Search Results for: Outside

How to Tell Your Husband You’re a Witch

Bree Prosser/ November Wild for Natalie Rousseau, Living Ritual

Lisa Richardson | Longreads | April 2020 | 15 minutes (4,084 words)

On a Friday afternoon, pre-COVID-19, my husband dropped some ice-cubes into glasses, ready to make us screwdrivers and cheers to surviving another week of working/parenting/wondering where the hell the years were going, only, the vodka bottle was empty.

“Oh yeah,” I said, my eyes sliding sideways, trying to not cause a fuss, “I used it for medicine.” The previous week, the kitchen counter had been cluttered with a giant mason jar full of oily plant matter. “Balm of Gilead!” I explained, brightly, as he wiped away the breakfast crumbs around it.

“But what is it?”

“Cottonwood tips in oil.”

His eyes had flicked, then, over to the brand-new bottle of extra virgin olive oil that was now nearly empty, as I enumerated the medicinal benefits of this old herbal remedy (and all this from a tree in our backyard!). Twenty-four years together means I could hear the abacus in his brain clicking, as he wordlessly calculated the cost per milliliter of a gallon jar of plant matter masticating in top-shelf olive oil, against the cost per unit of a bottle of generic aspirin tables, overlaid with the probability of me losing interest in this project.

First the olive oil. Now the vodka for dozens of little jars of tinctures — garden herbs and weeds soaking in now-undrinkable booze. My midlife quest to attune more deeply to the rhythms of the natural world was starting to incur unexpected, but real, costs.

He was quiet, as he opened the fridge and pulled out a beer instead.

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Body of Lies

Getty / Photo illustration by Longreads

Deenie Hartzog-Mislock | Longreads | April 2020 | 13 minutes (3,341 words)

About two years ago, I stopped feeling beautiful. Around that time, my husband stopped touching me. “I don’t feel sexy,” I told our therapist from the gray, tufted chenille seat adjacent to my husband’s. I kneaded a wet tissue, worn into holes, between my thumbs. “When he doesn’t touch me, it makes me feel bad about my body. And then I treat my body poorly, and then I hate the way I look and feel.”

I knew better. I knew our lack of sexual intimacy wasn’t about the soft, expanding skin that stubbornly clung to my midsection, or my thighs, so much thicker, dimplier now than they used to be, my entire shape a soft, aging pear. So different from what it was when I was a dancer in college, spending whole days in pale pink tights — when I was leaner, younger. I knew this was about him, his childhood (always the childhood), his work, and his insecurities. But I needed my therapist’s advice. After two years of starts and stops, his reasons for not wanting to have sex, however valid, floated from his mouth and immediately vaporized into thick, gray clouds that followed me around, threatening to dampen my self-esteem at any moment.

It’s my body, isn’t it? Do you not love me anymore? Through the dim light of our bedroom, after another botched attempt to physically pull him out from under the emotional weight he couldn’t seem to escape, I would ask these loaded questions while tears careened down my cheeks and onto the crumpled sheets between us. No, I love your body, he’d say. Of course I still love you. But I didn’t believe him. And sometimes I still don’t.
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We’re Not All in This Together

Getty / Photo Illustration by Longreads

Soraya Roberts | Longreads | April 2020 | 8 minutes (2,043 words)

Call it a dystopia, call it the apocalypse, whatever it is, the fact is, right now, we all have the capacity to kill each other. It’s not an exaggeration, it’s just a fact: We are literally holding each other’s lives in our hands. In a pandemic, every single person’s actions have the most extreme consequences for every single other person. I’m not sure how you can get more serious than that. I’m not sure how people can STILL not take that seriously.

Fuck. It’s hard to express anger without just expressing it. The second you write it down it loses that volatility. How do I convey the rage I’m feeling right now watching families continue to gather together, watching friends clandestinely meeting, laughing like they aren’t responsible for the rising death toll? Should I do it in physiological terms? Ok, I’ll list the symptoms like an illness, since that’s what we’re working with right now: Shallow breath, rapid heart rate, adrenalin. A fucking waterfall of expletives. Shaking. I’m literally shaking with rage. My face is permanently scrunched, my throat twisted, like I’m perpetually getting ready to scream — to shout and kick and yell and punch. Or maybe an analogy works better. Feral animals, threatened and fearful, can explode into bouts of wild insanity. One minute they’re calm, the next they’re thrashing and biting, their eyes bulging and unseeing, their entire body a fist. Blind rage: Uncontrolled, undirected, unstoppable.

I saw all of those unctuous half-naked bodies packed onto a sweltering beach in Australia, knowing there was a pandemic, and I thought of all the humid holes in the ground packed together in Iran, awaiting the same number of dead bodies. I saw all those stupid drunk kids in bars in the U.K. knowing there was a pandemic, and I thought of all those abandoned nursing homes in Spain full of the same number of scared seniors left to die on their own.

