Search Results for: Japan

What Ever Happened to ‘The Most Liberated Woman in America’?

All Illustrations by Michael Tunk

Alex Mar | Atlas Obscura | June 2016 | 27 minutes (6,812 words)

 

Atlas ObscuraOur latest Exclusive is a new story by Alex Mar, author of the book Witches of America, co-funded by Longreads Members and published by Atlas Obscura.

I am standing in the living room of a wood-paneled modular house out in the Nevada desert. Alongside me is Barbara Williamson, once called “the most liberated woman in America”; and slinking toward us, across the grayed-out carpeting, is a large, muscular, wild animal.

Now 78, Barbara had driven me here in a massive red pickup. The plan was to make tea and have a good talk in her office (just past the meditation room). But first, she wanted to introduce me to someone.

“Are you ready?” she asked.

Sure.

I followed Barbara through the kitchen.

Peggy Sue,” she called out gently. “Are you awake? Peggy Sue…”

We turned the corner into the living room, and that’s when I saw her. Her eyes are huge and almond-shaped, her ears point upwards (a signature of the breed), and her paws are striking in their size. Peggy Sue is a Siberian lynx, over 60 pounds, with powerful legs and sharp, two-inch-long canine teeth. She has not been de-clawed. I’d been aware of this fact, but only in this moment does it truly register: Barbara shares her home with what is, more or less, a small tiger.

“I wanted the wildness,” Barbara says. “I have a streak in me that just has a lot of wild desires, and it makes me feel really good to be accepted by a wild animal—I don’t know for what reasons. Back to the old motto: ‘If it feels good, do it!’”

Barbara, with her close-cut, bright-white hair and fuchsia lipstick, in light blue jeans and an ’80s-graphic parachute jacket, strokes the thick fur on the animal’s back and invites me to do the same. As we stand closer, each of us stroking Peggy Sue’s flanks, Barbara tells me they sleep together in the bed at night, sometimes curled up around one another.

Nearer now, the lynx looks a little raggedy, her skin a little loose, her long tail capped with two strange clumps of fur. She recently turned 20 years old—that’s how long ago Barbara retired to the small desert town of Fallon, Nevada, with her husband John. Out here on their 10-acre plot, the two created a spontaneous, guerilla-style sanctuary for “big cats.” Gradually, though, the creatures died of old age: three cougars, four bobcats, two tigers, two Barbary lions, a serval, two lynxes—and finally, three years and one month ago (Barbara keeps count), John himself. And now Barbara lives alone, with a single exotic animal, elderly herself, as her closest companion.

The lynx butts its head up against my legs.

“That’s a love gesture,” Barbara says.

The enormous cat does it again—two, three, four more times. I can feel the size and weight of her skull as she pushes me.

I’m aware that the affection she gives she can take away in a second. Read more…

Postwar New York: The Supreme Metropolis of the Present

Demobilized soldiers returning to New York. Via Flickr.

David Reid | The Brazen Age: New York City and the American Empire: Politics, Art, and Bohemia | Pantheon | March 2016 | 31 minutes (8,514 words)

 

The excerpt below is adapted from The Brazen Age, by David Reid, which examines the “extraordinarily rich culture and turbulent politics of New York City between the years 1945 and 1950.” This story is recommended by Longreads contributing editor Dana Snitzky

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Probably I was in the war.

—NORMAN MAILER, Barbary Shore (1951)

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A hideous, inhuman city. But I know that one changes one’s mind.

In march 1946 the young French novelist and journalist Albert Camus traveled by freighter from Le Havre to New York, arriving in the first week of spring. Le Havre, the old port city at the mouth of the Seine, had almost been destroyed in a battle between its German occupiers and a British warship during the Normandy invasion; huge ruins ringed the harbor. In his travel journal Camus writes: “My last image of France is of destroyed buildings at the very edge of a wounded earth.”

At the age of thirty-two this Algerian Frenchman, who had been supporting himself with odd jobs when the war began, was about to become very famous. By 1948, he would become an international culture hero: author of The Stranger and The Plague, two of the most famous novels to come out of France in the forties, and of the lofty and astringent essays collected in The Myth of Sisyphus.

