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Letters from Trenton

Photo illustration by Katie Kosma

Thomas Swick | Longreads | July 2018 | 19 minutes (4,829 words)

 

In the fall of 1976 I returned home to New Jersey after a year in France. I had been pursuing my dream of becoming a travel writer by studying French in Aix-en-Provence and working on a farm in Kutzenhausen, Alsace. Now I needed a byline, preferably a steady one. Making the rounds of newspaper offices, I stopped one day at the two-story brick building of the Trenton Times. I wasn’t allowed to see anyone. This was the state capital’s leading newspaper, after all, and I was simply handed a job application. There seemed little reason to play it straight.

What was your last employment?

“Working on a farm.”

What were your duties?

“Picking cherries, baling hay, milking cows.”

Why did you leave your last employment?

“I got tired of stepping in cow shit.”

May we contact your last employer?

“Sure, if you speak Alsatian.”

A few days later I got a call from the features editor asking me to come in for an interview — my reward for being original, and knowing my audience, or at least guessing at it correctly.

I drove the river road south from Phillipsburg, where I was then living with my parents, back to Trenton. The features editor looked like a young Virginia Woolf in tortoiseshell glasses. She told me the paper was owned by the Washington Post and that one of her writers, a young man by the name of Blaine Harden, was exceptionally talented. The gist of the interview was that the editor — who, I later learned, had posted my job application on a wall in the newsroom — could not hire someone with no experience, as everyone else had come to the Times from other newspapers. But they would give me a three-month trial writing feature stories.

This suited me fine for, without a place in the newsroom, I was able to conceal the fact that I still wrote in longhand. I was possibly the last American journalist to do so. I knew how to type, but the typewriter was not a friend to the undecided. It was good for deletions — a quick, brash row of superimposed x’s — but for additions, I had to scribble with my pencil between immovable lines and on virgin margins.

In the evening, back home in Phillipsburg, I would write my stories. Then in the morning I’d get in my mother’s car and drive the river road through Milford and Frenchtown (whose bridges I’d worked on during summers in college), Stockton and Lambertville, the docile Delaware often visible through the leafless trees. The scenery was not as dramatic as in Provence, and the towns were not as picturesque as in Alsace, but there was a quiet, unassuming beauty to the place that suited my temperament, no doubt because it had helped shape it.

Once in the newsroom, I’d borrow a desk and type from my half-hidden handwritten pages.

After I was hired full-time, I bought my first car, a sea-green Datsun, and rented a studio apartment in Trenton. Most of the people at the paper lived in the more attractive surrounding towns like Yardley, Lawrenceville, and Princeton. Daisy Fitch, a fellow feature writer, had grown up next door to Albert Einstein. She was one of a dwindling minority of locals at the paper, as it was increasingly being written by out-of-staters who swooped in for a spell, then left to careers at the Post or someplace equally grand. Many were Ivy Leaguers — this was a few years after Woodward and Bernstein made journalism as sexy as it was ever going to get — and some, like Daisy, had interesting backstories. Celestine Bohlen, a young reporter, was the daughter of Charles “Chip” Bohlen, who had served as the American ambassador to the Soviet Union in the ’50s. Mark Jaffe, a former fencer at Columbia, was living with the daughter of Lyle Stuart, the publisher made rich and famous for putting out the 1969 handbook for women’s sexual pleasure The Sensuous Woman. David Maraniss, who exuded a kind of drowsy gravitas, and for whom everyone predicted glory, was the product of a marriage of editors: mother, books; father, newspaper. I was told that I had just missed the Mercer County careers of John Katzenbach, soon-to-be crime novelist and son of the former U.S. Attorney General, and his wife, Madeleine Blais, both of whose auras still flickered in the brick building on Perry Street.

It was astonishing to find this assembly of near and future luminaries in Trenton, a city I had associated mainly with Champale, whose brewery we used to pass on family drives to the shore. Add the fact that everyone had previous newspaper experience and you can understand if I say I felt a bit out of place. All I brought to the party was an irreverent job application.

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Masters of Contradiction

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Brittany Allen | Longreads | May 2018 | 12 minutes (3,259 words)

A kind of cognitive dissonance occurs when your body is a political battlefield, but your body is also an ordinary meat-sack, worth love and attention and a good talking-to like any other flawed protagonist. In this reader’s experience, to be black, or perhaps more generally “Other,” in today’s America, is to dwell in this contradiction; it is to feel freighted by the harrowing historical origins of one’s existence, even as it is to know what every human knows — dailiness, murk, muddle, and tedium. Fiction writers who carry the burden of “Otherhood” must contend with this paradox on the page (not to mention in the marketplace). And when one is a Lorax, one may find oneself wondering how to treat the political heft of “Otherhood,” while creating characters and situations that feel true in the most mundane, human sense. Put another way: when you’re a Lorax, how do you write for an individual truffula tree without sinking under the weight of all their combined trunks? How do you render humanity when recent history and current politics — those arch and lumpy enemies to imagination — cast tall shadows over the lives of your chosen subjects?

I’ve met few fictions that really inhabit the murkiest corners of — say — black life in America, perhaps because rare is the author who gets to write (or feels free to write), about what and who is murky and daily when such an obvious historical tragedy defines us from the get-go. I’ve encountered few fictions that explore the maddening, difficult-to-name contradictions inherent to “Otherhood” (as I know it); few characters who feel like myself, or the people I love and know. Black folk who have wondered about their own individual responsibility to blackness. Black folk who struggle to name the pesky, omnipresent sensation that they are thwarted in some way that’s vaguely but crucially connected to their skin color. But this spring marks the arrival of two new collections that take on all the cognitive dissonance with compassion, insight, and unflinching honesty: Jamel Brinkley’s A Lucky Man (Graywolf) and Nafissa Thompson-Spires’ Heads of the Colored People (Atria). Read more…

Wild At Heart

A Bureau of Land Management park ranger tries to corner a steer that escaped from a cattle trailer outside Yuma, Arizona in 2011. (Craig Fry/The Yuma Daily Sun/AP)

Tove DanovichTopic | May 2017 | 12 minutes (2,954 words)

This story is featured in collaboration with Topic, a digital storytelling platform that delivers an original story to your inbox each and every week. Sign up for Topic’s newsletter now.

It was breaking news in New York City. News helicopters thrummed overhead, the police were called in for backup, and a crowd of rubberneckers peered through the chain-link fence at the edge of the Prospect Park soccer field. Over 3,400 viewers watched a livestream online as police exited their vehicles and walked onto the grass, nets in hand, hoping to subdue the escapee: a young chocolate-colored steer with oversize tan ears that stuck straight out from its head, like a disguise that didn’t fit right.

The Brahman steer—one of the most common cattle breeds used in meat processing—had been on the lam since the morning, when it likely escaped from one of South Brooklyn’s live slaughter markets. These aren’t the assembly-line slaughterhouses of factory farming, but rather small establishments where customers can walk up to pens of live chickens, goats, rabbits, and other animals, point to the one they want, and have it killed on the premises. Often such live markets serve immigrant communities used to eating their meat when it’s still fresh, or religious communities who want to ensure their meat was prepared kosher or halal. Apparently, the Prospect Park steer didn’t want to linger long at a place like that.

First, the steer took a breakneck tour of Flatbush and South Park Slope. As early as 8:30 a.m., Twitter lit up with people reporting sightings of the steer as it charged down the sidewalk. “I thought there was nothing new to be seen after a lifetime in NYC,” one woman wrote. Eventually, the little steer got itself into the park, and it was there that the news cameras, and the NYPD, caught up with it. The police tried to use the soccer nets to corral the animal, tipping them over and awkwardly maneuvering the enormous nets around the field. But the steer slipped out of their grasp. This went on for hours. Read more…

‘I Try Not to Have a Schedule’: Talking Writing with William Vollmann

Philippe Merle/AFP/GettyImages

William T. Vollmann is as renowned for the size of his books as the magnitude of his subjects: poverty, the morality of violence, the collision of Indigenous and European cultures. His book Rising Up and Rising Down spans seven-volumes and 3,300-pages. Imperial runs 1,306 pages. But his beautiful sentences, challenging structures, and documentary photography deserve equal attention, and his ten published novels and four story collections often require as much research as his nonfiction.

His newest project is a two-volume series called the “Climate Ideologies” that addresses how the wonders and waste of energy consumption are irrevocably heating our planet. The first volume, No Immediate Danger, covers the effects of manufacturing, farming and nuclear energy, and it took him into the restricted zone one mile from Japan’s ruined Fukushima Daiichi Nuclear Power Plant. Volume two, No Good Alternative, covers coal, oil, and natural gas.

Prolific, original and determined, on paper Vollmann cuts an intimidating figure. He famously wrote his first novel You Bright and Risen Angels at the San Francisco office where he worked as a computer programmer, often sleeping there a week at a time and living off of vending machine candy bars. In person, his warmth and humor make for easy conversation. Years ago, when I gave up on a big book project that was tormenting me, I did something crazy and wrote him a letter through his agent, telling him about my idea and struggles. Four months later, a handwritten letter arrived in my mailbox, encouraging me with wisdom that distilled his own approach to writing: read as much as you can about the subject, take the trip as many times as necessary to get it right, then the story will be yours. His words were just what I needed. I booked a flight soon after and wrote a whole book based on that reporting trip. Writers need mentors, and hungry readers need writers like Vollmann.

