Search Results for: Education

Why Oil-Loving Louisiana Should Embrace America’s Coming Offshore Wind Boom

Sculptures and wind turbines on a Liverpool beach. (Photo by: Loop Images/UIG via Getty Images)

Justin Nobel | Longreads | August 2017 | 8 minutes (2,051 words)

The United States is on the verge of an energy transformation. This spring the nation’s first offshore wind farm officially began powering homes and businesses on Block Island, in Rhode Island. Bureau of Ocean Energy Management maps show 12 areas that have been leased for potential offshore wind development along the East Coast, from the Outer Banks of North Carolina to Cape Cod, and a thirteenth will be leased later this year. In December 2016, Statoil Wind US, part of the Norwegian oil and gas giant, bid $42.5 million to lease, for offshore wind development, a tract of ocean that begins about 15 nautical miles southeast of New York City.

“Since Block Island came online interest in offshore wind along the East Coast has gone through the roof,” says Lorry Wagner, an engineer whose company, Lake Erie Energy Development Corporation is pushing for a wind farm off Cleveland, in Lake Erie. “Every major developer in the world wants to get into the United States and get a project.”

In my first column we journeyed across toxic Louisiana, learning that many of the state’s most terrifying environmental problems are connected to the petrochemical industry. But is there another way to provide jobs for people in south Louisiana oil country? The answer appears to be yes. Read more…

The South Carolina Dylann Roof Knew

Tourists look over mannequins in the former slave quarters of the Boone Hill Plantation in July 2015. (John Moore/Getty Images)

When Rachel Kaadzi Ghansah first began to cover the trial of Dylann Roof, the white supremacist who murdered nine parishioners of Charleston’s Emanuel AME Church in June 2015, she initially assumed her feature for GQ would focus on Roof’s victims. But as Ghansah began to report on the trial, and specifically on Roof himself, she realized the thrust of her piece would have to focus on the murderer.

Over and over again, without even bothering to open his mouth, Roof reminded us that he did not have to answer to anyone. He did not have to dignify our questions with a response or explain anything at all to the people whose relatives he had maimed and murdered. Roof was safeguarded by his knowledge that white American terrorism is never waterboarded for answers, it is never twisted out for meaning, we never identify its “handlers,” and we could not force him to do a thing. He remained inscrutable. He remained in control, just the way he wanted to be.

And so, after weeks in the courtroom, and shortly before Dylann Roof was asked to stand and listen to his sentence, I decided that if he would not tell us his story, then I would.

To do so, Ghansah had to confront the history of South Carolina. This was a journey that Roof had also undertook in the days and years before he entered Mother Emanuel with 88 bullets — one that ended with a perverted viewpoint of the antebellum period before the state became the cradle of secession. What Ghansah finds as she crisscrosses the state — visiting Roof’s own place of worship in Columbia, walking along “Slave Street” on Boone Plantation — is that South Carolina prefers its history viewed through a heavy-handed filter.

Dylann Roof was educated in a state whose educational standards from 2011 are full of lesson plans that focus on what Casey Quinlan, a policy reporter, said was “the viewpoint of slave owners” and highlight “the economic necessity of slave labor.” A state that flew the Confederate flag until a black woman named Bree Newsome climbed the flagpole and pulled it down. A place that still has a bronze statue of Benjamin Tillman standing at its statehouse in Columbia. Tillman was a local politician who condoned “terrorizing the Negroes at the first opportunity by letting them provoke trouble and then having the whites demonstrate their superiority by killing as many of them as was justifiable…to rescue South Carolina from the rule of the alien, the traitor, and the semi-barbarous negroes.”

Roof is what happens when we prefer vast historical erasures to real education about race. The rise of groups like Trump’s Republican Party, with its overtures to the alt-right, has emboldened men like Dylann Roof to come out of their slumber and loudly, violently out themselves. But in South Carolina, those men never disappeared, were there always, waiting. It is possible that Dylann Roof is not an outlier at all, then, but rather emblematic of an approaching storm.

I took a road trip last week down the Atlantic coast and spent a few days in Charleston. It was a somewhat shocking experience to be in a city that purports to treasure its history but so openly glosses over the gritty details. Boone Plantation is one of the few sites to feature slave cabins dating back to the 1700s, but as Ghansah notes, the majority of the cabins are staffed by odd-looking dummies, which she writes “are supposed to represent black people in their deepest ignominy…there were no dummies that were supposed to represent the masters or the mistresses of the plantation.”

It is also at Boone I first learned of the “compassionate” slave owner, mentioned in one of the cabin’s audio tools. To enslave another human being immediately disqualifies anyone from being described as compassionate, no matter that person’s other qualities. This was closer to historical fiction than history. This distinction continued through the tour. The text in one cabin explained the significance of an archaeological dig on the property, an effort undertaken by a private firm which suggests Boone Plantation was forced to review the land (so as to not run afoul of Historic Preservation Act) rather than act on of any sort of archival inquisitiveness.