Camus’s visit to the United States, sponsored by the French Ministry of Foreign Affairs but involving no official duties, was timed to coincide with Alfred A. Knopf’s publication of The Stranger in a translation by Stuart Gilbert, the annotator of James Joyce’s Ulysses. In the spring of 1946 France was exporting little to the United States except literature. Even most American readers with a particular interest in France knew of Camus, if at all, as a distant legend, editor of the Resistance newspaper Combat and an “existentialist.”

Reviewing The Stranger in the New Yorker, Edmund Wilson, usually omniscient, confessed that he knew absolutely nothing about existentialism except that it was enjoying a “furious vogue.” If there were rumored to be philosophical depths in this novel about the motiveless murder of an Arab on a North African beach, they frankly eluded him. For Wilson the book was nothing more than “a fairly clever feat”—the sort of thing that a skillful Hemingway imitator like James M. Cain had done as well or better in The Postman Always Rings Twice. America’s most admired literary critic also had his doubts about Franz Kafka, the writer of the moment, suspecting that the claims being made for the late Prague fabulist were exaggerated. But still, like almost everyone else, especially the young, in New York’s intellectual circles Wilson was intensely curious about what had been written and thought in occupied Europe, especially in France.

“Our generation had been brought up on the remembrance of the 1920s as the great golden age of the avant-garde, whose focal point had been Paris,” William Barrett writes in The Truants, his memoir of the New York intellectuals. “We expected history to repeat itself: as it had been after the First, so it would be after the Second World War.” The glamorous rumor of existentialism seemed to vindicate their expectations. Camus’s arrival was eagerly awaited not only by Partisan Review but also by the New Yorker, which put him in “The Talk of the Town,” and Vogue, which decided that his saturnine good looks resembled Humphrey Bogart’s. Read more…

Mark Haddon: ‘Ultimately, There Is No Narrative Without Death’

Photo: Rory Carnegie

Jessica Gross | Longreads | May 2016 | 15 minutes (3,709 words)

 

The Curious Incident of the Dog in the Night-Time was Mark Haddon’s first novel, and the one that made him famous. Told from the perspective of an emotionally limited young man named Christopher, the book has sold millions of copies and is now being performed on Broadway. But Haddon was writing long before Curious Incident, including many books and picture books for children, and has been just as prolific since.

Haddon’s new short story collection The Pier Falls deals largely in darkness. The descriptions, soaked through with detail, often verge on the grotesque. In the title story, a pier collapses, bringing many lives with it, a process Haddon details with excruciating exactitude. In “Bunny,” we witness the effects of the protagonist’s obesity, while in “The Weir,” a newly separated middle-aged man saves a young woman from a suicide attempt, yielding an unlikely friendship. Haddon and I spoke by phone about the infusion of death and destruction in his work, his writing process, and his fascination with writing about fatally arrogant men. Read more…

Our Temporary Homes: A Reading List About Hotels

One of my favorite childhood memories is going to Kentucky to visit my grandmother’s hometown. We stayed in the same hotel during every trip: the Best Western. My mom loved it for its consistency and affordability. I loved the popcorn machine in the lobby and the indoor swimming pool.

Hotels are weird, with their anonymous, uniform rooms; where you have to give your name at the desk in order to sleep there. As writer Aaron Gilbreath finds out in “Three Feet by Six Feet by Three Feet,” hotels are, paradoxically, monuments to isolation and to community. Suzanne Joinson feels the weight of being everywhere and nowhere at once in “Hotel Melancholia.” These essays and the others stories in this list will take you all over the world, to the hotels we call our temporary homes. Read more…

The Top 5 Longreads of the Week

Photo: Matt, Flickr

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.
Sign up to receive this list free every Friday in your inbox.

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Read more…

What It’s Like to Rent a Friend in Tokyo

Longreads Pick

Colin investigates an unlikely Japanese service: the booming rent-a-friend industry.

Source: AFAR
Published: Feb 19, 2016
Length: 12 minutes (3,047 words)

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.
Sign up to receive this list free every Friday in your inbox.

