Search Results for: Outside

Is the Cure for Cancer Locked in Shrunken Heads from the Amazon?

Simon Prades

There’s a photo from the 1960s, of a young boy in California holding two shrunken human heads. The boy is the stepfather of writer Steven Lance, and the heads came from a family friend named Wilburn Ferguson. He had gotten them from an Amazonian tribe called the Shuar, who shriveled the heads of their enemies using a fluid derived from jungle plants. Ferguson, a nurse, former religious missionary, and lifelong dreamer who had moved his family to South American in the 1930s to pursue medical research in the Amazon, believed that the fluid could do something else—something life-giving. In his Atavist Magazine* feature “The Secret Formula,” Lance explains the root of Ferguson’s theory, which was shared by his devoted wife, Ruth:

Soldiers who fought the Shuar, according to stories Ferguson heard, might wake up one morning to find a stack of [heads] in their camp, shriveled but still recognizable as those of fallen comrades. It was powerful propaganda, a warning to steer clear. Head shrinking was “the most effective national defense ever devised,” Ferguson wrote.

He suspected that it might be much more than that…. “The thought occurred to me,” Ferguson recalled, “that perhaps the active ingredients of this process could be in some way adapted to shrink, or at least check, the wild growth of cancer cells.”

By that time, as Siddhartha Mukherjee explains in his 2010 book The Emperor of All Maladies: A Biography of Cancer, scourges like smallpox and tuberculosis were yielding to medical advances. “But of all diseases,” Mukherjee writes, “cancer had refused to fall into step in this march of progress.” Cancer is out-of-control division and growth of abnormal cells that can destroy healthy tissue and spread through the body. As Americans escaped other ailments and lived longer, more of them developed the disease. By 1926, it had become the nation’s second leading cause of death.

Long stigmatized and little understood, cancer now drew widespread attention. One senator proposed a $5 million reward for “information leading to the arrest of human cancer.” Americans dreamed of finding what Fortune called a “new principle of treatment.” The Fergusons were caught up in the zeitgeist. The thought inspired by the shriveled head was simple enough: If cancer killed by growing, shrinking was a way to fight it. For the Fergusons to test their theory, they needed access to whatever the Shuar were using on their enemies’ heads.

What followed was a saga spanning several decades and countries, and more disappointments than successes. Ferguson tried to prove his hypothesis, mustering evidence from lab experiments and patients (some consenting, others not). The scientific establishment rejected him. Yet today, more than 20 years after his death, he still has acolytes—people who told Lance that they believe Ferguson discovered something world-changing:

Ferguson wasn’t a snake-oil salesman or a con artist. Outlandish though some of his stories still seem, the details contained within them were consistent. The people I spoke to who knew Ferguson were struck by his sincerity. He could be stubborn and impractical, but as my stepdad recalled, Ferguson was always careful to point out that he hadn’t discovered a silver bullet, merely a promising treatment that needed more study. What he wanted most of all was a real scientific shot.

Ferguson was an outsider his whole life. Like a modern-day Don Quixote, he chased an impossible dream based more on faith than evidence. He wandered the wilderness seeking a miracle. The doctors and scientists who doubted him had every reason to. But what if they missed a bark or root of medical importance? What if Ferguson saw something they couldn’t? What if he was right?

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*The author of this post is the editor in chief of The Atavist, which is Longreads’ sister publication.

The Boom and Bust Cycles of Rock Springs, Wyoming

Fracking Rig — Getty Images

Horrific on-the-job danger, drug addiction, deep camaraderie, the lure of big money without having to go to college — this is the stuff of life in a fracking town. In this oral history of Rock Springs, Wyoming at The New Republic, J.J. Anselmi reports on the after-effects and collateral damage of repeatedly becoming a temporary boom town, where it’s not just the land and ecology that suffer in the long term.

Chris Schmidt: The whole time I worked out there, I was honestly pretty fucking terrified. My second day, this guy in the shop had this huge water tank lifted up on a forklift, and, instead of strapping it down, he tried to drive really slow. When the tank started to wobble, he got out. It ended up coming down on him and literally ripping his face off—from where his hairline started all the way down to his nose. I was sitting in the shop and heard this horrible scream coming from one of the bay doors. This guy was crawling on his hands and knees with his face hanging off.