But I’m not feral. So I just sit here, in the most populous city in Canada, simmering. And when I walk outside, when I run on the road, and I see a park full of people, or strangers face to face, I fucking stare. And I fucking shake. And I don’t say, “What the FUCK are you doing?” Because when I’m told to stay away for everyone’s health, I do. Even if they don’t. Even if they are the 20 percent who believe this is all blown out of proportion, who have the power to sink the 80 percent of us who don’t. Even if they are the reason we went from 90 percent of coronavirus cases spread by travel to 90 percent spread by community. In an apocalypse, a stranger can be a comfort. In a pandemic, they’re nothing but a threat. The community that is left is found in the human beings who distance themselves, not for themselves alone, but for everyone else. Maybe so many people don’t get it because it’s a human paradox: That the further apart we are, the closer we become. Read more…

On Watching Boys Play Music

Arthur Fellig / International Center of Photography / Getty / Design by Katie Kosma

Read an introduction to the series.

Eryn Loeb | Longreads | April 2020 | 16 minutes (4,059 words)

Hive is a Longreads series about women and the music that has influenced them.

* * *

Three songs into their set, the band has gotten loose and they’re starting to sweat under the stage lights. From where I’m standing a few feet away, I can watch the four guys — a standard formation, with the singer playing guitar, flanked by a second guitarist, a bass player, and a drummer — grimace and grin. The music is feverish, a hook-y mix of ’90s rock and country twang. Playing it, they look expert and at ease, like they’re exactly where they’re supposed to be. 

The lead guitar player is my husband. He’s been in a few bands since we got together more than a dozen years ago, and a few before that. Rousing and charismatic, easy to move to, this is the best of them. 

With a drink in my hand and earplugs responsibly in place, I’m very aware that I’ve spent more than half my life essentially standing in the same spot: off to one side of the stage (close but not too close), eyes forward, shifting weight from foot to foot. I’d like to think that after so much time I’d be less conscious of where I used to be as it compares to the moment I’m in. But the truth is, when I’m at a show — whether the band onstage is comprised solely of men or not; whether the band is famous or unknown or the one my husband plays in — I’m never not thinking about it. 

In an important way this feels like a victory. As a teenager I was adamant that going to shows was essential to my being, something I would never outgrow. Going to a show meant supporting music that had fused with my identity and, crucially, doing it with friends who felt the same way. Going to a show meant being the kind of person who goes to shows — the kind of person I wanted and made sure to be. Even so many years later, it’s hardly a surprise that I married a musician.


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Now that I’m in my late 30s, things have shifted. Bodily and psychically, the relatively simple act of watching this band play is far removed from the ear-ringing dramatics I lost myself in as a teenager. The music itself is different: earworm Americana instead of sweetly sloppy punk. But with the shared vantage point comes echoes of some essential dynamics I’ve been steeped in — some might say implicated in — for more than 20 years, and that have informed the way I’ve listened to music and watched bands play ever since.

* * *

I’ve been watching boys play music since I was 15 years old, when I was growing up in a small town that felt farther from New York City than it actually measured in miles. It’s a classic story, the material thousands of songs are built from: The place I lived was boring and provincial; there was nothing to do but go to the mall, and music saved me. One day I started seeing flyers taped up on walls at school, broadcasting the names of a small crop of local bands alongside hastily scrawled logistical info and rudimentary collages, lazily appropriated photos, and the labored-over lettering that was the trademark of a certain kind of bored and vaguely artistic high school kid. Sometimes a photocopy would be tacked to a bulletin board in a classroom, and I’d let my eyes wander over to it while the teacher’s back was turned like I could will it to beam me up. The world they teased was one I’d been dreaming about, and the flyers were like maps to buried treasure.

My close girlfriends and I started going to shows every weekend. We could hardly believe our luck in finding this so close to home, a genuine local scene in our native territory, where we’d learned to expect little. Bands played in a big warehouse that had been converted to a skate park, or a small club in a strip mall abutting a Pizza Hut, or various firehouses and American Legion halls, and occasionally someone’s backyard. Self-deprecation was a trend when it came to naming — there was Not Good Enough, Last One Picked, and Humble Beginnings — as was alluding to a generalized toughness: Fallout, Eye 2 Eye, Inner Dam. They played catchy, snotty, buoyant punk music that was fun to jump around to, and snarling, screamy hardcore driven by bass riffs and body slams. It was all fast and loud and rude and messy, an ideal soundtrack for our restlessness.

Without exception, these bands were made up of boys, and boys accounted for the vast majority of people who came to see them play. Being a girl in this sea of boys was to be special — tough and wily and possessed of rarified taste. Right away, I knew I was where I wanted to be: in rooms where the air was thick with smoke and the floors were sticky and the sound was abrasive, with people who were attracted to things that didn’t exist for anyone’s approval. 

Kids from other towns and high schools converged at shows, and in these semi-secret spaces, we were drawn together and got close quickly. New faces gave way to new friendships and familiar frictions: long conversations and car rides, jealousy and competitiveness and unrequited love. Loyalty came quickly, and with it, the conviction that outsiders were not to be trusted — especially girls, since there couldn’t possibly be room for all of us. Everything revolved around the shows. The energy of being there rearranged my cells while sating a deep thirst; hours later, I always struggled to fall asleep, dreaming half-conscious dreams where the band was still playing, the music a stubborn throb, my limbs vibrating. 