That a site like Boone would include these fallacies only confirms what Ghansah discovered during her time reporting on Roof:

In Charleston, I learned about what happens when whiteness goes antic and is removed from a sense of history. It creates tragedies where black grandchildren who have done everything right have to testify in court to the goodness of the character of their slain 87-year-old grandmother because some unfettered man has taken her life. But I also saw in those families that the ability to stay imaginative, to express grace, a refusal to become like them in the face of horror, is to forever be unbroken. It reminds us that we already know the way out of bondage and into freedom. This is how I will remember those left behind, not just in their grief, their mourning so deep and so profound, but also through their refusal to be vanquished. That even when denied justice for generations, in the face of persistent violence, we insist with a quiet knowing that we will prevail. I thought I needed stories of vengeance and street justice, but I was wrong. I didn’t need them for what they told me about Roof. I needed them for what they said about us. That in our rejection of that kind of hatred, we reveal how we are not battling our own obsolescence. How we resist. How we rise.

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Class Dismissed

Longreads Pick

Here’s what has happened as Arizona continues to reduce funding for public education. Here’s what will happen if other states follow suit.

Published: Aug 17, 2017
Length: 24 minutes (6,131 words)

What Thomas Jefferson Taught Me About Charlottesville and America

Exterior of University of Virginia with statue of Thomas Jefferson, Charlottesville, VA (Photo by Visions of America/UIG via Getty Images)

Joshua Adams | Longreads | August 2017 | 11 minutes (2,840 words)

 

Growing up on the South Side of Chicago, I had no idea about the University of Virginia. I knew I wanted to go away for college, and from about the time I was 10 years old, my mind was set on attending the University of Michigan. If it weren’t for my father constantly checking college rankings in magazines and taking me on college tours my junior and senior years of high school, UVA wouldn’t have even crossed my mind. But soon I got to see how beautiful the campus and city of Charlottesville were. Everything on the grounds has an historical aura to it — the neoclassical architecture, the Amphitheatre, Edgar Allen Poe’s room, the Rotunda designed by founder Thomas Jefferson, a man who at that point I knew little more about than what they teach you in grade school. I didn’t research UVA’s acceptance rates, tuition, majors, alumni success rates, or any of that stuff, because after I saw the alluring Central Grounds, I was sold.

That fall, my family and I drove to Virginia from Illinois, and I settled into the Kent building of what are known as “Old Dorms.”

The first year transition into UVA was rough. I was battling recurring bouts of colds and flus, and felt socially isolated as an out-of-state student and the only Black male from Chicago. I felt like I was falling through the cracks, and didn’t know who to reach out to. But by my second year, my health improved, I felt more comfortable in my surroundings, and I found my niche within African American Studies and English classes. Add the immeasurable warmth of folks like legendary dining hall cashier Mrs. Kathy McGruder, long lunch and dinner dates in Newcomb with groups of friends, and the hilarity of “Adventures of Cavman” at home football games, and C-Ville and UVA became my second home.

I will always have enormous affection for Charlottesville. In reflective moments, I look back and feel blessed to have called it home for four crucial, formative years of my college life. Charlottesville has figured into my professional life, too. My first ever print feature story as a journalist was with its local paper, C-VILLE Weekly.

Last weekend, I found myself glued to the television as the“Unite the Right” rallies unfolded. Alumni all over the country took to social media to give updates about what was going on. The footage of white supremacist James Alex Fields Jr. driving into counter-protesters left me speechless. Charlottesville being in the national headlines for domestic terrorism might not have seemed predictable for that quaint and quiet college town. However, as positive as my feelings are towards the place, I can’t say I was entirely surprised about this attack. It was undoubtedly tragic, but I think we’d be dishonoring the memory of Heather Heyer and what she stood for to see it as unprecedented.

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These Are the Locals Who Get The Story of Charlottesville Right

The statue of Confederate Gen. Robert E. Lee stands in the center of Emancipation Park the day after the Unite the Right rally on August 13. (Chip Somodevilla/Getty Images)

Last Saturday evening, Charlottesville police chief Al Thomas held a press conference about the events that day that unfolded under his watch “We love our city,” he said in conclusion. “Let us heal. This is not our story. Outsiders do not tell our story.”

I was born and raised in Charlottesville. I attended and graduated from its public schools; I still live in the city and call it home. After a weekend in which the national media descended upon our downtown and broadcast the unfolding story with the nuance of a parade of elephants, Thomas’s sentiment was welcome. Aside from being heartbroken and outraged, I was tired. Tired of talking heads calling our town Charlotte, of “The South” appearing in print as some strange monolithic mystery region somewhere below Philadelphia, of factual errors confusing the city with adjacent poor and rural counties, of accusing fingers pointed without question at the police and the local government, of former UVA students who spent all of four years here weighing in as if experts, of a lack of context, a lack of understanding of the city as a specific place with a specific history at a specific moment in time.