Andrea: I think it was a fairly common perception for people in Rock Springs to see college as a waste of time and money. You could make so much easy, quick money in town. Once you start making that kind of money, it’s hard to stop. I saw this a lot at the high school, kids saying, “Why should I go to college when I can work in the coal mines or at the power plant?”

But for a lot of these kids, they didn’t get a trade they could apply outside the oil field. Many of them would do the same stuff over and over again out there. Had they gone to college and taken classes in welding or mechanics, say, they would’ve set themselves up for the future a bit more. But again, I could always understand why they’d see college the way they did. Especially when you have the cars, trucks, house, and big toys—you have to keep up with the payments, and it’s hard to get out of that cycle.

Not a lot of those kids saw that the boom would end.

Mary: Back in the day, in the 1990s and early 2000s, Rock Springs was a pretty awesome town to grow up in. But when I graduated, it changed because of the boom and the drugs. It went to shit. Nobody cared about anybody else anymore.

People who came in only saw it as a money-making town—and where that could happen really quickly. People from all over were very enticed by that. And then they realized it was a good place to get fucked up and do drugs, and word got out to people who sold drugs. You could make money quickly, rip people off, rob people.

I didn’t really start doing drugs until around 2005. I remember going to football games on Friday nights when the whole town would show up. But then drugs, especially OxyContin, took hold of a lot of people. I lost so many friends when OxyContin came around, both losing them to death and just losing people as friends—people who you thought were family but fell in too far. Everybody and their mother did Oxy: lawyers, doctors, all sorts of people doing it behind the scenes. The epidemic was very real. It was crazy how fast things would unravel for people once they started doing OxyContin.

The first time I tried it, I actually threw the other half of the pill out the window because it made me sick. I said I’d never do it again. What felt like a few weeks later, I was fully addicted.

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A Bit of Mud is Good for You

Getty Images

In the Western world, humans spend 90% of their time indoors, more since the impact of COVID-19 — but disconnecting ourselves from the outside into sanitized boxes is not as safe as we may think. Caroline Winter explains in Bloomberg Businessweek that while light and air pollution are obvious issues, so is the microbiome of the built environment. The buildings we inhabit are full of microbes; inhale deeply and, “With each breath you bring oxygen deep into the alveoli of your lungs, along with hundreds or thousands of species.” Indoor microbe populations tend to be less healthy for us than those that exist outdoors — and, if you live in a green area, simply opening a window can promote a healthier environment. It may also help to be just a little less clean — ease up on the bleach and we won’t wipe out all the good bacteria with the bad. So don’t be afraid to breathe in a bit of the outside world, or get some mud on you: The microbes from species found on plants and leaves may actually be good for us.

Of course, the most urgent microbe-related question is where to find SARS-CoV-2 and how to kill it. Beyond that, there are also long-term questions. How can we promote indoor microbe populations that don’t make us chronically ill or harbor deadly pathogens? Can we actually cultivate beneficial microbes in our buildings the way a farmer cultivates a field? Experts including Van den Wymelenberg are confident all this is possible. “I really believe our building operators of the future and our designers will be thinking about how to shape the microbiome,” he says.

The term “microbiome” is most often used to refer to the population of microbes that inhabit our body, many of which help produce vitamins, hormones, and other chemicals vital to our immune system, metabolism, mood, and much more. In the typical person, microbial cells are as numerous as those containing human DNA and cumulatively weigh about 2 pounds. In recent decades our personal microbiomes have been altered by factors such as poor dietary habits, a rise in cesarean-section births, overprescription of antibiotics, overuse of disinfectants and other germ fighters, and dwindling contact with beneficial microbes on animals and in nature. According a 2015 study, Americans’ microbiomes are about half as diverse as those of the Yanomami, a remote Amazonian tribe.

