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Every Wartime Snapshot is Also a Family Photo

Photo by Staton Winter.

Today, more than twenty years after my parents and I left Bosnia, there are still refugees in the world—hundreds of thousands of them, in fact. The current refugee crisis, fuelled by wars in Syria and across the Middle East, has been immortalized by photos of families just like mine: men, women and children sitting in bus stations waiting for food, trapped behind border fences and holing up in dilapidated refugee camps. Every day, countless times a day, photographers will walk up to a family and take their picture. This picture may then be posted on Facebook and printed in newspapers, or flashed across television screens. These images of suffering are used to prompt or prevent political action, to inspire pathos or anger, to inform and entertain. But these aren’t just documents of historical events, they are family photographs, each containing memories. I couldn’t help but wonder what other refugees see when they look at themselves staring back.

At Maisonneuve, Seila Rizvic reflects on contacting Staton Winter 20 years after he photographed her at age two, along with her parents as Bosnian refugees.

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How Social Media Is Killing Extreme Athletes

Longreads Pick

Armed with GoPros and streaming their exploits live on Facebook and YouTube, a new generation of adventurers are pressured into ever-more-dangerous stunts.

Source: The Outline
Published: Dec 8, 2016
Length: 8 minutes (2,094 words)

The Love of a Thousand Muskoxen: Grieving a Love Lost to Time and Sickness

Stephanie Land | Longreads | October 2016 | 14 minutes (3,488 words)

 

At two in the morning in mid-July, I sat cross-legged, my hands full of lichen, waiting for the caribou to come.

It was my second to last summer in Fairbanks, Alaska, and the light outside was what most people associate with dawn. I wore shorts and a hooded sweatshirt. I sat as still as possible. When the small herd started towards me, I looked back at Whitney for reassurance. He stood about twenty feet behind me in the fenced enclosure, hips cocked to one side, his frame lanky and thin despite his baggy pants and sweatshirt. When he smirked at me, something shifted in my chest.

He was just a teenager—19 and about to begin his second year in a private college on the east coast. I was five years older. I felt so much wiser. We were two weeks into the four that we would spend together. The finiteness of those days gave us freedom to be inseparable without losing ourselves in each other. After all, it was impractical—I knew that in two weeks, I would drop him off at the airport, that I would wake up the next morning with an aching chest and an empty bed. But for the short time before he left, I could love him unabashedly and feel no shame.

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A Nation Struggles to Find Common Ground

I can do nothing more than share this with you and pray that saner minds will prevail. This is beyond right and wrong; it’s about the principles we hold dear in this democracy. Recently a “friend” — whose face I’ve obscured to protect his privacy and right to free speech, however vile — posted this on Facebook: Read more…

Dancing Naked in Public

Courtesy: Jerry Saltz

Cody Delistraty | Longreads | September 2016 | 16 minutes (4,104 words)

 

If the contemporary art world seems like a place of pretension, status-seeking, and giant checks being paid through Larry Gagosian and David Zwirner, then it’s the critic Jerry Saltz who may be the last hope of bringing us all back down to earth. As Saltz once wrote: although contemporary art may not be of everyone’s taste, it’s still for everyone.

Born in Oak Park, Illinois, Saltz went to the Chicago Art Institute wanting to be a painter but dropped out; he soon became a long-distance truck driver, but after a decade of driving, he decided life couldn’t get any worse and that he might as well go back to his truest passion. So in the early-1980s, with no formal degree, he moved to New York and entered the art criticism scene, writing mostly for the Village Voice. Fast-forward to today and he’s now the senior art critic at New York magazine and has twice been named a finalist for the Pulitzer Prize in Criticism.

Howard Halle, the chief art critic at Time Out New York, calls the 65-year-old “America’s art critic.” And yet, Saltz, although perhaps an American icon, has hardly become a universally beloved one.

A few years ago, Saltz was briefly banned from Facebook for posting what Zuckerberg and co. determined, initially, to be pornography (Saltz maintains that posting ancient and medieval artworks depicting fellatio, cunnilingus, and circumcisions hardly constitutes pornography, and he continues to post these images on his re-activated Facebook page, Twitter, and Instagram accounts, all of which boast, on aggregate, hundreds of thousands of followers). He also recently tried to pull the veil on the economics of the art scene—not everyone is making the big bucks—by posting a photograph showing his Chase checking account balance to be $3,832.16.

