Search Results for: Music

The Unknowable Diana, 20 Years On: A Reading List

(Princess Diana Archive/Getty Images)

There are two events that can define a separation of generations: Where were you when Princess Diana got married? Where were you when she died?

I was a tiny toddler sitting on my young mom’s lap for the first, an awkward 17-year-old for the second. San Diego’s Starlight Musical Theatre was in the middle of a production of Singin’ in the Rain and my job was to get costumes onto cast members before they hurtled out onstage.

Somehow I learned she was dead during the performance, in the time before widespread cell phones or internet. News spread fast, through the usual backstage channels, in whispers and passed notes. The busy dressing rooms were oddly quiet. People danced off stage and started crying in the wings. Downstairs, near the costume shop, they used the pay phone to find out details from friends.

The world seemed stunned, half silent. But why? Why did we spend the next few days glued to the television and the radio? Why did we leave flowers and sing songs and feel personally affected by a woman few knew and even fewer ever understood? Who was this bashful princess, anyway? This reading list contains a few answers—but 20 years after her death, the enigmatic Diana is harder to grasp than ever.

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Can Love Sparked at Burning Man Last in Everyday Life?

Chase Stevens/Las Vegas Review-Journal via AP

Maria Finn | Longreads | August 2017 | 18 minutes (4,403 words)

 

There’s an adage that you should never make major life decisions right after Burning Man. Once back in your “default life,” wait three months before moving in with the man you met atop a giant rubber duck art car, quitting your job in tech to become a trapeze artist, or getting a shark tattoo. This is considered enough time for the exhilaration of spontaneous love, boundless possibilities, and radical self-expression to subside.

I didn’t meet Danny at Burning Man, but I fell in love with him there. We were introduced at a mutual friend’s birthday party the previous spring. My older brother had recently committed suicide, but our friend encouraged me to come and try to take my mind off it. I went, still a stunned, open wound of a person.

I vaguely remembered talking with a nice guy, and when someone went to take a group picture, he flung his arm around my shoulders and for just a moment, I was not adrift in sadness and shock.

Danny had told me that he and a couple of friends were going to Burning Man that year for the first time to celebrate their birthdays. I promised to show them around if I went. I had a ticket, but didn’t know if I could do it.

My older brother, Bill, had lit himself on fire in front of the Veteran’s Hospital where he was being treated for a damaged knee sustained when parachuting in Panama during our “War on Drugs.” He was also being treated for alcoholism, and diagnosed with PTSD. For treatment, the VA mailed him 1,000 pills of Vicodin (actually generic Hydrocodone) each month, whether he finished the previous prescription or not. My brother Steve had called the VA and asked them to stop giving Bill the drugs. Already troubled, Bill crashed. Steve, who had once studied to be an actuary, later noted, “Someone in the military probably ran the numbers and figured out it was cheaper to send the drugs so these guys overdose or kill themselves.”

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Wrapping the Sunday Paper For the Last Time

Illustration by Kjell Reigstad

Andrew Bockhold | Longreads | August 2017 | 13 minutes (3,182 words)

 

Pulling out of the gas station, the van jerked to a stop. The jolt sent me toppling off the two stacks of Sunday editions I was using as a seat. Panicked, I fell forward and spread my arms to hold back the stacked papers from dumping their folded contents all over the stained yellow carpet. Stopping and reassembling the comics section did not sound fun to me no matter what situation Marmaduke was into now. I kept them upright as my dad threw the van into park and hopped out to see what was wrong. I was behind in my job of wrapping the papers, which would be flung out the window into driveways.

I was almost 13, and there were moments on these Sunday mornings when I thought I’d never make it. With my dad out of the van I clenched my jaw until I heard my teeth squeak. I punched a stack of front pages. But then remembering this would be one of the last Sundays I’d be doing this put me at ease.

