I got tired of reading about Hillary Clinton and Donald Trump in 2016, especially when most pieces could be lumped in the For or Against piles. But Josie Duffy consistently managed to make me think and feel not just what I hadn’t thought or felt, but what I tried to avoid thinking and feeling. Her piece, “The Trouble With Liberal Argument Against 3rd Party Candidates …” is amazing in its scope. Josie is easily one of the most amazing young long-form essayists in the country. In between evocatively presenting autobiography and political analysis, she dropped three sentences that made music out of American Presidential noise. “Listen,” she wrote, “I am a firm believer that in a country like America you should vote for your opponent. Who do you want to fight against for the next eight years? Who do you want to push left?” The piece, like most of Josie’s writing, welcomes us in, cares for us and asks everything of us when we leave. I can’t share this piece enough. Read more…
Whereas another writer might’ve taken this story’s central question—how (and why) Koreans have elevated bat flips in baseball to an art form that deserves celebration—and answered it with condescension or (at best) superficiality, Kimes goes above and beyond, taking readers on a swirling journey across South Korea, through stadium dugouts and Seoul’s inner-city neighborhoods, to produce a compelling narrative that is part sports, part travelogue, and as illuminating a culture piece as you’ve read all year. Between Kimes’ words (which are a masterclass in scene-setting) and the wondrous illustrations of Mickey Duzyj (who was along for the reporting), this was a story I kept seeing in my head all year long.
Bill Kennedy was living his childhood dream of being an NBA referee when his world was upended last December: A star player yelled two anti-gay slurs at him during a televised game. Kennedy’s open secret—that he was, in fact, gay—was now quite public and on its way to becoming a national story.
With empathy and a deft touch, Arnovitz details what happened that night, what preceded it, and (perhaps most importantly) what followed in the months ahead, as Kennedy’s coming out became a national story and sent the veteran referee on a personal journey that was decades in the making. (The kicker, which takes place at New York’s LGBT Pride March, is stirring and sensational.) When this new season tipped off, Kennedy became the first openly gay player or referee to appear in an NBA game. What Arnovitz so brilliantly conveys is the scope of all that had to happen for that moment to finally become real. Read more…
This heart-breaking case of one of—if not the—longest case of Munchausen by proxy is beautifully reported and written with precision by Michelle Dean. The death of Dee Dee Blancharde, as orchestrated by her adult daughter Gypsy, was horrifying and shocking, but Dean paints a detailed portrait that really allows the characters and their inner lives to emerge from the sheer horror of the crimes. Dean reveals that there was so much more to this story than what came out in breaking news reports—this piece was fascinating, troubling and at the end of the day, impossible to forget. Read more…
Imogene Lim's family: Grandmother Chan with seven of her eight children in Vancouver. Lim's mother, Lillian, is next to her mother, second from right. Mary is on the far left. Lillian and Mary fled Hong Kong during World War II. IMOGENE LIM
Our latest Exclusive is a new story by Veronique Greenwood, co-funded by Longreads Members and published by Atlas Obscura.
In southern China, not far from where the rice paddies fade into the urban sprawl of the Pearl River Delta, there is a place that used to be called the Four Counties. It’s farming country still, even in this age when everyone seems to be heading to make their fortunes in the cities. Small villages of low, tile-roofed houses speckle the landscape. People carry bamboo baskets full of root vegetables on their backs. Stray dogs trot purposefully through the village lanes, eyes alert for kitchen scraps. In the summer, the subtropical sun is like a hammer; in the winter, cold rain sweeps the fields.
It was to this place that Imogene Lim came in 2009. She had just a little bit of information to go on. But Lim, a Canadian anthropologist whose fieldwork has taken her to Tanzania to observe tribes of former hunter-gatherers, was on a voyage of discovery. And with the help of local authorities, she soon reached the object of her quest. She returned this year for a visit. In a Guangzhou hotel room this fall, having recently arrived from the Four Counties (now five, after a redrawing of borders), she took out a photocopied booklet. The cover showed a calligraphic title, proclaiming it to be a genealogy, and inside were page after page of branching diagrams. It had been given to her by a cousin in the village.
“This is my father,” she said, pointing to a name deep into the pages. Underneath it, in a language she cannot read or speak, it says, “Went to Canada, communication lost. Number of children: Unknown.”
Explore all your post-death options in a macabre but fascinating (and strangely jaunty) essay that reveals all the post-death details you wanted to know — and some that you probably didn’t.
Detail from a map of Cherokee territory over time. The green line designates their territory at the point of their forced removal. Red towns were Cherokee towns. Via University of TexasLibraries.