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Neighborhood Watch: The Strange Aftermath of a ‘Karen’ Encounter

Roc Canals

As racial justice protests swept across America this summer, a handful of “Karen” videos — footage of white women calling the police on Black people, usually men, for no justifiable reason — went viral. Among them was a video shot in Montclair, New Jersey, a community about 40 minutes outside New York City that prides itself on being diverse and progressive. The people who filmed the scene were a Black husband and wife, both lawyers, whose backyard neighbor, a white woman, claimed they’d “pushed” her off their property for asking questions about the installation of a patio. As Allison P. Davis documents in her nuanced, provocative feature for The Cut, other white neighbors stood in solidarity with the Black couple:

While on the phone, Schulz paced in a circle. She approached a neighbor on the sidewalk, perhaps looking for someone to corroborate her story, perhaps just looking for sympathy. “Did you just see him physically push me?” she yelled.

“Oh, he absolutely didn’t push her,” reported the neighbor who had walked by. “I think she was looking to me — honestly, it did feel like a look of incredulity. Can you believe what he’s saying to me? I understand she was upset, but that’s just an insane trope that goes back so many hundreds of years of white women saying that Black men are assaulting them. And it was just really unbelievable she thought she would get away with that with witnesses.”

Over the phone, Schulz told the police, “I need an officer … the gentleman who is taller than me pushed me off his property.”

Neighbors began to yell things like “Shame on you” and “In this climate, you’re doing this?” while Schulz continued her defense, sometimes to the neighbors, sometimes to Norrinda and Fareed. “He pushed me ten feet … I came over here alone. I should have brought my son … Are you gonna say you didn’t put your hands on me?”

“It was like, Yo, this woman really believes what she’s saying,” Fareed recounted. “I feel like, in her mind, she really did start believing that she was assaulted. Maybe she was affronted by being told no. But for her, that affront was synonymous with me physically assaulting her. There was no difference in her mind.”

But when it came to neighbors supporting neighbors, the fallout of the incident was — in a word — complicated. There was a youth-led protest in front of the woman’s house, demands for a new ordinance about racist 911 calls, and letters that strangers sent to the Black family, apologizing for racism. In these, Davis saw something familiar:

That same summer, every white person I knew offered to march alongside me at rallies. I got texts from “Maybe: Susanna,” a person I didn’t really remember, dredging up a racial transgression I definitely didn’t remember. Borrowing the newly learned language of anti-racism, she apologized for any micro-aggression she had committed and apologized for making it my responsibility to explain HBCUs to her. I wrote back and told her “no sweat.” (It later turned out she had confused me with another Black colleague.) She was one of many who reached out to ask how they could be a good ally and wondered if there were times they hadn’t been. My phone was constantly buzzing with texts from white friends apologizing, checking on my well-being, offering me Venmo reparations and sympathy and empathy. I was appreciative but wary. They said they wanted to know about my experiences, but mostly they wanted to feel they had acknowledged that I’d had experiences with racism that they might have ignored, without exposure to all the grisly details.

In talking to Fareed, I often felt he was holding two opposing thoughts in his mind: relief that he lives in this intentional community that discusses race, that embraces the 24 percent, and loneliness at being at the center of a conversation in which everyone sees you and no one does. There can be an oppressiveness to sympathy, a way in which a newly galvanized community doesn’t let in room for doubt — for wondering whether the community would have been quite so galvanized if it hadn’t been the peak of a summer of racial-justice protests, if you still had locs or a shitty car in your driveway, or didn’t have a law degree, or your wife wasn’t the president of the PTA. When everyone is working so hard, when everyone is so vocally on your side, so apologetic for your experience, it’s easier to accept “Kumbaya” Montclair than to wrestle with those questions and ask other people to wrestle with them too.

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The Mormon Mommy Bloggers of Instagram

One of Alexandra Tanner‘s internet activities this year, during lockdown? Obsessively following Mormon mommy bloggers on Instagram. Spending her quarantine days closely observing these women’s lives, perhaps she’d learn something about America, she thought. In an essay at Jewish Currents that’s at once hilarious and terrifying, Tanner explores this bizarre, mad world: one of mass delusion and conspiracy theories.

The mommies started wearing t-shirts sunnily screen-printed with the phrase FREEDOM KEEPER and attending anti-mask rallies. They posted videos implying they were foregoing chickenpox vaccines in favor of exposing their children to the virus via mysterious, black-market-looking envelopes labeled VARICELLA. They posted that they were approaching new vibrational energies, that they were moving into a fourth dimension of consciousness, that they were becoming a part of the Great Awakening.

