Search Results for: California

The Spectacular Explosion of Cannabis’ Ambitious Startup MedMen

AP Photo/Richard Drew

The collapse of MedMen is a tale for the microdosing, CBD-soda-drinking tech era. The company itself couldn’t always figure out if it was a tech company or a cannabis company. It just knew it was racing to capitalize off the lucrative opportunity presented by cannabis’ legalization. In an incredible, deep, absorbing investigation for ProPublica, Ben Schreckinger and cannabis policy reporter Mona Zhang narrate the rise and fall of this ambitious startup, which they call the “Apple of Pot.” MedMen modeled their stores after the Apple Store. They published a glossy culture magazine called Ember that ran articles like “Is CBD the New Tylenol?” In an attempt to reach the masses and normalize cannabis consumption, they ran expensive ad campaigns where they’d cross out the word ‘stoner’ and replace that loaded term with words like “Grandmother.” “One image,” the story says, “featured a uniformed police officer.” As the story put it, “MedMen stands as a cautionary tale of American Wild West capitalism.“ It all started simply enough.

At first, as he recounts the story in interviews, Bierman thought his new client had misspoken. The elderly woman with wild hair kept saying she brought in $300,000 in revenue monthly, when she meant to say annually. There was no way, he thought, that her run-down little pot dispensary on Sunset Boulevard could be raking in $3.5 million a year.

It was 2009, long before the advent of legal recreational weed, and Bierman was not aware of California’s mom-and-pop medical pot industry—if you could even call it an industry. At the time, he and his young business partner, Modlin, were running a branding firm, mashing up the names MODlin and bierMAN and calling it ModMan. ModMan helped small, wellness-related companies like the old lady’s dispensary upgrade their image.

When Bierman finally gathered that the old woman had her numbers right, he realized that he was in the wrong business. ModMan became MedMen, and Bierman’s trade became medical marijuana.

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Your Wilderness Is Not Permanent

Photo courtesy of the author / UGA Press

Sejal Shah | UGA Press | excerpted from This Is One Way to Dance | June 2020 | 14 minutes (3,746 words)

 

“I think we’d like to make love now.” The words repeated: a murmur, a shimmer, a cat walking across covers. The woman saying these words had red hair and very pale skin. She wore sparkly eyeliner, purple. She lay next to a man beneath a brown sleeping bag. It seemed like a reasonable request. My eyes flickered open. I looked at their bare shoulders and collarbones. (Why were they saying this to me?) The night, absent of stars, wound itself around us. I lay curled near their blanket-covered legs. I closed my eyes and fell back to sleep.

I opened my eyes. The night lifted, a navy-blue scrim rising. The white man had dreads. The white woman told me that she had been a sixth-grade teacher. “I was a teacher, too,” I said. The man grinned. He reminded me of a former student who often argued with me and liked to talk. A lot. My student was tall but hunched over, always wore an olive-colored jacket, and something about him seemed oddly animal-like, but not in an unpleasant way. I paused. Then: “What am I doing in your car?”

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Public Education’s White Flight Problem

Compassionate Eye Foundation / Robert Daly / OJO Images

Livia Gershon| Longreads | June 2020 | 6 minutes (1,576 words)

Last year, the 65th anniversary of Brown v. Board of Education came and went, and America’s public schools are the most segregated they’ve been in decades. According to a report by the Civil Rights Project at the University of California, Los Angeles, from 1988 to 2016 the share of “intensely segregated” schools in which 90 to 100 percent students are non-white more than tripled. Forty percent of black students and 42 percent of Latinx students now attend these super-segregated schools, which are often in high-poverty areas. The average white student, meanwhile, attends a school that is 69 percent white. Read more…

This Week in Books: Pale Horse on the One Hand, Pale Rider on the Other

Opening of the fourth seal : Death riding the pale green horse. Miniature from an Apocalypse of Cambrai illuminated by the French School of the 13th century. Ms. 422. Muncipal library, Cambrai, France (Photo by Leemage/Corbis via Getty Images)

Dear Reader,

The pandemic is a boundless set of small sad stories crescendoing into an incomprehensibly large and terrible story. Here’s one of the small sad ones: my nana’s coronavirus test came back positive on Friday. They quarantined her and the other residents who tested positive in their rooms at the assisted living center, but nana has short-term memory loss and couldn’t remember what was going on, that she was supposed to stay put, that she couldn’t go to the dining room and play cards with her friends. She kept leaving her room and walking through the facility, knocking on doors. She’s always been a sociable person.

The staff wanted to sedate her, but the doctor on call wouldn’t answer their phone; I find myself fixating on this detail, wondering why the doctor didn’t answer, wondering if my nana’s sad story is rubbing up against the edge of a different sad story. Perhaps the doctor was also sick. Perhaps the doctor was just afraid; that would be a sad story, too.

So they sent my nana, who has covid, to the hospital. But not to be treated for covid. To be sedated.

I tried to identify a silver lining to this. I said to my mom, “Well maybe it’s better that she’s in the hospital now? Shouldn’t sick people be in the hospital anyway?” Nana had a cough for several days before the test came back positive. She is a sick woman. But mom seemed certain that they would be transferring nana back to the assisted living facility soon. Maybe even today, as I write this, on Memorial Day. I guess that’s the plan. I guess that’s what they want. I don’t pretend to understand, or to believe that I know what’s best. It doesn’t sound great, but all I know for sure is that it’s sad.

I know other people who have covid too. The rest of them are young people, people in their 20s and 30s, who have recovered but are still suffering from unsettling neurological issues. Or who just started feeling sick and got tested this week. The everywhere-ness of the disease is astonishing. Difficult to comprehend. It’s as though I sometimes forget that it’s all the same thing. Pale horse on the one hand, pale rider on the other.

1. “My Lighthouses” by Jazmina Barrera, The Paris Review

In this dreamy excerpt from Jazmina Barrera’s On Lighthouses — a memoir of an obsession — she visits the little red lighthouse on the Hudson, the one made famous by the children’s book. “I have no memory of how I knew of the existence of this building: I woke up one day recalling that there was a lighthouse under the George Washington Bridge, with no idea of who had told me, or if I’d read about it somewhere. I had to find it.”

2. “The Rest Is Silence” by Mark Polizzoti, Bookforum

Mark Polizzoti reviews Félix Fénéon: The Anarchist and the Avant-Garde, a catalog of a recent exhibition at MoMA, which “tries heroically to craft an in-the-round picture of the man, [but] falls short of conveying just how deeply weird and singular Fénéon was, even for an age that produced its share of great eccentrics.” An art-promoter, critic, and anarchist bomber, Fénéon is probably known to English-language readers, if at all, for Novels in Three Lines, a collection of enigmatic unsigned police-blotter–style news fillers he wrote for a Paris daily.

3. “Pandemic Narratives and the Historian” by Alex Langstaff, The Los Angeles Review of Books

Alex Langstaff interviews “an international group of leading historians of public health, epidemics, and disaster science” and “ask[s] them to reflect on how history is being used in coverage of COVID-19, and how they themselves are responding to the virus in their research, reading, and work life.” It’s a long, dense, fascinating conversation that focuses in part on the way storytelling is shaping the pandemic; how certain narratives, once they gain a foothold, can direct the course of events.

