Search Results for: Republican

The Ever-Shifting Definition of ‘Progressive’

Bernie Sanders’ campaign website categorizes his platform as “progressive”; Hillary Clinton has recently started describing herself as “a progressive who likes to get things done.” And Beverly Gage has a fascinating piece over at The New York Times Magazine about the shifting definition of the word “progressive,” particularly in relation to its similarly left-leaning lexical cousin “liberal.”

According to Gage, “progressive” came into widespread use in the early 1900s, during “a moment when many Americans believed democracy was failing.” The time period doesn’t sound so dissimilar to today: the richest of the rich—robber barons like Andrew Carnegie and John D. Rockefeller—controlled enormous wealth, while millions of Americans (many of them immigrants) lived in poverty. The first round of progressivism was a response to this massive income inequality, as the middle class “went in search of a new politics that would enable both the government and the citizenry to rebalance this distribution of power.”

The ‘‘progressive’’ movement was, at first, a big-tent enterprise, a ‘‘remarkably good-natured effort of the greater part of society to achieve some not very clearly specified self-reformation,’’ in the words of the historian Richard Hofstadter. The general impulse to do something inspired a bewildering array of social movements that had little in common by today’s standards. At its height, progressivism produced moralists, cynics and social engineers, with some progressives seeking to liberate humanity from its benighted superstitions as others sought to impose strict rules about sex, alcohol and racial intermingling. Urban reformers and pacifists and trustbusters and suffragists all called themselves ‘‘progressives.’’ So did prohibitionists and segregationists and antivaccinationists and eugenicists. Historians still refer to the first two decades of the 20th century as the Progressive Era, a time when the nation enacted its first federal income tax and food-safety regulations and women won the right to vote. But during that period, progressivism’s darker side emerged, too: the creation of the Jim Crow system and the passage of viciously exclusionary immigration restriction.

And if you think the currently squabbling over the true definition of “progressive” is confusing, 2016 has nothing on 1912, when both Democrats and Republicans simultaneously embraced the term. Former Republican president Theodore Roosevelt was running for office under the newly minted “Progressive Party,” with his two main opponents (Woodrow Wilson and William Howard Taft, one a Democrat and one a Republican, respectively) also self-describing with the term.

But the real narrative of the word “progressive” seems to be that of a shifting pendulum: it fell from favor in the aftermath of World War I, and Great Depression-era reformers abandoned it completely, instead identifying as “liberals.” As Gage writes:

This word [liberal] set them apart from the prim moralizing of some of their predecessors; one of Franklin Roosevelt’s first acts as president was to allow the nation to drink beer. It also suggested a growing respect for civil liberties, rejecting the progressives’ tendency to favor social control over individual freedom. When Washington reformers became ‘‘liberals,’’ ‘‘progressives’’ in turn became more radical. In the parlance of the 1930s, to be a ‘‘progressive’’ was suddenly to be a ‘‘fellow traveler,’’ someone who never joined the Communist Party but who felt that the Communists might have a point.

The pendulum shifts continued throughout the 20th century and, it now seems, will keep swinging well into the 21st.

Read the story

The Evangelical Scientist Preaching Climate Change

Photo: Nattu

The weather in the United States this “autumn” has been bizarre. I live in Maryland, and we’ve had seventy degrees fahrenheit one day, forty degrees the next, then sleet, then sunshine—and I’ve never been able to traipse around town sans winter coat in December before.

With that in mind, let’s revisit Ann Neumann’s 2014 interview with Katharine Hayhoe, “climate evangelist.” Flouting the stereotype of the anti-science Evangelical Christian, Hayhoe champions the reality and urgency of climate change. She is conservative in her politics and her spirituality, sure, but she’s deeply concerned for the planet’s welfare and sees environmental protection as a Christian imperative. Needless to say, her stance is threatening to many Evangelical Christians, including Republican politicians. For others, it’s the permission they need to face reality.

It’s a common perception that science and religion are mutually exclusive. But there are many scientists who would consider themselves to be spiritual people. Not only that, but in the case of climate change—a scientific issue with strong moral implications and difficult decisions to be made—it’s essential to connect the science to our values. And for many of us, our values come from our faith.

For Christians, doing something about climate change is about living out our faith—caring for those who need help, our neighbors here at home or on the other side of the world, and taking responsibility for this planet that God created and entrusted to us. My faith tells me that God does want people to understand climate change and do something about it.

Read the story

How the Emperor Became Human (and MacArthur Became Divine)

The sun goddess Amaterasu, the divine ancestor of the Emperors of Japan, emerging from a cave. Via Wikimedia Commons.

Victor Sebestyen | 1946: The Making of the Modern World | Pantheon Books | November 2015 | 23 minutes (6,202 words)

Below is an excerpt from 1946, by Victor Sebestyen, as recommended by Longreads contributing editor Dana Snitzky.  Read more…

Who Is Justin Trudeau? Four Stories About Canada’s Next Prime Minister

While we Americans were busy debating the latest in Joe Biden’s will-he-or-won’t-he status and trying to keep track of just how many Republicans are still in the race, Canada went ahead and elected* their next Prime Minister. So who is the soon-to-be resident of 24 Sussex?

