the most valuable thing to read—to go somewhere other than where you are. The characters are dark and twisty; she’s an Arab American Roald Dahl—the world they inhabit likewise whimsical yet treacherous. Her lively staccato use of language is the perfect foil to this darkness, keeping the reader suspended and engaged throughout. It never plods. Never holds your hand to the fire for longer than a few seconds at a time. The title story, “Him, Me, Muhammad Ali,” is one of the strongest in the collection, interweaving ancestry and tradition with contemporary conflict. There’s not a minaret in sight. Not even on the cover.

The story, “A Sailor,” dissects a marriage. A husband refuses to become angry with his wife for having had an affair. The following excerpt shows you what Jarrar’s writing is like. If you don’t like curse words, this isn’t for you. I like curse words done well. Jarrar does them well:

“She fucks a Sailor, a Turkish sailor, the summer she spends in Istanbul. When she comes home to Wisconsin, it takes her three days to come clean about it to her husband.

“He says this doesn’t bother him, and she tells him that it bothers her that it doesn’t bother him. He asks if she prefers him to be the kind of man who is bothered by fleeting moments, and she tells him that yes, she prefers that he be that kind of man. He tells her he thinks she married him because he is precisely the kind of man who doesn’t dwell on fleeting moments, because he is the kind of man who does not hold a grudge. She tells him that holding a grudge and working up some anger about one’s wife fucking a sailor is not the same thing. He agrees that holding a grudge isn’t the same as working up some anger about one’s wife fucking a sailor, but he adds, one’s wife, specifically his own, would never leave him for a sailor, and not a Turkish sailor. In fact, he says, she did not leave him for the Turkish sailor. She is here. So why should he be angry?”

Night Sky With Exit Wounds (Ocean Vuong, Copper Canyon Press)

Poetry is often under-recognized—and while Ocean Vuong’s has been recognized by Whiting, poetry needs every opportunity to be read. So I’m laying it down here. This is the one to read. Every poem beats with exigency and passion, and his work is complicated—spanning history and time and blood and heartbreak and hope. And yet there is meaningful silence in the words, too—gaps and pauses in the line breaks and spaces filled with guesses and anticipation and questioning. Vuong is a fan of Li-Young Lee and like Lee, Vuong investigates fathers, mothers, country, and historical pain. But it very well could be that he will make a mark bigger than Lee’s.

From Daily Bread:

“He’ll imagine the softness of bread
as he peels back the wool blanket, raises
her phantom limb to his lips as each kiss
dissolves down her air-light ankles.

& he will never see the pleasure

this brings to her face. Never

her face. Because in my hurry

to make her real, make her

here, I will forget to write

a bit of light into the room.

Because my hands were always brief

& dim as my father’s.

& it will start to rain. I won’t

even think to put a roof over the house—

her prosthetic leg on the nightstand,

the clack clack as it fills to the brim. Listen,

the year is gone. I know

nothing of my country. I write things

down. I build a life & tear it apart

& the sun keeps shining. Crescent

wave. Salt-spray. Tsunami. I have

enough ink to give you the sea

but not the ships, but it’s my book

& I’ll say anything just to stay inside

this skin. Sassafras. Douglas fir.

Sextant & compass…”


Ruth Curry
Co-publisher of Emily Books; writer, whose work has appeared in Buzzfeed, the Paris Review Daily, Nylon, Bookforum, and n+1; and author of the newsletter Coffee & TV.