That music was miraculous for existing within reach. Whether it featured crushing screams or a catchy chorus, it was right in front of me, something I could get my arms around. When everything was clicking — when the band was playing the songs I loved the most, when I tipped my head back and sang along, when the music pulsed intimately through my body in a crowd full of my friends, buoyed further by the promise of the night spooling out ahead of us — the glow of bliss and belonging was so pure and potent it made me dizzy.

I just want to get laid, went the chorus of one crowd-pleasing singalong, the singer repeating the line with a nasal swagger before switching to a scream for the kicker: before I die! Were these bands any good? In the thick of it, it hardly mattered. It was easy to love something that you could stand right next to, something not everyone could touch or even appreciate. It felt good. Leaning up against the stage, my face arranged into an expression of practiced nonchalance, was to insist that I belonged there — and that my attention and support mattered. It made me feel cool, probably for the first time.  

But I couldn’t do it alone. If those flyers for shows had been maps, boys were the passports. And that’s what we called the ones who were our friends: the boys. Along with monopolizing the stage, they were the ones taking money at the door, massed in the crowd, stationed behind soundboards and merch tables, and doing tricks on their skateboards outside. They were the loudest, the most obnoxious, the funniest, the sweetest and most cruel. They had less to prove than we did as girls, though that didn’t necessarily mean they were any less self-conscious or tried any less hard. They played guitar and bass and drums; they sang and scowled and snarled and cracked jokes. They scribbled setlists and hauled gear around and did sound check. They gestured for the levels to be turned up or down. It was all very important stuff, and they made clear that it had nothing to do with us.  

Were these bands any good? In the thick of it, it hardly mattered. It was easy to love something that you could stand right next to, something not everyone could touch or even appreciate. It felt good.

What did those boys really see when they looked at us? Where there was affection, there was also suspicion. One of the tensions churning had to do with authenticity. Have you seriously never heard of this band? What are you, a poser? Another related — but usually unspoken — tension had to do with intent. Did the girls really show up for the music, for the scene, or did we have a predictable ulterior motive? The relationship between us was two-sided, if not exactly reciprocal: If we were special for loving the music, the boys were special because they were the ones playing it. Our attention gave them an aura of confidence and power, while theirs made us both more scrutinized and harder to see.  

Inevitably, some of the boys who played music became our boyfriends, which came with its own set of privileges and responsibilities. I harbored crushes and dated two guitar players. On and off, for too long, I hooked up with another guy who was really the number one groupie of the whole scene, but whose gender meant that he was treated more like a celebrity than a charity case. But being someone’s girlfriend was never the point. My friends and I wanted to be noticed and known, valued as experts and familiars and friends and fans and confidants and critics — and also be desired. We quickly learned that it was impossible to comfortably be all of those things at once. In the lyrics of the boys’ songs — which we memorized and sang along to — girls were mostly agents of heartbreak, objects of longing or blame.   

Among the flyers and band photos and handwritten lyrics covering my bedroom walls, I had taped up a cartoon. Headlined “I’m On the List!” its protagonist and punch line was a serial dater of guys in bands, a girl whose style and self transformed from panel to panel, depending whose hand she was holding: She was alternately punk, goth, hippie, girl next door. “I’m on the list!” she shouted as she shoved her way to the front of lines, trying too hard in a way that made everyone around her sneer. While she cheerfully narrated all the good times she’d had being “with the band,” the illustrations revealed her to be an oblivious opportunist, a hanger-on. I’d torn it out of Details magazine and put it up as a way of showing that I got the joke. 

But I think I sensed even then that the joke was on us.

* * *

Outside of shows, watching the boys play music was a ritual — though band practice tended not to involve a whole lot of actual music playing. The girls (and some boys) would lounge around and talk, graze on snacks and soda while the band noodled around in the living room or garage. When the boys got it together enough to play a recognizable chunk of a song, we’d stop whatever we were doing and pay attention, nodding to the music, clapping appreciatively when they finished. 

It wasn’t that I didn’t want to be in a band myself. I did, badly. I craved the creative outlet, the spotlight, the place I would carve out, the point it would make. Hilary and I were slowly learning to play guitar; Brianna was already good at bass. We figured we could convince another friend that she wanted to be a drummer. That was what boys did; they didn’t think they needed to be good at something before pursuing it. (They didn’t necessarily have to be or get good at all; talent was not a particular requirement.) One of our male friends could start a band on a lark and have a show in a few weeks. But the mid-’90s in our leg of suburban New York could feel a little stuck in the past when it came to what girls could do. 

Still, we dreamed up band names and doodled them on our notebooks. For a while we got together to write and play songs with simple melodies and tortured lyrics. We were pretty bad, like so many young bands driven by little more than excitement and impatience, but our inability to get our shit together felt more consequential, because it meant the scene we took so much pride in still had no girls in bands. (I’d heard whispers about something called riot grrrl, but it seemed mostly like a colorful rumor in Sassy magazine, a postcard from somewhere else.)

So my friends and I started a zine. We called it Thriftstore Injection, the title partly a rip-off from the name of a girl-led band in Blake Nelson’s 1994 novel Girl. In that book, a Portland teenager named Andrea discovers her own local scene and her life becomes an enviable, angsty blur of vintage dresses, punk shows, and the intermittent attentions of a damaged musician. Here she is describing a raucous show, in her signature breathless style: 

Boys were moshing and girls too and it was this big swirl of people and me and Rebecca looked at each other and then we both ran right into the middle of it. And everyone fell down and we were getting kicked and smashed and falling over everyone and rolling on the floor and then we got up and we were dancing like crazy and whipping our hair around and it was the wildest time! 

