Search Results for: Nature

Q. Sakamaki and the Art of the Socio-Photo-Documentary

Homeless people line up for food on Christmas Day at the soup kitchen at La Plaza Cultural, on Ninth Street and Avenue C. December 1987.

Lucy McKeon | Longreads | May 2015 | 15 minutes (3,806 words)

 

Photographer Q. Sakamaki was born and raised in Japan, but he moved to New York City in 1986, and has lived there ever since, covering the nightclub scene of ‘80s and ‘90s New York, documenting political efforts like the anti-gentrification movement, and capturing everyday life through striking street photography across the city.

New York is not his only focus. While Sakamaki has taken photographs around the world, from Burma to Haiti, China to Kosovo, Bosnia to Israel, Palestine to Liberia, and Afghanistan to Harlem, where he resides today—it’s his Instagram feed that has recently attracted many new fans. There, his daily, often-impressionistic images communicate a sense of profundity, even melancholy, in representing the quotidian.

Sakamaki’s photographs have appeared in books and magazines worldwide and have been the subject of exhibitions in New York and Tokyo. Among the many honors he’s received are four POYi prizes, two Overseas Press Club awards, and a first prize World Press Photo in 2006. He has published five books, including WAR DNA, which covers seven conflicts, and Tompkins Square Park, which documents the Lower East Side protests of the late ‘80s to mid-‘90s. Sakamaki is represented by Redux Pictures. We spoke recently about how he got his start and how he aims to combine identity with photography.

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I’ve read that you began your career in photojournalism covering the Tompkins Square Park uprising in New York City in the late 1980s—is that right? Did you take photographs even before that, if not professionally?

I photographed before, but it was more fashion photography [and] portraits. I was doing that and trying to get a job, when something started in the Lower East Side at Tompkins Square Park. It started before ’88, the summer of ’88, and then continued until the middle of the ’90s, depending on people’s definition of what is a movement. It was like a real melting pot, there. The only real melting pot I’ve ever seen in New York City. Not like here [in Harlem] today. But anyway, after [the Tompkins movement in reaction to gentrification and other labor issues], I decided I would like to cover more—I don’t like the term photojournalism. [We’ll return to this later.]

I used to be very political, when I was 13 or 14 year old. Then I loved fashion and entertainment in my late teens. So the Tompkins Square Park movement felt like something of a flashback. Until the mid-’90s I covered a lot of New York political movements, like the anti-gentrification movement. But then the Tompkins Square Park movement was gone—with Mayor Dinkins closing the park. People tried to keep it going, but in the mid-’90s, they couldn’t. So the mid-90s in New York started to feel very boring for me. I started to pay attention more to outside, worldwide. I went to many conflict zones, war zones—to Haiti, Cambodia, and Israel, Palestine, then Afghanistan, Kosovo, Bosnia. Read more…

When Conservation Threatens Indigenous Peoples

But the Maasai of Loliondo are not alone in disputing these supposed benefits. Worldwide, 8 million square miles—a landmass almost as large as the entire African continent—have been classified as protected areas by governments and conservation groups. In turn, the locals have mostly been pushed off their lands. Though no one formally counts people displaced for the sake of environmental preservation, data from the UN and the International Union for the Conservation of Nature on park footprints and population density estimate that the total number of removed people could be near 20 million.

These are our world’s conservation refugees—from the Dominican Republic to Kenya, Bolivia to Brazil. They are the Batwa of Uganda, who were forced out of their native forests when they were falsely accused of killing silverback gorillas. Many are now squatters without access to water or sanitation, living on the edge of parks that protect the great apes. They are the Hmong of northern Thailand, who were plunged into food shortage when the government, under pressure from the UN’s Global Environment Facility, created a national park system. This presaged the arrival of men with guns, giving them no option but to give up their way of life.

Jean Friedman-Rudovsky writing for Vice about the dark side of ecotourism and how it has affected Tanzania’s Masai people.

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Theorizing the Drone

Grégoire Chamayou | A Theory of the Drone | The New Press | January 2015 | Translated by Janet Lloyd | Originally published in France as Théorie du Drone by la Fabrique Editions, Paris, 2013 | 28 minutes (7,693 words)

 

Below are four chapters excerpted from the book A Theory of the Drone, by French philosopher Grégoire Chamayou, as recommended by Longreads contributing editor Dana Snitzky.

 

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Pattern-of-Life Analysis

Enemy leaders look like everyone else; enemy combatants look like everyone else; enemy vehicles look like civilian vehicles; enemy installations look like civilian installations; enemy equipment and materials look like civilian equipment and materials.

