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Theatre of Wokeness

Illustration by Katie Kosma

Danielle A. Jackson | Longreads | January 2019 | 7 minutes (1,942 words)

There’s a certain kind of conversation everybody seems to be having right now. It takes place most often online, but sometimes in real life. Specifics vary, and its frequency and level of intensity ebbs and flows with the news cycle. An awards show, a White House firing, a video of police misconduct, a local ballot initiative on medical marijuana — anything tangentially related to race or gender can be fodder. It starts out engaging enough. Then tensions mount; participants morph into archetypes. Its substance diminishes into the reduced, neutered language of the “moment” before disintegrating altogether.

In a would-be map of this phenomenon, the first Women’s March, held the day after President Trump’s inauguration, is an inflection point. On November 9, 2016, Teresa Shook, a white former attorney living in Hawaii, created a Facebook event for “a women’s march” that quickly drew several thousand RSVPs. Shook quickly enlisted a small group of women to help with early planning. Organizers were frightened the incoming administration would “threaten access to women’s healthcare, erode protection against sexual violence and roll back aid to struggling mothers.” Shook felt “shock and disbelief that this type of sentiment could win,” she told Reuters. “We had to let people know that is not who we are.” Yet, Trump’s victory wouldn’t have happened without heavy support from white women in the electorate. Terms like “intersectionality” entered the mass media’s lexicon to help explain the difficulty inherent in assembling women into a voting bloc. Along with the election’s results, the terms proliferated in a major way via Instagram, hashtags, and memes.

The march’s founders and early organizers soon appointed a diverse cadre  of women to leadership, with assistance from activist and political connector Michael Skolnik. The organizers also made sure an anti-racism agenda was part of their framework. Pulled together in just a few short months, the March was a resounding success. The central protest, in Washington, drew an estimated half a million attendees (yielding more than a million rides on DC’s Metro, the second largest crowd in its history, after the first inauguration of Barack Obama). When counting the well-attended “sister marches” held around the country, “1 percent to 1.6 percent of the U.S. population” participated in a demonstration, reported the Washington Post.

It isn’t exaggerating to say people who weren’t before are now concerned about race and social justice. According to a CNN / Kaiser poll, 49% of Americans said racism is “a big problem” in 2015, up from just over a quarter who said so in 2011. Gender inequality, too, seems top of mind: A Pew Research Center survey from 2018 said about half of Americans think men getting away with sexual harassment or assault is “a major problem.”

Some say we’re living through “a moment,” that we’re “having a reckoning.” I have a hard time with those words — they’re soundbite-y, naïve, and incomplete, as if the “moment” is for people who hadn’t even had to think about inequality or dealt with it in any large or small way — being followed around a store, or subjected to different standards on a job, or denied an apartment for no obvious reason. And if that’s the case, how’s it different from any other moment? Does it hold up, withstand rigor, or is it a surface-level reckoning, concerned with optics and the appearance of social justice and equality?

The Women’s March’s leaders have had to answer such questions. Under charges of administrative mismanagement as well as anti-Semitism, due to its alleged negligence toward Jewish women and interactions with the Nation of Islam and Louis Farrakhan, some leaders and sister groups have split off from the central organizing body. Last August, Black Women’s Blueprint, a Brooklyn-based organization focused on policy advocacy and grassroots organizing, wrote Women’s March, Inc. an open letter: “Rather than rubbing elbows and entreating known misogynist leaders… we charge you to meet us in the trenches.” Hastily organized and orchestrated in pursuit of an of-the-moment illusion of inclusion, or what I’ll call a “theatre of wokeness,” the Women’s March may be in danger of imploding. In November, the founder, Shook, called for all four co-chairs to step down, and over the past few weeks (leading up to the third march, taking place January 19), several former sponsors and partners walked away from the March, including the Southern Poverty Law Center, EMILY’s List, and the Democratic National Committee.