Surveys (Natasha Stagg, Semiotexte)

If Marshall McLuhan rewrote “Cinderella,” the result might come out looking something like this novel, Stagg’s first. Colleen, an aimless 23 year old who works administering marketing surveys in an anodyne Arizona mall, lives a bleak and listless life, online when she’s not drinking or avoiding the advances of the peeping Tom in her shabby apartment complex. Then she meets Jim, a minor celebrity, “online, it doesn’t matter how…Describing it would be pointless and anyway, you can look it up.” Colleen and Jim fall in love and quickly, as a unit, become rich and very famous. The specifics aren’t clear, and they never need to be: Stagg lays out the truths and the falsehoods of the attention economy brilliantly without them. At the height of her fame, Colleen becomes obsessed with Lucinda, Jim’s ex, her obsession growing more desperate as Colleen’s notoriety inevitably wanes. “I curled around my computer, searching for all the things I’d seen a million times. The views were not growing as steadily, but they were growing, and would always grow, never diminish… I grabbed my phone and muscle memory led me to look up Lucinda’s Twitter. It looked as if all of it had been deleted. How stupid is she? I thought. You can’t really delete any of it.” Stagg’s dark wit, her accurate-to-the-millimeter rendering of the physical and psychological experience of consuming and being consumed by social media, and the emergence of Lucinda as someone whose power comes from her ability to be completely sustained by her own inner life — or at least, appear that way — makes Surveys really special.

The Black Wave (Michelle Tea, Feminist Press)

The DMV is no longer issuing driver’s licenses and the names of the fish that have gone extinct are crossed out on the walls of sushi restaurants: this is how we know the apocalypse is coming to San Francisco in 1999. There’s the thick perma-smog and a vegetable shortage too, but it is the driver’s license issue that grabs our narrator Michelle’s attention in Black Wave, the latest book from Michelle Tea. She needs a driver’s license to drive her getaway van to Los Angeles and escape the codependent relationships, drugs, and squalor (captured in all their pre-gentrified post-nostalgized charm) of the Mission in the late 90s. When Michelle gets to Los Angeles Black Wave bifurcates: LA Michelle, now sober, is attempting to adapt her unruly, unpublished 500-pg memoir called Black Wave into a screenplay. She is struggling, with sobriety, with the ethics of writing about her life and her loved ones, haunted by her past and by people she has yet to meet (in memoir-land, at the computer where she works every day — yes, there’s an element of metafiction at work). But then the apocalypse comes to contemporary Los Angeles too, the actual irreversible accelerationist climate one we’ve all been in denial about since 1999, in a series of tsunamis that will take out the entire West Coast. The mass suicides begin in New York. Michelle’s brother calls in a panic, begging an incredulous Michelle to turn on the TV and see for herself: “Michelle knew once she turned on her television it would remain on for a very long time.”

While telling a literal apocalypse story, Tea also interrogates other life-ending moments with the warmth and humor she’s known for: sobriety, the loss of a love, the practice (metaphorical suicide, if not real relationship-cide) of narrating one’s life for an audience. But it is the ‘real’ apocalypse that allows ‘real’ Michelle to finally finish her memoir, on the last day of the world: “She could, after all, write only the stories she was meant to write. She could write nothing more than that, nothing more or less perfect. As it turned out, time could not be wasted.” Perhaps it’s too on-the-nose to recommend an apocalypse story right now, but not this one. Read more…

The Story of ‘Ella and Louis,’ 60 Years Later

Tom Maxwell | Longreads | November 2016 | 7 minutes (1,807 words)

Nineteen fifty-six was a defining year for American popular music. The foundations of rock and roll were solidified when Elvis Presley, newly signed to RCA Victor, released his eponymous first album. The harder-edged rockabilly band Johnny Burnette and the Rock and Roll Trio did the same. The year’s jazz releases were just as iconic: “Chet Baker Sings” helped originate a smoother West Coast sound, and The Miles Davis Quintet would ultimately find four full-length albums worth of hard bop material recorded during only two day-long sessions. There was magic coming from every corner of musical expression — Glenn Gould, Sonny Rollins, The Jazz Messengers, Fats Domino — but one album, released in October of that year, was its own quiet revolution.

The album cover is a picture of two middle-aged black people, seated on folding chairs. The woman is in her late thirties, the man in his mid-fifties. She wears a plain print housedress and a wry expression; the man’s white socks are rolled at the ankles. A trumpet is on his lap, supporting his folded arms. There is no written information on the cover other than the name of the record label: “Verve,” it says. “A Panoramic True High Fidelity Record.” On the spine is the album’s title: “Ella and Louis.” Read more…

King-Killers in America (and the American Who Avenged the King)

Cromwell before the Coffin of Charles I, Paul Delaroche, 1849. Via Wikiart.