—American Defense Science Board

 

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Between Generals: A Newly Translated Short Story by Antonio Tabucchi

Tower of Babel, by Pieter Bruegel the Elder, via Wikimedia Commons

Antonio Tabucchi | from the collection Time Ages in a Hurry | Archipelago Books | May 2015 | 13 minutes (3,194 words)

 

Our latest Longreads Exclusive is a newly translated short story from Time Ages in a Hurry, a collection by Antonio Tabucchi, as recommended by Longreads contributor A. N. Devers

“A result of living in a place as inescapably public as New York City is that its people are deeply private in public spaces — eye contact on the street and subways is actively discouraged and conversation between strangers is kept to a minimum — making it easy to forget that its greatest asset is the stories of its people. We’re reminded of this in “Between Generals” a quiet and nuanced portrait of a man by the late Italian writer Antonio Tabucchi, in which we learn about the complicated history of one of New York City’s immigrants, a former Hungarian General who realizes he spent one of his best days with his worst enemies. Newly translated into English by novelist Martha Cooley and Antonio Romani  for Archipelago Books, Tabucchi’s stories in Time Ages in a Hurry are careful, nuanced, and smartly skeptical of memory and experience.

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Where Would the Kardashians Be Without Kris Jenner?

Longreads Pick

The matriarch of reality TV’s most famous family has done more than just create a strange new form of family business—she’s changed the nature of celebrity.

Published: May 8, 2015
Length: 17 minutes (4,250 words)

Finding a ‘Prepper’ to Go on the Record Is No Easy Task

Preppers are, not surprisingly, a paranoid bunch. Locating people willing to speak with me about their habits was more challenging than finding vegans at a gun range. After emailing a dozen members of Northern Illinois Preppers, a Meetup online community whose membership has grown from about 110 to more than 150 in the past six months, I received two responses. One was from someone who told me to take a hike (“I have no interest in being involved in your article. I also do NOT give you permission to quote me,” he wrote, which was perplexing, considering that no interview had been conducted). The other was delivered via a peer-to-peer encrypted email service:

“Due to OPSEC (operational security) and PERSEC (personal security) you’ll never see my stored materials. Though I personally take no offense at your question due to the nature of this interview the question itself is exceptionally rude in prepping circles. By way of analogy it’s the equivalent of my coming over to your home for the first time and, in front of your wife or girlfriend, telling you I think she’s hot and I’d like to see her without clothes. It’s simply not done. Any prepper who would be willing to show you their stocks, anonymously or otherwise, has violated so many rules they may as well just put their stocks on the curb for all to see and take.”

Rod O’Connor writing in Chicago Magazine about suburban survivalists.

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The Boy Who Loved Transit

Photo via mtaphotos (Edited)

Jeff Tietz | Harper’s | May 2002 | 35 minutes (8,722 words)

 

This essay by Jeff Tietz first appeared in the May 2002 issue of Harper’s and was later anthologized in The Best American Crime Writing: 2003 Edition. Tietz has written for Rolling Stone, Harper’s, The New Yorker, The Atlantic and Vanity Fair. He has been a finalist for the National Magazine Award, the Pushcart Prize, and the Livingston Journalism Award. His work has appeared in Best American Magazine Writing, Best American Crime Writing, Best American Business Writing, and The CAFO Reader. Our thanks to Tietz for allowing us to reprint it here. For those interested in an update on Darius McCollum’s story, see this 2013 The Wall Street Journal piece (subscription req’d).

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Before leaving his girlfriend’s apartment in Crown Heights, on the morning of his nineteenth arrest for impersonating and performing the functions of New York City Transit Authority employees, Darius McCollum put on an NYCTA subway conductor’s uniform and reflector vest. Over his feet he pulled transit-issue boots with lace guards and soles designed to withstand third-rail jolts. He took transit-issue work gloves and protective goggles. He put a transit-issue hard hat on his head. In his pockets he carried NYCTA work orders and rerouting schedules and newspaper clippings describing his previous arrests: for driving subway trains and buses and various other vehicles without authorization, possessing stolen property, flagging traffic around NYCTA construction sites, forging documents. He also carried a signed letter on NYCTA letterhead:

To: All Concerned Departments

From: Thomas Calandrella Chief Track Officer

Re: Darius McCollum Effective this date of January 10, 2000, Darius McCollum is a member of a special twelve member Special Study Group; and will analyze the operations of track safety and track operations. SSG will report directly to this office and will be issued all related gear for the respected purposes of this department and will receive assistance of any relating department.