I read this book at least 10 times, seeing in it a version of my own life: the joyful frenzy of it as well as the constant self-consciousness, the quiet humiliation of trying to get close to something that could only ever sort of belong to you.

We made a new zine every few months and sold it at shows for a buck or two. Encouraging our readers to pick up the latest recordings put out by local bands, and proclaiming nostalgia for the TV shows of our childhoods, we used our new platform mostly to convey enthusiasm. We wrote as fans not only of bands but of low-level quirky subjects — Pez, ramen, cats — that we played up partly as a way of crafting a voice and identity for ourselves. When it came to the things we really loved, we tended not to describe or interrogate them in too much depth (demos by local bands are described variously as “incredible,” “amazing,” and “kicks so much ass it’s not even funny”). In later issues some light criticism started sneaking in (“sounds like they recorded in a box which makes it kinda hard to listen to … none of the songs stick in your head”), alongside earnest rants about racism, depression, and authority figures.

I read this book at least 10 times, seeing in it a version of my own life: the joyful frenzy of it as well as the constant self-consciousness, the quiet humiliation of trying to get close to something that could only ever sort of belong to you.

We interviewed a handful of local bands — most of them friends of ours — and one bigger score, a California band signed to a prominent punk label making a stop on a longer tour. We crammed into their van on a rainy Sunday before their show and pelted them with questions about their favorite foods, their influences, and the funniest place they’d ever peed. “What do you think of our scene so far?” we asked, craving validation so plainly that it’s clear even on a faded photocopy. “Looks cool,” the lead singer said, and my heart swelled. 

Looking at these zines now, I see an overeager patchwork of underbaked passions and opinions. “I don’t think that anything could ever make me feel the way that music does,” I wrote, skimming the surface of a deep and complicated connection. “I can’t do anything without music playing. It’s even better when you’re a musician, to be able to create music and understand things about it. I feel like I owe it my life.”

I believed it, though. And regardless of the inanities and insults, I was fiercely protective of the scene. I hated when there were fights at shows, because the fights were always started by boys and were only ever about them. To me, their involvement in such stupidity was disqualifying, an offensive distraction from what I believed — or wanted to believe — the scene was supposed to be about. Among those things (despite all the evidence to the contrary) was pushing back against aggressive macho bullshit, which was alienating not only to the girls but to boys seeking a refuge from the tyranny of high school. I cared about zines because they were a place for people to say something, anything; to articulate what they thought and believed, even if it was just “school sucks.” I respected the prevalence of straight edge because it was driven by a conviction, even if it wasn’t my own. 

I wanted the scene to be about more than it was, and after a couple of years I couldn’t ignore that it wasn’t really up to me. Meanwhile the warehouse/skate park that had been the best place to see shows had closed, and some of our favorite bands had stopped playing much. Most of what was left was hardcore music. Increasingly, I wanted to be less besieged by boys, my life less dominated by the things they made. I wanted to be less peripheral to the things I poured my attention into.

* * *

The scene had gotten me through high school, but when I got to college in the fall of 2000 (in New Jersey, not all that far from my hometown but miraculously absent anyone I knew) my attention transferred effortlessly to politics. While I was funneling all that would-be-riot-grrrl energy into national elections and local activism, I started writing for my school’s alternative paper, where a review of the new Cat Power record could sit comfortably next to a critique of globalization. This time coincided with the rise of girl-driven bands like the Gossip and Le Tigre and Bratmobile and Gravy Train!!!! With a new group of friends, I went to see these bands play in larger clubs in New York, dancing and sweating and singing along until our bodies ached and our voices went raspy. In those rooms, with all those women onstage and in the audience, there was a sense that we were part of something that mattered, something that had momentum, and that needed us.

I wanted to be less peripheral to the things I poured my attention into.

I’d felt that particular mix of heady idealism and physical abundance at shows plenty of times before, a fizzy warmth that swept through my whole body and was almost holy. I was always chasing that particular shiver. I missed the version of it I’d experienced close to home: the urgency and weight of it, the insider knowledge that had been so hard-won, the pride that came with staking a claim. But when I watched Le Tigre and Sleater-Kinney dominate the stage, I knew what I’d been missing. For me, there was less immediate intimacy in these spaces, but in some ways that meant there was more freedom.  

There were still boys. Regardless of geography, activism tended to parallel and overlap with music and those who played it, which included plenty of boys who believed they knew everything there was to know about both. It was a world of impassioned attractions, to both causes and people, and within it the boys I was interested in were still mostly ones who played music. But listening to their songs and going to see them play was an occasional thing, not a habit or an identity, or part of anything beyond it.

When I was 20, I fell in love with a talented singer/guitarist who had taken a year off from college to work at Sam Ash while he tried to find success for his band on a two-semester deadline. Their songs were pretty good: shimmering melodies and brightly plaintive vocals, but as they struggled it was clear they didn’t have what it would take. Still, I cared and I wanted him to know it. My best friend and I once raced out to Asbury Park to surprise him when his band played a show at a small club on a random weeknight. We arrived during one of their first songs to find my boyfriend’s mother sitting by herself at a cocktail table, the only person in the whole place besides the sound guy. I gave him a hug after their set and we never spoke of it again. 