***

Aaron Gilbreath: You start No Immediate Danger by stating that it’s too late to stop climate change, so now we can only understand what led our species here so future generations know the details. Did your 2014 book Last Stories, about death, help prepare you for this grave work?

William Vollmann: Yeah. I had been preparing for the worst for a long time, but in Carbon Ideologies I do believe that it’s probably too late, but I’m hoping I’m wrong. Any book is really about its own present, even a science fiction book or a book like this, so it’s always possible that maybe some sort of a plant-based carbon sequestration system could come to our rescue. I’m not counting on it.

AG: I like that it’s dedicated to your daughter since that does add a small sense of hope that maybe salvation is possible.

WV: It would be nice, and if it isn’t then I’m just hoping that her life won’t be too much worse than mine and that there might be a few more generations yet before it peters out. You never know.

AG: One interesting thing about Carbon Ideologies is that it functions as an apology to future generations for the earth that we destroyed. The fact that you’re even hopeful enough to envision future readers makes me want to uses this interview to talk about writing in the same way, as a time capsule message to other writers both alive and unborn.

WV: Why not?

AG: You are one of the most productive writers on earth. A lot of my fellow writers know how hard it is to research, report and write a single-story, so we always wonder how you sustain your pace, publishing so many books at this size nearly every year. People like me picture you sort of living at your computer from morning until night. They wonder if you sleep. What are your writing days like?

WV: Well, I try not to have a schedule. So, I’m pretty much writing every day at some point, but I do other things also. When I get bogged down, there is something that I don’t understand, I set that aside and do something else, whether it’s another writing project or doing a little maintenance at my studio or painting or going on some river adventure to see my outlaw friends in the Delta. I just try to mix it up. So I very rarely feel any boredom, unless of course, I’m on my stationary exercise bike. After about 10 or 11 hours of misery, I get off and realize it’s been about 30 seconds.

AG: That sounds like my gym experience. Is that bike in your studio where you can toggle between it and your computer?

WV: It’s at the home, yeah and maybe I should get one at the studio too, I don’t know. But it’s also so hateful that it might be better just to swell up and die of diabetes or something. We will see.

AG: Did somebody convince you to get a bike, or was that your own decision to start that?

WV: It was my own decision. I have had that bike for 20 years, and once in a great while I will force myself to use it.

AG: The older I get, the more I wonder how exercise fits into the daily routine of somebody with a sedentary profession that involves so much reading and writing. Do you take preventative measures? Are there measures you wish you had taken now that you’re 58?

WV: There was an old guy one time who said, “Bill, in your 50s you start having problems. In your 60s you realize that you have to do something about those problems, and in your 70s you realize that those solutions don’t work.” So, you might as well just have a sense of humor about it and know that it has to end badly one way or another so, why worry?

AG: Smoke a cigar and have a drink.

WV: Exactly.

AG: It surprises me that you don’t have a schedule. Is part of your productivity related to successful multitasking and time management?

WV: I guess so, and also the fact that I don’t want to feel forced to do this or forced to do that. Sometimes I have to for a while, but mostly, if I really don’t want to be working on one particular thing at that particular time I don’t have to do it. That keeps me feeling fresh and gives me the sense of novelty, because once that’s gone you are thinking, Well, why on earth am I doing this? How can you write something interesting if it’s just drudgery?

When I’m researching a book, there is some necessary drudgery, so if I’m working on one of the Seven Dreams books, I try to get up to speed on the anthropology or archeology of those people whom I’m writing about. With Carbon Ideologies, there were a lot of tables I had to put together. At first, that was a rather dreary experience. Then I began getting quite interested. Whether or not the reader will ever be interested, I can’t say. But, once I had those tables, I felt that I was able to start saying things about what the tables implied. So that’s just how I do it.

AG: Making sure that it retains enough freshness to drive your interest?

WV: Yeah, I would say. How about you when you are writing, what do you do?

AG: Sort of the same thing. Since most of the time nobody is paying me ─ I write so many essays on spec ─ that I only write because it’s interesting and not drudgery. I operate almost entirely out of curiosity. I want to know or process my own experience or learn about the world, so I write because those subjects are fresh.

WV: That makes sense to me. If I try not to put limits on the curiosity, then I’m more likely to actually learn something. In Riding Toward Everywhere I talked a little bit about this one thing Thoreau said that I have always found inspirational. It runs something like, “We must not let our knowledge get in the way of what’s far more important, which is our ignorance.” So as long as I keep saying, “Alright, I’m ignorant. I’m ignorant about everything, and I want to learn more,” then I’m more likely to actually learn more, as opposed to saying, “Okay, now I know the answers about climate change.” People knew the answers about climate change a long time ago, and they were wrong.

AG: I saw that you mentioned that in the book that people had suspicions in, was it 1945 or the ’50s?

WV: By the ’70s people really started wondering. At Oak Ridge they were saying, “Well, things probably won’t be too bad until we get up to 400 parts per million of C02, but why worry, because that won’t happen until the 21st century.” So it’s an odd thing thinking about our obligation to the future. We never really had to do that. We probably should have done that, but we never actually considered the possibility that we might be making the future unlivable. Then suddenly here we are forced to decide, “Well, is that our responsibility? Do we want to do something about it?” I hope the answer is yes.

AG: In No Immediate Danger you distilled that sort of frivolity with the phrase “Keeping the lights on.” That seems to summarize the sense of convenience and thoughtlessness. Flicking the lights on and leaving them on, we don’t even think about energy’s effects or waste.

WV: There is something very beautiful in the idea that we have all this electric power at our disposal to make our lives better, and of course, in many ways, it has improved our lives, and will probably continue to do so. One of the real troubling things is that what we’re doing is not entirely frivolous. The fact that someone can do all the cooking and cleaning in the kitchen in less time than they used to. That’s really great. But what about all the so-called vampire power? All the lights on, computers and surge protectors just to keep telling you, “Yes, everything’s good, I’m still drawing current.” There are so many things that we don’t need, and one very dangerous aspect of our economic system is that there’s this notion that one has to keep creating demand. That means we will need more and more power, and no matter how efficiently we use it, if our absolute demand is increasing, most likely so will our greenhouse emissions. That is not very promising at all.

AG: Is that related to the sort of capitalist ideology of constant expansion? Edward Abbey said, “Growth for the sake of growth is the ideology of the cancer cell.”

WV: That’s right. It is a capitalist pattern, and it was also a socialist pattern. I talk at one point about the Russian’s idea that there have to be more consumer goods. They were doing it differently at a different scale, but what it really comes down to in my opinion is natural biology. A tree is going to try to grow taller and maybe crowd out the competition. A rabbit is gonna have lots of bunnies if it can, and we humans are going to want to have more and more. We want to reproduce and make our lives more comfortable and interesting, and in a sense that’s the natural thing that every organism does. Of course, the problem is that there are not unbounded limits. There are bounded limits, so unless organisms are checked by some means, organisms that obey their natural proclivities will get into trouble. I can’t even really blame capitalism as much as I would like to.

AG: In a sense, it’s a very judicious way of viewing our perilous climate situation. You do an impressive job in No Immediate Danger of not being judgmental of the culprits and instead simply look at why we do what we do, and assess what we have done. Are you are saying we are the victims of our own biology, even if we don’t recognize it or not?

WV: We’ve been very successful. I love being able to plug my laptop into the wall; I’m able to write more books. I love being able to get on a plane and fly to other countries. Probably the single best thing that you or I could do would be to give up air travel. I mean, there are lots of other things we could do. I’m still flying. I want to advance my career. I want to write a book. I want to see this or that, so I’m part of the problem. How can I blame capitalism for that?

AG: You implicate yourself right before the table of contents. You admit that you’ve consumed all these forms of energy and say, “Better an honest muddler than a carbon-powered hypocrite.”

WV: That is right.

AG: I grew up as an environmentalist, so I always felt very conflicted about procreation because of the amount of waste generated with plastic diapers and trash bags and all sorts of things. Once I met the right person, I wanted to have a kid. Then I met my daughter and just thought, To hell with it, this is the right thing to do.

WV: In a way that’s the so-called tragedy of the commons. Are you familiar with that paradigm?

AG: Yes.

WV: So, we all want to do what’s best for us, and we each take a tiny share of the net detriment to everyone that our choice has caused, so we’re still ahead by getting most of the net benefit.

AG: There’s obviously a moral imperative, but in our very individualistic society, is it possible for us to accept that moral imperative that comes with being a part of the commons in order to make any lasting changes?

