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The Ugly History of Beautiful Things: Angora

Illustration by Jacob Stead

Katy Kelleher | Longreads | December 2018 | 14 minutes (3,822 words)

In the Ugly History of Beautiful Things, Katy Kelleher shines a light on the dark underbellies of the things we adorn ourselves with. Previously: the grisly side of perfume.

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In 2013, PETA released a video that changed the fashion industry. The footage, which is still available on YouTube, showed a man sitting on a bench, straddling a white rabbit that had been stretched out lengthwise and strapped down. It’s an angora, a rabbit breed prized for its long, thick, hollow-haired coat. The man begins to grab fistfuls of the rabbit’s soft fur and pulls it quickly, jerkily, tearing it from the rabbit’s flesh. As the video continues, you see more clips of rabbits being stripped naked to their pink skin. They look flayed and raw, and they cry out in pain. When I watched the video, the animal bleats disturbed my two dogs, who began running in circles, sniffing the air and wondering. I’m not sure if they were inspired to hunt, or if they could just smell my distress.

“They were the screams heard round the world,” proclaimed the the animal rights organization’s website. The copy accompanying the video is triumphant, notwithstanding the stomach-churning nature of the clip: “When PETA Asia released its shocking eyewitness video footage showing that workers violently rip the fur out of angora rabbits’ writhing bodies, customers shared the video widely, vowed never to wear angora again.” After this PR disaster, retailers began pledging publicly to stop using angora wool in their products. International clothing giants like H&M, ASOS, and Gap, Inc. informed customers that they would no longer offer angora products, while unsurprisingly remaining silent on their use of exploitative labor practices to produce their disposable fashion. The pain of sweet, fluffy bunnies was a bridge too far.

I’m glad corporations are being pressured to reexamine their policies around animal products. It is disturbing to witness animal suffering, and the rabbits’ squished and feral faces, their bright-white fur, their long ears, their pink mouths — all these characteristics makes it somehow worse. It doesn’t help that I had a collection of stuffed rabbits as a child; I liked to sleep surrounded by a ring of watchful plastic eyes and alert velvety ears. Like most children, I was a proto-animist, and in my primitive system of worship rabbits reigned supreme.

And yet: I own an angora sweater, made from real rabbit hair fibers. It is silky soft, and when I wear it, the appearance of my torso is elevated by the halo effect (called a “bloom”) created by thousands of tiny fibers poking through the tight weave. It makes me look a bit fuzzy and faded, like a ’60s movie star seen through a Vaseline lens. It is so soft, so light, so beautiful. I didn’t know when I bought it that angora wool came from mistreated rabbits. But I could have guessed. Most lovely things have a higher moral price tag than we like to admit.

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The use of wool in clothing may date as far back as 7000 BCE. For much of that history, fabrics and knits were made from fibers harvested from sheep or goats. In 1993, archeologists found a piece of linen cloth from a site in Cayonu, Turkey. “It is not certain when people first began to weave animal fibers,” wrote John Noble Wilford for the New York Times. “It is likely that wool would have been used for weaving almost as early as flax was, but wool decays more readily than linen and so is not preserved in early archeological sites.” We know that humans had domesticated sheep and goats by this time, and it is believed that our distant ancestors were herding them for food. It is possible, and perhaps likely, that early humans were creating woven textiles from animal products some 7,000 years before Jesus Christ walked the earth.

Wool is a very sensible material, and not a very sexy one. It is naturally insulating, water-repellant, and durable. Rabbit hair sounds far more exotic than wool, and its function is slightly more decorative than sheep’s fleece. But “wool” is a bit of an umbrella term. Sometimes it refers to rabbit hair, sometimes it refers to lamb’s wool (sheared from the first coat of a newborn) and sometimes it refers to fleece from a goat or an alpaca. Sheep’s wool is the most common type, and even then it’s often broken down by providence. No matter what animal it comes from, one of the most important ways of gauging wool’s worth is by measuring the diameter of the follicle. A Shetland sheep has hair that is 23 microns thick, on average. Goat fiber under 19 microns thick is considered “cashmere” (sometimes this comes from Cashmere goats, but not always). Rabbit hair is even finer than this, and rings in at 11 microns.

I didn’t know when I bought it that angora wool came from mistreated rabbits. But I could have guessed. Most lovely things have a higher moral price tag than we like to admit.

Aside from its minuscule size, rabbit hair has other textural benefits. The fibers that come from angora rabbits are long, silky, and hollow. The scales on their surface form an interlocking chevron pattern, which makes them both harder to work with (less friction to grip other fibers) and more desirable for certain garments (the aforementioned halo effect, made when the fibers slip from their weave). Most importantly, angora feels different from wool. Anyone who has purchased an Icelandic wool sweater knows that, while warm and cozy and oh-so-hygge, thick-knit wool sweaters are itchy against naked skin and smelly when wet. Angora sweaters are fluffy and lightweight. A lobsterman pulls on a thick sheep’s wool sweater; a Hollywood ingénue dons an angora knit.

While weaving wool dates back to early civilization, sweaters didn’t begin to show up on the torso-cladding scene until the 15th century. The earliest knitted wool shirts came from the British islands of Jersey and Guernsey. The sweater as we know it was most likely invented by an anonymous fisherman’s wife, seeking to keep her breadwinner alive as he braved the freezing waters of the English Channel day in and day out, and for centuries it was most closely associated with workingmen and soldiers. Women, particularly high-class, fashionable women, did not wear sweaters. While there are examples of creatively patterned and aesthetically pleasing sweaters from before the Industrial Revolution, these pieces were attractive in the same way that folk art is beautiful: They look cool today, but weren’t considered chic or classy by the tastemakers of the day.

The sweater as a fashion item was Coco Chanel’s creation. The French designer famously MacGyvered the first modern women’s cardigan prototype out of a men’s crew-neck sweater. The neck hole was too tight to pull comfortably over her head, so Chanel took a pair of scissors and cut it down the front. She added ribbons to hide the raw edges of the wool, and began wearing it out and about. People went crazy for the new style, and soon everyone was copying Chanel.

The history of angora in fashion is inextricably linked to the history of the sweater. Angora sweaters became popular in the 1920s, more than 200 years after European sailors first brought angora rabbits from Turkey, where the breed originates, to France, where they were raised as livestock and kept as pets. While many kept rabbits for their meat and fur, angora rabbits were also popular companions for 18th century aristocracy. Legend has it that Marie Antoinette kept a fluff-themed menagerie, and various blogs have proclaimed her fondness for Maine Coon cats, Bichons, and white rabbits. (Historians have only been able to document the existence of several Papillons, so the rest may stem from Sofia Coppola’s 2006 pastel-washed movie.) For the most part, angora rabbits in Europe and America were slaughtered for their pelts rather than sheared for their fibers, but that changed around the turn of the 20th century, when sweaters became “a fashion item for women” in a way that they never had been before, according to fashion historian Jonathan Walford. In an email, he wrote:

As women became more active in sporting activities—hiking, cycling, swimming, even hockey—the sports sweater became a favorite, and quickly moved into fashion, most often as a cardigan, The Great War promoted the art of knitting as a way for civilian women to do their part by making soldiers and sailors mittens, scarves, sweaters, and balaclavas.

Furthermore, the 1920s saw a shift in women’s knitwear toward lightweight, clingy styles designed to accentuate curves, a trend that Walford says came in response to the “otherwise shapeless silhouette” of the era. The flapper dress hung loose over breasts and thighs, obscuring the waist and turning the body into a column of fabric. A well-chosen sweater could combat this. Sweaters looked more fresh and modern than nipped-waist dresses or corsets, and aligned neatly with the androgynous appeal of the flapper look.

By the 1930s and 1940s, angora was more popular than it had ever been before. It was recognized for its silky beauty and its utility, and prized for its thermal qualities and its tactile appeal. The fiber was particularly popular with two influential groups of the 20th century: Hollywood starlets and Nazi officers.

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The term “sweater girl” described a particular type of Lolita-esque sexpot. The sweater girl was a study in contradictions — or the epitome of the Madonna/whore dichotomy — who was simultaneously big-breasted and womanly, and innocent and childlike. Hollywood publicists first coined the phrase to describe Lana Turner, who played a sweater-wearing teenage murder victim in the 1937 film They Won’t Forget. In the movie, 16-year-old Turner is bombshell beautiful, and her tight sweaters (paired with equally tight pencil skirts) accentuate her hourglass waist and prominent breasts. In Life magazine, screenwriter Niven Busch wrote that Turner “didn’t have to act” much, for her scene “consisted mostly of 75-ft. dolly shot of her as she hurried along a crowded street in a small Southern town. … She just walked along wearing a tight-fitting sweater. There was nothing prurient about the shot but the male U.S. found it more stimulating than a year’s quote of chorus girls dancing in wampum loin cloths.”

This was also an era when “breast fetishism” was on the rise. Women had begun wearing pointy “bullet bras” that exaggerated their shapes, turning naturally pillowy and pliable breasts into hard conical hills. A sweater paired with a bullet bra was the perfect combination of hard and soft, innocent and sexy, curvy and contained. Even though Turner was underage, it seemed permissible to lust after her, for she embodied a certain wholesome sex appeal that spoke to mid-century American audiences. “Maybe [Turner] didn’t look like the average high-school girl,” wrote Busch, “but she looked like what the average high-school boy wished the average high-school girl looked like.” Turner’s slightly risqué look resonated with women as well as men. There was a simplicity to this fashion — it was easy to replicate the sweater girl look. It was accessible and utterly American. (Busch also notes that the only person “profoundly shocked” by the audience reaction to her body was Turner herself, who began to “bitterly oppose” her sweater girl name, and for the years following her debut film, the starlet refused to wear tight-fitting knits on camera.) Following Turner’s splash as a glamorous dead girl, starlets like Jayne Mansfield and Jane Russell began adopting the style and by the 1940s and 1950s, the sweater girl was one of the more persistent tropes in American media. Walford notes that director and artist Ed Wood “always” wore angora as part of his drag. “Fit would be part of the reason,” Walford says, “because they would fit his male form better than women’s blouses, but touch was also at play. Angora has a sensual touch, like silk, camel hair, leather or rubber — all materials that have fetishistic followers.”