I think about that anecdote a lot, and it still makes me cringe. There is something about the dream of playing music that can seem like a particularly delicate thing. To be onstage is to be vulnerable, exposed. It is a display of hope with an undercurrent of need, laying bare a longing to be noticed in a sea of others who understand that hunger — and many of whom share it. There’s a kind of immediate validation in playing, but getting beyond that is a lot more difficult, and wanting it isn’t enough. 

I think, too, about the word “support” — what it means for a girl, a woman, to support a boy, a man, in his pursuits, to show up and stand by and endorse his efforts, or to support a scene at large. In both contexts support is a resource; attention is currency. They can be deployed in ways that make you a participant or that make your position more of a passive one. They can be appropriated. Maybe this is especially true in a dynamic as visible and traditionally gendered as playing music. “Support” is related to both fandom and community, but it can exist without them. The shape of my support varied over the years, but it often involved some amount of glossing over the obvious, pretending things were OK when they weren’t. It didn’t always mean the things I wanted it to, or fully belong to me.

Whatever form it took or how earnestly I bestowed it, I always recognized and resented that my gender made my support a cliché. In some ways, it was as simple as that: I didn’t want to be dismissed as a girl, or as someone who watches. Today, what I resent almost as much as the stereotype itself is its hold on me. Not only the extent to which I still feel the need to object: I am not just a girl who watches boys play music! Not only because it forces me to admit that I care what other people think. What I try and fail to resist is this facile analysis, a flattened sense of burden and blame built on one-dimensional ideas about how men and women relate to each other and what our roles are as musicians and fans. In many ways, the lessons of watching boys play music are ones I reject. But I still learned them, and the songs are stuck in my head.  

Things should be less fraught these days. I’m not ambivalent about supporting my husband’s band; they’re genuinely good and it’s fun to see them play. In going to their shows, I’m supporting a person I love, doing a thing he loves — a thing he’s really skilled at and that I want him to be recognized for. And yet: As much as this dynamic is undeniably, fundamentally different from the one I grew up with, it sometimes resembles it, with the participants in their prescribed positions. And the part of me that loves seeing my husband onstage — that is proud of him, admires his talent, loves these songs, is still turned on — can feel like it’s at odds with the part that doesn’t want to just stand there and watch. 

This feeling is not strictly useful — as a musician’s partner, it is mostly just disruptive. Still, I’ve tried to pay attention to it. And at some point I noticed that my stubborn inner conflict could feel as good, as right, as its absence used to. It reminds me of what I regret, of all the things I’ve learned to look out for, and have come to question — the compromises I’ll accept and concessions I refuse to make. It shows me what I was always right about and what I needed more time to understand. It shows me that it’s possible to outgrow something and still hang on to a part of it. It underscores the distance of two decades and makes those years disappear, all at once. It can be as nourishing as the music, now that there is, at least mostly, room for both. 

* * *

Also in Hive:
Welcome to Hive: Series Introduction by Danielle A. Jackson
Miami: A Beginning, by Jessica Lynne

* * *

Eryn Loeb is the deputy editor at Guernica. Her writing about nostalgia, books, and feminism (or some combination of those things) has appeared in Poets & Writers, Bookforum, the Los Angeles Times, the Awl, the Village Voice, the Rumpus, and the Millions, among other publications.

Editor: Danielle A. Jackson

Copy editor: Jacob Z. Gross

Shout Out to Myspace

AP Photo/News Sentinel, Jeff Adkins

Instagram and Twitter get all the glory, and the name Myspace elicits eye-rolls or shivers of embarrassment, if it gets any reaction at all. For those of us who lived through its heyday, Myspace is shorthand for the past, but you can’t underestimate its impact. For the music site Stereogum, Michael Tedder produced an epic oral history to document Myspace’s rise and fall, and more importantly, its myriad achievements in the musical sphere.

Back when Myspace launched in 2003, it was novel. People flocked to it to find music and friends who shared their musical passions. Bands like Sherwood and Taking Back Sunday used it to post demos and others, like Arctic Monkeys and Lilly Allen, used it to build their audiences. Some bands found major label contracts this way. The site connected people and changed the way the world shared and listened to music. Then the world changed and the site got usurped by the next new thing. Myspace tried in vain to resurrect itself.  Its new management made some egregious errors in the process. “It came to light that Myspace’s new owners ‘lost’ all of the music it hosted from its inception in 2003 through 2015,” Tedder writes, “reportedly misplacing more than 50 million MP3s from upwards of 14 million artists, in essence completely erasing a significant part of this century’s cultural canon.” But, he points out, “there was a time when Myspace was very much alive, and very much the center of many people’s lives.” Maybe one day enough time will pass to warrant an oral history of Stereogum and the other so-called music blogs that changed the landscape in the early 2000s. For now, this oral history is a fun long walk down memory lane:

Nate Henry [Sherwood]: I think I still have it on video somewhere, we’re on tour and we got a message from Tom from Myspace. Myspace had featured us on the front page. Back in the day they used to have a band on the corner when you logged in to the website. Someone texted me, “Dude, you’re on the front page of Myspace,” and I logged in and then shortly thereafter Tom from Myspace had messaged us. He was like, “Hey, I see you guys are climbing the unsigned charts on Myspace.” We thought it was spam and then we look and it’s like “No, this is the real Tom.” So we started booking some shows through LA a couple months later, and then we went through there and hung out with Tom and everyone at the label, and Tom kinda takes us on this Myspace tour and he was like, “I wanna sign your band.”