Although one wonders how much of his “everyman” appearance is an act (he maintains that it’s not), Saltz’s lack of pretension has been a burst of fresh air in the often-stodgy art criticism scene. Who else but Jerry would compliment Morley Safer’s painting of a hotel room after Safer unconvincingly tried to tear apart the contemporary art scene in two 60 Minutes segments? Or, even more surprisingly, who might say of George W. Bush’s paintings—in which the former president depicted his view of himself in the bathtub and while taking a shower, his back turned, only his face reflected in a small mirror—“I love these two bather paintings. They are ‘simple’ and ‘awkward,’ but in wonderful, unself-conscious, intense ways”?

Not everyone is on board with the Saltz movement. The Dean of the Yale School of Art Robert Storr called Saltz “the class clown” in an interview with Yale Radio, adding, “the idea that he should be running around being the conscience of the art world… all of these things are about Jerry. And it’s too bad.” Storr even clumped in Saltz’s wife—Roberta Smith, the co-chief art critic of The New York Times—saying, “They are punchy writers and again, they draw interest because of the contrariness but there are no principles, and they’re not fighting long term battles for anything and never have.”

But Saltz doesn’t mind it. He’s endlessly quotable and his optimism and energy for art has led to an engagement with the art world from the most surprising of sorts—irritable Twitter users, suburban teenagers, essentially anyone with an opinion. Saltz has, in effect, de-localized art criticism, taking it from students at the Courtauld, writers at Artforum, the galleries and museums in New York and London, and instead placing it online, where anyone with even a modicum of interest in art can share their thoughts with both Saltz and one another.

Saltz and I recently spoke over the telephone, and we discussed, among other topics, where the art world is heading, how it can reorient itself, the current trends (good and bad) in contemporary art, and what the roles of critic, artist, and viewer are and could one day be. Read more…

Girlhood Gone: Notes from the New Nashville

Susannah Felts | Longreads | September 2016 | 18 minutes (4,439 words)

At 18, I knew only that I wanted out.

Out of Nashville, Tennessee, out of the whole Southeast. Free from region. If you’d asked, I could have told you why, but I didn’t yet know how deep a print the South had left on me, only the urge to reject its further touch.

* * *

Back then, the Nashville I knew was defined mainly by the limited spheres of a middle-class adolescence: home, school, and a 20-mile stretch of I-40 that I drove many hundreds if not thousands of times, back and forth, east and west, repeat. My family lived on one side of the city, my friends and classmates on the other, hitched together by a private school that sat roughly in between.

To a lesser degree I knew my hometown to be a place defined by country music and Christianity, home of the Grand Ole Opry and Buckle of the Bible Belt. This identity seemed distinct but remote: I did not listen to country, did not go to church. Music City? To a kid who was rock-n-roll crazy pretty much from birth, the nickname seemed almost a cruel joke. This was not my Music City. Read more…

Revisiting the Ghosts of Attica

Inmates at Attica shouted their demands during a negotiating session with state corrections officials in September 1971. ASSOCIATED PRESS

Tom Robbins | The Marshall Project | September 2016 | 22 minutes (3,722 words)

The Marshall ProjectThis story was co-published with The Marshall Project, a nonprofit news organization covering the U.S. criminal justice system. Sign up for their newsletter, or follow The Marshall Project on Facebook or Twitter.

On the morning of September 13, 1971, shortly after state police launched an armed assault to retake Attica prison from its rebelling inmates, a trooper emptied his .357 magnum pistol into a prisoner named Kenneth B. Malloy. As Heather Ann Thompson recounts in her wrenching and minutely detailed recounting of that day, Malloy’s death was one of the most hideous on a morning of hideous deeds, one that saw 39 people killed by police, another 89 wounded. Malloy, an autopsy later showed, was shot twelve times at close range by at least two guns. He was hit with so many bullets, Thompson reports, “that his eye sockets were shredded by the shards of his own bones.”

Not far away, an inmate named James Robinson was fatally wounded with a .270 caliber bullet fired by a police rifle. As he lay dying, another trooper stepped up and finished him off, firing a load of buckshot into Robinson’s neck. Afterward, a police sergeant snapped a photo of Robinson, who, like many inmates, had donned a football helmet in feeble hope of warding off the baton blows they imagined were the worst they might suffer in the retaking. His body lay splayed on its side, a state police tag looped around his empty right hand. A second photo, taken moments later, shows Robinson in precisely the same position, except that a curved sword has now appeared beside him. The trooper who shot him later insisted he did so because the inmate had charged him with such a weapon.