NOW IT’S JUNE. There’s an amazing new steam mop out and all the mommies have it. Cops are beating protesters unconscious with their riot shields and the mommies are all posting the same graphic, which reads i understand that i will never understand above a line of fist emojis: one black, one brown, one white. The steam mop is made by Bissell. Soros is paying Antifa to usher in the New World Order, which will persecute Christians and Republicans so Jews and socialists can finally rule the globe. The infrared thermometers that now take our temperatures outside grocery stores or doctors’ offices are acclimating us to the idea of having guns aimed at our heads. Marina Abramovic has taught Jay-Z and Lady Gaga and Hillary Clinton and Rihanna to cook and eat the spirits of small white children. The Bissell steam mop is only $79.99 on Amazon and I have to try it. The West Coast wildfires were started by left-wing arsonists. Yoga is Satanic. Tarot is Satanic. When a celebrity wears a Band-Aid on their left hand they’re telling you they eat children. When a celebrity wears a flower crown they’re telling you they eat children. When a celebrity wears dark eye makeup they’re telling you they eat children. If I swipe up the Bissell steam mop will be automatically added to my Amazon cart.

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Longreads Best of 2020: Investigative Reporting

All Best of Longreads illustrations by Kjell Reigstad.

All through December, we’re featuring Longreads’ Best of 2020. This year, our team picked and featured hundreds of in-depth investigations published across the web. Here are our top picks.

If you like these, you can sign up to receive our weekly email every Friday.

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The Last Patrol (Nathaniel Penn, The California Sunday Magazine)

In July 2012, U.S. Army First Lieutenant Clint Lorance gave an order that killed two Afghan civilians on a motorcycle near an operating base outside of Kandahar, in a volatile region in Afghanistan. Lorance was convicted of murder. The narrative weaved by Sean Hannity and others at Fox News framed Lorance as a war hero; he was pardoned by Donald Trump in November 2019 and served six years of a 20-year sentence. The former Army officer, who had been advised to take interviews only from conservative media outlets, agreed to talk with Nathaniel Penn, and the result is an incredibly riveting and comprehensive piece on his case.

Arriving on the dirt road that led into the village, the patrol discovered two of the three Afghan men lying beside a ditch. They were dead. Their companion had run away. Near them, the motorcycle leaned on its kickstand.

It wasn’t at all the scene Lorance had imagined. “If I would have been up there,” he told me, “and would have known that they were stopped and off their motorcycle, I would never in a million years have said, ‘Fire at them.’ I would want to go talk to them and get intel out of them. I’d be like, ‘Who are you? Where are you from?’ I would want to know everything about them.”

A woman and two children stood near the bodies, weeping.

Holy shit, Lorance thought. Did we just kill good people?

The way to find out was to do a Battle Damage Assessment. Skelton was the intelligence specialist who carried the SEEK. But Lorance wanted Skelton to follow him into the village to carry out the mission and get the biometric enrollments. The engagement with the motorcycle had been necessary and unfortunate, but it wasn’t important. He ordered two of his men to conduct the Battle Damage Assessment while he proceeded into the village. They had the necessary training, even if they didn’t have the SEEK. They knelt by the bodies.

Captain Swanson, who had been alerted to the situation, was radioing Lorance from headquarters. What was happening? he asked. Were the dead men combatants or civilians? Had Lorance done the Battle Damage Assessment?

No, Lieutenant Lorance replied, they hadn’t been able to do the Battle Damage Assessment. The villagers had taken away the bodies.

As he spoke, he knew he had just made a critical mistake. He should have said that his men would get to the Battle Damage Assessment eventually, that they didn’t have time to do that shit right now. Because when you speak over the radio, “you might as well be putting your hand on the Bible,” as one member of the platoon told me.

In the years to come, Lorance’s decision not to use the SEEK device for the Battle Damage Assessment would prove to be crucial and polarizing. It would contribute both to his imprisonment and his pardon.