While wide-eyed actress in Hollywood were squeezing their torsos into fuzzy tops, soldiers in Germany had begun a focused series of experiments designed to test the long-term viability of raising angora rabbits for their hollow hairs. Angora appealed to the Nazis for several reasons. First, it had a sense of glamor to it — the fabric was associated with luxurious evening wear, and the Nazis were acutely aware of the importance of presentation and fashion (hence the continued fascination with “Nazi chic”). Secondly, angora was ideal for lining pilot’s jackets, since it was thin, water-repellant, warm, and unlikely to cause itching in the cold cockpit. They also planned to use it for sweaters, socks, and underwear — all garments that would lie close to the body and keep soldiers warm and dry while they were trekking across the Ukrainian steppe to wage war on the Eastern Front. In 1943, SS officers created a photo album to document the work they were doing at Dachau. The volume contains approximately 150 mounted photographs, maps, charts, and hand-lettered texts. There are pictures of rabbit hutches (which Stassa Edwards at Atlas Obscura calls “sanitary, modern”), descriptions of their feeding schedule, and instructions for feeding, shearing, and grooming rabbits. This album was “some of the last remaining evidence of Project Angora,” Edwards writes, “an obscure program begun by Himmler for the purpose of producing enough angora wool to make warm clothes for several branches of the German military.”

By 1943, Project Angora had been underway for two years, and workers had bred nearly 65,000 rabbits and created more than 10,000 pounds of wool. Few examples of these military textiles survive. But Project Angora isn’t notable for its material output or its influence on clothing or fashion, but rather the cleanliness of its wards, the purported humanity of it all. The rabbits housed at German concentration camps were kept in large hutches. They were fed well and petted routinely. SS officers bonded with the animals. Singrid Schultz, the reporter who uncovered the notorious photo album in 1945, described the cruel irony of the project:

In the same compound where 800 human beings would be packed into barracks that were barely adequate for 200, the rabbits lived in luxury in their own elegant hutches. In Buchenwald, where tens of thousands of human beings were starved to death, rabbits enjoyed scientifically prepared meals. The SS men who whipped, tortured, and killed prisoners saw to it that the rabbits enjoyed loving care.

The Nazis didn’t see humans as equivalent to rabbits or rats or other mammalian creatures — they had sympathy for animals and valued their welfare. That was part of their mythology; it was important to Himmler that the German people viewed the Nazis as progressive when it came to animal rights. “The thesis that viewing others as objects or animals enables our very worst conduct would seem to explain a great deal,” wrote Paul Bloom in the New Yorker. “Yet there’s reason to think that it’s almost the opposite of the truth.” According to Bloom, the focus on shame and humiliation reveals that Nazis (and other racist groups) don’t use the language of the zoo to excuse their actions or annul their guilt. They don’t imagine people as animals so that they can hurt them more easily. Rather, their tortures are explicitly designed to highlight their humanity. “The sadism of treating human beings like vermin lies precisely in the recognition that they are not,” Bloom argues.  

The very same Nazis who were torturing and brutalizing the Jewish people in the camps were also posing with rabbits, brushing them, and snuggling them. They were capable of offering mercy to living creatures, and they were equally capable of acting out their sadistic fantasies on other people. At Project Angora, sadism lived next-door to tenderness, and I can’t think of anything uglier than that.

* * *

On a rainy Sunday in July, I visited the Kerfluffle Fiber Farm in Lebanon, Maine, which raises alpacas, sheep, and angora rabbits for their wool. I walked among the rabbit hutches and held a Satin angora rabbit named Sweetie Pie and felt her small heart beat against my fingertips. Unlike the farms in the PETA videos, at Kerfluffle, the rabbits are not squished into cages to tremble and squeal and wait for their next brutal shearing. Yes, they live in cages, they tremble, and they are (sometimes) sheared. But though the same words can be used to describe their basic conditions, the substance is completely different. The family farm is sprawling and green, with children’s toys strewn about the lawn. The rabbit cages are housed in an old horse stall in the wooden barn. Each rabbit has enough space to move around — they can hop and play and defecate and feed without contaminating their food or making a mess of their space. The rabbits are clean and well-groomed. I don’t see any oozing sores or open wounds and the hair is never ripped from their bodies, but harvested through brushing. I hear no screams, only the sounds of geese cackling and goats bleating. As I stroke my hands down the back of the angora, I can feel how easily this fur could be removed. There is no need to yank — it comes out naturally, long white fibers sticking to my sweaty palms before blowing away on the humid summer wind like dandelion seeds.

Mandy McDonald, certified fiber sorter and owner of Kerfluffle Farm, began keeping rabbits years ago. She was a lifelong knitter on a continual quest to find the best yarn, eventually choosing to raise angora rabbits because they were more affordable than alpacas or sheep. But even though it’s possible for a dedicated knitter to raise enough rabbits to make a scarf, it is difficult to reproduce this type of humane animal husbandry on a large scale. “New England used to be the mecca of textile manufacturing in the early 1900s,” McDonald says. “But now we don’t have the type of economy where we could raise our own fiber and make a living off it.” It’s impossible to compete with the fibers from overseas, though McDonald does manage to sell some of her knitted wares, like baby bonnets and scarves. “They’re heirloom gifts,” she says.


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“Heirloom gifts” is a sweet and marketable way to phrase it. In reality, angora fur may simply be “incompatible with industrial capitalism,” writes Tansy Hoskins for The Guardian. “In this sense it should be a scarce fabric, rather than something cheaply produced.” She notes that the Chinese angora farms like the ones documented by PETA have all but killed angora production in the U.K. Out of the 3,000 tons produced each year, 90 percent comes from China, according to the International Wool Textile Association. And while there’s growing support for animal welfare laws in China, there are still few laws protecting animal rights and no nationwide laws that explicitly prohibit mistreatment of animals.

But sales of angora wool have decreased since PETA released its disturbing video. In 2010, China exported $23 million worth of angora rabbit wool, according to the International Trade Center, and in 2015 that number was down to $4.3 million. The Business of Fashion also reports that “countries with cottage industries in angora — including the U.K., France, Italy, and Germany — have also seen exports decrease.” Italy, a major angora consumer thanks to their famous fabric mills, has seen a 77 percent decrease in angora imports.

There are many stories about brands pledging not to use rabbit fur but very little information available about how the Chinese angora industry has changed  — which leads me to suspect that it hasn’t. Instead of buying pricier humane angora, retailers have simply stopped using the stuff altogether; it’s simply too expensive for cheap-chic spots like H&M and too obscure to be a true status material for higher-end brands. It’s also worth noting that China isn’t alone in their cruel treatment of these skittish creatures. In 2016, a French animal rights group went undercover at an undisclosed location in France to document similarly inhumane treatment of angora rabbits, including animals that had been exposed to extreme temperatures and plucked so indiscriminately that even their genitals were covered with painful scabs.

In order to harvest angora on a large scale and make it affordable for the average person, it seems inevitable that animals will be harmed. Raising angora the way that McDonald does would drive the prices up so high that few could afford the fabric. A set of mittens from Ambika, a New York–based independent designer whose website touts their humane treatment of rabbits and their solar-powered facilities, will set you back $260, and a cardigan-style coat costs a cool $2,175. The jacket is gorgeous, a white frothy confection made from 100 percent angora rabbit fiber, but the price tag means that this item will forever be beyond my reach. (There has never been a large angora industry in the United States, though plenty of farmers raise angora rabbits for fun or profit. People eat the meat, harvest the fur, and even breed them as show animals; the truly dedicated breeders head to Palmyra, New York, for the National Angora Show, an event the New York Times calls the “Westminster for Angoras.”)

Despite the fact that there are few economic benefits of raising rabbits, McDonald continues to raise fiber animals, including alpaca and sheep, because she loves the act of caretaking. “It makes me feel alive to nurture an animal,” she says. “And I love soft and fluffy things.” Angora is soft and silky, luscious and sensual. It’s also the product of an adorable animal, a creature that looks like an animated cloud puff. A contradiction in a sweater.

* * *

Rabbits are cute, and like most cute things, they make us want to hold them close and squeeze them, protect them from harm, bond with them. This is a visceral emotion, one that can look a little like love if you stand at a great enough distance. Even a Nazi can recognize the cuteness of an angora rabbit, stroke its wispy hair, feel its soft pink paws, and even a Nazi can think, somewhere in his monstrous mind, that this is a creature that does not deserve to suffer. This impulse can look like kindness — but it isn’t, not truly. Kindness and compassion are more complicated than protectiveness, and harder to embody. When we boycott sweaters made from abused animals yet fail to extend the same outrage to clothes made in sweatshop conditions, we’ve falling prey to the dark side of cuteness. When we break women down into individual pieces, breasts and arms and fluffy torsos, we fail to see the whole human, the sensitive teenager behind the sexpot. Cuteness narrows our vision, making it difficult to see the greater picture. Pull a thread long enough and the entire system unravels, revealing the underground abuse woven into our wardrobes and culture.

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Katy Kelleher is a freelance writer and editor based in Maine whose work has appeared in Art New England, Boston magazine, The Paris Review, The Hairpin, Eater, Jezebel, and The New York Times Magazine. She’s also the author of the book Handcrafted Maine.

Editor: Michelle Weber
Factchecker: Sam Schuyler
Copyeditor: Jacob Z. Gross

The Need for Distance: Jaclyn Gilbert on Writing and Running

Mikolette / Getty

Jacqueline Alnes | Longreads | December 2018 | 11 minutes (2,773 words)

Early in the morning, the light soft and warm and the air cool after yesterday’s thunderstorms, Jaclyn Gilbert runs a new route. From Grand Army Plaza she makes her way toward the Green Wood cemetery, hugging it through the second mile. Around the fifth mile, she passes over a parkway through a cylindrical barbed-wire tunnel, peering down at cars whirring by on their morning commutes, before continuing down Tenth Avenue back toward the park, finishing at Grand Army for a clean seven miles.