4. “Death of a Radical Rewilder” by Joanna Pocock, Lit Hub

Joanna Pocock eulogizes Finisia Medrano, a radical rewilder who features prominently in Pocock’s Surrender: The Call of the American West. “Finisia traveled on foot, in covered wagon, and by horseback through Nevada, Utah, and portions of Oregon, Idaho, Wyoming, Colorado, Montana, California and Washington state. For 35 years she followed a lifeway practiced for millennia known as the Hoop, a seasonal migratory way of living by following one’s food source, hunting, gathering roots, fruits and nuts, while planting seeds and propagating en route….It is against the law to plant seeds on public lands, and Finisia was jailed twice for doing so.”


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5. “Picturing Climate Crisis in Miami” by Monica Uszerowicz, The New York Review of Books

Monica Uszerowicz reviews FloodZone, a collection of photographs by Anastasia Samoylova that revels in the beauty and precariousness of Miami. “In FloodZone, the ongoing destruction isn’t explicitly documented, only portended through signs of the porousness between our man-made world and the natural one surrounding it. It is always the calm before or after the storm: a child wading through a flooded garage, a bird stoically surveying an unusually high tide, the constant, always visible construction of condos for the wealthy—as familiar now in the city’s landscape as the water itself.”

6. “Waiting for Fascism” by Morten Høi Jensen, The Point

Morten Høi Jensen surveys recent arguments for and against analogizing Trump’s America to the Weimar Republic. “Sometimes, it can seem we are watching the historians’ version of Waiting for Godot, in which the fascist menace is expected at any moment but never arrives.”

7. “The Only Successful Coup in the US Began as a Campaign to Curb Black Voting Rights” by Lawrence Goldstone, Lit Hub

An excerpt from Lawrence Goldstone’s On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights, in which Goldstone describes the events leading up to the Wilmington Insurrection of 1898. “Although the white press would later term the events in Wilmington a ‘race riot,’ it was in fact the only violent overthrow of a local government in United States history.”

8. “Sounding It Out” by Ryu Spaeth, The New Republic

Ryu Spaeth writes about teaching his daughter to read during lockdown, something he never imagined doing on his own. “All parents learn a lesson about good writing by reading aloud: Charlotte’s Web, for example, rolls beautifully in the mouth; Harry Potter and the Sorcerer’s Stone, not so much.”

9. “Horace’s How-To” by Gregory Hays, The New York Review of Books

Gregory Hays reviews Jennifer Ferriss-Hill’s Horace’s Ars Poetica: Family, Friendship, and the Art of Living, in which she “argues that the Ars Poetica is not really about poetry at all. It may masquerade as a guide for would-be writers, but its real concerns are larger: human behavior, family relationships, friendship, and laughter.”

Stay safe,

Dana Snitzky
Books Editor
@danasnitzky
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This Week in Books: Several Nihilistic Frenchmen

Portrait of the French writer Joris Karl Huysmans (1848-1907). (Photo by Leemage / Corbis via Getty Images)

Dear Reader,

I feel like most of my reading this past week was preoccupied by power: who has it, who can get it, and what it looks like. The overall arc of the revelation seems to be that no matter how acutely we are aware of the answers to the first and second questions (1. the rich; 2. the rich), the answer to the third can still feel surprising: what power looks like, in the end, is nothing more or less than the ability to keep buying food at jacked up prices during a food shortage. “Profiteers were taking a hand and purveying at enormous prices essential foodstuffs not available in the shops,” writes Camus in The Plague. “The result was that poor families were in great straits, while the rich went short of practically nothing.” “We’re all in this together” becomes a pipe dream for Camus in The Plague almost as quickly as it did for us in 2020; it turns out maintaining normalcy during a crisis is the ultimate show of elite strength — even, or especially, at the expense of the rest of us. In that vein, I found Samuel Rutter’s manual for living a 19th-century decadent lifestyle, as described in the writings of Joris-Karl Huysmans, to be particularly bonkers and provoking; a perfect covid read. After all, a morose eccentric living alone in the countryside and indulging in simple pleasures may feel relatably disheveled and melancholy during quarantine, but of course by the very fact that he can afford not to work, we know he must be quite rich. Only the rich get to drop out of society with everyman style. Sooner or later, for most of us, the other shoe will drop.

Power didn’t only come up this week in reviews of books by dour Frenchmen, either! It’s there in Maisy Card’s description of the way she felt, while conducting archival research for her debut novel, when she read accounts of enslaved women and girls who found ways to rebel against servitude and sexual violence (“They were victims of course, but it was also comforting to know that, as brutalized as they were, many of them still found the strength to disobey”); it’s there in Louise Erdrich’s latest novel, which explores the twisting violence enacted by “federal language” against Native people during the Termination era, a time when the government tried to eliminate tribal existence through bureaucracy and mandates; and of course it’s the constant thread woven through a New Yorker review of the latest book by Mike Davis, whose City of Quartz and Ecology of Fear seemed to presage the Rodney King Riots and the Woolsey Fire respectively, and whose The Monster at Our Door, about the potential for an avian flu pandemic, apparently scared him so badly that he couldn’t keep a copy in his house. Davis’ latest, the memoir-ish Set the Night on Fire: L.A. in the Sixties, is intended as a guide for young radicals, although its lessons are somewhat crushingly framed as a tutorial on failure: “I realized eight years ago… that the experience of that generation had to be recovered, and recovered in a way that would provide lessons and balance sheets to the current generation of activists… To understand what people fought for and what strategies they used and why, at the end of the day, we were defeated in every important sense.”

The fact that nearly every article in the newsletter this week seems to be about power could of course just be my own preoccupations at work, but I also can’t shake this feeling that a leaf has been turned, and we are on a crash course with something brand new — or perhaps very, very old. So much of what has happened lately has been completely unfathomable (even at the same time that it was totally predictable, if that makes any sense at all) but I simply can’t wrap my head around this thing where people are forced to go back to work when the virus is still widely circulating and untraced. This seems untenable? I know Americans are a surprisingly meek people when it comes to doing the bidding of our bosses, but it seems like a bridge too far, even for us.

I think something’s going to happen to stop it. Or maybe I just hope it does.

1. “A Dandy’s Guide to Decadent Self-Isolation” by Samuel Rutter, The Paris Review

Samuel Rutter scours Joris-Karl Huysmans’ classic of French decadent literature Against Nature for advice on how to live the way we must now — that is, like we are eccentric recluses “[taking] pleasure in a life of studious decrepitude.”

2. “Pointing the Finger” by Jacqueline Rose, The London Review of Books

Jacqueline Rose revisits Camus’ The Plague and re-examines old arguments about whether it is lax in assigning blame. “Each of us has the plague within him; no one, no one on earth is free from it. And I know too that we must keep endless watch on ourselves lest in a careless moment we breathe in somebody’s face and fasten the infection on him.”

3. “Artforum” by César Aira, Lit Hub

An excerpt from César Aira’s Artforum. And yes, the entire excerpt is about how one man’s copy of Artforum magazine has gotten very, very wet.

4. “Holy Simplicity: On Louise Erdrich’s ‘The Night Watchman’” by Thomas J. Millay, The Los Angeles Review of Books

This review of Louise Erdrich’s latest novel The Night Watchman situates the book in its historical context of the Termination era, when the federal government attempted to erase Native identity and nationhood by “giving” Native Americans citizenship. Reviewer Thomas J. Millay writes that the novel draws a purposeful contrast between the plainspoken language of the story’s protagonists — members of the Turtle Mountain Band of Chippewa or Ojibwe Indians — and the deceitful speech of the federal government. “Federal language twists and turns, appearing good on its surface but in fact initiating great evil.”