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How We Got to Here: A Charlottesville Reading List

(Photo by Scott Olson/Getty Images)

This weekend’s events in Charlottesville will resonate long after the crowd was dispersed, long after the cable news trucks leave, long after the school year begins—new students are scheduled to arrive on the University of Virginia campus on Friday. The confrontation — and the resulting deaths of three people, two national guard pilots who were killed in an accident, and counter-protestor Heather Heyer, who was killed in a deliberate act of domestic terrorism — is neither the beginning nor the end of an ongoing resurgence of white supremacy. What was once discussed in closed online forums is now on the streets, armed—as Virginia Governor Terry Mcauliffe described —with more firepower than the Virginia National Guard. “Emboldened” is the word that’s been used by politicians and the media to describe the relationship between white nationalists and Donald Trump’s rhetoric. “Blame” is what the word should be.

Here is our reading list of features from the past two years that trace the disturbing path of how we got to Charlottesville. Read more…

The Gossip Columnist Who Became the News

Liz Smith and Ivana Trump celebrate Trump's 40th Birthday at La Grenouille in New York City in 1989. (Ron Galella, Ltd./WireImage)

“If you were a woman and wrote about politics and D.C., you were a Washington gossip. If you were a man, you were a columnist,” explained Rona Barrett, the television presenter and celebrity gossip queen of the 1970s and ’80s, in an interview with BuzzFeed’s Anne Helen Petersen last year. Gossip—he said, she said, who was there, who was he with, what did they talk about—is the official currency of the Trump Administration, and any reporter who thinks they are above it is going to lose the newspaper war.

The women who became the great gossip columnists of the late twentieth century knew they weren’t above it—a reporter merely reported what their sources told them, a gossip columnist psychoanalyzed them.

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The Great Alt-Right Pile-On of Tommy Curry

a water tower at texas A&M university painted with the words "welcome to aggieland"
Photo by Blueag9 via Wikimedia Commons (CC BY-SA 3.0)

Philosophy professor Tommy Curry’s work (and part of the reason Texas A&M hired him) asks, in part, whether violence is politically necessary for dismantling white supremacy — an exploration of “violent resistance in the context of American racism ‘not as a call to arms, but as an open-ended political question.'” A frequent guest on a friend’s radio show, it was only a matter of time before the right-wing internet outrage machine found him. The repercussions are still reverberating through his professional and family lives, and shaking the foundations of academic freedom at A&M. Steve Kolowich walks through the story for the Chronicle of Higher Education.

“You and your entire family of low-IQ, affirmative-action herpes-infected african monkeys might need to be put to death.”

There were dozens like that. The professor forwarded them to the campus police department. Mr. Curry says a detective told him some of the messages appeared to have been sent from within the county.

Police officers made a point to drive past his apartment building often for several weeks. But Mr. Curry worried about whether his 6-year-old was safe at her elementary school. Driving her home at the end of the day, he would circle the block a few times to make sure they had not been followed.

Nobody came to his door, knocked him down, disarmed him, fired a bullet between his legs, or made him beg for his life. The mob that came for Mr. Curry reflected his own time. It was digital and diffuse, everywhere and nowhere.

The goal, however, was the same as ever: fear. And it worked.

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The Top 5 Longreads of the Week

Photo by Blueag9 via Wikimedia Commons

This week, we’re sharing stories from Steve Kolowich; Stephanie Clifford and Jessica Silver-Greenberg; Taffy Brodesser-Akner; Carolyn Murnick; and Jamie Lauren Keiles.

Sign up to receive this list free every Friday in your inbox. Read more…

I’ve Found Her

Illustration by Kjell Reigstad

Martha Baillie | Brick | Summer 2017 | 17 minutes (4,882 words)

This essay first appeared in Brick, the beloved biannual print journal of nonfiction based in Canada and read throughout the world. Our thanks to Martha Baillie and the staff at Brick for allowing us to reprint this essay at Longreads.

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1.

“I have found her,” announced the email sent to me by a close friend, H, who was working in Paris. The attached photograph showed a person I recognized—an elderly woman standing on a street corner and clutching a notepad. Her abundant white hair was gathered into a loose knot at the back of her head; she had a fine nose, an open face lost in thought, and on her feet flat shoes. Her white dress, more coat than dress, I could picture a shopkeeper wearing half a century ago or a modern lab technician. A large, unadorned purse hung from her wrist. To the right of her, the glass wall of a bus shelter exhibited a map of the immediate neighborhood, the Fifteenth District, portions of which became legible when I enlarged the image by sliding my fingertips over it. Across the street behind the woman the name of a café could now be read: Le Puit. Read more…