Along with institutional and personal reckonings, our “moment” has also birthed a category of creations and products that support, mirror, and mine it. Sitcom episodes, satirical bits, comedy specials, films, and music, and other performance art across and in between genres and mediums have attempted to mimic and explore our confusion, our dinner table banter, the rhythm of our outrage cycle, our anxieties, awakenings, and incipient healing. It’s a prolific time. The results, for me, have been mixed; sometimes, in an attempt to titillate or provoke, characterization, interiority, or reflection gets lost or weighed down in favor of an appropriate level of wokeness. Other times, I’ve questioned the motives of the creators, wondering if staying current and in tune with the “moment” is what it’s all about after all. More than anything I wonder what the whole point is of the reckoning. In our creative responses, are we, in some cases, reinscribing the same disappointments we’re trying to reconcile? Further, what comes after the problems get addressed? What happens if, when, and after a collective consciousness has been awakened?


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I had these and other questions watching Slave Play, a three-act satire that ran until January 13 at the New York Theater Workshop (I also heard whispers that it could be headed for Broadway). Director Robert O’Hara and playwright Jeremy O. Harris — a student at Yale’s School of Drama, and one of New York Times Style Magazine’s Black male writers of our time — imagines a world that, once fully revealed, looks very much like our own. Yet, we don’t know that at first. We see, instead, three interracial couples engaged in “slave play,” or sexual acts meant to simulate the race, gender, and class dynamics of antebellum America. Disorienting details hint that something is askew. The slave woman twerking on the floor to Rihanna while cleaning; the mistress twitchily summoning a tall, light-skinned fiddler to her bedside; the Black overseer crying frustrated tears through pleasure as his white indentured partner licks his boots. It titillates, it makes us (some of us, mostly the white folks) laugh. It, thankfully, ends quickly, giving way to a modern-day scene that sends up a certain kind of east coast, academic, therapeutic language, the language of our “moment,” to hilarious effect. It turns out the three interracial couples are all in therapy because the Black partners can no longer feel sexual pleasure in their respective relationships. And true to real life, the white partners (or those with closest proximity to whiteness) are emotive, externalized, and sometimes vocally annoyed, while the Black partners, for much of the time, simmer, stunned and silent.

All the actors play to some level of humiliation, but the Black woman in the therapeutic experiment, Kaneisha, played with a convincing prickliness by Teyonah Parris, seems to get especially short shrift: face down, she eats a busted cantaloupe off the floor in the first act, and by the third act, exorcises some trauma when her formerly petulant partner agrees to call her a “nasty negress” while they’re having sex. “Thank you for listening,” she says after the word play turns into several minutes of vigorous fucking.

The ending is an unsettling, confusing affair. I wasn’t sure if a rape had taken place or if it was, instead, a “breakthrough” achieved through consent. At any rate the labor of Parris, on whose character arc the entire show builds its human core, stayed heavy on my mind for days.

“I don’t want people to be able to walk away from a play about slavery and say, ‘Oh, well, that’s not about 2018,’” Slave Play’s playwright told an audience of donors, according to a Times profile. But who, exactly, doesn’t notice that the reverberations of slavery are still with us? If we’re really trying to wake up white people, I wish folks would say that. Slave Play’s Black cast members likely had to do heavier lifting — physically and psychically —  than the white (or white-ish) cast members in reimagining scenes drawn from America’s slave past. Do these interventions even work? And if they do, at what cost— to the audiences who may be harmed? To the cast and crew?

* * *

The politics of pleasure are as ripe as any place to dig, for creative play, for exploration and elucidation, mapped as it is into the subconscious, and there’s a legacy of its exploration in the work of Frantz Fanon and Adrienne Kennedy, both apparently influences on Slave Play’s playwright. The goal is to unsettle, to probe, and I can get with that, up to a point. What about context[1], interiority, reflection within the fictive universe of a piece? Maybe more of that would have been helpful in constructing Kaneisha as more than a spectacle. She speaks a lot, especially in the third act, but mostly, her character is seen through the eyes of her partner, as she talks about herself in relation to him and other white people from her past.

Even a journalistic endeavor could be improved with an ethics of care. In the six-part docuseries “Surviving R. Kelly,” which aired January 3-5 on Lifetime (and is still available on demand), the drama of Kelly’s victims’ pain is the main event, drawn out  for the benefit of the collective consciousness. I was well-acquainted with the story, yet still not entirely prepared for the grotesque details I saw and heard.