WV: I am guessing that you and I as individuals can’t really do very much. We can reach out to other individuals and maybe, if I were lucky and many people read my book, and they all decided, for instance, not to fly anymore. That would make some difference, but my suspicion is that it wouldn’t make enough difference. What we really need are top-down regulatory changes. Why is it that in Japan it takes a lot less coke to make coal than it does in the US? Why shouldn’t we say, “Alright, if we’re going to make steel from coke then we have to at least use the Japanese technology?” And maybe somebody has to decide when we really need to use aluminum and cement and these other so-called big five materials that use 80% of all the energy for manufacturing. Of course, the more of this regulatory or bureaucratic burden you impose, the more we become something like East Germany. It will get less and less pleasant. But it may well be that we are approaching a state of emergency and won’t have any choice. It’s certainly true that the sooner we start figuring out how to reduce demand, the easier it’s gonna be.

AG: The regulatory experiment that Mayor Bloomberg did with the size of sodas in New York was an interesting way of changing people’s perception of what’s required to quench their thirst and what actually qualifies as a “large size.” It seems you’re right: the only way to make these large-scale, long-term societal changes will be top-down regulatory in that same generational way.

WV: I think that’s right, and I think that we are going to have people making cost-benefit analyses of various things. For instance, it takes almost a hundred times more energy to manufacture a pound of aluminum than a pound of cement, which is the lowest energy user of the big five materials. But aluminum, by being so strong, light and recyclable, makes a lot of sense in skyscrapers and bridges, and it may actually be more energy efficient to use that aluminum than to use the vastly heavier, greater quantity of steel that you would need to use. So who is going to figure that out? You want someone who is intelligent, practical and doesn’t have some kind of a bias, someone who is not a show for the aluminum industry or the steel industry. Where are we going to find people like that? I don’t know where to look. Those are the kinds of things that really make me very disheartened about the dilemma we’re in.

AG: It might be easier to create a colony on Mars than to find an unbiased politician who isn’t influenced by industry lobbyists.

WV: Yeah, a colony on Mars would probably be a fantastic boondoggle, and a lot of people could probably get rich supplying and exploiting it.

AG: If we are going to keep creating demand, why not do it on another planet?

WV: That’s right. First, we need to create some Martians that we can sell to.

AG: I did enjoy your comments in previous interviews about the potentially positive effects of swine flu.

WV: It’s all rather bleak. And that would certainly be an effective way to reduce demand, but I would rather we reduce demand in some voluntary and kinder way.

AG: A question for you about the origins of this book. A lot of us nonfiction writers fret about how to come up with ideas: have we run out of ideas? Can we generate more? I remember you saying you came up with the idea for the Seven Dreams Series while researching Rainbow Stories, asking yourself what the continent looked like before all these parking lots. How do you generate ideas, and how did you come up with Carbon Ideologies?

WV: Well, I guess it was my visit to Fukushima in 2011. First, I saw the devastation created by the tsunami. Then I went into the areas that were already abandoned as a result of the nuclear disaster. The tsunami left very palpable effects, but when I first went into the town of Kawauchi, for instance, it seemed as if people might almost still be there. It was very eerie. There were blinds pulled down, a couple of places maybe an umbrella would have fallen down at the front doorway, some potted plants starting to die. Over the next few years, as I kept returning to those parts of Fukushima that hadn’t been reclaimed, they were looking worse and worse and more creepy. But still, the local people kept saying, “Well, I don’t even know what radiation is. I mean, I don’t itch from it, I can’t really see it. It’s invisible.” And I started thinking about how great a metaphor that is for the effects of all these fuels. After a while, you can see indirectly the effects of the radiation contamination by looking at these hideous abandoned places, but you can’t see the contamination directly. Then when you go to nonnuclear fuels, you start seeing certain affects ─ the mountaintop removal and various ugly sites of oil and coal in Bangladesh ─ but you can’t see the emissions. So it’s a more slowly unfolding version of the tsunami or of the radiation contamination. You kind of have to work yourself into understanding it or to feeling it. That’s how I started thinking about Carbon Ideologies.

AG: So you started with invisibility as a metaphor, then in No Immediate Danger‘s Japan sections, you use your dosimeter and scintillation counter to bring this invisible drama to life, both to measure it and to prove that it exists at all. And people in the no-go zones still don’t believe you!

WV: I really wish that I had a lot more money to throw at this problem. I would have liked very much to have had a FLIR camera ─ forward-looking infrared ─ so that in my book I could have pictures of carbon dioxide coming out of smokestacks or people’s mouths, or of methane rising from manure heaps. But I wasn’t able to make those emissions visible in that way. Those cameras cost something like $60,000.

AG: Well, if you were online you would have been able to do some sort of Kickstarter campaign.

WV: That’s right. If I were online I’m sure I could do all kinds of great things.

AG: And be monitored. What about doing that retroactively; has it ever been done before?

WV: Well, maybe you can do it.

AG: I would love to. I’d have to get some money together. But the fact that you work in multiple mediums for different projects and have a photo book to accompany Imperial, you’re obviously the ideal person.

WV: Well, it would really be fun to be able to do it, and it would be nice if they had cameras to show the radioisotope blooms. Maybe they do. Anyway, all we can do is do our best with our limited senses. One of the things that I liked about the pancake frisker, which was the real-time analog to the decimeter, was as one of my friends put it, it’s like an extra sense. It was really fascinating to frisk my daughter’s cat. I was frisking everything for a while, and then I would be a little bit unnerved if something was four or five times more radioactive than something else. Eventually, I realized that that’s all so trivial. You fly to the East Coast or you go out to the granitic rock of the Sierras, and things are 10 times higher or whatever. Then you go to Fukushima and you might find things up to 700 times higher.

AG: What about your health: In one great scene in Japan’s radioactive city of Ōkuma, the protective shoe covers and painter’s suits “manufactured with pride in the United States of America” ripped. Have you been tested for the effects of radiation lately?

WV: I doubt that you could really tell. If I got some kind of cancer maybe there would be a way to track it back to the cesium, or maybe not. We probably all have micro-particles of various isotopes from atmospheric testing and concentration in seafood or whatever, so if I get cancer, maybe I can just console myself that it was as a result of drinking a lot of whisky or playing around in the dark room.

AG: You have made your peace.

WV: I have, yes.

AG: If the idea for this book started with your first visit to Fukushima, how do your other books evolve?

WV: It sort of depends on the book, Aaron. With one of the Seven Dreams books, I know what the story is, or at least what I think the story is. It turned out that what I thought I knew about Pocahontas and Captain John Smith wasn’t exactly true, but still I knew the basic historical events were fixed and my job was not to write a new story but to interpret those events. With something like Carbon Ideologies, the events and their effects are still unfolding and, to some extent, in dispute. My job there would be to take a lot of notes, visit the people and places available to me, read a lot of books and just let my ignorance guide me and hopefully save me from too much prejudice as I started building up judgments about these things.

AG: In your fiction, how do you inhabit other people’s lives in those historical eras?

WV: Well, for the Seven Dreams it’s possible to go to a very particular place. In The Ice Shirt I was able to go to the ruins of Erik the Red’s farm in Iceland and I could stand there and think, Okay, this is not too dissimilar to the view that Erik himself had. So I’m looking out at the water, at the clouds and the birds and grass and flowers and the stones and thinking, How does this make me feel? Is there any way brings me closer to Erik? For him, these things would all have been more quotidian and yet still there must be some kind of a common human response to wet grass and gray sky. That’s one of the ways you can just kind of work yourself back into seeing and trying to feel what those people would have. Then you try to perform some of the acts that you know the historical characters would have. For The Dying Grass, I had a chance to fire a Springfield single-shot rifle of the kind that the US cavalry would probably had fired. So I could say, Okay, this is what it feels to hold something of this weight. This is how you load it and how quickly could a person do this? Not nearly as quickly if one had an AR-15. How steady can you hold it? How difficult is it? What’s it like and here comes this topple white smoke from the black powder out the barrel, and then I have to clean it afterwards; the barrel is quite fouled with this stuff. So I’m doing all of these things relative to one particular action that if I describe accurately, I’m describing something intrinsically true about those US Calvary men. That’s another way of getting into what they might have felt and seen, and that is so much of who you are or who you become I think and what you do.

AG: So research and travel are the essential elements that unite both genres for you. The structures of all your books vary widely, so do you just adjust your approach and the structure of a book according to each project?

WV: That’s right. I think it would be a drag for me and the reader if I were just following some formula for my books. As I get older my options narrow, and I imagine that my books will become a little bit more of a piece, and that’s probably already happening. But the extent that I can resist that and make every book new, I think that’s a win-win for the reader and for me.

AG: So far, mission accomplished. One of the things that I also love about your nonfiction is its dry sense of humor. One of countless examples in No Immediate Danger was, “Let us now celebrate the miraculous smog of Calabar!” What else can humor do besides add levity to certain dark subjects?

WV: Sometimes you can make a frightening or bitter point more effectively through humor. You can actually make it sting a little bit more, and you can also try to sparkle up the page a little bit. If there are a lot of things about agriculture, fertilizers and so forth, it’s really incumbent on me to try to give the reader some little reward every now and then for reading that.

AG: You embrace the exclamation point, which I also like. Is that contentious punctuation also a way to get people’s attention?

WV: Yeah, and often in Carbon Ideologies the exclamation point adds to the ironic pseudo-ingenuous nature of some absurd claim about how wonderfully healthy radiation is or whatever.