The weeping woman was screaming now. Lorance told himself that her tears didn’t necessarily mean he’d done anything wrong. The men whose bodies she was crying over could be insurgents. That shocked him — the idea that the Taliban had families, too. It had never occurred to him before.

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Plastic’s Broken Promise

(Photo by Salvatore Laporta/KONTROLAB/LightRocket via Getty Images)

At Orion Magazine, as part of its series “on the effects of the petrochemical industry on life, economics, and democracy,” David Farrier reflects on gloves and their medical history, as well as the strange beauty and environmental cost of cast-off plastic gloves — now oft-sighted street detritus that have become a requirement for many to survive amid the pandemic.

In late March, around the same time I first noticed the gloves outside my house, photographer Dan Giannopoulos was pondering how to document life under lockdown. After the order to isolate was issued, he didn’t leave home for several days, and when he finally stepped out his front door he was immediately confronted, like I was, by a lone discarded glove. He noticed more and more as he approached his local shop, and over the next four days—walking for an hour each day within the same one-mile radius of where he lived, in Nottingham—he documented 363 of them.

The human finger is extraordinarily sensitive. One study found that participants could detect a difference of thirteen nanometers (roughly the width of a human hair) between the textures of two surfaces. But unlike wood and stone, which wear their histories on their surfaces, plastic is strangely mute to the touch. There is a subtlety to even the most garish plastic, a kind of discretion, because all plastics decline to speak of their origins. The illusion that even the most ordinary plastic object is somehow out of time, perpetually isolated in its moment of use, is fundamental to its promise to be disposable. History sloughs off their wipe-clean surfaces. The cut-price synthetics that initially flooded postwar American society betrayed this promise when they quickly became discolored and tacky, often leaving behind an oily residue. The more robust plastics that followed gave away nothing of where they came from, and so could easily be taken for granted and cast away. Roland Barthes understood this, when he celebrated plastic’s alchemical promise. “Plastic is wholly swallowed up in the fact of being used,” he wrote in Mythologies. It arrives in the hand as if from a void, to which it returns when we let it go.

Plastic breaks its promise to seal us off from the messiness of life from the very start, dipping our hands in the sumps of oil wells and leaving a trail of chemical fingerprints, but so are its prints all over us.

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Longreads Best of 2020: Arts and Culture

All Best of Longreads illustrations by Kjell Reigstad.

All through December, we’re featuring Longreads’ Best of 2020. In an unprecedented, strange, and chaotic year, we’ve leaned on writers’ reflections and commentaries on the world around us to help us make sense of moments, of our lives. We revisited a wide range of arts and culture stories featured by the team this year and selected eight favorites that resonated with us.

If you like these, you can sign up to receive our weekly Top 5 email every Friday.

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I’ve always loved how Teju Cole observes and moves through our world: a flâneur of modern life, always with a notebook or a camera in hand. Here, we follow Cole on a pilgrimage to Italy as he chases the life of Caravaggio, an artist (and fugitive and murderer) whose emotionally charged, often violent scenes and chiaroscuro technique I studied closely in my AP Art History class. In Rome and Milan, Cole revisits Caravaggio’s paintings “to learn the truth about doom” — to sit with unease, and to experience the artist’s pain and turmoil (“I would find in him the reprieve certain artists can offer us in dark times”).

Cole then travels south, to Naples and along the coast of Sicily, and later to Malta, to the places where the painter spent his exile; he captures both the mundanity and intimacy of encounters with guides and strangers, like his meeting in Syracuse with D., a young migrant who arrived by boat from Libya eight months earlier. (They share a silent, beautiful moment with “The Burial of St. Lucy.”) Part-travelogue, part-profile, part-art criticism, and part-commentary on the ills and horrors of our world, it’s a stunning piece with masterful scope, but also turns inward — a read you’ll likely sit with quietly long after you’ve finished.