Dan Epand [Nico Vega]: I remember Sherwood had millions of followers, yet outside of Myspace nobody knew who they were. And just being like, “Well, that doesn’t feel authentic.” We didn’t want to do that. It never felt like it translated to real fans.

Jordyn Taylor [Artist]: As we continued, after “Strong” took off, we got the interest of Myspace Records. When I met with Myspace, they were offering a development sort of deal. But we were kind of past that. I had my fanbase. They were like, “Hey, so there’s not much we can do on our platform for you, but let’s send you up to Interscope.” So me being naive to the music industry — my dad was managing me — they had us set up a meeting with Jimmy Iovine and we’re like, “Who?” which is the fucking craziest thing now.

Nate Henry: We were, at the time, talking to several smaller labels, and we were just like, “Man, there’s nothing like Myspace, why wouldn’t we?” Looking back, I think it was a bad association. It’d be like a band getting signed to Coca-Cola Records. It’s just in the band’s best interest to keep the corporate part of it out of there, so I wish we would have negotiated, “Hey, we’ll release a record, but let’s not call it Myspace Records.” I think, at the end of the day, people look to bands and arts and music, they want it to sort of be … I don’t know if punk rock is the right word, but they don’t like it when it’s corporate. But we were young and hungry and we also didn’t wanna tell Tom “no” because at that time he had 200 million friends. So we took the good with the bad, but I think the bad was that we were gonna be lumped in with the Myspace brand from then on out, and when it died, we were gonna go down with it.

J Scavo [General Manager, Myspace Records]: The site was clearly music-focused. Tom was a music fan at heart. And he wanted to sign bands and use the platform to really make the case for being the major spine in record campaigns. He had a big forum that was at the time to help promote and develop these artists, and give them opportunities that they wouldn’t have elsewhere. He was our de facto head of A&R.

Jon Pikus [Senior Director of A&R, Myspace Records]: Any good A&R person evolved as technology evolved. Myspace was absolutely a valuable research tool and it only became better from 2006 to 2008. It became the go-to place to look for new artists. I think maybe up to 2005 or so, it was definitely a place you’d go to look, but not maybe the place. But it became the place by the time I was there.

J Scavo: In the ’90s, I managed bands and then I went to Hollywood Records to run their artist development department, and then I sort of saw the digital revolution on the horizon and I sought out a job that would give me some experience in that realm. And I got the job to be the General Manager and run Myspace’s joint venture label with Interscope. It was housed at Myspace, all the employees were Myspace, but if and when things went well, Interscope could upstream them. And they did upstream a few of the artists we worked on. Myspace Records was an idea that Tom had, I think at the urging of Interscope. When I got there, there was one employee who was really just an admin person. I think there were some artists that were signed. But there wasn’t much action ’til I got there and built the staff.

Josh Brooks [Marketing and Programming Chief for Myspace]: I was managing Queens Of The Stone Age and the Distillers and Melissa Auf Der Maur. But when my company was acquired by the Firm, I reconnected with two friends at Myspace. I knew Josh Berman and Jamie Kantrowitz, who grew up in the San Fernando Valley with me. And they showed me, “The one thing that’s connecting everyone here on Myspace is music, and we need someone who gets it and who has those relationships.” All my bands were already using Myspace, and all the people I knew were using the platform as well. Musicians were organically building their own audiences. So, when the opportunity came to be a part of that connective hub, I said, “Great!” I built out that group from just a handful of folks to about 25 by the time I left four years later.

Jon Pikus: I was at Interscope doing A&R for a little over two years and then my dear friend and mentor Nancy Walker brought me to Columbia Records and I had a good run there for eight years. I never really wanted to leave Columbia Records. What happened was the regime changed and all the people I was working with left around 2005. It was time for me to move on and I was trying to find a new opportunity and this Myspace thing came up. Basically, my manager said, “Myspace wants to start a record label. They don’t have any employees yet. It’s a joint venture with Interscope” — he knew my history with Interscope — and he said, “You’re the guy for this, but you have to go interview with Tom and get him to say yes.”

Josh Brooks: I joined Myspace about five months before the News Corp acquisition. The first year really was a honeymoon phase. It was great because we had access to some really interesting creative projects, and there was nothing in the market like us. Within News Corp, it was an eye-opening experience; social media was just starting, but the sharing of media, clips, music was something marketing teams were just beginning to grasp. The film studios were quick to use Myspace to launch film franchises like Paranormal ActivitySaw, and Borat. As time went on, financial targets and ad supported programs were prioritized, and that’s where the squirreliness of a big media company relationship comes into play.