AG: No Immediate Danger isn’t a joke, but in the way you point out the flaws of our thinking and denial about nuclear energy and climate change, this 600-page book all seems sort of punctuated by a giant exclamation point.

WV: That’s right. In a way it is, of course, a joke, right? It’s just the joke is on us and we’re not gonna like it, but maybe the beetles that replace us will somehow be able to laugh with their antenna.

AG: That sounds like your first novel brought to life. The fact that you wanted a FLIR camera to document the carbon dioxide and methane and expand the range of your climate change inquiry to a second medium makes me think how you like room to explore your subjects sufficiently. From what I gather, though, there’s been a long-standing attempt by your publishers to get you to cut your books, including page limits in your contracts and lowering royalties for longer books. Can you tell me about your legendary resistance to heavy editing?

WV: What if someone were to tell you, “We think your daughter was born a little bit too tall, so would you mind chopping off her legs?” You might not have the most compliant reaction to that, right?

AG: No.

WV: My books are my children. They’re just like my daughter. She’s turning out the way she’s turning out and that’s just how it is, so people can like her or not, but I love my daughter and I’m not going to chop off her legs. [laughs]

AG: So editing is forced surgery. You try to let the story be what it is, and the people who publish the book have their financial and other concerns? What dictates this chopping of the legs?

WV: Well, wouldn’t it be perfect for editors and publishers and maybe reviewers if all books had to be the same length? They all had to be, let’s say, exactly 124 pages, and the extra 24 pages all have to be ads. I mean, wouldn’t that just be lovely? One of the many reasons that I love the internet is, of course, because that’s how things are there. You can watch something and there’s going to be some wiggly, giggly little ad in the corner the whole time, and also, let’s track your eye movements. How wonderful it all is. As soon as there is any attempt to control creativity for noncreative purposes, we start going down that miserable road. But as I always say, Aaron, the world doesn’t owe me a living, and a publisher could legitimately say, “Well, Bill, we just don’t think you are going to pencil out, so we don’t want to publish your book.” That’s like saying, “Well, your daughter really is too tall, so we don’t want her to date our son.” That’s okay, but how awful it would be if they said, “Your daughter is too tall, so we want to chop off her legs,” and I said, “Okay, I’ll do that.” What kind of a father would I be? What kind of an author would I be to go along with that bologna?

AG: So protecting your vision of your book seems to be first and foremost?

WV: That’s right. My strength and my weakness is that I don’t really care about the financial implications. I don’t care too much about whether a book is going to make its advance back, which means I’m not a good team player. I have to be very thrilled and grateful that Viking once again saw things my way and let me publish Carbon Ideologies at the length that I thought it needed to be. It certainly can’t be too good for Viking’s bottom-line, but I think that, like me, they’re worried about climate change. They worked so hard, it was a real thrill to have such dedicated colleagues. I worked really hard too, and we all did our best without cutting off anybody’s legs.

AG: You struck a few of those chords in the “Note to the Reader” at the beginning of No Immediate Danger. You meant for the two volumes to appear as one volume. Your endnotes and citations got cut. I interpreted the “Note” as an apology to readers that the book they hold isn’t the book you intended. There and in the acknowledgements in the back of the book, you weren’t shaming Viking, but you were like letting the reader in on this push and pull between both parties. What was your intent including those?

WV: The main reason is that I’m very grateful. This is to some extent a math/science book, and I’m not a mathematician or a scientist, so I’m doing my best. Even so, it’s a risk for me and a risk for the publisher. So I’m really, really thrilled that they tried to help me and everyone by publishing this. That’s the main thing. As far as the push and pull part is concerned, I think that’s kind of interesting, and it’s probably a good thing that readers who care can learn that I didn’t want to cut the source notes. I wish they could have been in the hard copy. This is the first time that that’s happened, and it was a compromise that I was willing to make because Viking had already done so much for me and this book. Thank God I don’t have to understand their financial imperative, and I guess that’s all I would say.

AG: You do your job and they do theirs, and it seems you are able to meet in the middle.

WV: That’s right.

AG: I just love that there is a couple of places at the beginning of the book where you say, you know, it will be okay to skip the primer section and start over 200 pages in. I just pictured your publisher shaking their head, like, “Bill, please, try harder to entice the reader!”

WV: [Laughs] Unfortunately, it is to some extent a dreary book about a dreary subject. Of all my books, it’s probably not the book that people are going to put a pick up and re-read for fun. It can’t be. Just having to decide Let’s see, do we want to talk about lignite’s emissions per pound or its emissions per energy produced when it’s burned? ─ all this kind of stuff. It’s important and needs to be discussed, but it’s not particularly fun.

AG: But you clearly tried to have fun. You titled one section “The Parable of Adipic Acid” and had some fun there despite the dreariness of the subject.

WV: I do my best. [Laughs]

AG: As informative as it is, there are some funny lines in there like, “What a treat to watch adipic acid combining with the hexamethylene diamine so that we could see a pallid syrup forming, settling out into something resembling melted cheddar cheese!”

WV: Aw, how delicious.

AG: I guess it’s a good example that there are different types of books for different kinds of experiences, and your oeuvre contains so many different sorts, including the kind that we probably aren’t going to read on the beach.

WV: No, maybe not. Unless, of course, rising sea levels turn your backyard into a beach.

AG: That’s what so many residents of Phoenix, Arizona where I grew up were banking on with California earthquakes. They didn’t understand geology. Speaking of which, I was just reading about California governor Jerry Brown retiring, who said he doesn’t believe in legacies. I was wondering if you as a writer believe in legacies.

WV: Well, I want my daughter to live as long and as happily as she can, and I feel the same about my books. If people find some value in them after I’m gone so that their lives are extended, that’s a concept that makes me happy. But it’s hard for me to believe that I’m going to know it, and therefore what’s the point of a legacy in the way. You find that you give someone a very nice tomb and what happens? The tomb gets robbed. That’s life and that’s death.

AG: It seems interesting to think that since you don’t know if there will be a legacy, you shouldn’t burden yourself with trying to create one. Is that liberating?

WV: That’s right, but that doesn’t let me off the hook. I want to make sure that I do the best job I can and try to make things ─ to the extent that that’s possible ─ somewhat timeless. I try not to get too bogged down in what is current in 2018, for instance. I’m hoping that in the future someone could pick up Carbon Ideologies and say, “Alright, here and there, this part seems a little bit antiquated now, a little bit superseded, but still I understand what Bill’s trying to do, and how he’s trying to compare the different fuels, and this was how many perks per million of C02 there were in his lifetime.” What I would like is for the book to still be useful or of interest or still something in its dated way.

AG: When it’s a paper copy or in your achieves at the Ohio State University, readers will be able to see your intent and data unchanged, unlike on the evolving internet.

WV: Unlike the internet, exactly.

AG: Can I ask you about your daughter? I’m curious what it was like raising a child as a writer who travels for work as much as you do.

WV: Well, I love her very much and it’s been a thrill to be in her life.

AG: Your father was a very encouraging, cool father, a business professor who frequently told you, “Bill, if it’s not easy, lucrative, or fun, don’t do it.”

WV: Yeah, he was great. That’s a good business plan. I recommend that to everybody, especially to people like you and me Aaron who are self-employed. There is certainly no reason to do something for nothing unless it’s going to be fun.

AG: Amen. My dad, who is Mr. Practical, had good advice in that same vein. He said, “When you find what you like, do the hell out of it and make sure you enjoy it.”

WV: I agree with that.

AG: Do you see some of your intellectual appetites and hunger for knowledge and experience in your daughter?

WV: I think so, yes.

AG: As a new father myself, I just wonder how working writers balance everything, that and I want to help encourage curiosity in my own daughter.

WV: The good news is that as parents we will inevitably fail, and therefore all we can do is fail with grace and let our children see that we are not perfect and they are not going to be perfect either. If we can help each other through the hard times and forgive the rest then we are probably doing our best.

Read an excerpt from William Vollman’s “No Immediate Danger”

Maybe We Can Make a Circle

 

Nicole Piasecki | Hippocampus Magazine | June 2017 | 13 minutes (3,410 words)

 

This is the second in a three-part series on gun violence.

In part one, long after the shooting at her old high school, Megan Stielstra worries about her father’s heart.

In part two, Nicole Piasecki writes a letter to the wife of the shooter who killed her father.

In part three, Megan and Nicole talk about the shooting that changed their lives, who owns the story, and what to do with fear. 

 

* * *

Dear Alice,

1. I’ve started to write this letter at least 20 times in as many years. Just imagine me sitting alone in my office surrounded by crumpled pieces of paper. Since you’re a writer yourself, I know you understand the difficulty of saying it just right. I have spent way too much time trying, and I need to find a way to finally be done with this.

2. When I first walked into your high school English class in Chelsea, Michigan, I saw a light in you that I wanted for myself. Your chestnut eyes were always welcoming, your smile always subtle, yet warm. In person, you were impossible to hate.

3. “The center is a point,” you said to our class during the daily segment on commonly misused phrases. “One centers on a point, not around one.”