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5. “Maisy Card: ‘There is this hazy quality to my family history that no amount of research can clarify.’” by Mickie Meinhardt, Guernica

Mickie Meinhardt interviews Maisy Card about her novel These Ghost Are Family, which is based on 12 years of archival research about her family’s history in Jamaica and the legacy of slavery. “I can easily make a character’s anger my own, and I’ll find myself walking around with those feelings after working on the book, as if I forgot that I was writing about fictional people.”

6. “We’re All Living in the Bathroom Now” by Annabel Paulsen, Electric Literature

This reflection on what Jean-Philippe Toussaint’s The Bathroom (an incredible novella about a man who lives in his bathroom and refuses to ever leave it) can teach us about quarantine is, you may have noticed, the THIRD time a sort of nihilistic Frenchman has appeared in the reading list this week. Which is pretty remarkable considering I haven’t even mentioned the Houellebecq thing.

7. “Mike Davis in the Age of Catastrophe” by Dana Goodyear, The New Yorker

Dana Goodyear reviews Mike Davis’ movement history Set the Night on Fire: L.A. in the Sixties and asks him, the oracle of L.A. apocalypse, what to worry about next. The answer is less than reassuring for Angelenos, I assume: “Davis kept worrying it over, the alternative ending that might reorder everything again. ‘What if the big one happened now?’ he said. I’ve already plundered my earthquake kits for face masks and hand sanitizer. And now Davis has said my midnight fear out loud.”

8. “The Stages of Not Going on T” by Danny M. Lavery, The New Inquiry

A gorgeous piece of writing excerpted from Danny M. Lavery’s Something That May Shock And Discredit You. “Oh, I don’t want to go on T. That’s not what this is. I can see where you got the idea, I suppose, but I’m afraid hormones simply aren’t for me. I don’t even want the ones I have! I’ll never go on testosterone, but it’s simply wonderful for you. You look great. Better than ever, honestly. If I were stuck in a room for the rest of my life and could only look at one thing for some reason, it would be you (I hope that’s not weird to say), but that’s really not the same thing. I just want you to go on hormones and for me to be able to watch you do it.”

9. “Making My Moan” by Irina Dumitrescu, The London Review of Books

Irina Dumitrescu reviews a very scholarly sounding book of absolutely incredible medieval smut, Obscene Pedagogies: Transgressive Talk and Sexual Education in Late Medieval Britain. “Gloriously, the poem ‘I pray yow maydens every chone’ features a merchant offering his podynges (‘sausages’) to a group of young women. ‘Will ye have of the puddings come out of the pan?’ he asks, and they reply firmly: ‘No, I will have a pudding that grows out of a man.’”

10. “Are We Seeing a New Movement to Organize Publishing?” by Corinne Segal, Lit Hub

An interview with Amy Wilson, who runs the Twitter account Book Worker Power, which she made as a more direct-action oriented response to the emergence of the popular satirical Publishers Weakly account. (You can read an interview with the anonymous people who run that account on Electric Literature. I believe they gave this interview just before their first two cancelings, which came in kind of admirably quick succession.)

Stay well,

Dana Snitzky
Books Editor
@danasnitzky
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Japan: A Longform Reading List of Longform Writing

AP Photo/Jae C. Hong

Before I traveled to Japan for the first time in 2014, I read as much about the country as time allowed. Japanese culture and ecology had interested me since I discovered anime in the fifth grade; I read books by Pico Iyer and Donald Richie, novels by Haruki Murakami and Banana Yoshimoto, and collected countless online stories about everything from Japanese architecture to history to customs. I wanted to understand more about this island chain that has been inhabited since at least 30,000 BCE. I wanted to know more about this aggressively innovative culture simultaneously committed to tradition, a country that is famously easy to navigate by train but difficult to integrate into as an outsider. I wanted to understand Tokyo, the world’s largest city, whose allure comes partly from its incomprehensibility.

My library was filled with anthologies on my other passions California, the American South, jazz. But while I had stellar fiction anthologies on Japan, like The Book of Tokyo: A City in Short Fiction and Tokyo Stories: A Literary Stroll, the nonfiction book I wanted didn’t exist.  I couldn’t find a single, English-language anthology collecting longform nonfiction about Japan. So I made it.

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This Week In Books: I Bought Some Books

Soldiers read books while maintaining social distancing due to the coronavirus (COVID-19) pandemic at Foca Transport and Terminal Unit in Izmir, Turkey on April 29, 2020. (Photo by Mahmut Serdar AlakuÅ/Anadolu Agency via Getty Images)

Dear Reader,

My concentration is pretty much shot. So I have to confess I haven’t gotten very far into A Distant Mirror. I’ve mostly been playing Unciv on my phone and watching Devs and making curry and cleaning out the closet and periodically tweeting at A24 that I would really like to watch First Cow now and feeling slightly removed from my body. But that hasn’t stopped me from ambitiously and somewhat compulsively ordering even more plague books: The Great Mortality (about the black death) and The Great Influenza (about the 1918 flu, of course) from The Book Table in Oak Park, Illinois; Asleep (about the mysterious pandemic of “sleeping sickness” that followed on the heels of the 1918 flu) and The Ghost Map (cholera) from The Bookstore at the End of the World; Pox Americana (smallpox) and Epidemics and Society (all of them!) from Community Bookstore in Brooklyn. (I also ordered Joan of Arc In Her Own Words from Split Rock Books in Cold Spring, New York, but that’s related to an entirely different phase I’m going through.)

I’m not sure what I feel like all these plague books will achieve. Will I read them all? Probably not. Will they all sit on my desk talismanically protecting me from getting sick? Of course, but that goes without saying. Will they make me feel more or less anxious? TBD, I’ll let you know.

Ordering the books was a circuitous choice for me because I’ve been having some trouble coming to grips with the fact that the American lockdown fell so short of what it should be; that we began talking about reopening before we ever, it seems to me, fully closed. All these bookstores I ordered from are places I used to work or are owned by friends of mine, and I know they’re doing their best to keep themselves and all their employees safe and paid (though The Bookstore at the End of the World is a Bookshop site begun by a group of bookstore employees who were covid-furloughed by their employers). What that means, practically, is that because none of these stores have employees on site, all of these orders were fulfilled “direct,” which, in the rarefied parlance of bookselling which I know from my years in the business, means they were shipped directly to me from one of the wholesaler’s warehouses (the bookstores get a cut of the sale, although a smaller cut than normal). The wholesaler in this case — in all cases, as far as I know, including orders placed through Bookshop — is Ingram, the behemoth book distributor rivaled in reach only by Amazon and owned by the billionaire Ingram family. Early on in the pandemic, as lockdown began rolling across the country, I thought for certain that the warehouses themselves would soon close — not just Ingram and the smaller regional wholesalers, but the publishers’ warehouses as well, not to mention the printers! I thought the whole industry would have to, at least momentarily, pause. But while many publishers have pushed back the release dates for their spring titles and laid off employees (so that’s not going well) and one major printer has closed (while another has filed for bankruptcy, so that’s not going well), the major publisher warehouses themselves, as far as I can tell, have stayed open — with social distancing measures in place, of course. (The situation at the Big Five publishers feels a little opaque to me, but smaller publishers/distributors such as Small Press Distribution, a longtime distributor of micro presses, have been clear about their need to raise money.) Ingram, meanwhile, has been considered essential throughout the country during the pandemic and its warehouses have remained open and shipping direct to customers (as well as, of course, to stores in states where things like curbside pickup and receiving/shipping in and out of the store are still allowed — Point Reyes Books in California made an excellent video of what that looks like).

