The story behind the disappearance of a young man. The focus is not on the event — what happened is still unknown — but on the people left at home, flailing around to do something useful. Ben Libman is one of them, trying to trace his friend through spreadsheets tracking his movements. A personal and moving account.
There you all are, gliding along the same timeline, the destination obscure but the way predictable. And then, without anyone taking notice, someone falls off. At that very moment, he slips onto another track, and time forks. Only you don’t know it yet.
As wildfires devastate the land around vineyards, how is the smoke affecting the wine industry? Paloma Pacheo takes a fascinating look at the more subtle consequences of these fires.
If consumers have no interest in drinking smoky wine from their favourite wineries in the coming years, what could it mean for the thousands of lives that depend on the industry, from wineries and their staff to the migrant agricultural workers and vineyard supply companies that support them?
In the Northwest Territories, “…residents are quietly reclaiming their connection to their heritage. In backyards, fish and meat is smoked in teepees. Children listen to Dene language classes in their schools, and Elders teach youth how to hunt and be stewards of their homelands. This is resistance to oppression. This project focuses on how Dene people in the Northwest Territories are moving toward meaningful self-determination by resetting the past. The act of reclaiming culture and identity is ongoing, and my friends here are resilient in a place where symbols and systems of colonization loom large.”
“TallBear, a citizen of the Sisseton-Wahpeton Oyate in South Dakota, says thinking about building healthy relations instead of solidifying an identity is a more ethical approach for those trying to make sense of their Indigenous ancestry.”
“As a mother of eight boys, her primary concern was sheltering her other kids. She and her husband sold everything they owned that was not in the apartment, split the $30,000 between their mothers to raise their children, and began living on the streets.”
“When Isaac Würmann’s relationship began to crumble, he started seeking out examples of queer love elsewhere. It turns out, he didn’t have to look far.”
“I remember thinking that therapy felt like a nascent form of gaslighting, where the client is blamed if the therapy doesn’t seem to work. I’d come to learn later just how common that feeling is.”
“Here’s what I know for sure: I have three fathers who love me. One is my true dad—the man who raised me and has always told me ‘the more people who love you the better.’ One has the softest heart and shares my experience of being adopted. And one feels like a soulmate even though we’ve never met.”
Taken to its logical conclusion, it means believing that anybody who has enough faith can be healed. This approach relegates disability and illness almost entirely to the realm of the magical, the supernatural.