The Gray Area of Gay Refugees
After months of torment in Uganda and now Kenya, Alex and Michael’s journey toward a place where they can live freely under their real identities has just begun.
The couple now faces a long and murky legal battle towards resettlement, entering a gray area of migration that has been hard to define — or prove. While tribal, ethnic and even religious distinctions are often traced through ancestries, regions and sometimes even physical features, sexual preference is a much more ambiguous form of oppression. Simply put, it’s hard to confirm “gay.”
My Bridge to Nowhere
“How open do you want your relationship with the adoptive parents to be?” I ask after some more small talk.
She shrugs. “I’ll figure that out later,” she says. “I’m talking to two other families. One keeps drunk texting me that they want a girl. They want a white baby, which this is.”
I expect her to look at her stomach but she doesn’t. I realize that she has no idea how many boxes we’ve checked for our desired child. We have checked African-American, Hispanic, Asian, Caucasian, Middle-Eastern and 30 other boxes that create astounding combinations. In any case, I have trouble believing anyone would text a birth mother, drunk or not, to demand a white girl baby.
The Strange Birth and Long Life of Unix
And with that little programming exercise, a second door cracked ajar. It was to swing wide open during the summer of 1969 when Thompson’s wife, Bonnie, spent a month visiting his parents to show off their newborn son. Thompson took advantage of his temporary bachelor existence to write a good chunk of what would become the Unix operating system for the discarded PDP‑7. The name Unix stems from a joke one of Thompson’s colleagues made: Because the new operating system supported only one user (Thompson), he saw it as an emasculated version of Multics and dubbed it “Un-multiplexed Information and Computing Service,” or Unics. The name later morphed into Unix.
A Drug That Wakes the Near Dead
The first report of a zolpidem awakening came from South Africa, in 1999. A patient named Louis Viljoen, who, three years before, was declared vegetative after he was hit by a truck, had taken to clawing at his mattress during the night. Thinking he was suffering from insomnia, his family doctor suggested zolpidem to help him sleep. But 20 minutes after his mother ground the tablet up and fed it to him through a straw, Viljoen began to stir. His eyes, which normally wandered the room, vacant and unfocused, flickered with the light of consciousness. And then he began to talk (his first words were “Hello, Mummy”), and move (he could control his limbs and facial muscles). A few hours later he became unresponsive. But the next day, and for many days after that, zolpidem revived him, a few hours at a time.
America’s Top Heathen
Halloran was no garden-variety pagan. He was the “First Atheling,” or prince, of his own Theodish tribe, called New Normandy. He had “thralls” who swore their allegiance to him. He didn’t just spend weekends reconstructing the religious activities of the pre-Christian Norse and Germanic gods—he led his flock, about 100 people at its height, in their polytheistic celebration of the gods (plural). They’d gather for “blot” (sacrifice and feast), “sumble” (“boast and toast of the gods”), and play games that, to the outside eye, looked like something from Dungeons & Dragons or a Renaissance fair.
Body by Rikers: Getting to Know My Trainer, The Ex- and Future Con
In the years since his release from prison, Bashar had a difficult time finding work. Bally and Equinox wouldn’t hire him, but my smaller, independent gym did. “I started helping people,” he said, noting that he had been inspired to train by his grandmother’s struggle to touch her toes, a struggle I shared.
So training me was part of his own self-improvement regimen? That felt a little too The Help for me. I asked him if it bothered him to have a gay client. “Everybody’s just there to get healthy and get big,” he said. “We just on different boats.” You give respect, you get respect.
Deputy Dan Ruettiman’s Suicide Rocks Ramsey County Sheriff’s Department
Ruettimann had visited Hereaux at a time when he knew his friend would be alone. In the modest but cozy living room, Ruettimann handed Hereaux a heavy brown accordion file. He wrote a name down on a scrap of paper, the name of a local journalist.
“If anything happens to me,” Ruettimann said, “give this to the reporter.”
After Ruettimann’s death, Hereaux took the file down off his desk. Inside was a thick stack of loose-leaf documents, a manila folder stuffed with letters, and a catalog-size clasp envelope labeled “Reports.”
Written in black permanent marker in the margin of the envelope was the reporter’s name: mine.
One Nation, Under Arms
Increasingly there exist two societies in America: a military class, strongly religious, politically conservative, drawn disproportionately from the South and from smaller towns and areas of limited economic opportunity, including the inner cities; and an untouched civilian class consisting of everyone else, who wouldn’t know a regiment from a firmament or an M16 from a 7-Eleven. The dynamic between the two societies will become only more unhealthy. The civilian class can deploy the warriors at will, knowing that most Americans will remain unaffected. In turn, the military class can demand what it wishes, knowing that the civilians have no standing to resist.
The Unlikely Event
For all the old cards may have had in terms of sex appeal, they often lacked in tact. They were textually expansive; often, they said too much. In order to justify the need for oxygen masks, one safety card helpfully noted that modern aircraft fly at “very high altitudes.” A Canadair card from the early seventies boasted that its lifeboats were “seaworthy, with great buoyancy.” This was in contrast to the plane itself which would, the card promised, sink before your eyes. An old United card offers this uniquely discomfiting warning: “move out of this plane fast. There is a fire-danger any time a landing is other than normal—particularly when the airplane structure is damaged.” No mention is made about staying calm. An Australian card confesses that the only means of escape involves kicking the window exit open with all of your might. VIASA, Venezuela’s former national airline, urges people not to be anxious when the alarm is sounded. It asks passengers to “keep your muscles taut to absorb the sudden impact.” Another card urges people to grab their warmest clothes before they jump into the sea. An Air France card directs passengers to the closest axe—no further directions are given.
Little House in the Present
So the Great Depression runs through Little House in the Big Woods like a big three-hearted river.
Perhaps most striking, however, is that the book’s central theme is made most conspicuous not through the events and details described in its pages but by the things that aren’t there.
There’s no Depression in the Big Woods. There’s no sign that the Civil War was less than a decade in the nation’s rearview (aside from one minor character, Uncle George, who ran off to be a drummer boy and came home “wild”). There are no banks. There isn’t even a cash economy: A description of the family’s visit to the store in town depicts a dazzling oasis of consumerism, but Pa pays for the calico and the sugar in trade, with bear and wolf pelts. There’s no government. In fact, a government would seem superfluous. No need for police or courts, because everyone gets along. The Ingallses have everything they need thanks to Pa’s seemingly limitless frontiersman skills and Ma’s “Scottish ingenuity” on the domestic front.
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