And so, what I’m trying to get at is that in the beginning of the pandemic I thought the best way to support bookstores was to order gift cards and donate to fundraisers (special shout out to Unnameable Books in Brooklyn and The Seminary Co-op Bookstores in Chicago) or maybe order audiobooks or ebooks if that is your thing (though independent bookstores earn somewhat slim percentages of those sales, when they are able to offer them at all), convinced as I was that any sort of physical shopping would be tantamount to forcing warehouse and postal workers to endanger themselves, and that those warehouses would soon close down anyway! But I suppose that lately, despite few if any tangible signs that the spread of the virus has begun to decline in America, I let the growing narrative that “corona is nearly over now” and “the country is reopening soon” seep into my brain. And so, to be frank, I ordered some extremely nonessential stuff.

I guess I stopped expecting that the book warehouses would shut down. I stopped expecting the peak and have settled for the plateau.

But I’m sitting here staring at this copy of Epidemics and Society, which has already arrived and which I have set in a “decontamination pile” because we’re running low on disinfectants in my apartment, and I’m wondering, if I’m afraid to touch it, should I really have had someone send it? It’s a ghoulish feeling.

When the pandemic was starting, my feed was full of people tweeting about buying Nintendo Switches, so I mean, I’m aware that I’m not the only person in the world to buy something nonessential during the pandemic. I guess it’s possible I’m just being overwrought, here.

But it still seems like something is fishy about all this. I still feel like a ghoul. I feel like we have settled for a rolling epidemic until (purely theoretically!) herd immunity is reached, but we are doing it without admitting that that’s what we are doing— or acknowledging who will suffer for it (prisoners, warehouse workers, grocers, nurses!). And business owners are being forced into this mass casualty scheme because federal and local governments refuse to provide financial relief.

So, yeah, I have no idea where I’ve landed here. Am I ghoul for buying all these plague books? I mean, ok, yes; we all know the answer is yes.

I’m a ghoul with just enough plague books to tide me over until the second surge.

1. “The Pre-pandemic Universe Was the Fiction” by Charles Yu, The Atlantic

Sci-fi writer Charles Yu weighs in on reality. “Years ago, I started writing a short story, the premise of which was this: All the clocks in the world stop working, at once. Not time itself, just the convention of time. Life freezes in place. The protagonist, who works in a Midtown Manhattan high-rise, takes the elevator down to the lobby and walks out onto the street to find the world on pause, its social rhythms and commercial activity suspended. In the air is a growing feeling of incipient chaos. I got about midway through page 3 and stopped. I didn’t know what it meant.”

2. “What Rousseau Knew about Solitude” by Gavin McCrea, The Paris Review

Novelist Gavin McCrea writes about Rousseau’s lonely years, noting that the thinker’s Reveries of the Solitary Walker are haunted by the society they seek to avoid. “Looking at himself through the eyes of society, he is ‘a monster,’ ‘a poisoner,’ ‘an assassin,’ ‘a horror of the human race,’ ‘a laughingstock.’ He imagines passersby spitting on him. He pictures his contemporaries burying him alive. Rumors about him are, he believes, circulating in the highest echelons: ‘I heard even the King himself and the Queen were talking about it as if there was no doubt about it.’” This version of Rousseau sounds, to me, pleasantly like a morose Twitter poster. It just feels very familiar. I feel like I could scroll through Twitter right now and see some defeated soul posting that if they ever walk in public again, they will be spit on and the Queen will hear about it.

3. “Creation in Confinement: Art in the Age of Mass Incarceration” by Nicole R. Fleetwood, The New York Review of Books

An excerpt adapted from Nicole R. Fleetwood’s Marking Time: Art in the Age of Mass Incarceration, in which she surveys art created by incarcerated people or made in response to incarceration. Fleetwood describes the unique challenges of documenting prison art: “…many of the artists, whether currently or formerly incarcerated, do not have possession of their art, nor any documentation of their work, nor knowledge of how and where their art has circulated… art made in prison may be sent to relatives, traded with fellow prisoners, sold or ‘gifted’ to prison staff, donated to nonprofit organizations, and sometimes made for private clients. There are people I interviewed who described their work and practices to me but had nothing to show.”

4. “The Exclusivity Economy” by Kanishk Tharoor, The New Republic

Author Kanishk Tharoor reviews Nelson D. Schwartz’s The Velvet Rope Economy: How Inequality Became Big Business, an exploration of the byzantine hierarchies that have emerged in all manner of consumer-facing industries to separate the wealthiest customers from the chaff. “What these changes augur, in [Schwartz’s] view, is the crystallization of a caste system in the United States and the birth of a new aristocracy.”


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5. “Gay Literature Is Out of the Closet. So Why Is Deception a Big Theme?” by Jake Nevins, The New Yorker

Jake Nevins surveys recent queer fiction and finds that deception is a major theme, even when it’s not explicitly the deception of the closet. “For much of the 19th and 20th centuries, from Dorian Gray to Tom Ripley, the lie of the closet was the hinge upon which queer literature would pivot, reflecting what were then the often judicial or mortal costs of being openly gay. Insincerity, ‘merely a method by which we can multiply our personalities,’ as Dorian Gray put it, was the mode of congress gay men had been taught to adopt for the sake of self-preservation…”

6. “The Surreal Stories of ‘Lake Like a Mirror’ Show How Power Distorts Reality” by YZ Chin, Electric Literature

YZ Chin interviews Chinese Malaysian author Ho Sok Fong about her short story collection Lake Like a Mirror, recently translated from the Chinese by Natascha Bruce. Ho says her stories try to reflect the way the exercise of power distorts reality. “I think a surrealist style can twist the surface of a reality that presents as neutral. Then we can see reality as a screen that has been yanked askew, and its seemingly solid surface starts to be pulled apart. Through this we realize that reality can be distorted by power. This isn’t something realism can achieve.”

7. “What if, Instead of the Internet, We Had Xenobots?” by Garth Risk Halberg, The New York Times

In his review of the long-awaited second novel from Adam Levin (author of the 1,000-page widely lauded high school bildungsroman The Instructions), Garth Risk Halberg writes that “Levin can make the kitchen-sink ambition of (mostly white, mostly male) midcentury postmodernism feel positively new.” His latest book, Bubblegum, is about “a novelist-cum-memoirist-cum-unemployed schlub named Belt Magnet, of the fictional Chicago suburb of Wheelatine, Ill.” who can “hear the suicidal pleas of certain inanimate objects through a telepathic ‘gate’ above his right eye” and was one of the first patients therapeutically paired with a “botimal” aka “a mass-produced… velvety soft, forearm-length, ‘…flesh-and-bone robot that thinks it’s your friend®!’”

8. “No Sleep till Auschwitz” by Jeremy M. Davies, The Baffler

New fiction from Jeremy M. Davies, author of The Knack of Doing, presents a fictionalized publishing industry that is — purely fictionally speaking, of course! — terrible. “Drucksteller saluted the long con of literature by way of the time-honored method of stealing a ream of copy paper and not flushing the toilet on his way off the estate.”