The series has already brought what feels like a shift: a lawyer for one of the families accusing Kelly confirmed that senior investigators from Fulton County, Georgia interviewed his client. The state’s attorney in Cook County, Illinois has asked for victims to reach out. There have also been costs: survivors featured in the documentary have been doxxed, discredited, and disparaged online. I saw it in my own feeds, from people in my own family. I’ve seen Black women, unaffiliated with Kelly, report they’re “not ok” and had difficulty sleeping after watching or talking about the series. In the series, some survivors were visibly traumatized during their interviews. (Watching Asante McGee revist a room she recalled being held captive in reminded me of a question from In the Wake: “Where is the breaking point, the breath, the pause…?”) How, really, should you manage when confronted with the truth of just how vulnerable you are?[2] More context could help. The music industry has a history of sexually exploiting underage girls—critics Ann Powers and Nelson George explain this powerfully in the series— but so does, specifically, the tradition of Black music upon which Kelly built everything. He’s a hip-hop generation misogynist who learned from his peers and from soul music forebears like Marvin Gaye and Al Green and James Brown, all of whom have allegations from harmed women tainting their legacies. Black Gen X-ers didn’t handle R. Kelly before because their forebears didn’t handle their own.

In Feeling Backward: Loss and the Politics of Queer History, Heather Love writes, “For groups constituted by historical injury, the challenge is to engage with the past without being destroyed by it.” Audiences and creators ask a great deal of people when they’re digging into the past, probing around the depths of ancient and not-so-ancient traumas. If the moment requires that the confusion of the present and the pain of the past get served up with realistic viscerality — if it’s about more than being current, and more than just theatre — special care should be taken with the subject matter as well as the casts, sources, and audiences most likely to be impacted.  

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[1] On January 14, 2019, Jonathan Square of the digital humanities project Fashioning the Self in Slavery and Freedom published a syllabus to help with processing Slave Play.

[2] Girls for Gender Equity and Black Women’s Blueprint produced and published reading guides and community toolkits for “Surviving R. Kelly.”

Blackstars

Brook Stephenson / AP, Fryderyk Gabowicz / AP, Photo illustration by Katie Kosma

Michael A. Gonzales | Longreads | January 2018 | 13 minutes (3,186 words)

 

Something happened on the day he died

Spirit rose a metre and stepped aside

Somebody else took his place, and bravely cried

(I’m a blackstar, I’m a blackstar)

— David Bowie, Blackstar

 

Last October, when it was announced that the SoHo bookstore McNally Jackson would moving in June, 2019 from its Prince Street location after 14 years (a decision that now seems to have been reversed), two people immediately came to mind: genius artist David Bowie, who in his lifetime was a frequent customer, and my late buddy Brook Stephenson, who worked at the shop for 11 years before his sudden passing on August 8, 2015. A few months before he died, over that year’s Memorial Day Weekend, I crashed at his Crown Heights crib while visiting from Philly. The neighborhood had changed a lot in the year since I’d moved, and Brook joked how one bar owner wasn’t very nice and welcoming to “the indigenous peoples” in the hood.

Only 41 when he died on a Saturday evening at a friend’s wedding reception, in my imagination he was taking pictures, one of his many passions sandwiched in between writing, traveling, cooking and drawing. Later I heard he had been dancing when he suddenly collapsed, foiled by an unknown heart problem. It was early Sunday morning when I heard the bad news from photographer Marcia Wilson. Although Marcia and I were friends, we rarely spoke on the phone, so my Spidey sense began tingling the moment I peeped her name on the caller ID.

“I was wondering if you had heard about Brook?” she began. Though I rarely cry, even in the presence of death’s stupid face, for the rest of the day and most of the week I was in a fog, shocked that yet another really good friend was gone. Brook and I had been buddies since meeting over a delicious chicken wing platter at our mutual friend’s baby shower in 2005. Since then more than a few friends have died, including writers Jerry Rodriguez, Tom Terrell, and Robert Morales, and former Rawkus Records publicist Devin Roberson, the woman I was with the same day I’d met Brook. However, his unanticipated death 10 years after our meeting at a joyful event made me feel as though I’d accidentally stepped off a cliff. Almost four years later, I’m still falling.
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Cowards and Accomplices

