Search Results for: Nature

The Cost

Illustration by Kjell Reigstad

Rilla Askew | 2014 | 21 minutes (5,065 words)

 

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When my godson Trey was a toddler growing up in Brooklyn, every white woman who saw him fell in love with him. He was a beautiful child, sweet natured, affectionate, with cocoa-colored skin and a thousand-watt smile. I remember sitting with him and his mom in a pizzeria one day, watching as he played peekaboo with two white ladies at a nearby booth. “What a little doll!” the ladies cooed. “Isn’t he adorable?”

I told Marilyn I dreaded the day he would run up against some white person’s prejudice. “His feelings are going to be hurt,” I said. “He won’t know it’s about this country’s race history, he’ll think it’s about him. Because so far in his young life every white person he’s ever met has adored him.” Marilyn nodded, but her closed expression seemed to say I was talking about things I didn’t really understand. Read more…

Longreads Best of 2014: Our 10 Most Popular Exclusives of the Year

This year, Longreads worked with a group of outstanding writers and publishers to produce original stories and exclusives that hadn’t been previously published online. It was all funded with support from our Longreads Members. You can read them all here.

Here’s a list of the 10 most popular stories we published this year. Join us to help fund more stories in 2015. Read more…

This Is Living

Illustration by Kjell Reigstad

Charles D’Ambrosio  | Loitering | November 2014 | 25 minutes (5,836 words)

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Loitering: New & Collected EssaysFor our latest Longreads Exclusive, we are delighted to share “This Is Living,” an essay from Charles D’Ambrosio’s Loitering: New & Collected Essays, published by Tin House. Subscribe to Tin House and check out their book titles. Buy the book

I was seven and had a leather purse full of silver dollars, both of which, the purse and the coins, I considered valuable. I wanted them stored in the bank. At the time, the bank had an imposing landmark status in my map of the world, in part because it shared the same red brick as the public school, the two most substantial buildings in our town. As a Catholic school kid I did a lot of fundraising in the form of selling candy bars, Christmas stamps and fruitcakes, and my favorite spot for doing business was outside the bank, on Friday afternoons, because that was payday. Working men came to deposit their checks and left the bank with a little cash for the weekend. Today, that ritual is nearly gone, its rhythms broken, except for people on welfare, who still visit banks and pack into lines, waiting for tellers, the first of every month. But back then I’d set my box of candy on the sidewalk and greet customers, holding the door for them like a bellhop. Friends of mine with an entirely different outlook on life tried to sell their candy at the grocery store, but I figured that outside the supermarket people might lie or make excuses, claiming to be broke; but not here, not at the bank, for reasons that seemed obvious to me: this was the headquarters of money. Most of the men were feeling flush and optimistic, flush because they were getting paid and would soon have money in their pockets, optimistic because the workweek was over and they could forget what they had done for the money. On their way in I’d ask if they wanted to buy a candy bar and they’d dip a nod and smile and say with a jaunty promissory confidence that I should catch them on the way out. And I did. I sold candy bars like a fiend. Year after year, I won the plastic Virgin Marys and Crucifixes and laminated holy cards that were given away as gifts to the most enterprising sales-kids at school. I liked the whole arrangement. On those Friday afternoons and early evenings, I always dressed in my salt-and-pepper corduroy pants and saddle shoes and green cardigan, a school uniform that I believed made me as recognizable to the world as a priest in his soutane, and I remember feeling righteous, an acolyte doing God’s work, or the Church’s. Money touched everyone in town, quaintly humanizing them, and I enjoyed standing outside the bank, at the center of civic life. This was my early education into the idea of money. Read more…

This Is Living — an Exclusive from Loitering: New & Collected Essays by Charles D’Ambrosio

Longreads Pick

How burdens and values pass from fathers to sons, and the search for that one true thing.

My hand will always remember the density of those silver dollars, the dead weight as I tumbled them back and forth, the dull clink as the coins touched. The nature of that weight offered a lesson in value too; you knew by a sense of the coin’s unique inner gravity that the silver was pure, that it wasn’t an alloy. Holding the coin in your palm you felt the primitive allure of the metal itself, its truth.

Source: Tin House
Published: Dec 3, 2014
Length: 23 minutes (5,836 words)

For the Public Good: The Shameful History of Forced Sterilization in the U.S.

Belle Boggs | The New New South | August 2013 | 62 minutes (15,377 words)

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We’re proud to present, for the first time online, “For the Public Good,” Belle Boggs‘s story for The New New South about the shocking history of forced sterilizations that occurred in the United States, and the story of victims in North Carolina, with original video by Olympia Stone.

As Boggs explained to us last year: 

“Last summer I met Willis Lynch, a man who was sterilized by the state of North Carolina more than 65 years earlier, when he was only 14 years old and living in an institution for delinquent children. Willis was one of 7,600 victims of North Carolina’s eugenics program, and one of the more outspoken and persistent advocates for compensation.

“At the time I was struggling with my own inability to conceive, and the debate within my state—how much is the ability to have children worth?—was something I thought about a lot. It’s hard to quantify, the value of people who don’t exist. It gets even more complicated when you factor in public discomfort over a shameful past, and a present-day political climate that marginalizes the poor.”

Thanks to Boggs and The New New South for sharing this story with the Longreads Community, and thanks to Longreads Members for your helping us bring these stories to you. Join us.