Jon Pikus: I went to the old Myspace office in Santa Monica before they moved to Beverly Hills and sat with Tom. What I thought would be a quick half-hour meeting turned into three hours of him and I sitting together behind his desk surfing from one artist’s top eight to another. And he said, “I’d like you to be the guy and start this label.” So they hired me and pretty much gave me a laptop and a cubicle and said, “Start the label,” [Laughs] with no real parameters.

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The Top 5 Longreads of the Week

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This week, we’re sharing stories from Maria Elena Fernandez, Jake Bittle, Eva Holland, Naz Riahi, and Terra Fondriest.

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1. If I Wrote a Coronavirus Episode

Maria Elena Fernandez | Vulture | April 2, 2020 | 27 minutes (6,812 words)

“Tina Fey, Mike Schur, and 35 more TV writers on what their characters would do in a pandemic.”

2. On a Wing and a Mayor

Jake Bittle | The Baffler | March 30, 2020 | 9 minutes (2,274 words)

Are mayors the heroes of 21st century politics, or is going from getting the snow shoveled and the sewer lines fixed to managing a global pandemic a leap too far?

3. The Frontier Couple Who Chose Death Over Life Apart

Eva Holland | Outside | March 30, 2020 | 19 minutes (4,945 words)

“Artist Eric Bealer was living the remote, rugged good life in coastal Alaska with his wife, Pam, an MS sufferer, when they made a dramatic decision: to exit this world together, leaving behind precise instructions for whoever entered their cabin first. Eva Holland investigates the mysteries and meaning of an adventurous couple who charted their own way out.”

4. All That Is Lost and All That Is Remembered

Naz Riahi | Catapult | April 1, 2020 | 9 minutes (2,409 words)

On the 30th anniversary of her Navy captain father’s political execution, Naz Riahi recalls her love for him, and reveals a persistent grief that is always with her.

5. Ozark Life

Terra Fondriest | The Bitter Southerner | March 24, 2020 | 13 minutes (3,305 words)

“A photo essay of the intimate beauty of daily life in rural Arkansas.”

The Danger of Desire

Photo courtesy of the author / Getty / Photo illustration by Longreads

Faylita Hicks | Longreads | April 2020 | 28 minutes (7,041 words)

I was late. Even though the album dropped in 2018, I didn’t know about the track until June of the next year. Which was tragic, because the first time I heard Teyana Taylor’s “WTP (Work This Pussy)” — I went off.

The command hit my speaker and I dropped the washrag I had been using to clean the dishes, into the soapy water. Splashing it all over the frail kitchen counter, I leaned forward over the sink. Gripped its metal edge in instinctive obedience, desire trickling through my body electric. Throwing my head back, I left behind the part of my day that had been filled with judges, sheriffs, the DA. I turned the music up, grinding my pelvis to the tempo, shuddering in spasmodic rhythm to twerk.

I wanted to shake out the fear I had carried since that afternoon’s Criminal Justice Committee meeting with the county officials. Forget all about the Black and Brown bodies that slept in a small metal box less than five miles away from me. Swaying from side to side with my eyes closed, I let guiltless memories of pleasure snap neon through me. Let holographic echoes of my past life — the time before I was an activist and after I was a Christian — fill to the brim the dusty corners of my small and empty Central Texas apartment. Hot, I rode the hum that rolled out from my bluetooth speakers, ignoring the sound of my phone vibrating with updates from the group chat about bail. All I wanted was to make my lower back flinch as I rolled my hips and popped to Teyana’s simple instructions — work this pussy, work this pussy, work this pussy.

But I must’ve been too tired. Too tight in the shoulders to flex and hold the pose. Too thick in the thighs now to dip low and pounce back up with ease. Too heavy with the backhanded comments about criminals and “bad decisions.” Too dizzy from the tight, bone-straight lace front that had made me feel more pretty in a room full of white. Too distracted. Too hurt. Too tired. Like trying to shake molasses off of me, I rotated my hips in place. But nothing moved as easily as it used to. My rhythm was off — and it made me wonder. How long had it been since my back was blown out?
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“The Beauty of the Moments that Pass Each Day”

Autumn in the Ozarks / Getty Images

As writer and photographer Terra Fondriest notes in this stunningly beautiful photo essay over at The Bitter Southerner, her family is among the newest on their dirt road, having only lived in rural Arkansas for 11 years. In a series of intimate portraits called The Ozark Life project, she documents her neighbors and the bounty they share and preserve in land, family, livestock, hard work, and tradition.

This Ozark Life project is a lot of things for me: a way to get to know the people around us, a way to record this time and place from my perspective for the history books, and a way to pursue a personal challenge. But, perhaps the reason that motivates me the most is connecting the Ozark culture to the life I used to live in the Chicago suburbs. By seeing moments that are totally normal in the Ozarks, moments that make me smile, and realizing how quirky those would look to a person living outside this area, I can relate our mountain world to other people.

Often these are snippets in my own family’s everyday life, but lately I am spending time photographing others in my community. I am drawn to documenting people who work using their hands and ingenuity to make a living. Those who are following their passion and those who are making a living off of the land here. I love spending time with other families similar to my own, who are navigating life here, each with its own twist.