4. I had never given much thought to my teachers’ lives outside of school. I knew you within the context of your 11th and 12th grade classes. I rarely even saw you in the hallways of Chelsea High. You were a fixture in that corner classroom, a woman who seemed to exist wholly there. I knew you as humble and intelligent, absent of the complexities and fallibility of the literary characters we discussed in class.

I never would have imagined that you were married to a man who kept a gun beneath his pillow.

5. I took Chemistry I with your husband in 1992, when I was a sophomore. I remember that he played loud rock music on the stereo while we did experiments. He wore that plaid and wool hunting jacket and drank coffee out of that small, plastic cup that doubled as a lid to his tall vacuum thermos. His hands sometimes shook when he lifted the cup to his lips. He kept his haggard ponytail pulled back with a thin rubber band. I remember the fluorescent classroom lights shining on his balding head as he lectured. During class, he stroked each side of his wide mustache with his thumb and first finger, while he waited near a wooden podium for a student to answer a question. Sometimes he started class at his instructor’s desk with a lab sink and used test tubes and chemical reactions to create sudden, violent bursts of flames. That was his signature method of making chemistry seem cool.

Though I interpreted his personality as arrogant and strange, I didn’t dislike him as much as I quietly despised the subject of chemistry. You should know that I have always struggled with solving complicated formulas.

6. My dad never told me things that a teenager didn’t need to know, and I never thought to ask him. He mostly kept his work life separate from home life. I didn’t know what a school superintendent did all day, and I never thought to ask him.

One night, though, when I was standing in our kitchen by the sliding glass door, my dad walked up to me with his hands in the pockets of his faded weekend jeans and said, “Hey Nick? When you went in early for chemistry help, did Mr. Leith ever act weird around you?”

I looked at my dad for a few seconds and wrinkled my brow. “What are you talking about?” I replied.

My dad dropped the subject without explanation, and I quickly forgot about it.

Even when it was just the two of us — your husband and I — in his chemistry lab, he had never said anything inappropriate to me. He just buzzed around the room while I sat in the middle, an island among a sea of empty desks. He answered my questions about the homework and continued preparing for the school day.

I wasn’t a pretty girl. I was self-conscious and tomboyish. Acne spotted my jaw line and chin. My chest was as flat as a boy’s. And I was the boss’s daughter.

You should know that I have always struggled with solving complicated formulas.

7. Earlier that year, the mother of a quiet, long-haired, senior girl called our home telephone at an unusually late hour. I answered the call in the kitchen. “Dad, it’s for you,” I said in the direction of the living room. He took the call in private.

8. One of my favorite photographs of my dad is the one where he’s sitting next to my hospital bed at St. Joe’s in Ypsilanti, right after my knee surgery during my senior year. He sat in that uncomfortable chair, staying day and night, as my left leg moved, bending and straightening in a Constant Passive Motion machine. In the photograph, he’s wearing jeans and a blue sweater with a tired, loyal smile on his face. He only stepped out of the room when the nurse arrived to help me use the bedpan. Back then I never saw his commitment to me as remarkable because it was all I had known.

9. Through high school it seemed that my teachers somehow belonged to me. “Mrs. Leith is my favorite teacher,” I often said, not even realizing the implication of the possessive determiner, the inherent egocentricity of the teenage mind that places everyone and everything in her life on a single orbit.

10. Surely you know all about the giddiness that your high school students felt on the Thursday before Christmas break. My energy that day felt boundless. I practically bounced from seventh period, across the grass, and straight to the outer window of my dad’s office. I knocked on his window, and he tilted it open. He was eating an ice cream sundae from McDonald’s out of a small, clear, plastic cup. He smiled his full-faced smile when he saw me, and I returned a grin. He reached out and dropped the car keys into my hand so I could drive to physical therapy. My mom planned to pick him up later so they could finish the Christmas shopping. As I turned to walk toward the parking lot, my dad said, “Have fun. See you later,” and tipped the window to close it.

At physical therapy, my friend Carey and I both rode Stairmasters, and we listened to the Lemonheads album, It’s a Shame about Ray, on the stereo. We moved our arms like we were dancing. The snow fell quietly outside; the cold windows had white paper snowflakes taped to them.

Mid-workout we overheard someone say there had been a shooting at Chelsea High School. We stepped off of the Stairmasters and huddled around an AM/FM radio to try to learn more. Our first instincts developed concern for our friends who may have been attending a sporting event in the school gymnasium. We imagined that the shooter must have been a kid from another school.

It never crossed our minds that the shooter could have been your husband or that the victim could have been my dad.

Carey and I changed into our street clothes without finishing our workout. We quietly puzzled over all the possible scenarios that could have led to gunfire in our small hometown, but we couldn’t add it up.

11. When the details of that afternoon — the day your husband killed my dad — slowly leaked out from police reports and school employees, I learned that your husband had been reprimanded for sexually harassing female students in the school hallways. I learned that he was on the verge of losing his job. I learned that your husband had stormed out of the grievance meeting with administrators not long after the school day had ended. I learned that you and your husband carpooled home from school together that day. I learned that you were with him and his anger for the 20 minutes it took you to drive home.

I learned that when you arrived home, your husband disappeared upstairs. He returned with a 9mm, semi-automatic pistol in his hand. He asserted, “He is going to die.”

I learned that your husband got back into the car alone and sped toward the school administration building where my dad and two others continued the meeting.

Twenty minutes.

That’s how long it took your husband to drive back to the high school.

I learned that you didn’t call the police whose small-town headquarters were only blocks from the school. You didn’t call the administration building to warn the three men whose lives were at stake, sitting ducks. Instead, you called the teachers’ union office in Ann Arbor, 20 minutes in the opposite direction.

Since nobody had cell phones then, my dad and the others in the room received no proper warning that your husband was coming back to the meeting with a gun and intent to kill.

Your husband wore a long trench coat with pockets of ammunition. He squealed his tires in the school parking lot. He told someone who approached him that he had “unfinished business” to attend to.

He walked into the administration building. Turned the corner into the doorway of the small office. He lifted the gun and pointed it, first, at my dad (Daddy, Dada, Pops).

My 47-year-old dad’s last words were: “Steve, you don’t have to do this.”

Your husband fired round after round. He killed my dad. He injured two others.

You didn’t call the police.

12. Why Alice? Why the fuck didn’t you call the police? Why? Why? Why?

13. After your husband shot my dad, a pocket of time existed where my dad was not gone, and it was still just a Thursday in December. I was still just a teenager, happily riding the Stairmaster at MedSport looking through icy windows with paper snowflakes taped to them. My brother, Brian, was still just a fresh-faced Private First Class, wrenching bolts on the engines of fleet vehicles at the Marine base in Okinawa, Japan. My mom was still a wife of 26 years and a middle school special education teacher at a neighboring school district.

You were still just my favorite high school teacher — the one who made me love words.

14. I can’t remember if it was you or I who initiated the meeting two days after your husband murdered my dad at our school. I hadn’t slept since I found out. I had been desperately pulling his photographs from sticky plastic pages of family photo albums and taping them to the bathroom mirrors: Dad sitting on a chaise lounge chair on the beach in Cancun the previous December; Dad sitting on a tree stump by Higgins Lake smoking a corn-cob pipe and holding a cup of morning coffee in his relaxed hand; Dad with his arm around my brother Brian at the Marine boot camp graduation ceremony at Camp Lejeune less than four months prior.

Still, I was worried about how you might be feeling. I was eager to believe in you — to affirm that we were both unknowing victims of your husband’s violent actions, to tell you that I didn’t blame you.

I sensed some hesitation from my mom, but she took me to meet you anyway. The story was still developing. I couldn’t imagine any scenario wherein you were not the hero. She could.

We learned that you had been staying with your friend and colleague, Pam. When we arrived at her house, Pam took our damp jackets, and I saw you sitting alone in a wingback chair at the far corner of the large room. You didn’t rise to greet us when we entered the Christmas-ready living room. Your face displayed a low, distant gaze. Your fingertips fidgeted with a pinch of fabric on the bottom of your sweater. I don’t know what kind of welcome I had expected.

Finally, you approached me. You said something like, “This is for you,” and your tone was solemn. You reached out and handed me a hardcover book and hand-written letter. Did the book have a tree on the cover? Do you remember the title?

I never read the book. I meant to. My head was too clouded with grief in those days to concentrate for long. I stuffed the book into a drawer in my bedroom and never looked at it again.

I did read your short letter. Your words were scrolled diagonally across the yellow legal paper that you’d folded like a business letter. The one thing I’ve always remembered about the letter was the part I understood the least. “Maybe we can make a circle someday,” it said.

I’ve been wanting to ask you for years: What does that mean?

15. I returned to school only three weeks after my dad died, often arriving late and unprepared, driving up to the school in the used Chevy Corsica that was still registered in his name. My other teachers offered me unspoken allowances for my unimpressive academic performance during the second half of my senior year. My government teacher passed my late, biased research paper that took a stance against the death penalty. I called capital punishment “an option that doesn’t warrant enough suffering.”