Photo illustration by Katie Kosma

Judith Hertog | Longreads | Month 2018 | 13 minutes (3,153 words)

The first thing I did when I learned the alphabet at age 6 was to spend a weekend writing out a stack of flyers that said, in large, uneven block letters: “Ret de weerelt!” a clumsily misspelled Dutch phrase that translates into English as something like “Sav the worlt!” I finally had a chance to express the urgency I felt when I discovered that, outside the idyllic life my parents had created for me in our small apartment in Amsterdam, the world was a dangerous and terrifying place where children starved to death in famines, innocents were killed in wars, factories poured chemicals into the water, and nuclear warheads stood ready to destroy everything in a flash. The world was in trouble and something needed to be done urgently.

So I copied the words “Sav the worlt” 50 times, folded my manifestos into paper airplanes and aimed them from our fourth-floor bathroom window down into the neighbors’ backyards at the center of our block. I assumed the neighbors were not aware of the state of the world, or else they would be busy trying to save it. I imagined my fliers would alert them to the seriousness of the situation and spark a worldwide activist movement under my leadership, even though I had not signed my name to the rallying cry or included a return address. Only when I saw the paper airplanes gliding into the neighbors’ yards, getting caught in tree branches or plunging into mud puddles, did I realize the futility of my act. I didn’t get any responses, and I never told anyone about it.

I recently thought back to this because I don’t know how I’d react now if I found one of my own paper planes in my yard.

I’m sitting here at the gym, waiting for my son’s tumbling class to end, and I just read a Facebook post by a friend in Gaza whose updates have become increasingly desperate amidst yet another Israeli bombing campaign on his city.

“Today I suffered a lot. I almost forgot what it means to be human. I was a THING,” he wrote. I have never met Mosab in person. A friend introduced me to him online because he is a poet who is trying to establish a library in Gaza, to take people’s minds off violence and desperation. I have sent him books and an occasional message to cheer on his project. But today I can’t even respond to his despair. Words seem inadequate. They can’t stop bombs from killing people. I should be back in Israel and doing something. But instead, I live in Vermont, where life is comfortable and my kids don’t have to face war. I’m aware the world is falling to pieces all around me. But for now, I just want to shield my children and keep them away from pain and evil. And I’m afraid I’ve become just as complacent as my old neighbors.

Nobody told me that this is what it means to be a parent: to have your soul placed inside another’s body. One mishap, and it can all be gone. My son is practicing his backflips. My heart stops each time I see his slender 14-year old body balanced in the air. He wants to become a circus clown, and I want him to live a life of razzle dazzle and applause. So I take him to tumbling class, even though I can almost see the world end just before he makes that last-second spin to land on his feet.
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Where Have All the Music Magazines Gone?

Getty / Photo illustration by Katie Kosma

Aaron Gilbreath| Longreads | December 2018 | 25 minutes (6,357 words)

When other writers and I get together, we sometimes mourn the state of music writing. Not its quality — the music section of any good indie bookstore offers proof of its vigor — but what seems like the reduced number of publications running longer music stories. Read more…

Jack, Jacqueline — Dad

Illustration by Zoë van Dijk

Yvonne Conza | Longreads | December 2018 | 28 minutes (6,875 words)

 

Dad is dying. A cell phone ping alerts me to a terse, fracturing email from my father’s younger brother.

Your Father is in a Florida Hospice. My eyes freeze on the bold subject line as I’m having dinner with a friend at an East Village restaurant. The muffled music and clatter of cutlery become an inescapable tunnel of sound. Childhood memories torpedo my thoughts and conflict with the reality that Dad is close to passing away on the cusp of turning 79. Thirty years of not knowing where or how he lived vanish.

***

To most everyone, John Joseph Downes was Jack, but to a few he was Jacqueline, and to Mom, my three older siblings and me, called “Jackass” behind his back. Dad’s multiplex of enduring identities also include: door-to-door Encyclopedia Britannica salesman; entrepreneur selling jigs, molds, gauges and fixture parts to automotive plants through a business he built from scratch; and the owner of a successful home health care agency. A Buffalo Bills fan, he gave his season tickets to clients while he watched games at home eating cheese curds and pretzels. He was a seeker of public office, wearer of white button-down shirts with wife-beater tanks underneath, actual wife beater, sporadic psoriasis sufferer, excellent provider, entertainer, showoff, lover of culture and a Chivas Regal drinker who, as these wailing memories emerge, will not live two months more to celebrate his New Year’s Eve birthday.