I am still the same introverted girl who grew up in the suburbs. Getting to know new people makes me more nervous photographing for this project. It’s a challenge that is daunting on most days, but the camaraderie built by pushing through that with my subjects yields the intimacy I strive for in my storytelling. Some of the folks I photograph are friends and neighbors, but others are people I meet through circumstance, whose everyday story I find interesting and a good piece for my Ozark Life story quilt. But I approach them. I might talk to them right away about my project, or I might let it simmer a bit and get to know them over days, months, even years before I bring up my project and my request to photograph them.

Time moves, everyone in their own rhythms and situations, yet it’s a cadence we all relate to. The difference between the Ozarks and the suburbs where I grew up are the ties people have to the land, which grow deeper with every generation. Will Norton can point to the soil under his feet and say his granddad’s dad farmed the same soil where he now raises both cattle and his family. There’s a respect and connection to these hills that’s hard to put into words; it’s almost like a heartbeat that the land infuses in you.

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This Week In Books: Too Small For the Occasion

John Keats reading a book of poetry, after portrait by Joseph Severn. English poet, 1795-1821. (Photo by Culture Club/Getty Images)

Dear Reader,

I’m sitting here trying to write up my little “This Week in Books” list, and it’s a real problem, because the literary corona-articles I saved last week already seem… slight. As in, too small for the occasion; preposterously hedged with absurd little silver linings. Re-reading one article I’d saved for my list, I ended up having to ask myself, is it actually ok to conclude that the typhus scene in Jane Eyre demonstrates how pandemics can be beneficial unstructured time for children!? But this isn’t me being critical, ok, this is me saying: that Jane Eyre article is already 10 days old, and what’s happening now is, the exponential growth of the disaster has made all these corona-articles floating in its wake appear smaller and smaller at a similarly accelerated rate. Last week seems so tiny; last month is minuscule. I dare you to try reading anything from February about the coronavirus; it feels sort of like going insane!

The real problem with the literary corona genre, to be honest, is that as the days go by, and more “essential” workers sicken and die, I feel my interest in anything about corona not written by or about essential workers kind of fading. The travails of lockdown are real, of course, but the thing to keep in mind about lockdown is that it is safety. There’s only so much we can complain about this before we start to reveal something… unpleasant… about ourselves; before we begin to align ourselves with what’s being done to the “essential” working class in this country. The mass sacrifice. It’s like the government is sending soldiers into combat with no guns, or something; like the Battle of Stalingrad, but for no particular reason!? I saw a tweet by a garbage collector who said that a passerby yelled at him for wearing a mask because he doesn’t deserve it as much as a healthcare worker. I saw a tweet quoting a month-old Facebook post by a bus driver worrying that his job will endanger him, with an addendum that he has already died of the virus. I see photo after photo of “essential” workers with no masks or PPE of any kind and think to myself that this cannot possibly be okay. Two weeks ago, the FedEx guy was parked outside our apartment — and we were watching, because any time a truck or something pulls up in the street that’s entertainment for us now — when suddenly he screamed, and I mean really goddamn screamed, to no one and to every one of us who was peeking at him out our windows: “What are we even doing out here!!??” The silence that followed was profound.

Doctors and nurses need PPE desperately, but also, so does everyone who’s still at work! So demand not only that your governments provide PPE for your healthcare workers, but for your garbage collectors, too. Please!

That all being said, I’ve still got a few literary corona reads here for you. I’m not trying to, I don’t know, make a grand statement. Just a small statement. I’m voicing a concern — a tiny but exponentially growing concern — that in a couple weeks this will all seem insane. Read more…

“Leave Us to Our Peace”: A Pact Made in Love

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At Outside, Eva Holland brings us a thoughtful piece about the right — and the privilege — of getting to die on one’s own terms.

Eric and Pam Bealer were the epitome of resourcefulness. Both artists lived in a remote area of Alaska. They raised animals and vegetables on a wild landscape that was often the inspiration for the art they created. After Pam was diagnosed with Multiple Sclerosis in the aughts, the couple enacted a plan to end their own lives at a time they chose.

Solovyov later told me that, when he saw the little boat crammed with art that March day, he should have known. For years, the couple had talked with close friends about their intention to die together when Pam’s time came. She did not wish to see her disease through; Eric did not plan to live without his wife. But it was one thing to talk about this in the abstract. It was another for Solovyov to stand in the harbor and realize that his friend had prepared his last exhibition. “He brought everything with him,” he said.

Isolated as the cabin was, they had a neighbor there, and his place had Wi-Fi, which they were able to use even when he was away. So they were generally in touch with people by e-mail. When that communication stopped, in mid-September, their friends took notice. They put the word out to folks in Pelican: If anyone was heading for Yakobi Island, could they look in on the Bealers?

On October 5, a pair of Pelican-area residents, a married couple, made the trip to the island. Leaving his wife in their boat, the husband hiked up a trail to the Bealers’ cabin. The screen door to the covered porch was open. He went in and found a plastic bin filled with packages and letters, and a note taped to the glass window of the main door, which was locked. On one side the note read: “Hello, if you are looking for the Bealers… Please read this. If you found this, please mail the attached packages. It will go to the people who will know what to do next and take care of things. Please accept the cash as a gift to pay you for your trouble, and postage for these packages and envelopes.”

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