I was scheduled to take your English class, but the counselor intervened. Instead, I met with your student teacher in the library. I don’t remember her name, only that her severe psoriasis frightened and distracted me. I was afraid it was contagious, and I couldn’t bear any other complications in my life. We read Hemingway’s The Old Man and the Sea as an independent study. I was just barely getting by. I remember how tired Santiago was while trying to reel that large Marlin into the boat. I supposed that I wouldn’t have had it in me to keep going like he did.

On the one-month anniversary of my dad’s death, I doodled “un mes” on the top of my worksheet in Spanish III, instead of listening to Señora’s lecture. I wanted someone to understand the dispassionate nature of time — that it kept moving forward, creating more and more space between my dad’s terminated life and my enduring one. It had been one month since your husband killed my father. But I couldn’t say it. I couldn’t scream or cry or even say that I was sinking, that I needed help. I couldn’t say that my 17 years of gentle experiences hadn’t come close to preparing me for this.

That final semester of high school, I don’t remember speaking to you. Surely I must have seen you in the hallways. Did you see me?

If I could forget about Hamlet, the Lilliputians, stream-of-consciousness writing, and all the prefixes and suffixes in the English language, maybe nothing would remind me of you.

16. It was confusing to see you in the courtroom, on the opposing side, sitting next to your mother-in-law, then taking the stand, making a case for your husband’s insanity defense, trying to get the jury to say, not guilty. The defense attorney led you through a detailed account of your husband’s bizarre actions. I remember the story of your husband killing your pet bird, how he broke its neck with his bare hands. You recounted a Christmas when he curled himself beneath a piano and sobbed like a baby. You explained his obsessions with guns — how he usually kept one within reach.

An aisle in the courtroom divided my family from his, yours. You never once looked across.

I often wonder why I expected some sort of loyalty from you. I was one of thousands of students who had filtered through that corner classroom, but you had made me feel like an insider.

17. I know exactly where I was when I learned that you lost your battle with cancer. I stood courtside in the main gymnasium at Adrian College. I wore my baggy, white shorts, a bulky knee brace, and jersey #25, covered with a bright gold warm-up top. My blonde hair was pulled back into a ponytail, and it was wispy on top from my sweat. I was a sophomore at Adrian and had just finished playing an NCAA, Division III basketball game. My mom came to watch my game because it was the second anniversary of the day your husband killed my dad, and anniversaries held a weakening force for us. It seemed that we should be together.

“I have some news,” Mom said. She had done the right thing by waiting until after the game was over to tell me.

“Alice died.”

“When?” I asked.

“Her funeral was today.”

18. You taught me to love the nuances of words. You were the first to introduce me to Shakespeare, Hemingway, and Swift. If I could forget about Hamlet, the Lilliputians, stream-of-consciousness writing, and all the prefixes and suffixes in the English language, maybe nothing would remind me of you, except there will always be circles.

19. Did you ever attend the National Council of Teachers of English convention? I have barely missed a year since I began my own career as an English teacher. You’re gone, so I don’t have to worry about running into you there, in an elevator going up or in the cafeteria at lunch. But I must admit that sometimes I still think I see you places. I see a modestly dressed woman with shoulder-length brown hair, and downward-pointing chestnut eyes, and my breath catches in my throat. Then I remember.

20. The last time I saw you in the flesh, I was a freshman at Adrian College and you were still an English teacher at Chelsea High School. In a moment of capriciousness, I drove the hour north on Michigan 52 and parked in a visitor space in front of the high school. The campus was quiet. All the students sat in class, which left me alone to walk the cement pathways.

I walked past the art building where I had taken half a dozen studio art classes in drawing, painting, pottery, and jewelry; past the science building where I had taken chemistry with your husband; past the building where I had taken Spanish every semester; past the administration building where I had spent so much time waiting for my dad so that we could ride home together, the same building where I saw him, an hour before he died, eating his ice cream sundae and smiling through the propped-open window.

It still seemed strange that life just continued on in that place. A different teacher stood in front of your husband’s old classroom, a new superintendent sat at a desk in my dad’s old office, new kids replaced those of us who had graduated.

I entered the English building and walked down the locker-encased hallway to your classroom.

I peeked into your classroom window, a thin, rectangular pane of glass. I saw you leaning on a desk just a few feet from the door, helping a small group of students. I stared through the window until you saw me. When you looked up, your body froze for a moment. I wonder what you were thinking then.

I hadn’t told anyone that I was coming, and still find it hard to explain my motivation to see you that day.

You looked weak, frail, and sick, a dimmer version of your former self. I remember that you stepped into the hallway and faced me. You looked me straight in the eyes. You wore an expression that I decoded as a combination of mercy and fear.

Even with your full attention, I couldn’t speak a single word. All I could do is stand in the hallway and look at you, standing three feet away.

I searched your face and eyes, and you searched mine, as if all the questions were written there. You never asked me why I had come. You seemed to understand, maybe more than I did.

How long did we stand there, saying nothing at all?

21. It never occurred to me that you would die from a cancer recurrence soon after that day we stood together in silence outside of your classroom door at Chelsea High School. I didn’t know our impromptu meeting would signify a final goodbye between teacher and student, woman and girl.

I always imagined that someday I would write you a letter, that someday you would hold it in your hands. That someday I would have the answers to all of the questions I never had the courage to ask.

* * *

Nicole Piasecki teaches undergraduate writing and rhetoric at the University of Colorado Denver. Her creative writing has been featured in HippocampusMotherwellBrevity Blog, Word Riot, and Gertrude Pressand is forthcoming in Literary Mama.

This essay originally appeared in Hippocampus Magazine.

Editor: Dana Snitzky

Welcome to the Center of the Universe

Illustration by Jacob Stead

Shannon Stirone | LongreadsMarch 2018 | 22 minutes (5,546 words)

The power has just gone out in mission control. I look to Jim McClure, operations manager at the Space Flight Operations Facility, and he assures me that everything is fine. A power outage like this hasn’t happened at NASA’s Jet Propulsion Laboratory in nearly eight years, and while it’s only been out for a few seconds, the Deep Space Network is disconnected and NASA has temporarily lost contact with Cassini, the nearly 20-year-old space probe in orbit around Saturn, as well as all spacecraft beyond the moon.

We’re standing in JPL’s mission control, known simply as the Dark Room to those who work here. Five men and women are glued to their screens, the artificial pink-and-white glow highlighting their faces. I’ve been here twice before, but I have never seen this many people running the consoles. The operators are calm and hyper-focused despite the unexpected hiccup, both hands typing, eyes darting at one another’s screens.

While the quiet panic plays out, I walk over to a sunken plaque in the middle of the room that glows with blue neon lights: the center of the universe. Above it is a large metal coin embossed with the images of three spacecraft and a DSN antenna, below is JPL’s motto, “Dare Mighty Things.” Teddy Roosevelt offered these words during an 1899 speech in approbation of the virtues of a “strenuous life” and they are now synonymous with the risks taken when it comes to spaceflight. “Far better is it to dare mighty things,” he said, “to win glorious triumphs, even though checkered by failure…than to rank with those poor spirits who neither enjoy nor suffer much because they live in a gray twilight that knows not victory nor defeat.”

I catch a bit of conversation. “Are you having any luck over there?” the data controller asks the person sitting at the Tracking Support Specialist desk. “Not yet.” Above the consoles near the ceiling are six large television screens that curve around the room. Usually, these screens stream real-time telemetry from dishes around the world and are labeled with the name of the spacecraft they’re talking to. Right now, most of them are blacked out. The only active monitors display images of celebrities who’ve visited JPL: Matt Damon in the Mars Yard, William Shatner giving the Vulcan salute. Read more…

The Internet Isn’t Forever

Illustration by Shannon Freshwater

Maria Bustillos | Columbia Journalism Review | February 2018 |2900 words (12 minutes)

This story is published in collaboration with the Columbia Journalism Review, whose Winter 2018 issue covers threats to journalism.

The Honolulu Advertiser doesn’t exist anymore, but it used to publish a regular “Health Bureau Statistics” column in its back pages supplied with information from the Hawaii Department of Health detailing births, deaths, and other events. The paper, which began in 1856 as the Pacific Commercial Advertiser, since the end of World War II was merged, bought, sold, and then merged again with its local rival, The Honolulu Star-Bulletin, to become in 2010 The Honolulu Star-Advertiser. But the Advertiser archive is still preserved on microfilm in the Honolulu State Library. Who could have guessed, when those reels were made, that the record of a tiny birth announcement would one day become a matter of national consequence? But there, on page B-6 of the August 13, 1961 edition of The Sunday Advertiser, set next to classified listings for carpenters and floor waxers, are two lines of agate type announcing that on August 4, a son had been born to Mr. and Mrs. Barack H. Obama of 6085 Kalanianaole Highway.

In the absence of this impossible-to-fudge bit of plastic film, it would have been far easier for the so-called birther movement to persuade more Americans that President Barack Obama wasn’t born in the United States. But that little roll of microfilm was and is still there, ready to be threaded on a reel and examined in the basement of the Honolulu State Library: An unfalsifiable record of “Births, Marriages, Deaths,” which immeasurably fortified the Hawaii government’s assertions regarding Obama’s original birth certificate. “We don’t destroy vital records,” Hawaii Health Department spokeswoman Janice Okubo says. “That’s our whole job, to maintain and retain vital records.” Read more…

Black Disabled Wonder Women Need Love, Too

Crutches from Shutterstock

Britney Wilson | Longreads | February 2018 | 25 minutes (6,304 words)

 

“You good?” you asked, pulling a gray wool blanket up tighter around your shoulders, yawning, and stretching your legs out on the worn blue couch in the corner of my apartment.