Stay well,

Dana Snitzky
Books Editor
@danasnitzky
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Funk Lessons in Sonic Solitude

Universal Music Group

Read an introduction to the series.

DJ Lynnée Denise | Longreads | April 2020 | 16 minutes (4,096 words)

Hive is a Longreads series about women and the music that has influenced them.

* * *

As a teenager, Luther Vandross co-founded his favorite singer’s fan club. I can see him now, watching her seasoned shoulder bounce and measuring the funk in the Black church two-step she makes in post–chitlin circuit venues. He’s standing stage left, holding onto the curtain for balance; he’s lip-synching every song, calculating the mastery of her diction and phrasing; he’s studying her like a text, setting the stage for his own practice — one that would place him at microphones behind David Bowie, Chaka Khan, Barbra Streisand, Cissy Houston, and Donna Summer. This Luther was Twenty Feet from Stardom and rising.

Young but wise, Luther Vandross the teenage boy understood how Patricia Louise Holt from Philadelphia became the legendary kick-your-shoes-off and snatch-your-own-wig when the tension builds between music, voice, and audience type of singer. Luther Vandross presided over the fan club of none other than Ms. Patti LaBelle.

Strange things happen when an artist is moved to a new depth by another. We become fanatical about the fantastical beings who place us deeper into the abyss of craft. The management of details of who these artists are and how they come into being become a rite of passage. We obsess over the decisions they make to bring an album to fruition and take pride in knowing as much as we can, from the major to the minor: collaborations, music video direction, hair color, shoe size, inspiration behind the lyrics.  We fancy ourselves experts of our muses. And when it comes to Black music, the stakes are higher — people stay questioning our responses to the brilliance of Black artists; reading them as tribal reactions as opposed to a focused study of mastery. But no. I’m from the school of Luther — and by that, I mean I’m a listener committed to homemade scholarship, community-based research questions, and an organic framework to interpret the artistic offerings of those I crown as legends.


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There’s a strong chance that I became the unofficial president of the artist Joi’s fan club 25 years ago. For 25 years, I’ve paid attention to her musical movement and to the ways she holds court on stage. Today, I feel confident that if asked to write a dissertation that argues the genius of what I refer to as her crunk-funk sound, I’d have my Ph.D. Dr. DJ Lynnée Denise. Joi occupies space in the lineage of artists who thrive across genre lines. How is that possible? Ask Prince, ask Aretha, ask Nina, ask Stevie. Black people live hyphenated lives, so it’s fair to say our musicians embody and shift the context of what W.E.B. Du Bois called “double consciousness,” musical cross-pollination made available to the Souls of Black Folk

The three of us — Joi, Du Bois, and myself — have something in common: Nashville.

* * *

I saw Joi for the first time while I was sitting in the living room with a group of artists I met during my freshman year at Fisk University. She was in a video wearing a trench coat, hanging on a meat hook in a blue-lit walk-in meat refrigerator. She was squirming on beat with the hope of being released. The video was for her first single, “Sunshine & the Rain.”

Black people live hyphenated lives, so it’s fair to say our musicians embody and shift the context of what Du Bois called ‘double consciousness,’ musical cross-pollination made available to the Souls of Black Folk.

It was Du Bois who taught me about the Fisk Jubilee Singers, a masterful a cappella ensemble, who with their carefully crafted compositions saved the university from collapsing in the face of mounting financial struggles in 1871. They toured cities along the route of the Underground Railroad using harmony to trace the path of freedom before eventually landing a paid gig in England, performing for its Queen. Du Bois graduated from Fisk in 1888, 109 years before I did. In his famed essay “Of the Sorrow Songs,” credited by Black theologian James H. Cone as one of the first pieces of writing in the 20th century to treat Black music with serious academic inquiry, Du Bois reflects on Fisk’s institutional significance: “To me Jubilee Hall seemed ever made of the songs themselves, and its bricks were red with the blood and dust of toil. Out of them rose for me morning, noon, and night, bursts of wonderful melody, full of the voices of my brothers and sisters, full of the voices of the past.”

In 1993, I stepped onto the campus of Fisk University less than three months after the L.A. Riots. I had Latasha Harlins on my mind: a young Black woman who was gunned down by a Korean shop owner in South Central Los Angeles for allegedly stealing an orange juice. When the shop owner was sentenced to probation in November 1991, less than six months before a jury acquitted the officers responsible for the beating of Rodney King, L.A. blew up in flames. I arrived on campus with inspiration brought on by Martin Luther King, Jr.’s insightful observation that riots are “the language of the unheard.” That outburst of symbolic rage brought me a sense of peace. With one suitcase and a green trunk plastered with stickers that ranged from images of Marley to Meat is Murder slogans, I showed up ready to learn and receive.

Upon arrival, an upperclassman escorted me to Jubilee Hall’s third floor, and just as Du Bois described, it was pristine, brick-based, and towering above my West Coast head. In this place of Black music history, I had a room of my own and a branch from Joi’s family tree was down the street.

Joi is the daughter of legendary NFL football player Joe Gilliam. A member of the Pittsburgh Steelers, he was the franchise’s first Black quarterback to start as a season opener. Both Joe and Joi were legacy students at the historically Black public university Tennessee State, walking distance from Fisk.

The local artists in the room witnessing me witness Joi’s video for the first time knew who she was and dismissed my awe with, “Oh that’s Joi.” I was in her hometown. She was their hero. “Joi from down here,” they said with regional pride from blunt stained lips. “She been on that different shit for years.” I took that to mean Joi was ahead of her time and an inspiration to the folks who watched her take shape.

Her absence in the city of Nashville, or more accurately the ghost of her dopeness, made me think about what it meant to leave home in order to be seen. Like when your ambition outgrows your zip code and the only way forward, as you’ve been told through myriad migration narratives, is to move north from the South; even though what you offer the North is rooted in the back-homeness of the funky South. Joi journeyed to Atlanta — 250 miles below Tennessee. She complicated the idea that Southern folks have to leave the region to become known or relevant. So, when André 3000 proclaimed at the 1995 Source Awards that “the South got something to say,” Joi was one of the leaders in saying, through her music, what needed to be said.

[Joi] complicated the idea that Southern folks have to leave the region to become known or relevant.

After my encounter with the “Sunshine & the Rain” video, I listened to the song on repeat for what felt like a year. It filled the void created by LaFace’s TLC and the Sean Puffy girl group hip-hop soul phase that I struggled to embrace as I was figuring out my own listening practice on an HBCU campus where musical tastes were shaped, almost exclusively, by homecoming anthems and Top 40 hits. Don’t get me wrong, I loved to see the Chicago students at Fisk rush to the dance floor when hearing the first two bars of the “Percolator,” and I fucked with Mary J. Blige from day one and still do. But I had real questions about the war on originality that was creeping into the Black musical lexicon in a Bad Boy kinda way. The art of sampling was now complicated by intellectual property laws and there was less cutting and scratching, which meant that turntablism was, in certain ways, becoming a less crucial, or at the very least a less prominent, part of the sonic footprint of the culture. Plus, audiences of the music seemed to be growing less and less concerned with the original songs — and by default less concerned with the Black musical lineages shaping my ear as a DJ. It was a pivotal moment for me, defined by my acceptance of the loneliness that comes with walking against trends. I made up for it by going in deep. I had a campus radio show on WFSK where I organized weekly themes that explored different eras and genres of Black music: Black women funk artists 1970–1975. New Wave 1983–1987. Jazz trumpeters 1963–1969. In the face of my early days of digging through the crates, the corporatization of hip-hop was creating what music scholar Harold Pride calls “pedestrian listeners” out of my peers and further alienating lesser known artists whose work stretched listeners with innovation. For me, Joi was a bridge.