“New routes are always my favorite for the maps they form inside me: a series of sense impressions that filter through my memory as the day passes on. When I sit down to write again, these impressions reappear as remnants of light, color, or feeling, making their way into the imaginings of my characters,” Gilbert writes to me in an email. Though we live half the country apart — she in New York, I in Oklahoma — I feel a connection to her. Both of us are former Division I athletes turned writers. And both of us still run, frequently testing our limits; our writing processes are informed by our fastidious need for distance. Read more…

Home Field Disadvantage

Team USA and Canada face off during the super round of the Women's Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Kelsey McKinney | Longreads | November 2018 | 24 minutes (6,164 words)

The moment the members of Team USA disembarked their plane in Orlando, their fears were realized. This was the first Women’s Baseball World Cup ever played on United States soil, and they expected to be ignored.

At the last World Cup, played in 2016 in South Korea, Team USA didn’t make it to the final round of the only competition they ever play in. But at least in Korea they had been acknowledged. More than that, they’d felt important and beloved, barraged by reporters’ questions at every turn and hounded by fans: fans holding handmade signs with sparkling lettering, fans who knew their names and numbers, fans who sent love notes down to the dugout in the middle of their games.

For every day of the past two years each woman had trained, practiced, and dreamed about playing baseball. According to USA Baseball, the members of the U.S. women’s national baseball team are among the top 20 players in the country, but here at home, almost no one knows they exist.

“Everywhere we travel [in the States] we are in our USA jumpsuits and matching stuff, and everyone just thinks we’re the soccer team,” Marti Sementelli, a pitcher for Team USA, said before the tournament. “Everyone on our team is worried about what the atmosphere at the World Cup will be like.”

They were the hosts, after all, to 11 teams of women just like them, women who fought their way into a sport that constantly tried to push them out. As talented as any professional, they’d asked for time off work and school to play. They deserved a crowd. But they knew better than to expect one. No games sold out, and only two had more than 600 people in attendance.

Everyone on our team is worried about what the atmosphere at the World Cup will be like.

The World Cup took place over 10 days of oppressively muggy, late August Florida heat about an hour southeast of Orlando. Viera, Florida, is a sleepy, suburban town built on a swamp, where preteens drive around in golf carts. This is where the best women’s baseball in the world was played — not in Orlando or Miami, but in a town even people from Florida have never heard of.  

Team USA hadn’t won the gold since 2006, and had flopped in 2016, but this was home territory. Despite a lifetime of roadblocks, Team USA knew they were good enough to beat all the odds. Win gold here, several players hoped before the tournament began, and maybe — finally — Americans might pay attention, might notice how hard they are working for so little.

The USA women’s baseball team prepare to face Canada during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Before Team USA played Team Japan, the defending, five-time World Champions, on the first night of the tournament’s second round, a five-year-old girl threw a ball back and forth with her father just outside the stadium. She wore a glove, and he caught her lobs with his bare hands. She said she wanted to play baseball. Her father said “hell yeah,” he’d let her play. “If she wants to fight for it, I’ll fight with her.” But to play baseball as a woman in America, you have to be willing to fight your entire life, because at every phase, you’re set up to fail.  

The Women’s Baseball World Cup is a relatively new tournament. Inaugurated in 2004, it takes place every two years. In the first week, 12 teams compete in groups and the top half of each group moves on to the Super Round. Every team in the Super Round plays the others once, and those standings determine which teams go to the gold medal and bronze medal games. This year, Japan, Venezuela, the Dominican Republic, Canada, Chinese Taipei, and Team USA made the Super Round. Ranked third coming into the tournament, Team USA hoped to medal after a disappointing performance in 2016.


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But they were at a disadvantage compared to teams like Japan and Canada, who practice together more than a month a year. The members of Team USA meet each other at tryouts, and train for five days together before the 10-day series. Returning players remember each other from past years, and a few weekends a year some former players fly to a common location to work together. But self-funded trainings aren’t officially organized, they’re the product of ambition and frustration.

It’s no wonder when Team USA played Japan on the first night of the Super Round, they made a couple mental errors: a ball not thrown on a steal, a miscommunication at second base. They are a team in uniform, but not in time spent on the diamond. They haven’t been given the time or resources to become a team the way Japan has.

In 2009, Kenichi Kakutani, a wealthy Japanese business owner, invested heavily in women’s baseball in Japan after watching a baseball tournament for high school girls. He formed what would eventually be called the Japanese Women’s Baseball League (JWBL), a tiny, four-team league that has made Team Japan an absolutely dominant force, taking gold at every WBWC in the past decade. Because more than 25 private high schools in Japan had women’s baseball teams, the talent was there to fuel the league, and the league itself encouraged more private high schools to start teams.

At first, it can seem easy to be a girl on the big diamond in the United States. Malaika Underwood, who has been on Team USA for more than a decade, grew up in San Diego playing tee-ball with kids in her neighborhood. Her team, the Brown Bears, had girls and boys on it, at least for a little while. Through tee-ball, machine-pitch, coach-pitch, even kid-pitch, no one questioned that Underwood was a baseball player; she was great.

“About age twelve or thirteen, D-Day came,” she says. “I had to decide whether I was going to try and play baseball in high school, or switch to softball.” Many people pressured her to switch, to try and hit the bigger, yellow softball thrown underhand on a smaller field. “They weren’t doing it with any malintent; they wanted to support me,” she says. “But at the same time, softball was a totally different sport. No disrespect to softball, but I didn’t want to play that.”

Federal courts have ruled under Title IX that baseball and softball are separate sports and that girls cannot be excluded from baseball teams just because a softball team exists at the same school. Softball is played on a smaller field, with a different ball, and different rules. In softball, runners cannot take a lead off bases. With a runner firmly on base, an infielder has to change her entire job, watch the pitcher for a throw-over, watch the runner for a steal, maybe even change her positioning. Without lead offs, there are far fewer steals, no balks, and far less nuance. “People come up to me and tell me on a daily basis that I should switch to softball,” Sementelli says. “You have to be the only girl on the team, or you have to switch to softball. It takes a lot for a little girl to fight to play on the big field.”

No disrespect to softball, but I didn’t want to play that.

Many girls do leave baseball for softball, often because there doesn’t seem to be any other choice. Unlike women’s basketball or women’s soccer, there aren’t national leagues for women’s baseball in the United States at any level: not Little League, not in high school, not in college, and not professionally. There are very few teams for girls to play baseball on together. Former player Justine Siegal runs an organization called Baseball for All, which coordinates tournaments and programs for girls to play. Sunrise, Florida, has a girl’s travel baseball team. Washington, D.C., has a team of all girls that plays in a boys’ league. Major League Baseball introduced a Trailblazers series in 2017, which offers competitive play and coaching for about 100 girls under age 13. “We believe these were necessary steps to send a message to our larger baseball audience that softball isn’t the only option for girls and women to play our game.” Tony Reagins, who is the executive vice president of baseball and softball development for Major League Baseball, wrote via email.

According to data gathered by Baseball for All, approximately 100,000 girls play baseball at the junior level making up about 2 percent of total players. Girls are playing baseball, or at least they want to. The problem isn’t demand; it’s supply. There are only a handful of opportunities for girls to play in the United States.

“The Trailblazers series is a great start,” Jennifer Ring, professor of political science at the University of Nevada and author of Stolen Bases: Why American Girls Don’t Play Baseball, says. “[MLB] needs to make it known publicly that they want girls to play baseball. Not to play baseball in the major leagues, but to play professionally. I think if MLB really developed girls Little Leagues and youth leagues and added their brand to various tournaments throughout the country, it would take off.”

Playing baseball as a girl after puberty is even more difficult, because the game becomes entrenched in the school system. Underwood wrote letters to five high school baseball programs at magnet high schools she could attend with her baseball stats, and a single request: that she be given a fair chance to tryout for the team. Some coaches said no, the school had a softball team and she could play there; but a few schools said yes. Underwood went to the high school where she thought she’d have the best chance to play hardball. She played on the JV team her freshman and sophomore years, and her senior year started at second base on the varsity team.

“At ten years old, they tried to lie to keep me from playing in the league,” Ila Borders, a pitcher who was the first woman to win a game in a men’s professional baseball league, says. “I can tell you an instant where someone tried to keep me from playing every single year. When I was playing … I would have death threats.”

The USA women’s take batting practice ahead of their game against Canada during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

By high school, most women still playing baseball are the only woman on their team. “Regardless of how much support you get, if you’re the only girl out there on the field, it’s pretty lonely,” Underwood says. “I had a supportive team and coaches all the way through high school, and it was still lonely.” According to a survey of high school athletics conducted by the National Federation of State High School Associations, almost half a million boys play baseball at the high school level. In the 2017–2018 school year, only 1,762 girls played baseball.

Puberty can also put girls at a disadvantage on teams and in leagues overwhelmingly populated by boys. “Growing up I was the fourth hitter and played shortstop, and now their testosterone has gone through the roof so I hit like seventh [or] eighth and play second,” Mia Valcke, who plays on Team Canada, says. “That’s the reality of being female in this sport. I’m still fighting and I’m competitive for sure, but it’s not the same.” When the only option is to play with boys, that isolation can kill a girl’s career.

Let’s say a young girl is willing to face all those battles and she wins. She plays varsity baseball in high school, loves the game. Maybe she even gets to attend the new Trailblazer series for women. “We have seen tremendous success in getting young men who have participated in our Breakthrough Series to play collegiately and so we wanted to apply the same approach for young women,” MLB’s Reagins says. There are no women’s baseball teams at any level of the American college system.