“Yeah,” I said, closing the bathroom door behind me and attempting to do my version of tiptoeing back over to my bed, hoping the slight clanking of my crutches wouldn’t wake anyone.

It was the weekend of my 24th birthday — four years ago. You had driven my friends Mia, Lisa, and Monique from D.C. to Philly and you’d all spent the weekend with me. I was in law school. I’d spent the hours before your arrival cursing the fact that I had been born in the middle of February, and praying for your safe journey as I watched the snowstorm that was beginning outside my window.

The night before, on the phone, I had been worried. The news had been forecasting that the accumulation might be pretty significant, and as sad as the thought had made me, I’d suggested that maybe you shouldn’t come after all. You’d promised it would be fine and that you would all be there. I was genuinely concerned, but equally relieved by your determination.

A lawyer friend of mine had perfectly summed up what my transition from college to law school had been like. She said undergrad was alma mater (as in “dear mother”) and graduate school was the stepmom. You initially hate her because she’s not your mother, and you resent the way she seems to be encroaching on your life. Eventually, as you each come to appreciate the other’s unique role, you develop your own separate relationship and become friends. I liked the analogy, but I was two years in, and still hadn’t gotten to the friendly part. I desperately needed that reunion.

The only guy in the bunch, you had offered to sleep on the floor and give someone else the couch, but they’d insisted you take it. They had put you through enough on the drive up. You deserved your rest.

Because I’d known it would take me the longest, I’d let everyone else get ready for bed before me. So, I was the last person to get in the bathroom after our personal updates and in-house karaoke sessions wound down in the early hours of the morning, after you all arrived. By the time I came out, everyone was asleep, except you. I could tell you’d been fighting it.

It was the weekend of my 24th birthday — four years ago. You had driven my friends Mia, Lisa, and Monique from D.C. to Philly and you’d all spent the weekend with me.

I stepped around Mia and Monique, who were lying across the floor old-school slumber party style on a pile of extra sheets. Bending down when I got to my bed, I gingerly placed my crutches on the floor next to it and moved an extra pillow to the head of my bed where Lisa was lying at its foot.

You leaned forward from the couch, craning your neck slightly to watch me climb onto the bed. When you were sure I was all set, you leaned back against the arm of the couch and yawned again.

“Alright, good night. I love you,” you said.

“Good night. I love you too.”

As I closed my eyes that morning, flanked by my friends on all sides, feeling supported and at ease for the first time in months, with your voice as the last one I heard before I fell asleep, I wondered where it had come from — the love.

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The Thing about Women from the River Is That Our Currents Are Endless

Counterpoint Press

Terese Marie Mailhot | Heart Berries | Counterpoint | February 2018 | 11 minutes (3,098 words)

Terese Marie Mailhot’s powerful, lyrical memoir is about a member of the Salish tribe reckoning with her past and mapping her future. 

***

Indian Condition

My story was maltreated. The words were too wrong and ugly to speak. I tried to tell someone my story, but he thought it was a hustle. He marked it as solicitation. The man took me shopping with his pity. I was silenced by charity — like so many Indians. I kept my hand out. My story became the hustle.

Women asked me what my endgame was. I hadn’t thought about it. I considered marrying one of the men and sitting with my winnings, but I was too smart to sit. I took their money and went to school. I was hungry and took more. When I gained the faculty to speak my story, I realized I had given men too much.

The thing about women from the river is that our currents are endless. We sometimes outrun ourselves. I stopped answering men’s questions or their calls.

Women asked me for my story.

My grandmother told me about Jesus. We knelt to pray. She told me to close my eyes. It was the only thing she asked me to do properly. She had conviction, but she also taught me to be mindless. We started recipes and lost track. We forgot ingredients. Our cakes never rose. We started an applehead doll — the shrunken, carved head sat on a bookshelf years after she left.

When she died nobody noticed me. Indian girls can be forgotten so well they forget themselves.

My mother brought healers to our home, and I thought she was trying to exorcise me — a little ghost. Psychics came. Our house was still ruptured. I started to craft ideas. I wrapped myself in a Pendleton blanket and picked blueberries. I pretended I was ancient. A healer looked at me. He was tall and his jeans were dirty.

He knelt down. I thought I was in trouble, so I told him that I had been good. He said, “You don’t need to be nice.”

My mother said that was when I became trouble.

That’s when my nightmares came. A spinning wheel, a white porcelain tooth, a snarling mouth, and lightning haunted me. My mother told me they were visions.

“Turn your shirt backward to confuse the ghosts,” she said, and sent me to bed.

My mother insisted that I embrace my power. On my first day of school I bound myself a small book. The teacher complimented my vocabulary, and my mother told me school was a choice.

She fed me traditional food. I went to bed early every night, but I never slept well.

I fell ill with tuberculosis. Mother brought back the healers. I told them my grandmother was speaking to me.

Zohar, a white mystic, a tarot reader, told me she spoke to spirits, too. “Your grandmother says she misses you,” she said.

“We could never make a cake,” I said.

“She was just telling me that. What ingredient did you usually forget?” Zohar asked.

I knew this was a test, but a strange one, because she didn’t speak to my grandmother either. I remember my mother was watching us, holding her breath.

“Eggs,” I said.

My spiritual fraud distanced my grandmother’s spirit from me. It became harder to stomach myself, and harder to eat.

“Does that happen to you,” I said.

“What?” Zohar asked.

“Did you ever want to stop eating?”

“No,” she said.

Zohar asked my mother if she could sleep next to my bed, on the floor. She listened to me all night. Storytelling. What potential there was in being awful. My mindlessness became a gift. I didn’t feel compelled to tell any moral tales or ancient ones. I learned how story was always meant to be for Indian women: immediate and necessary and fearless, like all good lies.

My story was maltreated. I was a teenager when I got married. I wanted a safe home. Despair isn’t a conduit for love. We ruined each other, and then my mother died. I had to leave the reservation. I had to get my GED. I left my home because welfare made me choose between necessities. I used a check and some cash I saved for a ticket away — and knew I would arrive with a deficit. That’s when I started to illustrate my story and exactly when it became a means of survival. The ugly truth is that I lost my son Isadore in court. The Hague Convention. The ugly of that truth is that I gave birth to my second son as I was losing my first. My court date and my delivery aligned. In the hospital, they told me that my first son would go with his father.

“What about this boy,” I said, with Isaiah in my arms.

“They don’t seem interested yet,” my lawyer said.

I brought Isaiah home from the hospital, and then packed Isadore’s bag. My ex-husband Vito took him, along with police escorts. Before they left, I asked Vito if he wanted to hold his new baby. I don’t know why I offered, but he didn’t kiss our baby or tell him goodbye. He didn’t say he was sorry, or that it was unfortunate. Who wants one boy and not another?

It’s too ugly — to speak this story. It sounds like a beggar. How could misfortune follow me so well, and why did I choose it every time?

I learned how to make a honey reduction of the ugly sentences. Still, my voice cracks.

I packed my baby and left my reservation. I came from the mountains to an infinite and flat brown to bury my grief. I left because I was hungry.

In my first writing classes, my professor told me that the human condition was misery. I’m a river widened by misery, and the potency of my language is more than human. It’s an Indian condition to be proud of survival but reluctant to call it resilience. Resilience seems ascribed to a human conditioning in white people.

The thing about women from the river is that our currents are endless.

The Indian condition is my grandmother. She was a nursery teacher. There are stories that she brought children to our kitchen, gave them laxatives, and then put newspaper on the ground. She squatted before them and made faces to illustrate how hard they should push. She dewormed children this way, and she learned that in residential school — where parasites and nuns and priests contaminated generations of our people. Indians froze trying to run away, and many starved. Nuns and priests ran out of places to put bones, so they built us into the walls of new boarding schools.

I can see Grandmother’s face in front of those children. Her hands felt like rose petals, and her eyes were soft and round like buttons. She liked carnations and canned milk. She had a big heart for us kids. She transcended resilience and actualized what Indians weren’t taught to know: We are unmovable. Time seems measured by grief and anticipatory grief, but I don’t think she even measured time.

Indian Sick

They moved my release, and they want me to stay the full seven days, which means I’ll miss Christmas Eve with my son. I wish I could exchange my time with Laurie. She’s being released today. She told me that if she had insurance they would have kept her in the hospital, and that they’re keeping me longer because I have good insurance. I can’t say she’s wrong because an insurance representative works with my psychiatrist concerning my release and my progress.

I’m upset to stay here longer than I expected. But I think I like these walls. It feels artificial but good. The psychiatrist likes to speak to me more than she does the other women. She calls me in, and sometimes our discussions become more general and conversational. She wants to know whether I’ve considered contacting you after this. I told her that I don’t believe you’re a hindrance, and that I am not prideful in love.