I sat on a bench in the middle of the room, the two paintings set at a right angle to each other. I was awe-struck, out of breath, caught between these two immensities. The very act of looking at an old painting can be so strange. It is an activity that is often bound up with class identity or social aspiration. It can sometimes feel like a diverting, or irritating, stroll among white people’s ancestors. It can also often be wonderful, giving the viewer a chance to be blessed by a stranger’s ingenuity or insight. But rarely, something even better happens: A painting made by someone in a distant country hundreds of years ago, an artist’s careful attention and turbulent experience sedimented onto a stretched canvas, leaps out of the past to call you — to call you — to attention in the present, to drive you to confusion by drawing from you both a sense of alarm and a feeling of consolation, to bring you to an awareness of your own self in the act of experiencing something that is well beyond the grasp of language, something that you wouldn’t wish to live without.

He was a murderer, a slaveholder, a terror and a pest. But I don’t go to Caravaggio to be reminded of how good people are and certainly not because of how good he was. To the contrary: I seek him out for a certain kind of otherwise unbearable knowledge. Here was an artist who depicted fruit in its ripeness and at the moment it had begun to rot, an artist who painted flesh at its most delicately seductive and most grievously injured. When he showed suffering, he showed it so startlingly well because he was on both sides of it: He meted it out to others and received it in his own body. Caravaggio is long dead, as are his victims. What remains is the work, and I don’t have to love him to know that I need to know what he knows, the knowledge that hums, centuries later, on the surface of his paintings, knowledge of all the pain, loneliness, beauty, fear and awful vulnerability our bodies have in common.

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The Dark Side of Birding

A common loon readies to launch from Cupsuptic Lake, part of the Rangeley Lakes Heriteage Trust, on Saturday June 23, 2012 (Photo by Carl D. Walsh/Portland Press Herald via Getty Images)

Avid birders are no longer all kindly septuagenarians bedecked in Tilly hats and multi-pocket vests, binoculars glued to their eyes. For some, birding has even become a competitive sport. At Outside, Jessie Williamson reports on how birding has evolved with the advent of eBird, an online platform where birders can register to report sightings. The app has been instrumental in helping scientists “understand species distributions, population trends, migration pathways, and even habitat use,” but because it is used by humans who are not nearly as magnificent as birds, participation can have its downsides, including being publicly mocked and shamed for mis-identifying a species.

Birders are typically friendly, both in person and online, with email exchanges often ending in well-wishes of “Good birding!” But a code of ethics is necessary because, as with any activity that can become competitive, birding has a dark side. Rivalry, animosity, and ego have long been hallmarks of the bird world. Even the famous naturalist John James Audubon plagiarized and invented species to convince members of the English nobility to promote his work. Birders sometimes go to semi-desperate lengths to track down birds, and online platforms like eBird that rank birders and sightings, akin to athletes on leaderboards, can amplify competition.

Although eBird is primarily an observation tool and a scientific database, the site still allows users to size each other up: anyone can view rankings of the top eBirders in different hot spots, counties, states, and entire countries. You can even peruse a list of the top 100 eBirders in the world. These types of competitive lists have birthed trends like endless Big Years, in which birders constantly compete to see who can spot the most species in a year. In turn, such fads have spurred counterinitiatives, like the five-mile-radius challenge, which encourages birders to enjoy birds in local areas rather than seeking them out in far-flung places. Local birding has soared during the COVID-19 pandemic, as many work from home and explore their own backyards.

I had my own run-in with bad behavior on eBird last November. I’d gotten wind via the eBird Rare Bird Alert that a vagrant woodcock had been spotted along the Rio Grande near Albuquerque, New Mexico, just 15 minutes from my house. American woodcocks are iconic little solitary shorebirds that live in forests and constantly bob while they walk, and they’re rarely seen out west. Naturally, I had to chase this bird. At 7 A.M. on a Sunday, I found myself walking along the river, kicking up piles of dead leaves in an attempt to flush the woodcock.

After a few hours, I’d had no luck. As I headed back to my car, I passed a group of birders also searching for the woodcock. We chatted for a bit before a well-known birder—the one who misidentified the DICK—recognized me. With a facetious smile, he asked, “How’s your goose ID going?”

The other birders stared blankly while I brimmed with silent shock and anger. He was publicly mocking me—a week before, he’d emailed me about a misidentified Ross’s goose I posted on eBird. Embarrassed, I quickly updated my observation. Our interaction should have ended there, but instead he was now calling me out for my mistake—gleefully—in front of others.