“Blood in the Water: The Attica Prison Uprising of 1971 and Its Legacy,” Heather Ann Thompson, Pantheon Books 2016 KNOPF DOUBLEDAY

“Blood in the Water: The Attica Prison Uprising of 1971 and Its Legacy,” Heather Ann Thompson, Pantheon Books 2016 KNOPF DOUBLEDAY

The name Attica still registers dread and sorrow in Americans old enough to recall that drizzly and blood-flecked week at the upstate New York prison. No matter who you blamed for the carnage, the slaughter that gray September morning in a tiny rural hamlet thirty-five miles east of Buffalo, a place few had ever heard of, evoked anguish and fury. Photos and film clips of raincoat-clad troopers stepping through the mud amidst tangles of dead and wounded men, of long snaking lines of inmates stripped naked, their hands atop their heads, settled deep into the marrow of those who saw them. Charles Mingus and John Lennon set music to the tragedy. Muhammad Ali composed a fierce bit of doggerel that he read on TV: “Better than of this prison rot / If there’s any chance I’ve got / Kill me here on this spot.”

Even those innocent of any knowledge of the riot and the rage it inspired, can still recognize its incantatory power in Sidney Lumet’s 1975 “Dog Day Afternoon,” as Al Pacino riles up a crowd outside the Brooklyn bank he is robbing by crying out, “Attica! Attica!” Read more…

‘Exposure Is Bullshit’: Who Should Get Paid for Live Storytelling Events?

The Moth
The Moth in Sydney. Photo by itsnotyouitsbri

Rick Paulas | Longreads | August 2016 | 12 minutes (2,986 words)

The storytelling show Mortified was created in 2002 by Dave Nadelberg, and the show has a clever angle: Performers share “their most mortifying childhood artifacts,” along with a running behind-the-scenes commentary from their younger selves. It’s show-and-tell meets #tbt, and the results are hilarious. The show’s so beloved by performers and audiences that there are now nearly a dozen Mortified shows performed each month throughout various “chapters” around the world: eight in the U.S., eight abroad. Tickets range between $10 and $20-plus.

They also don’t pay performers, at least not in money. Mortified, like The Moth, Upright Citizens Brigade, and even TED Talks, is one of the hundreds of live events around the world that have sprouted up during an era in which experiential entertainment, or the IRL economy, were supposed to grow more cherished (and more lucrative) as entertainment products became digitized and commoditized. There’s just one problem: Live events exist in the same way many independent publishers exist—on a shoestring budget in which the performer is usually the last to be paid. Read more…

The Mask of Deception: The Ultimate Test to My Recovery From Porn Addiction

Illustration by: Katie Kosma

Benjamin Obler | Longreads | August 2016 | 24 minutes (5,908 words)

 

When we first talked, it was on tenuous terms. That is, both telling implicit lies.

My lie was wearing a leather jacket and smoking cigarettes that night, which cast me as carefree and rebellious. In reality, I was a bookish Senior Editor with an educational publisher, a teacher, and a writer with aspirations. I loved my tennis and workouts—usually kept fit.

Her lie was the exact opposite: she cast herself as more straight-laced and serious than she was, and literary, noting that she was reading a challenging novel in the literary realism vein. But she wasn’t really of a literary disposition. I would learn soon that she was much more visually oriented, a photographer. She liked to go dancing, and to shoot guns at a range just for the thrill.

On the surface, these lies were harmless, but they masked deeper deceptions. She had no idea I was a recovering porn addict. I had no idea she was into taking semi-nude photos of herself and posting them online.

Her name was Franny, and I fell madly in love with her. Read more…

The Day My Brother Took a Life and Changed Mine Forever

Illustration by Richard Allen

Issac Bailey | The Marshall Project | June 2016 | 22 minutes (5,496 words)

The Marshall ProjectThis story was co-published with The Marshall Project, a nonprofit news organization covering the U.S. criminal justice system. Sign up for their newsletter, or follow The Marshall Project on Facebook or Twitter.

Drive the backroads of South Carolina to the small town of Ridgeville, and you’ll be greeted by a large, handmade sign reading “Your sins killed Jesus” amid the pine forests and small barns. I grew up traveling those roads but only recently noticed the sign, long after I had stopped caring about sin and consequence or what either of those things means.

Because on April 27, 1982, while I was asleep in a room with a couple of wooden bunk beds, blankets on the floor, and too many brothers, Herbert “Moochie” Bailey Jr. was killing a man named James Bunch a few miles away. Moochie was 22 years old at the time. I was only 9. Read more…