If a woman can reach the college level, she often can’t afford to fight her way onto a men’s team. Anna Kimbrell, a catcher for Team USA, played baseball through high school but switched to softball in college because she was offered a big scholarship to play. She returned to baseball after graduation. “You have to be pretty stubborn to refuse to play softball,” Ring says. “If you’re being rational and you want a college scholarship, it’s softball.”

Borders played baseball in college and describes it as “the toughest time in my life,” but also believes it taught her good instincts. “When girls switch over to play softball in college, they aren’t getting those four solid years of playing baseball,” she says. “Give me six collegiate teams in the U.S. and you can grow the sport, you can grow the talent right now.”

Underwood tried out for the national team for the first time in 2006. “I had no idea that this many girls and women played baseball,” she said when asked about her first tryout. She hadn’t played on a baseball team with another woman since Little League. That’s true for most of the women on Team USA. There are only 20 spots on the women’s national team. “One thing that hurts our team is we have these 16-year-olds that have so much potential [competing against] 28-year-old women who have trained and played college ball,” Veronica Alvarez, a coach for the 2018 Team USA and former player, says. “We lose them because they don’t make it at sixteen and then, because of the lack of opportunity, there’s nowhere else for them to go and play.”

For many ballplayers, the lack of funding keeps them from continuing their career. Borders played professional men’s baseball in independent leagues for three years. She had more than 50 innings, a 1.67 ERA, and a win: major league numbers. She could almost feel her name in blocky MLB uniform letters across her shoulder blades, but she was also poor. “I was homeless because I couldn’t afford rent. I couldn’t eat. I was sick and tired of it. I was tired of being broke,” Borders says. “Here I [was] doing all this really cool stuff, doing a lot of media, but they didn’t know that in the background I was dying.”

Give me six collegiate teams in the U.S. and you can grow the sport, you can grow the talent right now.

Borders did not play in this year’s World Cup because of a late injury, but doing so wouldn’t have earned her a paycheck anyway. None of the women on Team USA are paid to play. In fact, they lose money. They take vacation time from their jobs as firefighters and P.E. teachers, grad students and groundskeepers. Because there is no professional league for women in America, they have to earn paychecks from other jobs. Though most of Team USA’s baseball budget comes from MLB donations, it doesn’t go to the players. “We all make so many sacrifices to play,” Sementelli says. She notes that MLB players get paid millions of dollars to play baseball. “We would all play for a couple thousand dollars a month, just anything that would be some kind of income.”

No single entity is to blame for the century of decisions that have shut American women out of their own country’s pastime. But that also means that no one has to shoulder the responsibility to make this sport work for its players. The only institutions with the money and power to make a real, dramatic change in women’s baseball right now, though, are the WBSC and MLB.

By my count there were 42 people in the stands, not including press, to watch the Dominican Republic play Venezuela for the first game of the second day of the 2018 Super Round. It was 9 a.m. on a Wednesday, 90 degrees outside and almost 90 percent humidity. In the stands, Venezuela’s team chants ricocheted across sections of empty seats. The same was true for the 11 a.m. game, and again for three games on Thursday.

The Canadian women’s baseball team prepare for their game against Team USA during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Throughout the World Cup, the stadium remained  depressingly mostly empty. According to the World Baseball Softball Confederation (WBSC), the total official attendance for all 50 games was 17,969. That puts the average attendance for each game at 359 people. The USSSA Space Coast stadium seats approximately 8,000 people.  I attended the 11 Super Round games, and counted fewer than 100 people at six of them. There were two billboards for the event off the highway nearby but no flyers in local bars or grocery stores. No one I spoke to over six days in the surrounding area had any idea the tournament was going on. Girls who do play baseball around the country, on travel teams and boys teams, cannot come to watch these games because they are held during the first weeks of school.

“There were 5,000 people in the stands [at the 2015 Pan-American Women’s Baseball Tournament held in Toronto]. So, I expected at least that many here,” Carol Sheldon, who played women’s baseball for more than 20 years and is in the online-only National Women’s Baseball Hall of Fame, says. Despite several sold-out games in its first and last year to include it, the Pan American Games dropped women’s baseball from their bill for 2019 because of a “lack of interest.” No one on Team USA understands why the game was dropped when it had sell-out crowds, and the Pan American Games did not return multiple requests for comment.

“Obviously, you want a bigger crowd. Ideally, you want every game to be sold out,” says DJ Wabick, a national program director for the host organization, the United States Specialty Sports Association (USSSA), which is a sanctioning body for more than 85,000 baseball and softball teams in the country. USSSA provides rule guidelines and organizational support, but does not have power over the leagues. The WBSC sent the trophy on a tour of MLB stadiums to try to drum up attention. “We tried to share the stories of these players. That’s how you make a real connection with [the general public] and get them to care,” Wabick says.

Personal stories may help, but the same sort of yarns are told by announcers and PR offices in every sport to get fans to invest in individual players. But the sport sells itself. Baseball is a sport that people watch and love. The general public, everyone who cares about women’s baseball says, has no idea that women’s baseball exists.

Women’s baseball still has the diving catches, the home runs, and the bunts that make baseball a great sport, but it isn’t given the resources, financial or institutionally, to find fans.The infrastructure that pushes women out of baseball and into softball has also shaped the way the public thinks of the game. “It’s just ingrained in everybody’s head that when you think of a girl throwing a ball it’s a softball,” Sementelli says.“People just assume that we play softball even when I tell them that I throw overhand. It’s so frustrating.”

Fourteen current and former players at the Women’s World Cup told a version of the same anecdote. “I tell people all the time that I play for the USA women’s national baseball team,” Underwood says. “Ninety-five percent of the time they say ‘Oh, you mean softball?’”

That stereotype exists despite the fact that women have played baseball since the very beginning of its existence. Jennifer Ring argues in Stolen Bases that women played (and potentially even invented) an early ball-and-bat game called rounders that involved rocks being thrown at players to call them out. The first women’s professional team was the Dolly Vardens, one of two all-black women’s teams to play under the name in Philadelphia in the 1880s. Hall-of-famers Rogers Hornsby and Smoky Joe Wood received their first paychecks as professional players on teams with women. The full, 1908 version of the baseball anthem “Take Me Out to the Ballgame” is about a girl named Nelly Kelly who loved baseball.

American women had been playing baseball in organized leagues for three decades before softball was created in the 1890s. Organized semi-pro women’s baseball leagues in the 1920s were successful across race, class, and geographical lines. Women’s colleges like Smith and Wellesley easily filled teams to play each other. Only when the game became worth money in the late 19th century were women pushed out of the sport.

Pitcher Michelle Cobb warms up ahead of Team USA’s game against Canada during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Despite this deep history of women playing the game, though, the only reference point most Americans have for women in baseball is the 1992 movie A League of Their Own, which depicts the All-American Girls Professional Baseball League (AAGPBL), which existed from 1943 to 1954 and had more than 600 female players. By my count, about a dozen former AAGPBL players attended the World Cup in Viera, Florida. They love women’s baseball. A few refused formal interviews because, they said, they wouldn’t have very many nice things to say about how the tournament was being run.

The two most prominent former AAGPL players to attend were Maybelle Blair, who played for the Peoria Redwings, and Shirley Burkovich, who played for the Rockford Peaches, the team popularized in A League of Their Own. At 91 and 85 years old, respectively, they were by far the most popular people at the tournament. They were constantly giving out hugs and signatures, and sat behind home plate to watch almost every game of the Super Round. They came, Blair told me, because they “wouldn’t miss women playing baseball for the world. There’s nothing like it.” From her seat behind the plate, Blair joked that she was going to go out there and pitch, that maybe she ought to go down to the dugout and talk to a team that couldn’t seem to stop making mental errors.

Before the United States played Canada on the second night of the Super Round, Blair and Burkovich made their way down to the field. Surrounded by a huddle of beaming Team USA players, holding her cane made out of a baseball bat, Blair pointed her finger up in their faces. “I flew all the way out here from California to see you guys win,” she said. “And I haven’t seen it yet.” That night, Team USA beat Canada 5–1.

Maybelle Blair, of the Rockford Peaches, gives the USA women’s baseball team a peptalk before facing the Canadian team during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Despite Burkovich and Blair’s popularity, and the excellent level of play on the field, women’s baseball still doesn’t get the media attention players feel they need to reach the next level. Every player past and present that I spoke with said that their number one concern for the future of the game is the lack of general awareness that they even exist. This year the Women’s Baseball World Cup made the SportsCenter Top 10 plays for the first time when Team USA second baseman Amanda “Red” Gianelloni snatched a smashed line drive out of the air and turned a hit into a double play. Before that play, the only time the tournament had been mentioned on the program was when a player was struck in the leg by a stray bullet during the 2010 Cup in Venezuela, a year Team USA won bronze. No plays from any medal games have ever been featured on SportsCenter.

All media loves when one woman plays baseball. As a child, Sementelli says, there were always reporters who wanted to talk to her, media on the sidelines of her Little League game. As soon as she got out of coach-pitch, her dad molded her into a pitcher. “I didn’t know any other girls playing,” she says. She went on CBS News and Jimmy Kimmel. “I say yes to every media outlet because I want people to know that there are women in this game.” She found a small college where she could play college baseball, and gave interviews there too. Alone, she’s been in the spotlight since 5 years old.

Borders’s story is even more extreme. She was covered so intensely and constantly by news outlets that the amount of media attention she received actually kept her from an opportunity to go to a MLB spring training camp. An MLB team wanted to give her a chance to tryout, but they didn’t want the cameras. Stories about women playing in men’s baseball leagues are constant. But when the women are successful together, the lights dim, the headlines fall away, and no one seems to care.

There’s no better example of this than Mo’ne Davis, who became the first girl to pitch a shutout in the Little League World Series in 2014 despite baseball not even being her favorite sport. She received massive media attention, but few stories mentioned that other girls had played in the LLWS before her. “If one more person says ‘in a league of her own’ I’m going to lose it,” Borders says. “Women have played baseball forever. Girls are playing now.” On August 19, 2014, Mo’ne Davis was on the cover of Sports Illustrated. On September 1, about two weeks later, Team USA competed in the Women’s Baseball World Cup in Japan and won silver. They did not get any cover stories, or even national recognition.