“He isn’t telling me to leave him alone,” I said.

“You’re an intelligent and attractive woman. I doubt that this is easy for either of you,” she said.

“I think I could leave him alone.”

She gives me the full report of my conditions. I have post-traumatic stress disorder, and an eating disorder, and I have bipolar II.

“When you get out I hope you have a good Christmas,” she said.

The girl with the tight braids, Jackie, keeps looking at me and saying that something isn’t right. I ask her if I have crazy eyes, and she says no. She talks to me all day and French braids my hair. She likes to drink, and she doesn’t know why I can’t just find another man. “I guess it is that easy,” I say. “If I wasn’t sentimental.” She only dates thugs, she says. She runs down the ways she meets men, and it sounds exhausting.

Jackie encourages me to eat, and the things I’ve eaten today were reasonable. There was rice pilaf and broccoli, and I still drank the prune juice the cafeteria workers put aside for me.

I weigh a hundred and twenty-six pounds now. It is progress that I know my weight is not the issue. Still, I’ve obsessively weighed myself, and it’s inconvenient for the nurses because they have to escort me to and from the gym before meals.

On Christmas, I wake up at four in the morning. The nurses let me sit by a window, and I look out at the highway and imagine that the people driving to work are good. I feel like I could master containment that way.

Josue came from behind me and tapped me with an envelope.

“You’re getting out today,” he said.

“Santa,” I said.

“Can I give you a hug?” he asked.

He hugged me until the tension in my back relaxed. His Christmas card simply said that I had talent, and that part of what makes me a good person is that I can be struck by emotion. He also included the picture of me he took.

It’s an Indian condition to be proud of survival but reluctant to call it resilience. Resilience seems ascribed to a human conditioning in white people.

I’ve been released, but I am not better. I can’t work, and I won’t leave the house. Outpatient treatment: Because I am not crazy enough to be sedated in a madhouse. They think I’m better. I am a cat in heat — something my mother would say. I am unraveling in the dark kitchen. I am scattering my wet eyes looking for signs or something significant. I am incorrigible when I’m like this. I wish I could do anything but stand alone in a dark kitchen without you.

Every Christmas after Grandmother died, my mother locked herself in her room to cry. We always stood on the other side of her door, looking at each other as if she might never stop crying. Some years she didn’t come out until the morning. Some years she came out with red eyes, and she could barely speak. She’d motion to get the presents from under the tree. We passed them around, and I can’t remember a single present I ever received.

I lock myself away as she does. Some things seem too perfectly awful.

I only have crude things to say to you. I won’t fuck you anymore so it can mean less. I might be gone, but you can still see me with a black light in your mattress. There is permanence in physical craft. Laura isn’t absorbed in any beds. She barely perspires. She requires twenty-four-hour protection from her own scent. She keeps her bra on. She wears practical clothes. Her fleeces and cargo pants and that smell of non-scented goat’s milk lotion for dry skin — that must do something for you.

My body left resonance that can’t be dismantled or erased. I don’t know if men think about what seduction is. It was reading the work you love, and buying clothes, and making polite conversation with your friends—convincing your mother that I could mother you like she does. It was laying warm towels across my legs before I shaved so that when you touched me, I was soft. It was withholding from you at the right times, and listening to you with my eyes and ears. I worked hard to assert intent on your bed and your body. I’ve soiled all beds for you with my wanting and preparation. I prepared myself for you as if I wasn’t working as a server, going to college, or raising Isaiah. The weight and the dust of me are in every thread of your mattress. Love is tactile learning, always, first and foremost.

When you loved me it was degrading. Using me for love degraded me worse. You should have just fucked me. It was degenerative. You inside me, outside, then I leave, then I come back, get fucked, you look down at me and say, “I love you. I love you.” I go home and degenerate alone. The distinctness of my bed and its corners are fucked by my fucking you. My agency is degraded. For comfort, I remember my hospital bed and the neutrality of the room I had. I was safe from myself and from you. I’m stupid, waiting for the phone to ring, thinking you might call. I’d drive to you and be no better for it.

I want my grandmother’s eyes on me. I thought unseeing would be a cruel game to play with myself. But now I am reading the dark and knowing how my feet drag on every inch — feeling monstrous and tired. I’d like to have familiarity back, but all I see now is my father’s body over my mother, whose body is boneless like a rabbit’s. I’ve descended into my earliest memory. It is too horrible to know, and no work of unseeing will remove him from me, or turn the lights on in the kitchen. How could someone like you ever be on the other side of the door—on the other side of this?

I Know I’ll Go

After my mother died, I went to find him. He lived in a town called Hope. He had a new family, and our van sat on his front lawn on bricks. When he answered the door, he told me he knew who I was. He had a thin, dirty white shirt on. He looked ill, and his face was gaunt. His hair was still black in some parts.

His wife, Winnie, was my older sister’s childhood friend. My father had met her when she was a girl, visiting my sister. After years with Ken, her front teeth were gone. She smiled at me and said my father had old videotapes of theater work I had done in the community. I had five new brothers, so young. They looked like the archetypes my own family had formed in the presence of my father. I found myself in the youngest child, who formed bonds too quickly and needed holding.

I know that the whole rez was watching, even my sister, who knocked on my door after he left to look me in my eyes so I could see that I betrayed her.

My father and I sat across from each other in lawn chairs in his basement. I resisted the urge to sit poised like him. Instead, I held bad posture and slunk in my chair.

“You have my nose,” he said.

I said I missed him, feeling awful that it was true.

“The best thing I could do was leave.”

“I know,” I said.

“Your mother was a good woman. I told her I was an asshole, and she took me in — like a wounded bear.”

“I know,” I said.

A month after this, he showed up at my house with a white documentary filmmaker. I answered the door but could not let him in the house. My brother Ovila was still scared of him, still angry and confused.

“They’re doing a documentary about me,” he said. “About my art.”

I was anxious, standing there with him at my door.

“I know,” he said. “I’ll go.”

I hugged him in my driveway. I know that the whole rez was watching, even my sister, who knocked on my door after he left to look me in my eyes so I could see that I betrayed her. Even she, who was as tall as him, and bigger, had to come to my door with backup. Even she was scared of him. I didn’t know any better back then.

The National Film Board of Canada debuted the documentary as a piece with immediacy and no external narrative. I’m a woman wielding narrative now, weaving the parts of my father’s life with my own. I consider his work a testimony to his being. I have one of his paintings in my living room. “Man Emerging” is the depiction of a man riding a whale. The work is traditional and simplistic. Salish work calls for simplicity, because an animal or man should not be convoluted. My father was not a monster, although it was in his monstrous nature to leave my brother and I alone in his van while he drank at The Kent. Our breaths became visible in the cold. Ken came back to bring us fried mushrooms. We took to the bar fare like puppies to slop.

His smell was not monstrous, nor the crooks of his body. The invasive thought that he died alone in a hotel room is too much. It is dangerous to think about him, as it was dangerous to have him as my father, as it is dangerous to mourn someone I fear becoming.

I don’t write this to put him to rest but to resurrect him as a man, when public record portrays him as a drunk, a monster, and a transient.

I wish I could have known him as a child in his newness. I want to see him with the sheen of perfection, with skin unscathed by his mistakes or by his father’s. It’s in my nature to love him. And I can’t love who he was, but I can see him as a child.

Before my mother died I asked her if he had ever hurt me.

“I put you in double diapers,” she said. “There’s no way he hurt you. Did he ever hurt you?”

“No,” I said.

If rock is permeable in water, I wonder what that makes me in all of this? There is a picture of my brother, Ovi, and me next to Dad’s van. My chin is turned up, and at the bottom of my irises there is brightness. My brother has his hand on his hip, and he looks protective standing over me. I know, without remembering clearly, that my father took this picture and that we loved each other. I don’t think I can forgive myself for my compassion.

***

From Heart Berries: A Memoir by Terese Marie Mailhot. Our thanks to Mailhot and Counterpoint for sharing it with the Longreads community. Published by Counterpoint. Copyright © 2017 by Terese Marie Mailhot. All rights reserved.

Diary of a Do-Gooder

Illustration by Nusha Ashjaee

Sara Eckel | Longreads | January 2018 | 19 minutes (4,774 words)

In the fall of 2016, I stood on the concrete steps of a mustard-colored ranch house off the New York State Thruway in Ulster County, a broken red umbrella hooked below my shoulder. The mustached man at the door — 50ish, in a t-shirt and khakis — had the stern, dry look of a high-school science teacher.

“Hi, Thomas?”

He nodded.

“Hi, Thomas, my name is Sara, and I’m a neighborhood volunteer for Zephyr Teachout for Congress.”

Thomas didn’t tell me to go away, didn’t slam the door or scold me for interrupting his day. He stoically endured my spiel about why I was spending my Sunday afternoon doing this — because Zephyr has been fighting corruption for her entire career, and I believe she’ll go to Washington and represent the people of New York’s 19th District, rather than corporations and billionaires.

“Okay, thank you,” he said, closing the door.

“Would you like some literature?” I asked, proffering some rain-dotted pamphlets.

“No, you people have sent us plenty.”

You people.

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