It was 3:30 a.m. on a January Sunday in 1993, and I was sitting in the back of the beat-up Econoline van we used to haul and toss the Sunday edition of The Cincinnati Enquirer. Six days a week my dad was alone in a station wagon at this hour, wrapping and throwing as he wove his way through neighborhoods and parked cars. But on Sunday the paper was too big for him to handle alone, and there were too many sections that needed to be assembled that morning. So I would sit in the back of the van and stuff all the pieces together into an orange bag. I’d then throw the paper up to the empty passenger seat, and, if I was lucky, I could outpace my dad’s driving by building up a little reserve.

On this particular day I had to rush because the front page had arrived late. I never had time to read the headlines, but pictures of soldiers standing near an open pit must have caused the delay. Over the course of the morning as the sun slowly rose, I would make out a few words under the photo: “Bosnia,” “Russian soldiers,” “mass,” and “grave.”

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It Takes a Village: A ‘Village Voice’ Reading List

(Drew Angerer / Getty)

Say goodbye to those red sidewalk boxes — and a slice of American literary greatness. Since 1955, the Village Voice has been a ubiquitous part of New York City culture. In a half century it was transformed from a counterculture rag to a longform powerhouse rooted in the character and the color of the city.

This week, the current owners of the Voice announced the end of the era: The free print edition of the paper is finished. Once available on every street corner, it will now be online only. In their write-up for The New York Times, John Leland and Sarah Maslin Nir mourn the paper’s once inescapable presence: “Without it, if you are a New Yorker of a certain age, chances are you would have never found your first apartment. Never discovered your favorite punk band, spouted your first post-Structuralist literary jargon, bought that unfortunate futon sofa, discovered Sam Shepard or charted the perfidies of New York’s elected officials.”

The Village Voice was the first paper you grabbed on the way to the subway, the last thing you grabbed at night for the long ride home. It redefined the alt-weekly and introduced readers to a new kind of journalist and critic. If the Voice was the first place you were published, then you were on the way to a brilliant career. Here are some of our favorite moments of brilliance.

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The ‘Creative Class’ Were Just the Rich All Along

Photo of Richard Florida by Alexander Tamargo/Getty Images

For the August issue of Jacobin Magazine, Sam Wetherell analyzes urban theorist Richard Florida’s apparent about-face on the benefits of luring members of the “creative class” to depressed cities in need of revitalization.

Governmental leaders in major cities around the world have used Florida’s 2002 book, The Rise of the Creative Class: And How It’s Transforming Work, Leisure, Community, and Everyday Life, as a bible for urban renewal. Florida contended that attracting artists, writers, musicians, graphic designers, people in technology and other creative fields would be an economic boon.

If you live in an urban center in North America, the United Kingdom, or Australia, you are living in Richard Florida’s world. Fifteen years ago, he argued that an influx of what he called the “creative classes” — artists, hipsters, tech workers — were sparking economic growth in places like the Bay Area. Their tolerance, flexibility, and eccentricity dissolved the rigid structures of industrial production and replaced them with the kinds of workplaces and neighborhoods that attracted more young people and, importantly, more investment.

His observations quickly formed the basis of a set of breezy technical solutions. If decaying cities wanted to survive, they had to open cool bars, shabby-chic coffee shops, and art venues that attract young, educated, and tolerant residents. Eventually, the mysterious alchemy of the creative economy would build a new and prosperous urban core.

What Florida didn’t expect was that his formula would mostly help those already rich and lead to the displacement of those at the lower rungs of the economic ladder — something he all but apologizes for in his latest book, The New Urban Crisis: How Our Cities Are Increasing Inequality, Deepening Segregation, and Failing the Middle Class—and What We Can Do About It.

After fifteen years of development plans tailored to the creative classes, Florida surveys an urban landscape in ruins. The story of London is the story of Austin, the Bay Area, Chicago, New York, Toronto, and Sydney. When the rich, the young, and the (mostly) white rediscovered the city, they created rampant property speculation, soaring home prices, and mass displacement. The “creative class” were just the rich all along, or at least the college-educated children of the rich.