For a few years, Dad donned a hearse-black, trapezoid-contoured toupee that our Russian Blue cat murderously stalked like a sly predator. When askew on Dad’s head, the cat didn’t tamper with the hairpiece. But once it was placed atop Mom’s dresser she pounced on it, battled with double-sided tape and amused all, even Dad, with her mischief. Stored in a cherry wood armoire and draped over a creepy female Styrofoam white mannequin wig stand was Dad’s more notable wig, a dolled up shoulder-length Jackie O. bouffant postiche with satiny strands looped into starched beach waves. Had he added oval, dark, smoke-tinted oversized sunglasses, the look would have been complete.

He had a proclivity towards cross-dressing, a marital joint venture since Mom slipped him into finery that hung inside a shared closet. Though their bedroom door was kept closed, the curtains weren’t pulled down, perhaps intentionally, to spark a pivotal conversation. As a child of 8, I was blindsided by intimate details that felt jarring and amiss. Whenever I put away his freshly laundered socks and t-shirts, I had to open the shuttered double doors of his dresser and be exposed to the cavernous storage area where timepieces and ties kept Jackie O’s foam head company.

When I was not much older, flickering flashes, not belonging to a swarm of fireflies, distracted me from Charlie’s Angels. Looking up to the wide-open windows of my parent’s second floor bedroom I saw Dad accessorized, demure and toying with puckered painted lips. Backlit and indefinably beautiful, he seemed more himself in a size 16 dress than in one of his polyester baby blue or pickle green leisure suits.

Once while snooping for Christmas presents, I discovered Polaroid portraits of Dad as Jackie stashed in a shabby shoebox on the top shelf of my parents’ bedroom closet. Clad in kitten heels, stockings and a conservative, zip-from-behind dress, he had been transformed into a chunky, rarified suggestion of Jacqueline Kennedy. When not embodying Jacqueline, he wore a suit, white shirt and tie, shaved, splashed on decadent amounts of Old Spice.  It was hard for him to keep a clean shave, 5 o’clock shadow always intruding. He bore a resemblance to Don Knotts, the billboard-sized forehead over his eyebrows, which I inherited, displaying struggle, though in a more generous light it beamed with determination. After stuffing pens in his pocket protector, heigh-ho, heigh-ho, it’s off to work he’d go — a tender, paunch bellied dwarf with pick and shovel who knew not to return home until a million diamonds shined, and his worth to his wife could be proven.

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Reckoning With Georgia’s Increasing Suppression of Asian American Voters

Getty / Associated Press / Flickr CC / Photo illustration by Katie Kosma

Anjali Enjeti | Longreads | December 2018 | 18 minutes (4620 words)

 

Early on November 6, Election Day, Kavi Vu noticed that some voters appeared distressed as they exited Lucky Shoals Park Recreation Center, one of five polling places in Gwinnett County, Georgia. A volunteer with the nonprofit, nonpartisan civil rights organization Asian Americans Advancing Justice — Atlanta (“Advancing Justice”), Vu had been standing outside to answer questions about voting and offer her services as a Vietnamese translator.

When she began asking the mostly African American, Asian American and Latinx voters about their voting experiences, she learned that after 2.5 hour wait times, many of them had voted via provisional ballots.

Why? As it turned out, Lucky Shoals was not their correct voting location. “A lot of people had lived in Gwinnett County their entire lives and voted at the same location and all of the sudden they were switched up to new location,” Vu said.

So when poll workers offered voters the option of voting at Lucky Shoals with provisional ballots, rather than driving elsewhere to wait in another line, the voters took them up on it. They left with I’m a Georgia Voter stickers, and printed instructions for how to cure their ballots. But poll workers didn’t verbally explain to the voters that they’d need to appear at the county registrar’s office within three days to cure their ballots, nor did the poll workers make it clear that the votes would not count at all if the voters failed to do so. What’s more, as the day wore on, poll workers ran out of the provisional ballot instructions altogether.