Michael Walsh & Don Jordan | The King’s Revenge: Charles II and the Greatest Manhunt in British History | Pegasus Books | August 2016 | 26 minutes (6,559 words)

 

The excerpt below is adapted from The King’s Revenge, by Michael Walsh and Don Jordan. The story takes place in the wake of the English Civil War, fought between the Parliamentarians (“Roundheads”), who favored limitations on the king’s power and had the support of radical Protestant religious minorities (such as Puritans), and the Royalists (“Cavaliers”), who were loyal to the throne and were mostly members of the Church of England.  In 1649, the victorious Roundheads tried and executed the king, Charles I. After the coronation of his son Charles II in 1661, known as the Great Restoration, Charles launched a global manhunt for the 59 judges who signed his father’s death warrant, as well as the court officials who tried the case, collectively known as the “regicides.”

Many of the regicides fled to other countries, and below we found out what happened to those who fled to America, as well as to those were pursued by an American in Europe. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

If what he had done against the King were to be done again, he would do it again.

The spring of 1661 was significant not only for the crowning of the king. Hitherto Charles had paid little attention to the capture of regicides abroad, but that was about to change. As carpenters sweated over the erection of those magnificent coronation arches with their dual themes of royal triumph and revenge, Charles unleashed his bloodhounds in America and Europe. Two royalists set out from Boston to lead a hunt across New England for Whalley and Goffe, and the most ruthless operator in the king’s service was drafted in to spearhead a search across Europe for Ludlow and the other nineteen regicides who had escaped in 1660.

The American manhunt was launched on May 6 by John Endecott, governor of Massachusetts. Endecott had received an arrest order from the king which, dispensing with flowery courtesies, had been brutally curt:

Trusty and well-beloved,

We greet you well. We being given to understand that Colonel Whalley and Colonel Goffe, who stand here convicted for the execrable murder of our Royal Father, of glorious memory, are lately arrived at New England, where they hope to shroud themselves securely from the justice of our laws; our will and pleasure is, and we do hereby expressly require and command you forthwith upon the receipt of these our letters, to cause both the said persons to be apprehended, and with the first opportunity sent over hither under a strict care, to receive according to their demerits. We are confident of your readiness and diligence to perform your duty; and so bid you farewell.

Read more…

The House Where You Live Forever

Photo courtesy of Alan Prohm.

Amelia Schonbek | Longreads and The Awl | August 2016 | 28 minutes (7,065 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On a bright afternoon in October 2013, Madeline Gins walked into the office of her architecture practice, in an unrestored loft building on the edge of SoHo, slightly out of breath. Before she arrived, the space—a large open room occupying the fourth floor of the building—had been so still that it was almost possible to forget about the two architects staring into computer screens near the back windows. Gins entered, and the atmosphere began to buzz.

“Is Joke here?” she called out, referring to her project manager — a Dutch architect named Johanna Post — by her nickname (pronounced yo-ka). Post had stepped out, but another colleague informed Gins that she would return before their next meeting. Gins exhaled and nodded. She and the small staff of architects who work in her office, called the Reversible Destiny Foundation, had been in a state of heightened urgency for months. They were rushing to complete a new project, commissioned by the high-fashion store Dover Street Market, which would soon open a location in a Beaux-Arts building in Manhattan’s East 30s. The facade would remain unchanged, but the interior would become a mish-mash, combining the work of a number of different artists and architects. Gins would build a large covered stairway connecting the building’s open-plan third floor to the mezzanine above. But Dover Street had given Gins far less space to work with than she initially thought she would have; her team was scrambling to make sure the project would both live up to her standards and be able to fit.