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Read more…

Your Phone Was Made By Slaves: A Primer on the Secret Economy

Kevin Bales | Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World | Spiegel & Grau | January 2016 | 34 minutes (9,162 words)

 

Below is an excerpt from Blood and Earth, by Kevin Bales, as recommended by Longreads contributing editor Dana Snitzky

* * *

We think of Steve Jobs in his black turtleneck as the origin of our iPhones.

It’s never a happy moment when you’re shopping for a tombstone. When death comes, it’s the loss that transcends everything else and most tombstones are purchased in a fog of grief. Death is a threshold for the relatives and friends who live on as well, changing lives in both intense and subtle ways. It’s the most dramatic and yet the most mundane event of a life, something we all do, no exceptions, no passes.

Given the predictability of death it seems strange that Germany has a tombstone shortage. It’s not because they don’t know that people are going to die; it’s more a product of the complete control the government exerts over death and funerals. Everyone who dies must be embalmed before burial, for example, and the cremated can be buried only in approved cemeteries, never scattered in gardens or the sea. Rules abound about funerals and tombstones—even the size, quality, and form of coffins and crypts are officially regulated. All this leads to a darkly humorous yet common saying: “If you feel unwell, take a vacation—you can’t afford to die in Germany.”

Granite for German tombstones used to come from the beautiful Harz Mountains, but now no one is allowed to mine there and risk spoiling this protected national park and favorite tourist destination. So, like France and many other rich countries, including the United States, Germany imports its tombstones from the developing world.

Some of the best and cheapest tombstones come from India. In 2013 India produced 35,342 million tons of granite, making it the world’s largest producer. Add to this a growing demand for granite kitchen countertops in America and Europe, and business is booming. There are more precious minerals of course, but fortunes can be made in granite. In the United States, the average cost of installing those countertops runs from $2,000 to $8,000, but the price charged by Indian exporters for polished red granite is just $5 to $15 per square meter—that comes to about $100 for all the granite your kitchen needs. The markup on tombstones is equally high. The red granite tombstones that sell for $500 to $1,000 in the United States, and more in Europe, are purchased in bulk from India for as little as $50, plus a US import duty of just 3.7 percent.

Leaving aside what this says about the high cost of dying, how can granite be so cheap? The whole point of granite, that it is hard and durable, is also the reason it is difficult to mine and process. It has to be carefully removed from quarries in large thin slabs, so you can’t just go in with dynamite and bulldozers. Careful handling means handwork, which requires people with drills and chisels, hammers and crowbars gently working the granite out of the ground. And in India, the most cost effective way to achieve that is slavery. Read more…

Check In With the Velociraptor at the World’s First Robot Hotel

Longreads Pick

Lewis-Kraus visits a hotel in Japan where service is provided by robots and considers the necessity of human interaction.

Source: Wired
Published: Mar 2, 2016
Length: 32 minutes (8,055 words)

To Consider Myself a Human Being

Ji Xianlin | The Cowshed: Memories of the Chinese Cultural Revolution | New York Review Books | Jan. 2016 | 26 minutes (6,690 words)

 

What follows are three excerpts from Ji Xianlin’s The Cowshed, courtesy of New York Review Books. As the publisher notes:

In contemporary China, the Cultural Revolution remains a delicate topic, little discussed, but if a Chinese citizen has read one book on the subject, it is likely to be Ji’s memoir. When The Cowshed was published in China in 1998, it quickly became a bestseller. The Cultural Revolution had nearly disappeared from the collective memory. Prominent intellectuals rarely spoke openly about the revolution, and books on the subject were almost nonexistent. By the time of Ji’s death in 2009, little had changed, and despite its popularity, The Cowshed remains one of the only testimonies of its kind. As Zha Jianying writes in the introduction, “The book has sold well and stayed in print. But authorities also quietly took steps to restrict public discussion of the memoir, as its subject continues to be treated as sensitive.”

The Cowshed is invaluable in its own right as a harrowing story of how the Cultural Revolution played out on an urban campus, but perhaps even more importantly as a glimpse into how those years of turmoil are remembered in mainland China. Read more…