Vu was alarmed. In an attempt to reduce the number of voters using provisional ballots, she began offering to help voters locate their correct polling place using the Secretary of State website. That’s when poll workers repeatedly began confronting her about her presence outside of the polling place. “They told me to stop speaking with voters in line, even after I explained what I was doing.”

By mid-afternoon, Vu counted some 100 voters who had wrongly reported to Lucky Shoals. When she finally left eight hours after arriving, she was “heartbroken,” over the dreadful conditions at the polling place and the number of votes by minority voters that would likely never be counted.

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Losing the Plot

Illustration by Giselle Potter

Sari Botton | Longreads | December 2018 | 23 minutes (5,667 words)

When I graduate from college in May of 1987, I receive a call from the Sephardic Brotherhood, an organization of which my father is a lifelong member. After congratulating me on this milestone, the man on the phone suggests I begin planning for another bigger one down the road: Would I like to be buried in their section of a Jewish cemetery in New Jersey? If I sign up now, I can lock into their special rate of just $90 per year.

I’m only 22 at the time, but I’ve just put myself through four years of college by working and scrimping and saving and worrying, and damn if I don’t recognize a bargain when I hear it — not to mention an opportunity to gain a sense of control over something. I mail off a check and then go about the business of hunting for my first real job in journalism; beginning my adult life while responsibly covering my bases for the end of it.

~

Two years later I marry for the first time, and the Sephardic Brotherhood calls again. Would I like to have my husband — he’s 25 — buried beside me?

“Hang on,” I say to the man on the other end. “Honey?? Do you want to be buried with me in the Sephardic part of a Jewish cemetery in New Jersey? It’s $90 a year.”

“I don’t know,” my husband shouts from another room in our small apartment. “Can we think about it?”

“I’ll get back to you,” I tell the man.

That weekend, at dinner with my in-laws, we inform them of the wonderful opportunity before us. “What?!” my mother-in-law shrieks. “But we’re already paying for plots for you — and your children — with the Shpitzernitzer* Society!”

(*In America from the late 19th to the early 20th Century, European Jewish immigrants formed hundreds of groups like the Shpitzernitzer Society and the Sephardic Brotherhood. Originally these societies served multiple purposes — helping members find jobs, learn English, and navigate immigration issues and assorted other legal matters. Many also became discount burial plot brokers.)

It’s news to us that our corpses and those of our theoretical future children are already spoken for, but we aren’t about to argue over it. On Monday I call the Brotherhood and cancel my burial plan. They issue a full refund.

~

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Longreads Best of 2018: Science and Technology

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in science and tech.

Deborah Blum
Director of the Knight Science Journalism program at MIT and author of The Poison Squad.

They Know Seas Are Rising, but They’re Not Abandoning Their Beloved Cape Cod (Meera Subramanian, InsideClimate News)

For more than a year, Meera Subramanian has been traversing the country for InsideClimate News, creating a series of vivid and wonderfully balanced portraits of small communities wrestling with the havoc of climate change (whether they admit it or not). This one from October, focused on an increasingly flood-washed area called Blish Point, stands out for me. It’s a tapestry-like picture woven of relentlessly rising seas, threatened homes and businesses, the politics of climate change science, and pure, stubborn human reluctance to give up on a beloved way of coastal living.

Subramanian never raises her voice or treats any viewpoint with less than respect — although she occasionally deftly slides in the scientific arguments that counter climate denialism. She has an elegant way of making both people and place live on the page. The result is a compelling and compassionate narrative in which this one small, beautiful, vanishing strip of Massachusetts, perched on the edge of an encroaching ocean, becomes a microcosm for the much bigger story of change — and its reckoning — now being realized around the world.


Aleszu Bajak
Freelance science journalist, former Knight Science Journalism Fellow at MIT, and lecturer at Northeastern University’s School of Journalism.

God Is in the Machine (Carl Miller, The Times Literary Supplement)

Whether it’s your social media feed, prison sentence, or driverless car, our world is increasingly governed by algorithms. The terrifying thing is that we’re quickly approaching a horizon after which no one will be able to explain the code used or decisions made to build these things. This sobering excerpt from Carl Miller’s book, The Death of the Gods: The new global power grab, makes startlingly clear our ignorance of the machines we’ve hacked together. “Truth is dead,” as one programmer tells him. “There is only output.”