This is despite the reality that women’s baseball is just as exciting, and often more engaging, than the men’s game. “Baseball is the perfect sport for women if you really understand the game,” Borders says. “We like technicality, and the game within the game.” Women’s baseball is faster than men’s both because they only play seven innings and pitchers don’t wield as much control over the pace of the game. The women’s game is less ego-driven, and more democratic. It’s not a game fixated on home runs and shutouts. “Women have to play the game much more technically correct,” Sheldon says. It is a game of sacrifice — the sacrifice bunt, the sacrifice fly. The focus is on team success instead of individual feats.

If one more person says ‘in a league of her own’ I’m going to lose it. Women have played baseball forever. Girls are playing now.

But it still has fireworks. Before the tournament, WBSC constructed a mesh fence inside the stadium to shorten the field’s depth. Instead of playing on the world tournament–size field set by WBSC’s own regulations (275 and 290 feet in left and right field, 400 in center), the World Cup was played on a field 325 feet in every direction. According to a spokesperson from the WBSC, the field size was shrunk to make sure that the tournament had home runs. It didn’t need to be. On August 25 versus Venezuela, Megan Baltzell hit a ball 363 feet over both right field fences. That ball went further than two home runs hit the same night in Major League Baseball ballparks.

On the last night of play before the medal games, Team USA played the Dominican Republic. There was nothing they could do to make the gold medal game after Canada’s afternoon loss to Chinese Taipei. But they came out, scored six runs in the first inning, and beat the Dominican Republic 8–1. As the teams shook hands, the on-field announcer came on the p.a. system. “We hope to see you tomorrow for one or both games,” he said. “Should be some great softball tomorrow.”

“We were all shaking hands with our mouths gaping open,” Sementelli says. “He watched seven innings of baseball and then said softball. That was something that stuck out really firmly. I don’t know if that’s something that will ever change.”

The USA women’s baseball team face Canada during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

The day before the medal games the media room smelled like spray paint. In the middle of the room stood a wooden box a little more than four feet tall, the sides still shiny with black paint. Around it, a pile of small gauge PVC pipes was scattered. “There are posters going on these. Don’t worry,” A WBSC employee told me. The next morning, the posters — printed in a dulled out yellow and maroon — had been sloppily pasted onto the box, crinkled at the corners. The top paper had an X drawn on it. It needed to be replaced. This was the podium for the trophy.

The medal games took place on a Friday. At 1 p.m. Team USA played Canada for the bronze medal. At 6 p.m. Chinese Taipei played Japan for the title of World Champion.

The USA vs. Canada game started off mild. After four innings, USA was up 2–0. But Canada staged a comeback, scored three runs, and in the bottom of the 7th, the United States came back to tie. The game went to extra innings where (according to rules of the Women’s World Cup) each half-inning started with runners placed on second and third. Still, the game went ten innings before Canada clinched the bronze medal, winning 8–5.

This was baseball at its best: incredible defensive plays, starting pitchers being brought in as relievers, a true rivalry that goes back a decade. To watch it, you would have either had to travel an hour outside of Orlando on a Friday in August, or have known to visit the WBSC’s YouTube page. None of the games of the Women’s Baseball World Cup were televised in the United States.

“I wish people could see this,” Sementelli says. “I shouldn’t have to worry about this…Do you think Bryce Harper is worried about whether or not his game will be on TV?”

“We tried very hard to get the games on television,” says the USSSA’s Wabick. “That was the thing I wanted to accomplish most. I think there needed to probably be a little more runway to get it on TV, because by the time we were calling, TV schedules were already set.”

USSSA learned that they had won the bid for the 2018 World Cup in October 2017. Because of that, they had less than a year to coordinate when, where, and how the event could take place. The timeline, Wabick says, also made it difficult for him to get major advertisers to sign on, since they had to move so quickly. Because the host country and organization was decided so late, USSSA only had space for the two-week tournament in their schedule in late August. This timing has not been a problem in other countries where games have been located in cities and local populations value women’s baseball. “If we are fortunate enough to have another opportunity, we’d probably shift the dates.” Wabick says.

Do you think Bryce Harper is worried about whether or not his game will be on TV?

USSSA has a history of putting on good tournaments. The stadium had beautiful facilities. The players raved about getting to go to the Kennedy Space Center and being treated like professionals. But at the same time, no one seemed to know the tournament was happening despite the fact that the professional women’s softball team (the USSSA Pride), which normally plays in that stadium, average around 2,500 fans at each of their 25 home games every year. Only one shirt — a white shirt promoting the tournament with a smudged Canadian flag — was available to purchase. There was no merchandise available for any of the national teams: no hats, no jerseys, no rally towels.

(L-R) Buddy Brown, Owen Clarke, and Pierre Aubin support team Canada from he stands during the super round of the Women’s Baseball World Cup 2018 in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Team USA lost to Canada, a country where parents and coaches have only recently begun to build a Little League structure for all-girls baseball. After the game, none of the players were brought to the press room for the general press. “I leave it to their discretion,” the WBSC spokesperson said, mentioning that it was a tough loss and that he couldn’t make them do press because they weren’t professional athletes. “It was a very emotional loss,” the spokesperson said. One of the biggest criticisms of female athletes is that they are too emotional to play.

This gave Team USA the appearance of extremely poor losers, despite a more complex reality. Later, a player told me that they were scheduled so tightly they barely had time to do interviews after the game. They had 30 minutes from the minute their game ended to be on the bus back to their hotel — 30 minutes to eat, shower, say hi to loved ones, and maybe do media.

“It’s almost like sabotage,” Ring says when asked about whether the tournament could indeed increase awareness of the sport as everyone hoped. “They were set up for failure.”

I think we had the most talented team,” Coach Alvarez says. “I think our downfall is that we only get one week together before playing and then its game time. I wish that we had more time together.”

Losing a chance to medal, though, felt like more than just a personal loss for many players and fans of women’s baseball. It felt like a missed opportunity for the sport of women’s baseball overall. “The [United States medaling] would have been something that would have helped us get the United States sports people to go, OK. Let’s start girls baseball.’ Instead, of just having a tournament here or there for girls to come and play in,” Sheldon says.

Of the more than 25 people involved at all levels of women’s American baseball I spoke to, all agreed that the best thing that can be done for the sport is the creation of girls baseball leagues. They would love for something like what happened in Japan — a wealthy benefactor creating a small pro league — to happen in the States. But even if that were to happen there has to be a pipeline for women to reach that league. Right now there’s next to nothing.

As it relates to a women’s professional league, we have to ensure that a sustainable infrastructure is in place.” MLB’s Reagins says. In order to make this sort of investment a success, we need to make sure that what is put together will not only survive, but thrive. We don’t believe we are there yet, but who knows what could ultimately happen as women’s baseball gains more momentum.”

There is a village of people fighting for women’s baseball in America: the Rockford Peaches, the players, the parents of players, the fans. Former players are creating teams for girls and tournaments with their own money. “I have been involved as a player at every level, and I have never seen the amount of passion for this game as I did with the people I met in women’s baseball,” Wabick says. “If the right people get in the room, they can bring the right attention.”

I think our downfall is that we only get one week together before playing and then its game time. I wish that we had more time together.

But who are the right people? Currently, there are many proponents of the women’s game, but no real leadership. Francis Ford Coppola, the director of the Godfather series, was at the World Cup. He has consistently financially supported women’s baseball, pushing the Sonoma Stompers, a men’s professional team, to recruit and play women. There are no women on the Stompers roster at the moment, although two members of this year’s Team USA (Kelsie Whitmore and Stacy Piagno) played on the Stompers in the past. Coppola, though, is just one man. USSSA is a governing body, so while they could support girls Little Leagues financially and logistically, the organization doesn’t have the capability create them. USA Baseball could create a 14U — short for ages 14 and under — or a 20U team for women, but without WBSC tournaments (which exist at 23U, 18U, 15U, and 12U for men) there would be no one for them to play. According to WBSC spokesperson Oscar Lopez the “feasibility and rollout [of creating programs for girls are] under review” currently. There is no timeline for that decision to be made.

The vast divide that exists between the resources being given to men’s baseball and those being given to women’s baseball are almost cartoonishly illustrated at the only level where both exist: the World Cup. The 2017 Men’s Baseball World Championship game was played in 2017 in Dodgers Stadium in Los Angeles, averaged just over 27,000 attendees per game, and aired on MLB Network in America. Championship hats were immediately handed out to Team USA when they won the gold. On an erected blue stage, the team of men stood behind a shining circular podium that held their trophy.

A year later in Viera, Team Japan hoisted their trophy above their head. A platform less than a foot off the ground had been constructed for them to stand on, and each player warily eyed it as she stepped up, as if worried it might collapse. It is the same platform used for WBSC  tournaments except for the men’s World Championship, which has a real stage, champion hats, and confetti. The announcers mispronounced even the names of the players on the Canadian team for their bronze medal. And the posters on the spray painted podium were starting to peel from the humidity.

Team USA celebrate a home run during the super round of the Women’s Baseball World Cup 2018 against Canada in Viera, Florida at USSSA Space Coast Stadium on Wednesday, August 29, 2018. (Cassi Alexandra for Longreads)

Most of the women on 2018’s Team USA won’t get to play again until the next World Cup in 2020. Underwood, at 37, is still deciding whether or not she’ll keep playing. They will return to their lives and their real jobs. They will dream about playing on the diamond again and wake up disappointed. Each year, thousands of girls will switch over to softball, or quit playing the game entirely because no one has made a path for them to go forward.

“That’s the story of women’s baseball,” Underwood said. “We don’t get to play in the same facilities. We don’t get the same attention. We don’t get the same opportunities.”

***

Kelsey McKinney is a writer living in Washington, D.C.