Patrick Phillips | Blood at the Root: A Racial Cleansing in America| W. W. Norton & Company | September 2016 | 17 minutes (4,588 words)
Below is an excerpt from Blood at the Root, by the poet Patrick Phillips. The story begins in September of 1912, in the days after two assaults on white women. Ellen Grice claimed she was attacked by two black men who left before she was hurt. The next day Mae Crow, a 19-year-old white woman, was discovered injured and unconscious in the woods. She allegedly regained consciousness for long enough to accuse a 16-year-old black youth, Ernest Knox. This story is recommended by Longreads contributing editor Dana Snitzky.
* * *
Journalists only started writing about the expulsions once the wagon trains of refugees grew too large and too numerous to ignore.
Though it would take weeks before reports reached Atlanta, in the days after the attack on Crow a nighttime ritual began to unfold, as each evening at dusk groups of white men gathered at the crossroads of the county. They came with satchels of brass bullets, shotgun shells, and stoppered glass bottles of kerosene, and sticks of “Red Cross” dynamite poked out through the tops of their saddlebags. When darkness fell, the night riders set out with one goal: to stoke the terror created by the lynching of Edwards and use it to drive black people out of Forsyth County for good.
In 1907, W. E. B. Du Bois had put into words what every “colored” person in Georgia knew from experience, which was that “the police system of the South was primarily designed to control slaves. . . . And tacitly assumed that every white man was ipso facto a member of that police.” In the first decade of the twentieth century, the days when all white men had been legally empowered to pursue and arrest fugitive slaves were only fifty years in the past, and the fathers and grandfathers of many locals would have been part of such posses in the days of slavery.
So it must have seemed natural to many whites when, each night around sundown, a knock came at the door and the adult men of the family were summoned to join a group heading out toward the clusters of black cabins scattered around Forsyth—along the Chattahoochee out in Oscarville, in the shadow of Sawnee Mountain north of Cumming, and south, toward Shakerag and Big Creek. It would take months—and, in a handful of cases, years—before the in-town blacks of Cumming were finally forced out, since many lived under the protection of rich white men, in whose kitchens and dining rooms they served. Instead, it was to the homes of cotton pickers, sharecroppers, and small landowners that the night riders went first, and it was these most vulnerable families who fled in the first waves of the exodus. Read more…
High above the heads of church visitors, almost invisible in the arches of the cathedral, a tiny hole lets in a beam of sunlight. This beam is what allows the meridian line to function. Photo: GEOFF MANAUGH
Our latest Exclusive is a new story by Geoff Manaugh, co-funded by Longreads Members and published by Atlas Obscura.
A disc of light moves across the cathedral floor. The marble in its path lights up, revealing deeply colored swirls, rich with hues of burgundy, plum, caramel, and ochre. It is ancient rock, stained by terrestrial chemistry and by the infernal pressures of the inner Earth. Its surface is smooth and nearly reflective, testament to extraordinary craftsmanship but also to the effects of hundreds of years’ worth of penitent feet processing through the looming shadows of the church interior. The air smells of smoke and candle wax, and the occasional perfume of a passing tourist.
The source of this light is a hole punched through the roof of the church high above, elaborately accentuated by a brilliant halo of golden rays, painted to resemble the sun. The hole acts like a film projector. Daylight streams through, creating a narrow beam of illumination visible only in the presence of smoke or dust, as if something otherworldly has been forced into material form.
Seconds pass, minutes, an hour. Outside, the sun appears to arc slowly across the daytime sky; here, in response, the projected disc creeps inch by inch across the marble floor. At solar noon, when the sun has reached its highest point in the sky, the circle of light touches a long, straight line made of inlaid brass and copper, nearly 220 feet from end to end, or two-thirds the length of an American football field. Although this line extends more than half the length of the cathedral floor, it seems to follow its own geometric logic: it is a long diagonal slash cutting between two columns, against the building’s floor plan, as if at odds with the structure that houses it.
Stranger still, on either side of this brass line, words and celestial images have been carved directly into the rock. There are the 12 signs of the zodiac interspersed amongst Roman numerals and references to solstices. There is Aquarius, the water bearer; Capricorn, with its confusing mix of shaggy horns and the coiled tail of a sea creature; Sagittarius, preparing to fire a magnificent bow and arrow; and the pouting fish of Pisces. At first glance, these symbols seem pagan, even sacrilegious, as if the astral remnants of an older belief system have somehow survived beneath the feet—and beyond the gaze—of daily worshippers.
Yet these symbols are not there to cast horoscopes, let alone spells. They are there for purposes of church administration and astronomical science. This cathedral, the Basilica di San Petronio in Bologna, Italy, also doubles as a solar observatory—at one point, one of the most accurate in the world—and these signs of the zodiac are part of an instrument for measuring solstices.
As people start to project what America and the world has in store under Trump, one Muslim scholar details his bleak vision for Muslims and shares his disappointment in the America he believed in.
You must be logged in to post a comment.