Assured that preparations for the meeting were under control, Gins walked over to a large table near the front of the room, stacked high with books and papers. In the center, a heavy glass orb sat on top of a slender vase; next to it was a fish tank filled with neon bouncy balls. The wall nearby was plastered with renderings of a project called the Reversible Destiny Healing Fun House. From a distance, it looked like a cluster of spheres and tubes, painted in red, pink, yellow, and blue. The interior view showed that these structures were hollowed out, and that together they formed the walls of the building, surrounding a big open room filled with mountainous, rammed-earth terrain. “Here, feel this,” Gins said as she sat down at the table, tossing me a piece of fluffy yellow stuff. “It’s natural sponge.” It had been a couple weeks since I’d first met Gins, and I asked her how she’d been. “Ummm.” She thought for a moment. “I’ve been everything.”

Gins, in her early seventies, gave the impression of a child trying to impersonate her grandmother: her blonde hair was fastened in pigtails, and her small frame was draped in too-big clothes in shades of deep red. Her face was clear-eyed and rosy, even as wrinkles rippled across her cheeks. She exhaled again. “You know, I have huge responsibilities,” she continued. “Pressing ones.” Most architects generally want to design comfortable, visually interesting buildings for their clients. Gins found that aspiration boring. Instead, her goal was to build spaces that would keep people from dying.

According to Gins’s elaborate theory of Reversible Destiny, developed over the course of a forty-five-year collaboration with her husband and artistic partner, Shusaku Arakawa, death may not in fact be inevitable. People are lulled into believing it is because they focus only on what has come before — the “thus-far obligatory downhill course of life,” according to Gins. Their brightly colored, disorienting dreamworlds, which look more like surrealist playgrounds than traditional buildings, are intended to jolt people out of their normal routines and force them to move through life differently. If people are unable to fall back on their physical and mental habits, Gins and Arakawa said, they will be open to new ideas, including the possibility that they can lengthen their lives and, eventually, resist death entirely. Read more…

What Ever Happened to ‘The Most Liberated Woman in America’?

All Illustrations by Michael Tunk

Alex Mar | Atlas Obscura | June 2016 | 27 minutes (6,812 words)

 

Atlas ObscuraOur latest Exclusive is a new story by Alex Mar, author of the book Witches of America, co-funded by Longreads Members and published by Atlas Obscura.

I am standing in the living room of a wood-paneled modular house out in the Nevada desert. Alongside me is Barbara Williamson, once called “the most liberated woman in America”; and slinking toward us, across the grayed-out carpeting, is a large, muscular, wild animal.

Now 78, Barbara had driven me here in a massive red pickup. The plan was to make tea and have a good talk in her office (just past the meditation room). But first, she wanted to introduce me to someone.

“Are you ready?” she asked.

Sure.

I followed Barbara through the kitchen.

Peggy Sue,” she called out gently. “Are you awake? Peggy Sue…”

We turned the corner into the living room, and that’s when I saw her. Her eyes are huge and almond-shaped, her ears point upwards (a signature of the breed), and her paws are striking in their size. Peggy Sue is a Siberian lynx, over 60 pounds, with powerful legs and sharp, two-inch-long canine teeth. She has not been de-clawed. I’d been aware of this fact, but only in this moment does it truly register: Barbara shares her home with what is, more or less, a small tiger.

“I wanted the wildness,” Barbara says. “I have a streak in me that just has a lot of wild desires, and it makes me feel really good to be accepted by a wild animal—I don’t know for what reasons. Back to the old motto: ‘If it feels good, do it!’”

Barbara, with her close-cut, bright-white hair and fuchsia lipstick, in light blue jeans and an ’80s-graphic parachute jacket, strokes the thick fur on the animal’s back and invites me to do the same. As we stand closer, each of us stroking Peggy Sue’s flanks, Barbara tells me they sleep together in the bed at night, sometimes curled up around one another.