***

Editor: Ethan Chiel
Photographer: Cassi Alexandra
Fact-checker: Samantha Schuyler
Copy editor: Jacob Gross

Alexa de Paris

Warner Brothers, Getty / Corbis / Photo illustration by Katie Kosma

Miles Marshall Lewis | Longreads | November 2018 | 14 minutes (3,622 words)

When I first heard the song “Alexa de Paris” by Prince and the Revolution in the spring of 1986, I was only a year younger than Alexa, and I had no idea who she was. No one ever said. Alexa Fioroni was a painter who taught and traveled the world, but most notably, she danced. Born in Oklahoma City, she moved to the South of France with her mother after her parents’ divorce in the 1970s. She took ballet lessons there from a South American expatriate at 9 years old. By 14, she had enrolled in an intensive study program at the Opéra National de Paris, the only American pirouetting around, later advancing to the Conservatoire de Paris dance school. She remained elusive to me until I began researching this essay. As I listened to the orchestral strings and guitar solos of the song’s gorgeous symphonic rock back then, Paris was just as much a mystery to me as Alexa Fioroni.

Because what was Paris to a 15-year-old black boy from the Bronx? Beyond a vague familiarity with the Eiffel Tower, I had zero points of reference. None of the personalities well known to me much later meant anything to me then: Frantz Fanon, Serge Gainsbourg, Jean-Luc Godard, Aimé Césaire, François Truffaut, Brigitte Bardot. The advanced placement English classes at my public high school didn’t teach négritude. They eventually got around to existentialism — Jean-Paul Sartre, Albert Camus — but not until senior year. James Baldwin lived in France, but I hadn’t read James Baldwin. Black Boy had blown me away back in sixth grade. For years, Richard Wright might’ve been the only black writer I was aware of (aside from Alex Haley), but nobody told me he’d lived in Paris. My parents didn’t have passports; my grandparents didn’t have passports.

That wasn’t always the case. Faded vacation photographs from Paris lay buried somewhere in a photo box at the bottom of a closet in our three-bedroom apartment, pictures of the trip my mom took with a girlfriend as a high school graduation gift in 1969. By 1970 she’d be a married mother, a yawning chasm stretched between the 18-year-old Evander High School student she’d been and the 19-year-old South Bronx homemaker she’d so quickly become.

* * *

My first impressions of Paris, my first time bothering to consider the city as a real place with real people walking around it came from Under the Cherry Moon, the romantic comedy Prince filmed on the French Riviera in late 1985. The movie wasn’t set in Paris. I didn’t understand that at the time. A soundtrack album, Parade, preceded the film by four months, and I pored over the packaging in my bedroom for all the clues I could find about this follow-up to Purple Rain. The packaging of the album — yes, a vinyl disc meant for turntables, enclosed in a cardboard sleeve finely designed with cover art — contained black-and-white photos of Prince and the Revolution collaged with strips of pages from a French novel. But I didn’t know French then — I skirted through Italian classes with a string of D’s. The page ribbons could have come from a porn magazine, a cookbook, or some instruction manual.


 

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The Parade album-liner photomontage fixes the Venus de Milo amid guitarist Wendy Melvoin, bassist Brown Mark, and keyboardist Matt Fink as if Aphrodite had joined the Revolution. Prince placed the melancholy piano piece “Venus de Milo” at the end of Parade’s side one. A statue of the Greek goddess is actually on permanent display at the Louvre museum in Paris. French by association I suppose. Parade also featured “Do U Lie?,” a whimsical bit of café jazz complete with accordion and introduced by a French girl explaining, “Les enfants qui mentent ne vont pas au paradis.” Children who lie don’t go to heaven. Prince flattered the object of his affection on the chorus to one of my favorites, “Girls & Boys,” with “vous êtes très belle” and talk of kissing on the steps of Versailles. (Where was that? I wondered.) Plus, the majestically beautiful instrumental “Alexa de Paris” was the flip-side bonus to Parade’s “Mountains” single. Orchestral arrangements conducted by the late Clare Fischer gave Parade more of a European feel than any of Prince’s seven previous albums — the French horns, the trumpets and trombones, the violins and violas.

Because what was Paris to a 15-year-old black boy from the Bronx? Beyond a vague familiarity with the Eiffel Tower, I had zero points of reference.

* * *

Piano practice swallowed a lot of my hours in the 1980s. An older Jewish woman a few buildings away offered lessons. My mother and father forced me out of my comforting cocoon of comic books and TV addiction to learn the piano for 12 months. I was 9. They promised I could drop the private class after a year if I wasn’t interested anymore. I wasn’t. But by the time Parade arrived I’d discovered sheet music to songs I felt like learning and came back to the piano. I’d spend just enough practice time after school to learn Janet Jackson and Doug E. Fresh and Prince songs by heart. Mostly Prince songs. My grandmother’s upright piano could never be pitch-perfectly tuned, but furniture movers hauled it from her South Bronx apartment straight to my bedroom anyway for those childhood lessons. I learned “The Beautiful Ones” on that out-of-tune Kemble. “Paisley Park,” “Pop Life” and “God (Love Theme from Purple Rain)” too. By the time I mastered the chords of “Under the Cherry Moon,” its namesake finally showed up in movie theaters.

Prince’s tragicomedy bombed, but that didn’t matter. In my mind I was following in his footsteps: learning his songs; writing terrible lyrics; taking the Truman High recording studio class taught by the choir director (a white rap producer who managed Doug E. Fresh); having sex; acting pretentious. I fantasized about moving on to guitar, or songwriting, or whatever else necessary to grow up to be just like Prince. I was 15, I had time. But with Under the Cherry Moon, Prince now knew something I definitely didn’t. He knew France. I had to get there.

* * *

I made it into college by the skin of my teeth. I returned home from Atlanta after freshman year for my first summer break and met a beautiful girl on the uptown 6 train. This was when I still marked my life and times by whichever Prince album occupied the record stores, and so it was the Year of Batman, 1989. (It was also the year of the first De La Soul album, 3 Feet High and Rising, and the year of Do the Right Thing, but with my 18-year-old obsessions, that hot summer could only have been the Year of Batman.) We peeked at one another when the other wasn’t looking, over and over, as the train stopped and started on its way to the terminus at Pelham Bay Park. We never spoke. We waved a week later at Times Square station, surprised to see each other again in another borough. I still couldn’t speak. I wasn’t much good at courageous flirtation. I’d heard Prince suffered from shyness and I could relate. When I finally saw her again — apricot skin, smiling eyes, round face draped by thin extension braids — I found my courage. Simone was a rising senior at the performing arts high school downtown, the one from Fame. Her youth didn’t make me any braver.

Simone danced in the video to Young MC’s “Bust a Move” that summer. I’d play the cassette single on a loop in my boombox back down at school and think of her. She sang, she danced, she acted. Simone idolized triple threats like Debbie Allen and Vanessa Williams, full of artistic plans and schemes. We spent the summer of Batman at the Sound Factory nightclub downtown dancing to “French Kiss.” She modeled clothes for me at Emilio Cavallini on Madison Avenue, where she worked. Right away I had romanticized my idea of her — some ingénue artiste — out of all proportion, killing any possibility of an authentic relationship. Friend zone, meet unrequited love. A pretty girl from the Bronx with dreams, so different from the handful of girlfriends in my brief history with love, Simone suffered my awkward advances through graduation and her first few years at Sarah Lawrence College.

There was no one more appropriate to introduce me to Paris than Simone, studying abroad in 1994 at the École Normale de Musique conservatory. “Do the Boodiewop” somehow failed to catapult her girl group Ariél onto the radio in ’92, but the trio’s full album remained a work in progress. The pipe-dream illusions of my own imaginary music career ended in college. I hadn’t rehearsed any Prince songs into memory since “Scandalous” back in the Year of Batman; I’d left my atrocious song-lyric poetry aside. When Simone invited me to stay at her studio in the 13th arrondissement, I was a first-year law student in New York City and an aspiring music journalist trying to build on a Vibe magazine internship from the previous summer. I was also still aspiring to sleep with Simone four years after first peeping at her on the 6 train.

I prepped myself for Paris with some rental videotapes from Tower Video: oldies like April in Paris, Funny Face, and An American in Paris. I don’t remember anything about them now; none made an impact. Terence Trent D’Arby mentioned 18th-century French novelist Honoré de Balzac in his album notes as a personal hero, so I left for France reading The Chouans — another work of art that entered in one ear and out the other. I touched down at Charles de Gaulle airport in platform shoes and Gap bell-bottoms because (thanks Lenny Kravitz) how else could one arrive in Paris for the first time?

This was when I still marked my life and times by whichever Prince album occupied the record stores.

Rubbernecking from the backseat of Simone’s Martiniquan girlfriend’s red Fiat, I soaked in all the beige buildings with their decorative architecture, the crowded cafés, twentysomethings like me dressed in black and dragging cigarettes. But saying overmuch about the sights and smells of the city rings false to me. The truth is, I’d flown more than 2,000 miles across the Atlantic to get laid. France wasn’t my first time abroad. Two years prior I visited my college girlfriend studying in Madrid and already experienced my first fish-out-of-water feelings with Spanish culture. Nine months back, I’d flown to London alone for a week as a graduation gift. Still, in many ways, I was 23 going on 19, with an immature, naïve sense of entitlement telling me international travel was some kind of given. France eventually turned out to be a liberating place for me years later, for reasons that would’ve been unfamiliar that first time around. But as an eight-day vacation, visiting a crush I hoped to seduce in the most romantic city in the world, my Parisian experience went only as deep as I could receive it at the time.