* * *

Dallas Austin is one of the minds who, alongside Pebbles, gave the world TLC. Around the exact same time, Austin was working on Joi’s debut album The Pendulum Vibe — together they created a call to arms for folks looking for sophisticated melodies and enough lyrical depth to drown in. Songs like “Fatal Lovesick Journey” had me pondering codependent relationships while puffing Black & Milds and drinking Alizé. There was well-placed wailing, playful and unapologetic sexual confidence, and a genre-defying Southern-rooted sound. Anti-formulaic, the music from this album spoke to my heart and gave me hope that Black America had something to compare to the brilliant U.K. soul coming out of London. Though raunchier in her approach, Joi was in the Mica Paris and Caron Wheeler category for me. I even had fantasies of her settling down in London like Jhelisa and her cousin Carleen Anderson did in the ’90s, leaving their Black American (Mississippi, Texas) imprint on the British sound and reinforcing Paul Gilroy’s notion of the Black Atlantic.

I recognized these women and Joi as kindred spirits. After about the 50th listen of the Pendulum Vibe (and after spending that year with “Sunshine & the Rain”), I sat myself down and said with all honesty, “This a bad bitch and the masses ain’t gon’ understand.” Predictably, critics have long used the abstract term the underground in describing the spirit of Joi’s work. I’m skeptical of the word “underground” because it makes an assumption about what success looks like and sometimes strips the agency of artists who don’t aspire to have commercial appeal.

But was I happy to have an “underground” to turn to when H-Town wasn’t enough? Yes indeed. Sitting with the work of these artists, both from America and overseas, felt like a humanizing way to break from the overly familiar. Humanizing because the music compelled me to listen with insatiable curiosity. Something that white men who own record stores and collect Black music are not only allowed but encouraged to do. Knowing that Joi existed was a way for me to stay aligned with wayward women. Excavating their sonic stories, the way Saidiya Hartman does Gladys Bentley’s, became a primary interest to me. Joi was a gateway into a world made up of women musicians who, compared to their male counterparts, were pushed to the sidelines of Black music history — Nona Hendryx, Lyn Collins, and the women of George Clinton’s P-Funk empire: The Brides of Dr. Funkenstein and Parlet. Embedded in Joi’s vocal cords is a deep knowledge of Funkentelechy and “Dandelion Dust” cosmology, a heavy load of legacy to carry. I was a believer. 

* * *

Ever since I can remember, I’ve been one of those people who rolls their eyes when I hear my favorite song from a new album that I’m spending time with being played on the radio. I’m suspicious of what becomes widely accepted, afraid to see the artists I love hand over their authenticity to the police of mediocrity guarding the door of pop music in America. And yeah, everybody gotta eat, but why eating gotta equate to contractual agreements that alter your purpose? Prince’s decision to pen the word “slave” on his face in the ’90s gave us an idea of what can happen when sitting down at the negotiating table with corporations who measure your worth by your marketability. Our collective ear becomes less sophisticated, we develop a forgetfulness that separates us from our pasts. I wanted to keep Joi in my personal library of “underground” artists where she was protected from the fuckery — following her own North Star to musical freedom like the Jubilee Singers.

Joi’s recorded performances embodied all the funkiness my little soul had been waiting for at a time when Black radio was pinned under the thumb of payola. She’s cut from the same cloth as Jimi Hendrix, Betty Davis, and Vanity. One minute she gives you seasoned performer on a FunkJazz Kafe stage alongside Too $hort; then range and multidimensionality on stage with FishBone and De La Soul the next. I traveled to see both of those shows from Fisk University, leaving “the yard” for places like Memphis and Atlanta to experience Joi in action. My fellow Joi-chasing friend and I coordinated our travels so that we could make it back in time for 10 a.m. classes the following morning; driving along the highway, we passed various symbols of the Confederacy — flags, bumper stickers, and Cracker Barrels. We were two women from Cali on a mission. We invested time and our scarce college-level income into loving her work because Joi always delivered, which made the payoff immediate.

* * *

Between 1996 and 2006, Joi recorded three more studio albums. Amoeba Cleansing Syndrome, from 1997, became a highly desired cult classic, shelved before its release due to the collapse of EMI. It was then picked up by FreeWorld, Dallas Austin’s newly formed label following EMI’s collapse, which folded shortly after. Fortunately, it can now be purchased through her website, a gift for fans who were searching high and low for a copy. Her next two albums were 2002’s Star Kitty’s Revenge and 2006’s Tennessee Slim is the Bomb, which was released on Raphael Sadiq’s Pookie Records. The music industry’s instability led Joi to reissue both albums independently, in the spirit of Prince. He had become one of the first major artists to market his albums through a personal website to be in direct conversation with fans in an effort to cut out the middle men — middle men who were typically attached to the bodies of white record company executives or Black music moguls like Berry Gordy or Suge Knight who modeled their music businesses after them.

Joi’s recorded performances embodied all the funkiness my little soul had been waiting for at a time when Black radio was pinned under the thumb of payola. She’s cut from the same cloth as Jimi Hendrix, Betty Davis, and Vanity.

In addition to her solo work, Joi had a major hand in shaping the Atlanta Dungeon Family/Organized Noize sound. She sang background on Goodie Mob’s classic first album Soul Food. Equally impressive was her work on projects with a range of artists like George Clinton, Sleepy Brown, Big Krit, 2 Chainz, Queen Latifah, and Tricky from London. She collaborated with Raphael Sadiq’s on his Lucy Pearl project, replacing former En Vogue songstress Dawn Robinson and adding a welcomed edge to the group’s live performances. In addition to studio collaboration, she joined Outkast on their final tour in 2014 and was a backing vocalist for D’Angelo’s The Second Coming Tour in 2015. And still, with curriculum vitaé in hand, Joi found time to help, as she would say, “wipe down” a few aspiring singers through her artist development business, Artisan Polishing.

* * *

The very first time I met Joi was in Nashville in 1995. With the same woman I had traveled to Memphis for Joi’s shows, I was trying my hand at concert promotion. We had a little money, a venue, and enough love for Joi’s two-album catalog to take a chance. Within a week, Joi agreed to perform for an amount that had little to do with what was acceptable for her craft and effort and more to do with her willingness to help us see our dreams through and to come home to show her people where she had been. It’s no small feat to have Joi on your roster of events as a young promoter in the industry, and she gave us the cultural capital and experience we needed to break into that world as young Black women. Almost a decade later, I would connect with Joi again when she was featured in an event I produced in Brooklyn called Slum Beautiful: Music from the Gut of Black America in 2010. The title of the event was taken from a song from Outkast’s Stankonia album. I wanted Joi to do the work of reminding New York of its connected history with Black Southern culture and people — it’s a city that tends to forget. The next time I saw Joi was in Atlanta for an event I organized called Erotic City Weekend, bringing the work of Prince and Joi’s unique performances back together again.  