Nearer now, the lynx looks a little raggedy, her skin a little loose, her long tail capped with two strange clumps of fur. She recently turned 20 years old—that’s how long ago Barbara retired to the small desert town of Fallon, Nevada, with her husband John. Out here on their 10-acre plot, the two created a spontaneous, guerilla-style sanctuary for “big cats.” Gradually, though, the creatures died of old age: three cougars, four bobcats, two tigers, two Barbary lions, a serval, two lynxes—and finally, three years and one month ago (Barbara keeps count), John himself. And now Barbara lives alone, with a single exotic animal, elderly herself, as her closest companion.

The lynx butts its head up against my legs.

“That’s a love gesture,” Barbara says.

The enormous cat does it again—two, three, four more times. I can feel the size and weight of her skull as she pushes me.

I’m aware that the affection she gives she can take away in a second. Read more…

Postwar New York: The Supreme Metropolis of the Present

Demobilized soldiers returning to New York. Via Flickr.

David Reid | The Brazen Age: New York City and the American Empire: Politics, Art, and Bohemia | Pantheon | March 2016 | 31 minutes (8,514 words)

 

The excerpt below is adapted from The Brazen Age, by David Reid, which examines the “extraordinarily rich culture and turbulent politics of New York City between the years 1945 and 1950.” This story is recommended by Longreads contributing editor Dana Snitzky

* * *

Probably I was in the war.

—NORMAN MAILER, Barbary Shore (1951)

*

A hideous, inhuman city. But I know that one changes one’s mind.

In march 1946 the young French novelist and journalist Albert Camus traveled by freighter from Le Havre to New York, arriving in the first week of spring. Le Havre, the old port city at the mouth of the Seine, had almost been destroyed in a battle between its German occupiers and a British warship during the Normandy invasion; huge ruins ringed the harbor. In his travel journal Camus writes: “My last image of France is of destroyed buildings at the very edge of a wounded earth.”

At the age of thirty-two this Algerian Frenchman, who had been supporting himself with odd jobs when the war began, was about to become very famous. By 1948, he would become an international culture hero: author of The Stranger and The Plague, two of the most famous novels to come out of France in the forties, and of the lofty and astringent essays collected in The Myth of Sisyphus.

Camus’s visit to the United States, sponsored by the French Ministry of Foreign Affairs but involving no official duties, was timed to coincide with Alfred A. Knopf’s publication of The Stranger in a translation by Stuart Gilbert, the annotator of James Joyce’s Ulysses. In the spring of 1946 France was exporting little to the United States except literature. Even most American readers with a particular interest in France knew of Camus, if at all, as a distant legend, editor of the Resistance newspaper Combat and an “existentialist.”

Reviewing The Stranger in the New Yorker, Edmund Wilson, usually omniscient, confessed that he knew absolutely nothing about existentialism except that it was enjoying a “furious vogue.” If there were rumored to be philosophical depths in this novel about the motiveless murder of an Arab on a North African beach, they frankly eluded him. For Wilson the book was nothing more than “a fairly clever feat”—the sort of thing that a skillful Hemingway imitator like James M. Cain had done as well or better in The Postman Always Rings Twice. America’s most admired literary critic also had his doubts about Franz Kafka, the writer of the moment, suspecting that the claims being made for the late Prague fabulist were exaggerated. But still, like almost everyone else, especially the young, in New York’s intellectual circles Wilson was intensely curious about what had been written and thought in occupied Europe, especially in France.

“Our generation had been brought up on the remembrance of the 1920s as the great golden age of the avant-garde, whose focal point had been Paris,” William Barrett writes in The Truants, his memoir of the New York intellectuals. “We expected history to repeat itself: as it had been after the First, so it would be after the Second World War.” The glamorous rumor of existentialism seemed to vindicate their expectations. Camus’s arrival was eagerly awaited not only by Partisan Review but also by the New Yorker, which put him in “The Talk of the Town,” and Vogue, which decided that his saturnine good looks resembled Humphrey Bogart’s. Read more…

The Vanishing: What Happened to the Thousands Still Missing in Mexico?

Araceli García Luna
Araceli García Luna, whose son Juan Lagunilla García went missing. Photos by Grace Rubenstein.