Justin Trudeau, the leader of Canada’s Liberal Party, is a boxer, a self-described feminist, and a former high school teacher. He’s also “young, handsome, [and] charismatic,” according to The New York Times. He’ll be the second-youngest Prime Minister in Canadian history and the very first to follow a parent into office (his father was former Prime Minister Pierre Elliott Trudeau, making him the scion of Canada’s only political dynasty). But those are just the headlines; together, these four stories help paint a richer picture of the man who will soon lead our northern neighbors. Read more…

The Politics of Poetry

David Orr | Beautiful & Pointless: A Guide to Modern Poetry | HarperCollins | 2011 | 18 minutes (4,527 words)

The essay below is excerpted from David Orr’s 2011 book Beautiful & Pointless: A Guide to Modern Poetry. Orr writes the On Poetry column for The New York Times, and an earlier version of this essay appeared in Poetry Magazine. Read more…

Yonkers, Housing Desegregation and the Youngest Mayor in America

Lisa Belkin | Show Me a Hero, Little, Brown and Company | 1999 | 25 minutes (6,235 words)

 

Below is the first chapter of Lisa Belkin’s 1999 nonfiction book Show Me a Hero, which was recently adapted by David Simon into a six-part HBO miniseries of the same title. Belkin’s book (and the miniseries) depict the fight to desegregate housing in Yonkers, New York during the late 1980s and early ’90s, and the story of a young politician named Nick Wasicsko.  Read more…

The Kansas Experiment

Longreads Pick

Suellentrop, a nephew of Kansas Rep. Gene Suellentrop, looks at how Republicans struggled to balance the state budget while trying to wean itself off of income tax revenue.

Published: Aug 5, 2015
Length: 26 minutes (6,687 words)

Vagabonds, Crafty Bauds, and the Loyal Huzza: A History of London at Night

Photo by Garry Knight

Matthew Beaumont | Nightwalking: A Nocturnal History of London | Verso | March 2015 | 37 minutes (10,129 words)

 

Below is a chapter excerpted from Nightwalking, by Matthew Beaumont, as recommended by Longreads contributing editor Dana Snitzky. In this excerpt, Beaumont describes the complex and transgressive act of nightwalking in London during the 16th & 17th centuries. He paints a vivid picture of the city at night and explains what nightwalking revealed about class, status, and the political and religious leanings of those who practiced it. The plight of the jobless and homeless poor in this era, which also witnessed the birth of capitalism, are dishearteningly familiar today.

Beaumont draws on a variety of compelling sources, which have been linked to when possible, such as Beware the Cat, a puzzling English proto-novel that features a man who attains cat-like superpowers, The Wandring Whore and The Wandring Whore Continued, and A Caveat or Warning for Common Cursetors, Vulgarly Called Vagabonds, which defines, among other things, the 24 types of vagabond.  Read more…

Everything You Ever Wanted

Jillian Lauren | Plume | May 2015 | 11 minutes (2,636 words)

 

Below is an excerpt from Jillian Lauren’s memoir, Everything You Ever Wanted, as recommended by Longreads contributor Sari Botton. Read her interview with Lauren about memoir and family.

* * *

In a one-bedroom apartment in West Orange, New Jersey, late winter 1973, my mother, Helene, is home in the middle of the day, dancing to the Hair soundtrack while cleaning the house, when she gets a call from an old college friend named Jillian. Jillian married a fertility specialist after graduation and lives in Chicago now. My mother called her years before, seeking advice. Helene is on a list for a study in experimental fertility drugs, but the process seems to be dragging on forever. After nearly four years of trying to conceive, her diagnosis is unexplained infertility. Read more…

The Rise of ‘Mama’

Photo: arileu

Elissa Strauss | Longreads | May 2015 | 15 minutes (4,006 words)

 

I first noticed “mama” while pregnant with my son in 2012. I was browsing on the internet—familiarizing myself the different types of mothers out there, trying to figure out what kind of mother I might become—when I noticed a number of alternative moms who referred to themselves as “mama.” This was the radical homemaking, attachment parenting, extended breastfeeding bunch, and “mama” was right at home with their folksy, back-to-the-earth approach to motherhood.

This use of mama can be traced back to women like Ariel Gore, who began publishing her alternative parenting magazine “Hip Mama” in 1993. Inspired by her experience as an urban single mom, the magazine became the source of parenting advice for riot grrrl types, tattooed and pierced women who wanted to find a way to embrace parenthood while simultaneously rejecting much of the bourgeois accouterment that comes along with it.

This fringe quality of “mama” stuck, leading to websites like the “Wellness Mama,” the home of a popular alternative lifestyle guru named Katie who is into stuff like, “cloth diapering, natural birthing, GAPS dieting, homeschooling, not eating grains, making my own toothpaste, drinking the fat and more.” For her, being a mama isn’t just about parenting one’s kids, but seeing parenting as a medium through which one can change the world.

“Here’s the thing, I can’t change the health of the world alone, but I’m absolutely convinced that as a group, women and moms can. … Not only are we raising the next generation, feeding them, teaching them, etc but we control the majority of food dollars spent around the world.”

She continues by explaining that being a “Wellness Mama” is a way for women to counter any criticism they might receive for being a stay-at-home mom. “I hope to make being #justamom just a little easier for you.” Mama isn’t just a pet name, it’s a manifesto. Read more…