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Richard Florida is Sorry

Longreads Pick

Sam Wetherell analyzes urban theorist Richard Florida’s apparent about-face on the benefits of luring members of the “creative class” to depressed cities in need of revitalization. Governmental leaders in major cities around the world have used Florida’s 2002 book, The Rise of the Creative Class: And How It’s Transforming Work, Leisure, Community, and Everyday Life, as a bible for urban renewal. Florida contended that attracting artists, writers, musicians, graphic designers, people in technology and other creative fields would be an economic boon. What he didn’t expect was that it would mostly help those already rich and lead to the displacement of those at the lower rungs of the economic ladder — something he all but apologizes for in his latest book, The New Urban Crisis: How Our Cities Are Increasing Inequality, Deepening Segregation, and Failing the Middle Class—and What We Can Do About It

Source: Jacobin
Published: Aug 19, 2017
Length: 6 minutes (1,540 words)

Joss Whedon and the Feminist Pedestal: A Reading List

Jason LaVeris / FilmMagic / Getty Images

I don’t remember when Joss Whedon went from being a garden-variety household name to being someone I refer to on a first-name basis. I quote Joss, I verb Joss, I adjective Joss. As a woman who was once a teenage girl who grew up with Buffy, I’ve internalized more than my fair share of lessons from Our Lady of Buffdom. For the better part of twenty years, I’ve known Joss Whedon as the creator of a feminist hero.

For the better part of the same twenty years, Kai Cole knew Joss Whedon as her partner and husband. He was just Joss to her, too — far more intimately Joss than to any of his first-name-basis-ing fans.

This weekend, Cole wrote about her divorce with Joss in a post on The Wrap. She writes about how, on their honeymoon in England in 1995, she encouraged him to turn his script for Buffy the Vampire Slayer — which had just been misinterpreted as a film — into a television show. Joss apparently hadn’t wanted to work in television anymore. I repeat: As of 1995, Joss Whedon “didn’t want to work in television anymore.”

Yet on March 10, 1997 — two years after their honeymoon — Buffy aired on The WB.

According to Cole’s post, Joss had his first affair on the set of Buffy, and continued to have affairs in secret for fifteen years. I believe Cole. I believe that when she quotes Joss in her post, she is quoting him verbatim. I’ve quoted him verbatim, too.

(Or have I? I wonder, knowing more now than I did then about writers rooms, whether every line I attribute to episodes credited as “Written by Joss Whedon” were, in fact, written by Joss Whedon. Every time Jane Espenson tweets credit for specific lines to specific writers on Once Upon a Time — or retroactively to Buffy quotes — I wonder. Every time I watch UnREAL, a show co-created by Sarah Gertrude Shapiro and Marti Noxon that sends up how often women are discredited in television, I wonder. I don’t doubt that Joss was responsible for the vast majority of what I’d call classic Joss dialogue. I’ll just never know which lines weren’t actually his.)

After I saw Joss Whedon trending and read Cole’s post, I scrolled through other longtime fans’ and non-fans’ reactions on Twitter. Many were not surprised. I texted friends about my own lack of surprise, punctuated with single-tear emojis: “I almost can’t even call it disappointed. As though it would be actually inhuman to expect something else.”

Cole quotes a letter Joss wrote to her when their marriage was falling apart, when he was “done with” lying to her about the truth of his affairs. He invokes the inhuman in his confession, too — or, as is so often the case with Joss, the superhuman: “When I was running ‘Buffy,’ I was surrounded by beautiful, needy, aggressive women. It felt like I had a disease, like something from a Greek myth. Suddenly I am a powerful producer and the world is laid out at my feet and I can’t touch it.”

Was it superhuman for Cole to expect her husband to resist that kind of power? Would Joss have been running Buffy, if he hadn’t married Cole? “I was a powerful influence on the career choices Joss made during the 20 years we were together,” Cole writes. “I kept him grounded, and helped him find the quickest way to the success he so deeply craved. I loved him. And in return, he lied to me.”

As Marianne Eloise notes below in Dazed, it remains to be seen whether Cole’s letter will impact Joss’s career, most notably as director of the upcoming Batgirl. In the meantime, his fans are left to resolve tense, charged questions, none of which have easy answers: How do we come to personal decisions about whether or not we can separate the art from the artist? Will consequences come in the form of a public fall from feminist grace, or cost Joss professional opportunities he’s been enjoying for decades as a self-proclaimed feminist artist? Do feminists, male or female, need to be perfect to count?