Imagine Hippopotamus as the Olive Garden of Paris, an appropriate enough place for hungry young adults on a budget. My palate at the time wasn’t too far advanced beyond Chef Boyardee anyway. Out on the town with Simone, night number one, I ordered a saumon fumé expecting something like the Southern salmon croquettes I grew up on. I can’t remember what fish I expected canard to be. I’d never eaten smoked salmon or duck before. Hundreds of francs wasted. I thought we’d hail the French equivalent of a Manhattan yellow taxi, but Parisian cabs only lay in wait on certain street corners, so we walked back to her apartment sightseeing and people-watching. At her studio she introduced me to the music of an Icelander named Björk. I’d waited all night for the dessert of Simone’s lips, and before falling asleep together, she served them up. They tasted like a French kiss on the steps of Versailles.

Simone made me laugh constantly; our time together always a sitcom. She was the most talented woman I’d ever dated at that point, and cute enough to get cast in a Kwamé video. What magnetized me the most was her artist’s life, her hustle, her self-actualization. She was my first artistic love, a reflection of what I started daring to see in myself. The next morning she had an appointment at a recording studio, singing on the demo of some French musicians. I stayed behind, folding open the wrought-iron shutters in her window frame to stare out onto the Asian Quarter. James Baldwin (I’d gone from never reading him at all to reading everything he’d ever written) once said, “Our crown has already been bought and paid for. All we have to do is wear it.” Many black American men my age never expected to live past 25. Both my hubris and my upbringing told me otherwise. Hands folded behind me, I stood in the sunlight of Simone’s window wearing my crown.

In the future, I’d become a lot more intimately familiar with the city, but in retrospect, Simone took me around to almost everything worth seeing in a week. A Louvre exhibit explored how ancient Egypt influenced Western art. We paid respects at the graves of artists who really didn’t mean all that much to me (Oscar Wilde, Marcel Proust) and those who did (Richard Wright, Jim Morrison), walking the winding paths of Père Lachaise cemetery. We shot each other on camera climbing the iron stairway of the Eiffel Tower. The Notre Dame was closed for restoration, but the gothic Sacré-Cœur church gave us a solemn candlelit moment at the highest point in Paris one rainy night. And I braved the Métro by myself for the first time in search of Nutella crêpes, the Moulin Rouge, and New Morning, the site of my favorite Prince bootleg tape. I peered through the nightclub window with the strains of his June 15, 1987 aftershow ringing through my ears.

* * *

Like those Magic Eye posters so popular at precisely that moment in the ’90s, I could always pick out the 3D Prince significance from any 2D locale if I stared long enough. Night number seven, we saw a wack noir movie, Romeo Is Bleeding, on the Champs-Élysées and passed the Nova-Park Élysées luxury hotel on our way to the theater. I knew from Prince biographies that he stayed there in June 1985, holed up in a penthouse suite playing with new synthesizers while his management tried cajoling him into enjoying his first real trip to Paris. I once wrote something about all Prince’s lyrical references to Paris or France and topped out at almost 20. (By contrast, I can’t remember Michael Jackson, that stranger in Moscow, ever mentioning Paris.) Made-up utopias like Paisley Park and Uptown were central to Prince’s work, places where freedom reigns and anything goes — most of all dance, music, sex, and romance. Western history has forever promoted the French capital as a land of liberation, tolerance, equality, sex, and romance. This might account for his Paris obsession in songs like “Sign o’ the Times,” “Condition of the Heart,” “Cindy C,” “Sexy M.F.,” and others. What’s so funny, so typically workaholic Prince is that once he actually got to vacation in Paris, young and rich and famous enough to enjoy anything the city had to offer, he chose to stay in his hotel room playing keyboards.

By mid-August he was back — explaining to his girlfriend Susannah Melvoin why she wouldn’t be costarring in Under the Cherry Moon and proposing marriage in a suite at the Hôtel de Crillon. The beautiful ones celebrated for days at places I couldn’t afford with law school loan reimbursement checks: dinners at Maxim’s and La Tour d’Argent, partying at Le Palace. Soon he was off to Côte d’Azur to film a movie. He was 27.

I once wrote something about all Prince’s lyrical references to Paris or France and topped out at almost 20.

There was no Prince on the night I gambled on going beyond kisses. We’d eaten earlier in the Marais district, at an LGBTQ-popular restaurant called Foufounes (French for Pussies). I’d almost given up on the would-be love affair. At home we split a bottle of wine and aired everything out. Off and on for over four years — through Broadway plays, Alvin Ailey dance shows, movies, dinners — I’d been chasing Simone whenever I was back from college. Even after I committed to someone else: the college sweetheart I’d already been with since the year we first met. Simone always put her dreams above settling down with anybody and I always refused to accept what she was saying.

“I just felt too much pressure to live up to your idea of who I am,” she confessed. Years passed before I saw the truth she kept trying to tell me in different ways. She also just wasn’t that into me, there was that too. Ego and my emotional learning curve made all of that hard to accept. But. On the night there was no Prince, there was Miles Davis and his 18-minute blues, “Star People.” I warmed a bottle of body oil on her electric stove and lay slick, massaging fingers all over her shoulders, back, arms, backside. Then she let me go further. Not completely further, but further. Saturday morning, we woke up spooning and laughed easily.

Years later in an erotica anthology entitled Wanderlust, I published a short story, “Irrésistible,” buffing up the ballad of Simone and Miles with a spritz of sentimental Krylon spray paint. I’d renamed her Solange way before Beyoncé became a thing, a name Simone loved, the name of her Martiniquan girlfriend’s mom. “Irrésistible,” like our affair, ended like this:

In my final moments in Paris at Charles de Gaulle, Solange and I stood at the gate holding hands silently. When my final call was announced, we both smiled. She kissed me twice on the cheeks before I boarded the plane. I turned back to look at her a final time—recalling Charlene’s tears when I left Spain months ago—but Solange had turned to walk away. I turned again and stepped onto the plane.

* * *

Color her peach and black: A pretty mademoiselle in a skintight dress shimmies in a crowd of nearly 20,000 screaming Parisians. The sister dances, excited as all hell, next to her flamboyant teenage cousin Luc. And Prince is onstage — spinning, doing splits, leaping off pianos through “Housequake,” “When Doves Cry,” and “The Cross.” “Hot Thing,” “Purple Rain,” and “1999.” Her very first concert is the Bercy stadium Sign o’ the Times Tour stop, and she’s having the time of her life. Some months down the line she’ll ask a friend to design a dress for her 18th birthday inspired by protégé Jill Jones in the “Mia Bocca” video. Her brown eyes, heavy-lidded like some French-Caribbean femme fatale, hardly blink during the hour and a half drummer Sheila E. bangs her skins and dancer Cat Glover jacks her body across stage and our hero takes guitar solo after guitar solo.

I wish I’d known Christine then; we’d never see Prince together live in concert. Two thousand miles away in the Bronx that day, I might’ve been registering for summer school to make up a math class. In the Year of Sign o’ the Times, I had no idea the woman I’d marry one day was shaking her fanny and screaming for my idol over in Europe while I was fighting my way out of high school with both fists.

“Yesterday I tried to write a novel,” Prince once sang (in 1982, on “Moonbeam Levels”), “but I didn’t know where to begin / So I laid down in the grass tryin’ to feel the world turn.” My stab in the same direction came in 1995, trying to write a novel of my own, at 24, while living in south London studying abroad. Don Draper’s French mom-in-law on Mad Men once dropped a quip about her daughter I’ve never forgotten: “This is what happens when you have the artistic temperament, but you’re not an artist.” I spent most of those months in my Tooting Bec flat proving to myself that my talent outweighed my artistic temperament; my novel was the result. Naturally I can’t bear to read it now, but I finished it, and the completion pulled me out the other side of something.

Law school, in retrospect, and even at the time, was a plan B. I skipped the bar exam by the end, graduating instead into the wave of cultural critics documenting the continuing movement of hip-hop into popular mainstream culture. Eventually there were books I was prouder of: a memoir told in essays about my upbringing in the Bronx; an examination of funk pioneer Sly Stone’s 1960s-hangover album, There’s a Riot Goin’ On. After Simone, I dated a few writers and editors, a wine sommelier, a yoga teacher. When “Irrésistible” got published, I left Simone a copy with the doorman of her Chelsea apartment building; I hadn’t seen her in two years. And by then I’d moved to France.

How else did I grow up after those first days in Paris? Like many of my favorite stories, this isn’t really about me, it’s about Prince. I’ll say this though. The year Prince divorced his second and final wife, Manuela Testolini, the Year of 3121 had I still been keeping track of such things, I married Christine — the mother of our Paris-born 1-year-old son — at the city hall of suburban Arcueil, France, in the spring of 2006. Christine: the Martiniquan girlfriend of Simone who’d picked me up in her red Fiat the fateful day of my first visit to her country. Our origin story as a couple belongs to another essay, from a less impressionable, far less wide-eyed time in my life. And our wedding song was Bebel Gilberto’s dreamy bossa nova, “Samba da Bênção” — not “Alexa de Paris.”

* * *

Miles Marshall Lewis is the Harlem-based author of Promise That You Will Sing About Me: The Power and Poetry of Kendrick Lamar (St. Martin’s Press), due next year. His essays, criticism and celebrity profiles have appeared in GQ, The New York Times, NPR and elsewhere.

Editor: Danielle A. Jackson

Copy editor: Jacob Gross

Talking to Big Baby

Getty / Flickr CC / Photo illustration by Longreads

Leslie Kendall Dye | Longreads | November 2018 | 10 minutes (2,966 words)

 

Amazingly, the fall weather arrives on the first day of September this year. It is not yet Labor Day, but it’s chilly on Manhattan’s Upper West Side. The angle of the light has changed; last week it was still the light of late August: warm and glowing. Now it is a sharper ray, a crisper beam that strikes the gum-stained pavement that rolls beneath my daughter Lydia’s scooter.

We are on the way to the playground, but I have to get a jacket hemmed, so we stop at the dry cleaner, where my daughter dances and chats with herself in the mirror, and the tailor, haloed in perfume, remarks on how cheerful she is.

Sometimes she is,” I say, deploying the weary tone parents use to field remarks about their good fortune — the one that straddles pride and modesty and grace while assuring people that in raising our children we do endure a measure of strife.