Grace Rubenstein | Longreads | April 2016 | 19 minutes (4,634 words)

Somewhere in Mexico, someone knows the answer to the question that drives Araceli García Luna day and night. The person or persons who know might be criminals or government officials—or both. The jagged beige mountains around the northern city of Monterrey, which hold so many horrible secrets, surely know. You would think, given the circumstances, that someone would help her find out.

Araceli lives in a small apartment on the outskirts of Mexico City. She gets up in the morning and goes to work in maintenance at a local middle school, the same job she’s had for 24 years. She comes home by 5 p.m. and stays there, with two of her grown children, her grandson, and a little frizzy-haired dog named Chiquitín. Araceli doesn’t go out anymore—not for events or unnecessary errands. Except that, once every few months, she packs her purse and a folder full of documents and travels 560 miles to Monterrey. She does this because Juan Lagunilla García is still missing. Because, though the authorities managed three times to find the elusive drug lord El Chapo, almost all of the 23,000 regular Mexicans disappeared in the drug wars remain unfound.

Araceli has made the journey more than thirty times since the first trip in October 2011, the night I met her. And she will keep doing it without fail until she gets an answer to her question: “Where is my son?” Read more…

When the Messiah Came to America, She Was a Woman

Robert Owen's vision of New Harmony, Indiana. Via Wikimedia Commons.

Chris Jennings | Paradise Now: The Story of American Utopianism | Random House | January 2016 | 29 minutes (7,852 words)

 

Below is an excerpt from Paradise Now, Chris Jennings’ look at the history of the golden age of American utopianism, as recommended by Longreads contributing editor Dana Snitzky. 

* * *

A map of the world that does not include Utopia is not even worth glancing at. . . .
—OSCAR WILDE

*

Mistaking day for night, they took wing.

At noon, darkness spread across the sky. It was the nineteenth of May 1780, a Friday. On the rolling pastureland of western New England, sheep and cows lay down one by one in the damp grass. As the darkness became total, finches and warblers quieted and returned to their roosts. Above the white pines and budding oaks, bats stirred. Mistaking day for night, they took wing.

The fratricidal war for American independence was grinding into its fifth year. A week earlier, the Continental army had surrendered the smoldering port of Charleston to the British navy after more than a month of heavy shelling. In New England, with so many young men off fighting, gardens went unplanted and the wheat grew thin.

For many colonists the war with Great Britain aroused a stolid nationalist piety, a consoling faith in “the sacred cause of liberty”—the belief that providence would guide the rebels to victory and that the fighting itself constituted an appeal to heaven. But in the hilly borderland between New York and Massachusetts, the anxiety and austerity of the long conflict inspired frenzied revival meetings. This was the New Light Stir, an aftershock of the Great Awakening of radical Protestantism that had coursed through New England in the 1740s. From makeshift pulpits, the New Light evangelists shouted an urgent millenarian message: These are the Latter Days; the Kingdom is at hand.

Standing at the crack of American independence, these backwoods Yankees believed that they were living the final hours of history. It is written: He will come back and the righteous will be delivered from sin for a thousand years of earthly peace and happiness. The New Lights believed that the time had come and that their small revivals, held in fields and cowsheds, would trigger the return of Christ and the millennium of heaven on earth. Looking up from their plows and their milking stools, these hill-country farmers scanned the horizon for signs of His approach. Read more…

Rainy Season

 Amy Parker | Beasts & Children, Houghton Mifflin Harcourt | February 2016 | 30 minutes (7,639 words) 

Our latest Longreads Exclusive is “Rainy Season,” a short story from Beasts & ChildrenAmy Parker’s acclaimed debut collection. The book’s interlinked stories unwind the lives of three families, casting a cool eye on the wreckage of childhood and the nuances of family history.

“Rainy Season” is nightmarish but entrancing—two young American sisters living in Thailand sneak out of their diplomatic compound and into the Chiang Mai night with a trio of Korean businessmen who have mistaken them for prostitutes. Parker’s sentences are lyrical and brutal, her gaze both kaleidoscopic and piercingly straightforward. 

***

Read more…