In 2015, I made my way back home to Los Angeles after being away for nearly 20 years. Synchronicity had it so that Joi had left Atlanta and moved there a few years before me. We connected on a more personal level and spent significant time talking about our shared love of the many interconnections of Black music. It was through our conversations that I learned about the Caravans, a 1950s soulful gospel group that featured among its members Shirley Caesar, Inez Andrews, Albertina Walker, and James Cleveland. They were responsible for ushering a new style of gospel that complicated the notion of sacred music with their collective blues ministry sound. She also encouraged me to pay closer attention to Parliament singers Glen Goins, Garry Shider, and Walter “Junie” Morrison, as their voices, too, embodied the tension that exists between Black faith and psychedelic funk. I learned in those moments what it means to be a student of the artform you’re undertaking.

Shortly after landing, I began creating events in L.A. and inviting Joi to make various appearances. My work had taken a turn over the years. I was excited about my developing relationship with the academy, as I had become a lecturer at California State University, Los Angeles in the Pan-African Studies department. I worked closely with the department to shape the social experiences of Black college students who often found themselves at the mercy of and/or ignored in official university events. In 2016, I invited Joi to conduct the Q&A following the screening of the Afro-Punk documentary with the festival’s original founder and the film’s director, James Spooner. During the conversation, Spooner shared with the audience that it was the first time he had been invited to screen his film and talk about the roots of Afro-punk since his departure from what had become a corporate funded cultural institution. Most recently, I invited Joi, along with Jessica Care Moore, to be on a plenary for a conference I coproduced with UCLA in honor of the late, great Aretha Franklin. What I love so much about Joi is her proven record that she is committed to blurring the lines and steeped in the art of interdisciplinarity. She engaged with students, wowed faculty, and in the process, brought a funky sensibility to the art and practice of scholarship. Upon spending a considerable amount of time listening to her latest album, I decided to visit Joi at home, which brought our multi-decade relationship into its third dimension. 

* * *

In 2018, Joi sat her ass down in a studio and pulled diamonds from a year of solitude to create her most recent album, S.I.R. Rebekkah Holylove. The journey of the album begins with three words that push us to the other side: Bitch I’m Free. S.I.R. Rebekkah Holylove is what happens when anticipation meets expectations. It is noteworthy that this album, too, was produced independently. Joi’s is the only voice on the album. Don’t be fooled into thinking that there are three other bad bitches in the studio making it happen. It’s just her. She wrote all the album’s lyrics, arranged all its vocals, and produced some of the tracks. She used very little of the vocal compressor, an effect that most contemporary singers rely on, creating distance between authenticity and the voices you think you love.

Here I was, 25 years after seeing her on a screen swinging on a meat hook, sitting in Joi’s L.A. studio — a live/work space she calls “The Funky Jewelry Box.” Inspirational posters and Dolly Parton, Led Zeppelin, Natalie Cole, and Minnie Riperton album covers draped the walls. It was an incubator for critical artistic thought up in there.

As I settled and began to think about questions that would unlock the door to the mysteries of this project, Joi unwrapped detox products from Dr. Sebi that Erykah Badu had sent her. “It’s a perfect time to fast,” she said, while removing the bubble wrap from a dark brown bottle of bodily goodness. She sat at her recording station in an electric blue velvet cushioned vintage chair, “a rare find from a spot in L.A.,” she bragged, “undiscovered by hipsters and still affordable in its dealings.” The chair, shaped like a throne, was perfect for the matriarchal-themed nature of this album. Above her was a classic studio microphone that looked committed to its job and familiar with the racy nature of Joi’s spirit. There’s an intimacy between the two. We agreed to listen to the album. She pressed play and guided me through the sonic journey — joint in hand, ears on guard.

Joi’s racy songs stand out on the new album, and they have a long history. On “Narcissia Cutie Pie” from Pendulum Vibe, the artist explores sexual fluidity and bright dark fantasies about the spectrum of desire, while songs like “Lick” from Star Kitty’s Revenge and “Dirty Mind” from Amoeba Cleansing Syndrome help us remember sex as a powerful creative tool. S.I.R. Rebekah HolyLove builds on Joi’s collection of sex-positive cantatas with “The Edge,produced and arranged by Joi with additional editing by Brook D’ Leux. A bass-heavy funk monster that promises listeners a key to cities where “we can fuck until the dawn, making love til’ cherries gone.” Another Paisley Park parallel. I mean, yeah, you’re married boo, but this is a complicated situation, the song implies. Cheating could become an option if good dick [or fill in the blank] is involved, and not many of us are willing to share that kind of ethical vulnerability on wax. And I don’t mean no disrespect to your official union, she asserts, but you fuck me right and you’re mine tonight. We never once forget that Joi is a human being dealing with the most undesirable and the most pleasurably outrageous scenarios that life asks us to consider: infidelity, heartbreak, orgasmic accomplishments. The appeal is that she’s aware of the costs. I’m standing on the edge with you / so if I jump will I fall or fly

S.I.R. Rebekkah Holylove is a tribute to an album culture long forgotten. With the push for iTunes singles and music streaming culture, the intimate relating of album between artist and audience has been compromised. The album holds its own against a culture that produces music at a rate almost impossible to enjoy, I’ll be listening to S.I.R. Rebekkah Holylove for years to come, and The Pendulum Vibe brought me here years ago. Joi said she drew from various experiences to produce this album. She continued to work on other major projects (both in television and music), without compromising the integrity of her solo work. In her words: “I have one of the most peaceful lives [of] anyone I know, but I recognize that solitude and peace is something I earned and it was necessary for this particular juncture.” 

* * *

Writing this piece felt like that time when Patti LaBelle and a fully established writer and producer, Luther Vandross, shared a stage one glorious night in 1985. It’s that moment when student, fan, and gatekeeper of the musical masters graduate into a league of their own, with a platform to articulate the many ways they’ve been shaped; a tribe of fellow artists marked by the legends. And because Joi’s work has been canonized by a global community, my work to unpack her work is really a citational practice. S.I.R. Rebekkah Holylove, is on a Black Atlantic continuum — a fantastic voyage will be had.  Catch up on your future. 

* * *

Also in Hive:
Welcome to Hive: Series Introduction by Danielle A. Jackson
Miami: A Beginning, by Jessica Lynne
On Watching Boys Play Music, by Eryn Loeb

* * *

DJ Lynnée Denise was shaped as a DJ by her parents’ record collection. She’s an artist, scholar, and writer whose work reflects on underground cultural movements, the 1980s and electronic music of the African Diaspora. Lynnée Denise coined the phrase ‘DJ Scholarship’ to reposition the role of the DJ from party purveyor to an archivist, cultural custodian, and information specialist.

Editor: Danielle A. Jackson

Copy editor: Jacob Z. Gross

Little League, Revisited

Photo courtesy of the author / Getty / Little League World Series / Photo illustration by Longreads

Adam Kuhlmann | Longreads | April 2020 | 17 minutes (4,265 words)

It’s a cold, gray morning in late December, the week that sags like bunting hung between Christmas and New Year’s. I pull my mother’s Subaru alongside a large cinder block building identified only by a street address peeling from a rust-pocked and dented steel door. I see no functional windows, just a few square cavities that have been boarded up from the inside.