“Fine,” I said curtly, before walking back to my car.

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Longreads Best of 2020: Writing on COVID-19

All Best of Longreads illustrations by Kjell Reigstad.

All through December, we’re featuring Longreads’ Best of 2020. This year, our editors featured many COVID-19 stories from across the web, and below, we’ve narrowed down 11 picks that really resonated with us. This roundup is focused on reported features; we initially included a few pandemic essays in this category, but those will instead appear in the upcoming Best of Essays list. 

If you like these, you can sign up to receive our weekly email every Friday.

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How the Pandemic Defeated America (Ed Yong, The Atlantic)

The Atlantic‘s coverage of COVID-19 was exceptional this year, and Yong’s deep, thoughtful September feature lays it all out. How did the U.S. get here? Everything that went wrong was predictable and preventable, and despite all of its resources and scientific expertise, America’s leaders failed monumentally to control the virus at every turn.

The coronavirus found, exploited, and widened every inequity that the U.S. had to offer. Elderly people, already pushed to the fringes of society, were treated as acceptable losses. Women were more likely to lose jobs than men, and also shouldered extra burdens of child care and domestic work, while facing rising rates of domestic violence. In half of the states, people with dementia and intellectual disabilities faced policies that threatened to deny them access to lifesaving ventilators. Thousands of people endured months of COVID‑19 symptoms that resembled those of chronic postviral illnesses, only to be told that their devastating symptoms were in their head. Latinos were three times as likely to be infected as white people. Asian Americans faced racist abuse. Far from being a “great equalizer,” the pandemic fell unevenly upon the U.S., taking advantage of injustices that had been brewing throughout the nation’s history.

Inside the Nightmare Voyage of the Diamond Princess (Doug Bock Clark, GQ)

Another devastating read, “The Pariah Ship” by Michael Smith, Drake Bennett, and K. Oanh Haat, recounts the nightmare journey of Holland America’s MS Zaandam.

The pandemic has exposed the flaws of tourism, and cruise ships are a symbol of the disastrous effects that COVID-19 has had on the travel industry as a whole. Princess Cruises’ Diamond Princess, which departed on January 20 this year from Japan’s Port of Yokohama, was the first ship to suffer a major outbreak. Clark’s account of the voyage and subsequent quarantine of the ship’s 3,711 passengers and crew is riveting yet terrifying. He weaves stories of numerous people on board, from the more-privileged (a pair of traveling couples called the “Four Amigos”) to the overworked and underprotected (like security crewmember Sonali Thakkar). His reporting of the U.S. government’s response is superb, especially from the perspective of Dr. James Lawler, the infectious-disease expert called in to lead the evacuation of American passengers back to the U.S. We also get a glimpse of what the experience is like for the ship’s captain, Gennaro Arma, who was eventually the last person to disembark.

The Amigos, reduced now to three, along with the 325 other American evacuees, were still waiting on the buses. They had spent three hours idling on the pier and then, once they drove to the airport, sat on the tarmac for two more hours. Now, as the delay extended into a sixth hour, the passengers were nearing revolt. They were exhausted. And more problematically for the largely elderly passengers: The buses had no bathrooms.

Meanwhile, in Washington, D.C., where it was still Sunday afternoon, the fate of the waylaid evacuees was being decided. Around the time the passengers were exiting the Diamond Princess, Japanese officials had blindsided their American counterparts with the news that some of the passengers boarding the buses had actually tested positive several days before. Soon many of the highest-level members of the Trump administration’s coronavirus response team, including Dr. Anthony Fauci, were arguing about what to do. Representatives from the CDC continued to fear spreading the virus. William Walters, the deputy chief medical officer for the State Department, wanted to bring everyone home anyway. Those urging the evacuation noted that the planes had been prepared with isolation units to contain the sick.

As the debate raged, the evacuees were demanding to be let off the buses, quarantine be damned, to find a bathroom. Carl was breathing so hard his masked breath fogged his glasses as he strained to control his bladder. Some seniors were crying. Finally, a few were allowed to relieve themselves in bottles beside the bus or were brought to a nearby terminal.

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