To his belt Darius clipped a flashlight and a key ring the size of a choker. From this ring six smaller rings hung like pendants. Along the curves of the small rings, 139 keys climbed symmetrical and fanlike. Each key granted access to a secure area of the train, bus, or subway system of the New York City Transit Authority. The collection was equivalent to the number of keys an employee would acquire through forty years of steady promotions. Just before he left the apartment, Darius picked up an orange emergency-response lantern.

Six weeks earlier, Darius had been paroled from the Elmira Correctional Facility, near Binghamton, New York, where he had served two years for attempted grand larceny—”attempted” because he had signed out NYCTA vehicles for surface use (extinguishing track fires, supervising maintenance projects) and then signed them back in according to procedure. Darius has never worked for the NYCTA; he has never held a steady job. He is thirty-seven and has spent a third of his adult life in prison for victim-less offenses related to transit systems. Read more…

Why People Get Tattoos

OK, changing the subject a little: Tattooing has been around for thousands of years, we’re even finding early humans with tattoos. Do you think there is something inherent to human nature that makes us want to tattoo ourselves?
Sure. The cadaver that was found frozen and preserved in the Alps, which I think is about 5,000 years old—he’s in a museum in Italy, you can drop by and say hello—the latest research shows that his body has quite a few tattoos on his skin. They tend to be abstract designs. Based on their locations, it’s been hypothesized that they were there to distract from uncomfortable physical things like arthritis. Or possibly, that they have some kind of magical significance. If you think about it, from a certain point of view, as all of our behavior tends to be very magical in some ways. Imagine that there’s some special power in your symbols, in your tagline, in your brand, that somehow elevates your mood, makes you feel stronger, more capable, better about yourself.

Do you think that’s something inherent to humanity?
Sure. As people, we are regularly on the edge of an existential panic. Becker said that if you were to see the world realistically; just how vulnerable and totally insignificant you are, in terms of the cosmos, you’d go crazy. So you constantly need stories that build up your self esteem and make you feel significant, which is, of course, what culture provides.

Jules Suzdaltsev interviewing Dr. Kirby Farrell about why people get bad tattoos for Vice.

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Slavery and Freedom in New York City

"A Ride for Liberty," by Eastman Johnson (1862).

Eric Foner | Gateway to Freedom: The Hidden History of the Underground Railroad | W. W. Norton & Company | January 2015 | 31 minutes (8,362 words)

Below is an excerpt from the book Gateway to Freedom, by Eric Foner, as recommended by Longreads contributing editor Dana Snitzky.

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The history of slavery, and of fugitive slaves, in New York City begins in the earliest days of colonial settlement. Under Dutch rule, from 1624 to 1664, the town of New Amsterdam was a tiny outpost of a seaborne empire that stretched across the globe. The Dutch dominated the Atlantic slave trade in the early seventeenth century, and they introduced slaves into their North American colony, New Netherland, as a matter of course. The numbers remained small, but in 1650 New Netherland’s 500 slaves outnumbered those in Virginia and Maryland. The Dutch West India Company, which governed the colony, used slave labor to build fortifications and other buildings, and settlers employed them on family farms and for household and craft labor. Slavery was only loosely codified. Slaves sued and were sued in local courts, drilled in the militia, fought in Indian wars, and married in the Dutch Reformed Church. When the British seized the colony in 1664, New Amsterdam had a population of around 1,500, including 375 slaves. Read more…

Rest in Peace: Stories About Death Care

I. I’ve been thinking: What would my life look like if I were not afraid of death? Thinking too closely about not existing, not having a consciousness, sends me spiraling into a panic attack. Protestant Christians believe in an afterlife—a heaven, a hell. I did, too, for a while. I was confident, fervent, about heaven. I was no longer afraid to die. Now I’m not so sure. Nothingness scares me, but so does an eternity spent somewhere else.

A month ago, I shared a reading list about architecture. My pick from The Stranger was about Katrina Spade, an  archeologist from Seattle interested in environmentally friendly, community-centered death care: city centers dedicated to composting human beings and reuniting their bodies with nature. It’s called the Urban Death Project. A few days ago, Spade debuted her fundraising campaign to make the project a reality.

I studied artist Iris Gottlieb’s drawings of plants and fungi and Spade’s architectural plans. I liked the idea that the composting hubs would be unique to each city—much like libraries, which take on aspects of their communities while serving the same essential purpose worldwide, Spade explained. Reading the details of Spade’s proposal, I felt genuinely moved, and, for the first time in a decade, peaceful. Read more…