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Women vs. the Internet Trolls: A Reading List

I am the exception, not the rule; I am lucky. The writing I produce garners little to no (negative) attention. When it does, people usually correct my grammar or spelling. This is okay with me, because it’s constructive. To my knowledge, no one has called me ugly, or stupid, or any number of cruel epithets or slurs. This is privilege; I am lucky. But I am scared to put my name to controversial opinions, or to voice my own opinion at all. My tweets are innocuous quips or retweets of people far more articulate than I am. I hide behind other people’s words.

I scan Roxane Gay’s Twitter feed about once a day; she is one of my favorite writers. I don’t want to miss a thing. I know she must be exhausted from engaging with trolls, but she’s logical and courteous. She says, “God bless you” or “Live in the light,” and she sounds sincere, if not a little weary.

Ginsberg wrote, “I saw the best minds of my generation destroyed by madness.” I saw the best minds of my generation destroyed by public trials on Twitter; by nasty misogynists who critiqued their appearances rather than their creations; by hurricanes of anonymous cruelty. And I can’t even offer an umbrella.

If you have no idea what I’m talking about, you probably aren’t a woman on the internet. Fortunately, I’ve collected several pieces that illustrate this experience far better than I ever could.

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The Rise and Fall of John DeLorean

Suzanne Snider | Tokion | June/July 2006 | 12 minutes (2,918 words)

This story by Suzanne Snider—which details the fantastical rise and fall of John DeLorean, a former titan of the American automotive industry—first appeared in the June/July 2006 issue of Tokion. Snider is the founder/director of Oral History Summer School, and she is currently completing a nonfiction book about rival communes on adjacent land. Our thanks to Snider for allowing us to feature it on Longreads.  Read more…

Mindsuckers

Longreads Pick

When a ladybug becomes a zombie, and other examples of parasitic nightmares in nature.

Published: Nov 11, 2014
Length: 10 minutes (2,593 words)

Mortal Enemy, Immortal Ally: How Writers Measure Time

Time carried back to the future, once again seen and understood as it was in antiquity, not only as mortal enemy but also as immortal ally. The counterrevolution against the autocratic regime of uniform, global time (commercially and politically imperialist) was pressed forward by many of the artists and writers of Einstein’s generation unwilling to bide time emptied of its being in order to accommodate the running of railroads and the rounding up of armies. In 1889 the French philosopher Henri Bergson discredits the measurable magnitude of time; Marcel Proust encapsulates the whole of a lifetime within a moment’s swallowing of a pastry; the cubist paintings of Picasso, Duchamp, and Braque play with the rearrangement of time in space, and the advent of Thomas Edison’s motion pictures in 1891 provide a means of printing time as a currency more durable than money. The Russian director Andrei Tarkovsky suggests that “what a person normally goes to the cinema for is time: for time lost or spent or not yet had,” time in the form of fact, “a way of reconstructing, of recreating life.”

Time moves more quickly and efficiently by wire than it does on horseback or on foot, but the faster it goes, the harder it is to know (or taste or smell or touch), an observation that William Faulkner, in his novel The Sound and the Fury, published in 1929, locates in the head of his Harvard undergraduate protagonist, who first breaks, and then refuses to repair, a watch—“Because Father said clocks slay time. He said time is dead as long as it is being clicked off by little wheels; only when the clock stops does time come to life.” Virginia Woolf’s novel The Waves, published in 1931, presents a petition protesting the tyranny of Captain Clock: “It is a mistake, this extreme precision, this orderly and military progress; a convenience, a lie. There is always deep below it, even when we arrive punctually at the appointed time with our white waistcoats and polite formalities, a rushing stream of broken dreams, nursery rhymes, street cries, half-finished sentences and sights—elm trees, willow trees, gardeners sweeping, women writing—that rise and sink.”

The pagan appreciations of time implicit in the writing of both Faulkner and Woolf (as well as in the novels of James Joyce and the dream interpretations of Sigmund Freud) correlate with Jay Griffiths discovering that the Maori in New Zealand envision themselves moving backward into the future as they face the past, a practice consistent with the thought of Søren Kierkegaard (life must be lived forward, but it can only be understood backward) as with the thirteenth-century reflections of the Zen Buddhist Dōgen.

Lewis Lapham, writing in Lapham’s Quarterly about the nature of time and the “the uses and abuses of our minutes and days.”

 

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Interview: ‘Poor Teeth’ Writer Sarah Smarsh on Class and Journalism

Julia Wick | Longreads | November 7, 2014 | 11 minutes (2,674 words)

 

“I am bone of the bone of them that live in trailer homes.” That’s the first line of Sarah Smarsh’s essay “Poor Teeth,” which appeared on Aeon earlier this month. Like much of Smarsh’s work, “Poor Teeth” is a story about inequity in America. It is also a story about teeth, hers and her grandmother’s and also the millions of Americans who lack dental coverage.

Smarsh has written for Harper’s, Guernica and The Morning News, among other outlets. Her perspective is very much shaped by her personal experiences: She grew up in a family where most didn’t graduate from high school, and she later chaired the faculty-staff Diversity Initiative as a professor at Washburn University in Topeka. I spoke with her about her own path to journalism and how the media cover issues of class.  Read more…