In “Lie to Me” — Season 2 Episode 7, “Written by Joss Whedon” — Angel asks Buffy if she loves him. Buffy answers, “I love you. I don’t know if I trust you.” For fans and collaborators who are working through hard questions about love and the loss of trust this week, here is some guided reading on feminism, fandom, and fidelity for Whedonverse enthusiasts:
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Song of Songs

Longreads Pick
Source: The Believer
Published: Aug 11, 2017
Length: 21 minutes (5,322 words)

These Are the Locals Who Get The Story of Charlottesville Right

The statue of Confederate Gen. Robert E. Lee stands in the center of Emancipation Park the day after the Unite the Right rally on August 13. (Chip Somodevilla/Getty Images)

Last Saturday evening, Charlottesville police chief Al Thomas held a press conference about the events that day that unfolded under his watch “We love our city,” he said in conclusion. “Let us heal. This is not our story. Outsiders do not tell our story.”

I was born and raised in Charlottesville. I attended and graduated from its public schools; I still live in the city and call it home. After a weekend in which the national media descended upon our downtown and broadcast the unfolding story with the nuance of a parade of elephants, Thomas’s sentiment was welcome. Aside from being heartbroken and outraged, I was tired. Tired of talking heads calling our town Charlotte, of “The South” appearing in print as some strange monolithic mystery region somewhere below Philadelphia, of factual errors confusing the city with adjacent poor and rural counties, of accusing fingers pointed without question at the police and the local government, of former UVA students who spent all of four years here weighing in as if experts, of a lack of context, a lack of understanding of the city as a specific place with a specific history at a specific moment in time.

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How a Journalist Uncovered the True Identity of Jihadi John

British daily newspapers photographed in London on February 27, 2015 shows the front-page headlines and stories on the identification of the masked Islamic State group militant dubbed "Jihadi John". (Photo: DANIEL SORABJI/AFP/Getty Images)

Souad Mekhennet I Was Told to Come Alone: My Journey Behind the Lines of Jihad | Henry Holt & Company | June 2017 | 19 minutes (5,112 words) 

Below is an excerpt from I Was Told to Come Alone, by Souad Mekhennet. This story is recommended by Longreads contributing editor Dana Snitzky

* * *

The same masked man always spoke first in the beheading videos.

He was known as Jihadi John, a name given to him by former hostages who reported that he and three other ISIS guards came from the United Kingdom.

The hostages called them “the Beatles,” and Jihadi John was their most prominent member.

Jihadi_John

Jihadi John. Via Wikimedia.

*

I tell you, Souad, this man’s story is different.

About a week after the massacre at Charlie Hebdo, while I was still in Paris, I got a call from Peter Finn. He wanted me to talk to another Post reporter, Adam Goldman, who was trying to identify the “the Beatles.”

Adam’s booming voice and thick New York accent reminded me of a character from a detective movie. He told me he’d heard that Jihadi John was of Yemeni descent, that his first name was Mohammed, and that he came from East London. He asked if I had good contacts in the Yemeni community in London. Not exactly, I told him, but I did have sources among radical Muslims there. I had reported in London and its suburbs after the transit attacks of 2005, and I’d interviewed Omar Bakri, a prominent British Islamist cleric, and some others who didn’t often talk to reporters. I told Adam I’d ask around.

I made some calls, but no one wanted to talk on the phone, so I flew to London. Once there, I reached out to ISIS and Al Qaeda supporters, jihadi recruiters, and a handful of Bakri’s former students. The identities of “the Beatles” was a hot topic around London, I learned. Some of my sources told me that even if they knew who the men were, they wouldn’t tell me for fear of being punished as collaborators or supporters, since they hadn’t shared their information with the police.

One of my sources was a bit older and lived outside the city. He had been involved with a couple of high-level Al Qaeda operatives and was seen as a sort of godfather by many radical young men in and around London. The man said he’d heard rumors about Jihadi John, and he thought he might have met him before he left to join ISIS. Read more…