Ashley Carman
Tech reporter at The Verge and co-host of Why’d You Push That Button?

How Forlini’s Survives the Instagram Horde (Alex Vadukul, The New York Times)

Instagram has fundamentally changed where and why we visit the places we do. Alex Vadukul’s piece on New York Italian restaurant Forlini’s taps into this idea. He perfectly captures how one establishment’s demographics can change over time. One group of patrons goes for the food and convenience — Forlini’s is next to the courthouse — while another prefers it as a backdrop for Instagram photos. Vadukul includes incredible quotes, too, especially the one in which a Forlini’s owner marvels at how influencers manage to drink alcohol and stay thin. I wonder that, too.


Meehan Crist
Writer-in-residence in biological sciences at Columbia University, previously editor at Nautilus and The Believer.

Survival of the Richest (Douglas Rushcoff, Medium)

There’s a lot of bad science writing about transhumanism − rich people wanting to live forever by uploading their minds to computers, etc. But Rushcoff explores the very human drive for a post-human future by elegantly tracing links between the failures of global capitalism, the growing divide between rich and poor, the ongoing climate catastrophe, and what transhumanism is really all about: escape. It’s the best thinking I’ve read on the subject, and the piece stands out as a clear articulation of how some imagine − or fail to imagine − our digital future. I’m still haunted by the moment when a super-wealthy CEO who has paid to pick Rushcoff’s brain about “the future of technology” asks, “How do I maintain authority over my security force after the event?”


Surya Mattu
Investigative data journalist at The Markup, research scientist at the Center for Civic Media at MIT.

See No Evil (Miriam Posner, Logic)

Posner’s piece on using software to make supply chains more transparent contains some powerful observations. It elegantly highlights how some characteristic features of modernity have harmed rather than helped this endeavor. Large scale, distributed networks like the internet and global supply chains might be more resilient and efficient than their predecessors, but they are almost impossible to regulate. Similarly, modular information design and the ‘black box architecture’ of software helps scale businesses, but they can also obfuscate the decision making process of those in charge, leading to a lack of accountability.

As we grapple with the challenge of how to hold algorithmic decision-making accountable for the harm it can cause, this piece reminds us that the harm is often a feature of these systems, not a bug.


Neel V. Patel
Science and tech journalist, contributor to The Daily Beast, The Verge, Slate, Wired, Popular Science, Foreign Policy, and New York Magazine.

How Duterte Used Facebook To Fuel the Philippine Drug War (Davey Alba, BuzzFeed News)

Facebook had a bad year, culminating most damningly in a New York Times’ report in November that showed the company’s inability to safeguard the platform from nefarious parties trying to influence the 2016 election, as well as its unwillingness to take responsibility and make fixes. But the insidiousness of Facebook in the U.S. dwarfs what’s happening overseas. Davey Alba, writing for BuzzFeed News, illustrates how Rodrigo Duterte and his autocratic regime in the Philippines leveraged the platform to disseminate false news and propaganda, exacerbating the carnage inflicted by his war on drugs and dismantling many of the country’s democratic structures. It’s a terrifying example of what happens when our biggest fears of the unregulated sprawl of Facebook are realized.


Catherine Cusick
Audience editor, Longreads

Can Dirt Save the Earth? (Moises Velasquez-Manoff, The New York Times Magazine)

Readers may be more familiar with Nathaniel Rich’s historic New York Times Magazine story from this summer, Losing Earth: The Decade We Almost Stopped Climate Change, than with this epic piece on dirt that came out back in April, but Moises Velasquez-Manoff literally redefined on-the-ground reporting — on soil itself. This story helped me dust off all of my murky grade school memories of nutrient cycles while teaching me anew why these basic, natural processes are so relevant to every sustainable challenge we face. Maybe I’m just a fan of solarpunk, but I love reading about known, practical mitigation methods that are worth doing anyway, even past all of our many missed opportunities and catastrophic points of no return. Carbon farming may not be enough, but what it can do might still be miraculous. Stories that neither sugarcoat real options nor deny that any exist at least give us some time back — if not enough for a full second chance, then enough to do something more meaningful, ultimately, than wait.