My wife, Mysha, eyes the grim façade from the passenger seat. “Is it strange,” she asks, “that Chase takes lessons inside a commercial slaughterhouse?”

Chase is my nephew, an 11-year-old with the eyelashes of a Hollywood starlet and a penchant for neon athletic wear. During our annual holiday visit to my Virginia hometown, he had invited us to watch him pitch and hit baseballs for an hour, under the tutelage of a private coach.

“It gives him a leg up,” my sister had told me the previous night after Chase went to bed. Perhaps sensing my skepticism, she explained the nature of today’s competitive child-rearing: how all of a kid’s activities — from his first birthday party to his college admissions — must be coordinated and enhanced, for a fee, by biologically unrelated adults.

At 39, with no plans to father a child myself, I am free to pass judgment on all manner of parental behavior without worrying that, one day, I’ll have to admit I was wrong. So, I reminded my sister about the 1990s, when the most we’d hoped for was piano lessons. As for getting into college, I told her about the Friday night before I took the SAT. I’d stayed up late, crowding around Betsy Newman’s backyard fire pit. I’d joined a boozy, a cappella rendition of Blind Melon’s “No Rain.” My test prep had consisted of just saying no to the nozzle of a can of Cool Whip, a triumph of restraint I’d managed without a glance of adult supervision.

My sister patiently absorbed my nostalgia. Then she added: “Chase wants this too. He loves baseball.”

I couldn’t argue with Chase’s results. Last summer he’d been selected for the all-star team of his neighborhood little league. My sister sent us photos of the boys celebrating at a local Mexican restaurant. In one close-up, Chase’s arm is draped over the shoulder of a boy with the same tousled hair spilling from the same star-spangled hat. With the other hand, he is slugging a yellow concoction from a goblet the size of a table lamp.

During our annual holiday visit to my Virginia hometown, my nephew, Chase, had invited us to watch him pitch and hit baseballs for an hour, under the tutelage of a private coach.

Looking down at her phone, Mysha confirms the address, so we slip into a small parking lot in the back of the building. Though it’s no more welcoming than the front, at least we find no sign of doomed Angus cattle.

Inside, the facility’s décor hews to jock brutalism. Forty feet above us, fluorescent lights hang from metal beams, filling the cavernous room with a stadium’s ice-blue brightness. The atmosphere is warmed only by the sound of classic rock rattling from speakers bolted to the walls. Black netting curtains off a pair of batting cages, where a few stocky teens hack at soft tosses. The floor is covered in green artificial turf studded with five-gallon buckets, around which cluster litters of scuffed baseballs.

I spot my brother-in-law, Clay, seated with two other men whose buzz cuts and taut expressions would fit in on the bridge of a naval destroyer. They lean forward from metal folding chairs, studying the ritualized movements of their boys. Nearby is a makeshift pitching mound, where I spot Chase moving into his windup: a fluid and compact gathering of 100 pounds of muscle and bone. His pitch sails high, pulling out of his catcher’s crouch a college-aged man in gray sweats. His bottom lip is swollen with tobacco, and he pauses to discharge a brown stream into a soda bottle before offering my nephew a blunt appraisal: “You’re overthrowing again. What happened to your release point?”

Chase cocks his head thoughtfully. “I forgot to reach out with it.”

“Right,” the coach says, demonstrating with his own right hand before returning a dart to Chase’s glove side. “Fix it.”

In his plush suburban home, Chase is a merry prankster. When he was 4, he stood on the carpeted mezzanine, reached his hand between two wooden balusters, and dropped an untidy sock onto the face of my sister, napping on the sofa below. Here, in this Spartan box, Chase’s aim is nearly as true — but he is all business.

We slide in, and the fathers stand to make room for us in the self-consciously gallant way of Southern men. And suddenly I recognize that I am easily the smallest person in the seating area. This includes my wife, who at 6-foot-1 dwarfs me in a way that attracts stares in public.

Out of the corner of my eye, I track a wide throw that tips off Chase’s glove and bounces once on its way toward our congregated shins. I bend and manage to spear it with my right hand.

One father draws out a whistle through his teeth.

“Once a second baseman, always a second baseman,” Clay says.

I toss the ball back to Chase, who registers the deed — and our presence — with a stoic little nod.

“College ball?” asks the other father.

Before I can laugh, say “no,” and explain that this catch had been the most graceful maneuver I’d accomplished in 20 years — indeed, I’d just tweaked my back and would require, this evening, a liberal application of Tiger Balm — Clay jumps in.

“This guy played in the Little League World Series!”

I wince.

Read more…

Escaping Coronavirus Lockdown Through a Stranger’s Solitary Walks on YouTube

From Sakura in snow - walking in snowy Saitama / Rambalac / YouTube, Photo illustration by Longreads

Aaron Gilbreath | Longreads | April 2020 | 25 minutes (6,184 words)

 

As one of the millions of people currently trapped inside their homes thanks to the COVID-19 pandemic, wondering if the virus will still get them, I need an escape, not only from the trying monotony of indoor life in cramped quarters parenting a toddler who seems increasingly aware that something is wrong, but from the anxiety as well.

I worry constantly: about my 2-year old daughter; about my wife; my health; my job; my aged parents; the effect that broken social bonds will have on children’s development. I also worry about what medical professionals like my wife call “the surge.” We Americans hunker indoors waiting for the virus to decimate our communities like it has Italy’s, and for the bodies to fill graves that few people would want to dig. The tension of anticipation gnaws at you, leaving a pit in your stomach that no amount of gardening or strong cocktails can fill.

There is no actual escape from reality. What I crave is a brief psychological break at the end of these long days, which spring keeps making longer and longer. Sleep is the only real break; yet sleep is something anxiety is allowing me less and less of. So at night, after my wife Rebekah and I bathe and put Vivian to bed at 7:30, we want some quiet time. Sometimes I skate the vacant streets for 30 minutes. Sometimes I listen to music on headphones the way I did as a teen. Then Rebekah and I slouch on our living room couch doing work, replying to emails, and reading news. If there’s time left, we watch TV in our basement.

Wi-Fi provides the homebound masses instant COVID information. Zoom allows us to work remotely. Now a popular, hypnotic Japanese YouTube series provides me the chance for international travel and a reliable psychological escape during this time of limited mobility. In each episode, an unidentified man films the streets as he walks through Japanese cities for hours at a time. He calls himself Rambalac. He calls his episodes videowalks. He uses a high-definition handheld camera mounted on a stabilizer, and captures ambient noise with his Audio-Technica AT9946CM microphone. Filmed both day and night, his walking series started in Tokyo in 2017 but expanded to other cities, the suburbs, and countryside. His videowalks have very literal titles like “Walking in rainy Mizuho city by Clannad trail” and “Walking without reason in rainy Omuta, Kyushu.” His videos state: “Not a vlog, no intrusive faces or talking, pure Japan only.”

I know very little about photography or cinematography, but I could identify some of the effective elements of his technique. He employs no fancy camera work. No splicing, no zooming in and out, no disorienting panning or wobbling. He keeps the camera still and mostly aimed ahead. Sometimes he pivots to capture a broader scene or something he finds interesting, like a sign or river or view. There’s no music, no commentary, no narration, only his location’s ordinary noise. This is why his videos are so absorbing: He turns his viewers into his eyes, letting them see what they’d see if they were walking with him. It’s virtual reality tourism, lacking only touch and smell.

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