Read, a former editor-in-chief of Gawker, examines the rise and fall of the polarizing site.
A former Gawker staffer investigates “how a media company founded on whistleblowing and radical transparency failed its female employees.”
A discussion of the future of Gawker Media. Employees recently voted to unionize—”the first at a major digital media company” to do so—and a $100 million lawsuit from Hulk Hogan is looming over the company.
The media entrepreneur’s vision for the future of content and journalism:
DENTON: The Panopticon—the prison in which everybody is exposed to scrutiny all the time. Do you remember the website Fucked Company? It was big in about 2000, 2001. I was CEO of Moreover Technologies at the time. A saleswoman put in an anonymous report to the site about my having paid for the eye operation of a young male executive I had the hots for. The story, like many stories, was roughly half true. Yes, there was a young male executive. Yes, he did have an eye operation. No, it wasn’t paid for by me. It was paid for by the company’s health insurance according to normal procedure. And no, I didn’t fancy him; I detested him. It’s such a great example of Fucked Company and, by extension, most internet discussion systems. There’s some real truth that gets told that is never of a scale to warrant mainstream media attention, and there’s also no mechanism for fact-checking, no mechanism to actually converge on some real truth. It’s out there. Half of it’s right. Half of it’s wrong. You don’t know which half is which. What if we could develop a system for collaboratively reaching the truth? Sources and subjects and writers and editors and readers and casual armchair experts asking questions and answering them, with follow-ups and rebuttals. What if we could actually have a journalistic process that didn’t require paid journalists and tape recorders and the cost of a traditional journalistic operation? You could actually uncover everything—every abusive executive, every corrupt eye operation.
Gawker Media’s big company-wide redesign, a year in the making, will finally come out of beta on January 3. It will the biggest event in Gawker Media history, for all three arms of the company—editorial, sales, and technology. It’s a concerted attempt for Nick Denton’s Gawker Media to stop being a blog network and start being something much more ambitious. And while that will be most immediately visible in the way that the blogs look, a massive change is taking place on the sales side, too: Chris Batty, Gawker Media’s semi-legendary head of sales, is leaving the company.
Ever since Black and Latino Americans created hip-hop at south Bronx block parties during the 1970s, this highly original, uniquely American music has continued to evolve, while simultaneously taking root in countless countries throughout the world.
As cultural critic Harry Allen once said: “hip hop is the new jazz.” But like jazz, hip-hop is more than music. It’s a culture. “’Hip-hop,’ once a noun,“ Kelefa Sanneh wrote in The New Yorker, “has become an adjective, constantly invoked, if rarely defined; people talk about hip-hop fashion and hip-hop novels, hip-hop movies and hip-hop basketball. Like rock and roll in the nineteen-sixties, hip-hop is both a movement and a marketing ploy, and the word is used to describe almost anything that’s supposed to appeal to young people.“ Beyond marketing and corporatization, hip-hop culture has always included dance, rap, fashion, design, stretching language, reclaiming public spaces, and its creative, genre-spanning approach has allowed artists to represent their lives in a world that often ignores or misrepresents them. In the San Francisco Gate in 2003, Adam Mansbach, author of Go the F**k To Sleep described hip-hop culture as “assembled from spare parts, ingeniously and in public. Paint cans refitted with oven-cleaner nozzles transformed subway trains into mobile art galleries. Playgrounds and parks became nightclubs; turntables and records became instruments. Scraps of linoleum and cardboard became dance floors. Verbal and manual dexterity turned kids into stars, and today’s artists grew up listening to the first strains of the musical form.” As Jeff Chang, author of Can’t Stop, Won’t Stop, put it, hip-hop culture is “naturally interdisciplinary” and composed of “mix signifiers, we break everything down to bits and bytes and rebuild something new.” I love the description.
In the past 13 years, Emily Gould has become an accomplished author — of a memoir and two novels — and feminist book publisher. As she prepares for the April launch of her latest novel, Perfect Tunes, she worries that to many people, she will only ever be what she was for less than a year, in 2007: an editor at now defunct media gossip site Gawker, who suffered a traumatizing moment on national television that still haunts her.
I once believed that the truth would set us free — specifically, that women’s first-person writing would “create more truth” around itself. This is what I believed when I published my first book, a memoir. And I must have still believed it when I began publishing other women’s books, too. I believed that I would become free from shame by normalizing what happened to me, by naming it and encouraging others to name it too. How, then, to explain why, at the exact same moment when first-person art by women is more culturally ascendant and embraced than it has ever been in my lifetime, the most rapacious, damaging forms of structural sexism are also on the rise? I have tried to come up with various explanations for this paradox, but none of them are satisfying. If this is the patriarchy’s last gasp, it’s a long one that shows no sign of ending.
I have lost hope that hearing women’s stories will ever make even one man realize that what seemed like an ordinary night of his life was a life-changing horror story from the perspective of the woman involved. And I no longer think there’s value in the mere fact of getting people to pay attention to what I have to say, especially when the attention is temporary, incredulous, or overwhelmingly negative.
I still do this kind of writing, I am doing it now, but I no longer hope for any outcome other than my own relief. This is because I have lost faith in the idea that there might be anything any individual can say or write that will change the minds of people who, consciously or subconsciously, believe that women matter less than men.
While I still hold out hope that our words can open minds — I see it as a long (long, long) game — I also share Gould’s frustration with the glacial pace of change, and the frequent backlash against women who dare to tell their stories.