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Read all the categories in our Best of 2018 year-end collection.

At the Very Least We Know the End of the World Will Have a Bright Side

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Adam Boffa | Longreads | December 2018 | 9 minutes (2,324 words)

The oil industry in the U.S. has had a busy few years. In North Dakota alone, barrel production increased more than tenfold between 2005 and 2015. The state’s daily oil barrel output surged from a low of 90,000, and within a decade it was consistently producing over one million barrels of oil per day. A majority of this oil was extracted via fracking, a controversial practice linked to a litany of harmful health and environmental effects. But if there were to be a public reckoning with fracking’s dangers in North Dakota, it would have to overcome steep challenges. A recent collection of research on the oil boom includes Sebastian Braun’s account of how pro-fracking sentiment, propped up by corporate lobbyists (like the American Legislative Exchange Council) and others who stand to gain, is so strong in the state that, during a speech at an energy conference, the audience didn’t bat an eye when a presenter likened EPA regulation to terrorism. Braun, an Associate Professor of Anthropology and Director of American Indian Studies at Iowa State University, alleges that this lobbyist-generated atmosphere of consensus is hostile to local researchers investigating topics including air and water quality. Another study in the collection by Ann Reed, an Adjunct Assistant Professor of Anthropology at ISU, points to the oil industry’s spending on “community outreach initiatives” within the state, funds which it disperses in order to establish a positive reputation for itself (and, as a side effect, make some citizens feel pressured to stay quiet about their apprehensions regarding the industry’s practices). As of 2018, the state continues to set daily oil production records.

It’s not just North Dakota, of course. Similar efforts helped silence debates around fracking, pollution, and renewable resources in the lead-up to this year’s elections in Colorado, Washington, and Arizona, eventually helping defeat reform initiatives in those states. But these are only regional instances of the broader, global trend of the suppression of research and stifling of public discussion on the impacts of fossil fuel extraction. The most significant example probably involves Shell and ExxonMobil, who studied and documented the catastrophic effects of climate change decades ago but kept their findings confidential and, in ExxonMobil’s case, funded denialist campaigns and anti-regulatory efforts based on false information. While the public spent years fruitlessly debating the legitimacy of climate science, oil giants obscured evidence, promoted research amenable to their interests, and kept drilling, happy to make hay while the warming sun shone. Read more…

You Have to Make Money to Make Money

A clerk reaches to a shelf to pick an item for a customer order at an Amazon Prime warehouse in New York, 2017. (AP Photo/Mark Lennihan, File)

So: Amazon is opening in Long Island City, New York. But it was probably a really hard decision, what with the many strong applications from cities bending over backwards give themselves a shot at economic transformation, right? Sure.

With the benefit of hindsight, it’s now clear that few of the 238 communities that applied for HQ2—including many of the 20 finalists—ever really stood a chance. On November 13, the online retailer announced that HQ2 will not be an HQ2 at all; instead, the company will open two smaller sites in Long Island City, a Queens neighborhood in New York, and Crystal City, a Virginia suburb of Washington, D.C. Those cities already house Amazon’s two biggest offices away from the West Coast. They’re nexuses of financial and governmental power. And they’re just a few miles from two of Bezos’s lavish homes. Amazon broke the rules of its own game, then picked the most obvious candidates.

At The Ringer, Victor Luckerson takes a closer look at the HQ2 competition and what it tells us about the landscape of American cities — a landscape where cities’ fortunes are ever more disparate, and tech wealth begets tech wealth.

Today, the five tech giants that lord over the U.S. economy—Amazon, Apple, Facebook, Microsoft, and Alphabet, Google’s parent company—all are based in either the Bay Area or Seattle. The next crop of mega-corps, such as Uber, Airbnb, and Netflix, are headquartered there as well. With fewer places earning the spoils of the digital economy, cities have taken to competing aggressively for whatever scraps these companies might offer: a warehouse here, a data center there. Government officials increasingly resort to offering tax breaks to lure firms that promise to bring jobs. The number of megadeals per year valued at $50 million or more in incentives has doubled since the 2008 recession, according to Good Jobs First, a Washington, D.C.-based organization that tracks government subsidies.

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