There is a jar of Tootsie Rolls on the counter. Lydia asks for one, but it’s much too early in the day for candy. We bargain, and I tell her she can have one “later.” She pockets her treasure and we exit the cleaners.

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Decolonizing Knowledge: Stefan Bradley on the Fight for Civil Rights in the Ivy League

Yale cheer leaders Greg Parker (L) and Bill Brown give the Black Power salute during the National Anthem starting the Yale-Dartmouth football game in the Yale Bowl. November 2, 1968. Bettman / Getty

Jonny Auping | Longreads | November 2018 | 19 minutes (5,155 words)

Being steeped in tradition, by nature, requires a resistance to change; and, as Stefan Bradley points out in the introduction to his new book Upending the Ivory Tower: Civil Rights, Black Power, and the Ivy League, seven of the eight Ivy League schools — often referred to as the “Ancient Eight” — existed before the drafting of the U.S. Constitution, making them perhaps “more American than the nation itself with respect to culture and history.” Attending an Ivy League school is and always has been a marker of status in this country, one boasted by many U.S. Presidents, judges, and world leaders. Racial equality was not something that came naturally to these institutions; it had to be fought for. Upending the Ivory Tower documents the struggles of early black Ivy League students as well as the demonstrations and building occupations students in the 1960s took part in to hold these elite universities accountable for their prejudice.

Dr. Bradley is currently chair of the African American Studies program at Loyola Marymount University in Los Angeles (and years ago he was also a professor of mine at Saint Louis University). In 2012, he published Harlem vs. Columbia University: Black Student Power in the 1960s, a book about how, as some white student activists worked to radicalize and restructure the university, black students, joining with local activists in Harlem, sought to stop the university from paving over a public park to build a private gymnasium. The perspective of outsiders allowed them to see beyond internal campus politics; to recognize the university as a force in the world which sometimes must be opposed, not just reorganized. Upending the Ivory Tower covers similar ground but has an expanded scope, covering the postwar period through 1975 and all eight Ivies, adding a new layer of nuance to our understanding of the civil rights and Black Power movements, and recounting the stories of young people who had everything to lose but were righteous in their demands for what they had yet to gain. Read more…

Eating to America

Naz Riahi | Longreads | November 2018 | 20 minutes (5,095 words)

The last meal I ate in Iran was a stew of cow tongue on white rice, its grains elongated by steam and enclosed in a perfect crispy tadig (crust), stained golden with saffron.

“What are you cooking?” I asked Shee Shee, my mom.

“Beef stew,” she lied, knowing I hated tongue.

It was May 19, 1990. The Iran-Iraq War had ended less than two years before, but the remnants of war — lack of provisions, jarred nerves from years of bombings — remained. Khomeini had died less than a year before. We’d thought his death would usher in a freer era, but not much had changed. I was 9 years old and we were at my aunt’s two-bedroom apartment in Tehran. My maternal grandparents were there, as well as my uncle, his wife and my four younger cousins. They’d all come for one last meal together, to say goodbye and to see me and Shee Shee off to our new life.

A few days before, we’d left my childhood home in Karaj (a suburb of Tehran) for the last time. I’d packed a couple of my favorite toys — a Barbie, a Cabbage Patch Kid — but had to leave most everything else behind — Mini Mouse, books, a dollhouse, my beloved Disney cartoons. Most of my toys and clothes, along with Shee Shee’s things, had been sold to friends and neighbors. What was left, my aunt promised to safeguard for me. Shee Shee had packed her favorite hair rollers — which 30 years later she still travels with — all of our photos, and Baba’s uniform, two pairs of his pajamas, his dog tag, his wings and his papers.

That afternoon, as our car pulled away from the only home I’d ever known, I turned around and waved goodbye. Pushing the lump of tears back down my throat, I made a silent promise to the house that I would come back as soon as I could and live there again.

Six months earlier, Baba, an esteemed navy captain and for nine months a political prisoner, had been executed. Shee Shee would later say we moved to America because she didn’t want me to grow up in the shadow of that tragedy, of my father’s death. But at the moment it didn’t feel like a choice. It felt like if we didn’t leave, we wouldn’t survive. She picked the U.S. because we already had family here and she picked May 19 for our departure, because it’s my older brother, Shabab’s birthday (he, too, was living in the States).

On that last night, at my aunt’s house, the mood was somber. Our escape was not the beginning of an adventure, but an abandoning of everything known, everyone loved. When the stew was nearly done, its aroma moved from the kitchen through the living room and into the master bedroom, where I was lying on the bed, listening to a Googoosh tape. Cow tongue smells like rot when it’s cooked. I’d been duped.

“Dinner’s ready,” Shee Shee called. I walked out of the room to join everyone I’d been avoiding for fear that I would cry in front of them, or worse, that they would cry in front of me.

Shee Shee carried the rice, already flipped over on the platter, out to meet the stew on the dining room table. Cooking the perfect Iranian rice takes practice, but making the perfect tadig is a combination of luck and instincts — one never knows if the crust will hold, if it will be thick and crispy or if it will burn or fall apart.

After dinner my uncle drove us to the airport. Our suitcases smelled of pistachios, salted and soaked in lime juice, and saffron — the best saffron in the world is Iranian — which we’d taken as gifts and to stock our new kitchen. As the airplane took off, I looked down at the lights of Tehran, wondering if my house was somewhere down below looking up at the sky for us.

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A Stimulus Plan for the Mutual Aid Economy

iStock / Getty / Photo illustration by Katie Kosma

Livia Gershon | Longreads | November 2018 | 9 minutes (2,142 words)

If you’re a highly educated white man without serious disabilities—a description that, not incidentally, fits a large majority of people who make and write about policy in the United States—the economy probably looks like this to you: a web of financial transactions between individuals and companies, with support and guidance from the government. To Leah Lakshmi Piepzna-Samarasinha—a disabled, chronically ill writer and performer—it looks completely different. “Your life is maintained by a complex, non-monetary economy of shared, reciprocal care,” she writes in her new book, Care Work. “You drop off some extra food; I listen to you when you’re freaking out. You share your car with me; I pick you up from the airport. We pass the same twenty dollars back and forth between each other.”

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The Second Half of Watergate Was Bigger, Worse, and Forgotten By the Public

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David Montero | an excerpt adapted from Kickback: Exposing the Global Corporate Bribery Network | Viking | November 2018 | 16 minutes (4,298 words)

In 1975, Peter Clark was a young attorney in the Enforcement Division of the U.S. Securities and Exchange Commission. Founded three years earlier, the Enforcement Division was tasked with investigating possible violations of federal securities laws. One morning, Clark was in his office when the division’s director, Stanley Sporkin, appeared, greatly vexed. Sporkin, tall and corpulent with deep-set eyes, was waving a newspaper, Clark recalled. “How the ‘bleep’ could a publicly held company have a slush fund?” Sporkin asked.

Two years had passed since the Watergate scandal broke, and less than a year since President Nixon had resigned, but the reverberations of the scandal were still rocking Washington. Its revelation that multinational corporations, including some of the most prestigious brands in the United States, had been making illegal contributions to political parties not only at home but in foreign countries around the world would later be described by Ray Garrett, the chairman of the SEC, as “the second half of Watergate, and by far the larger half.” Read more…

An Oral History of Detroit Punk Rock

Negative Approach playing the Freezer, Detroit, early 1982. Photo by Davo Scheich

Steve Miller | Detroit Rock City | DaCapo Press | June 2013 | 39 minutes (7,835 words)

 

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White StripesOur thanks to Miller and DaCapo for sharing this with the Longreads community.

* * *

Don Was (Was (Not Was) bassist, vocalist; Traitors, vocalist, producer; Rolling Stones, Bob Dylan, Bonnie Raitt, Iggy Pop): So in the seventies I used to read the Village Voice, and I started seeing the ads for CBGB and these bands with the crazy names…and I told Jack [Tann, friend and local music producer] about it: “There must be some way to create something like that here. There must be bands like this here.” I formed a band called the Traitors, and Jack became a punk rock promoter, which wasn’t the way to approach music like that. It was supposed to look cooler than to go in like P. T. Barnum.

Mark Norton (Ramrods, 27 vocalist, journalist, Creem magazine): We were trying to figure out what was next. I called CBGB in ’75 or early ’76; there was a girl who tended bar there named Susan Palermo, she worked there for ages. And she would tell Hilly Kristal: “Hey, there’s this crazy guy from Detroit—he’s calling again.” I’d say, “Could you just put the phone down so I could listen to the groups?” I heard part of a set by the Talking Heads like that. It sounded like it was through a phone, but I was getting all excited, you know—this sounds like what I like. My phone bill was incredible, $200 bucks. In the summer of 1976 I went to New York City. I saw the second Dead Boys show at CBGB. I saw the Dictators. Handsome Dick and his girlfriend at the time, Jodi at the time, said, “Who are you?” I said, “I’m from Detroit.” They said, “Have you ever seen the Stooges?” “Yeah man, I saw them millions of times, the best shows, the ones in Detroit.” I was thinking, “none of these people have seen shit.’

Chris Panackia , aka Cool Chris (sound man at every locale in Detroit): The only people that could stand punk rock music were the gays, and Bookie’s was a drag bar, so they accepted them as “look at them. They’re different.” “They’re expressing themselves.” Bookie’s became the place that you could play. Bookie’s had its clique, and there were a lot of bands that weren’t in that clique. Such as Cinecyde. The Mutants really weren’t. Bookie’s bands were the 27, which is what the Ramrods became. Coldcock, the Sillies, the Algebra Mothers, RUR. Vince Bannon and Scott Campbell had…Bookie’s because it was handed to them basically. You know, “Okay, let’s do this punk rock music. We got a place.” To get a straight bar to allow these bands that drew flies to play at a Friday and Saturday night was nearly impossible. What bar owner is going to say, “Oh yeah, you guys can play your originals, wreck the place, and have no people”? Perfect for a bar owner. Loves that, right? There really wasn’t another venue.

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