Television vs. the Novel

Pakistani author Mohsin Hamid, writing in The New York Times Book Review, about television vs. the novel:
Consumers were warned about plastic bottles with BPA, but are plastics from BPA-free bottles releasing the same synthetic estrogens? An investigation into the scientific research and public relations campaigns over replacement plastics like Tritan:
The center shipped Juliette’s plastic cup, along with 17 others purchased from Target, Walmart, and Babies R Us, to CertiChem, a lab in Austin, Texas. More than a quarter—including Juliette’s—came back positive for estrogenic activity. These results mirrored the lab’s findings in its broader National Institutes of Health-funded research on BPA-free plastics. CertiChem and its founder, George Bittner, who is also a professor of neurobiology at the University of Texas-Austin, had recently coauthored a paper in the NIH journal Environmental Health Perspectives. It reported that “almost all” commercially available plastics that were tested leached synthetic estrogens—even when they weren’t exposed to conditions known to unlock potentially harmful chemicals, such as the heat of a microwave, the steam of a dishwasher, or the sun’s ultraviolet rays. According to Bittner’s research, some BPA-free products actually released synthetic estrogens that were more potent than BPA.

Pakistani author Mohsin Hamid, writing in The New York Times Book Review, about television vs. the novel:

These four fantastic fiction pieces will take you far away from this perpetual winter.
This story is a beautiful, haunting example of the work produced by the Swan Children, a collective of artists expressing their experiences under “homeschooled, Quiverfull, and conservative Christian upbringing.” The first issue debuted March 1. It is not to be missed.
An afternoon of watching football is disrupted by the implications of a kitchen injury.
Carter isn’t sure what to make of his mother’s fascination with the local evangelical congregation — until it’s too late.
A mysterious real estate agent promises a young Brooklyn couple that his unorthodox methods will find the perfect apartment — if they cooperate, that is.
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Photo: Sergey Yakunin
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Wired senior editor Bill Wasik on the public’s changing relationship with both Silicon Valley and the technology it creates and promotes:
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Adam L. Penenberg investigates the international cash-for-martyrdom industry, wherein secret US banking operations help fund suicide bombers:
What struck Osen was how organized the whole process was: the banal evil of the international cash-for-martyrdom industry. After a suicide attack, a caseworker from one of Hamas’s social welfare institutions would sit down with family members and take down information on a standard set of forms. The documents resembled the kind of forms a mortgage applicant might fill out, except with a cover page that translates into something like “The Martyrs Receive Reward from their Lord, They and Their Light.” The caseworker recorded the applicant’s closest relatives, family income, number of dependents, whether they were particularly in need of money, as well as banking and contact information, including cell phone numbers and home address.

—Matt Ford, writing on the revolutionary dimensions of public space in a The Atlantic. According to Ford, although the use of urban design for political purposes dates back to early 19th century Paris, the symbolism of the public square gained new potency during the Arab Spring. His piece also explores how public space influenced events in Tahrir Square and Tripoli. Read more from The Atlantic in the Longreads archive.
Photo: Wikimedia Commons
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Beyond the tired binaries of midwife vs. doctor and home birth vs. hospital birth.
After political commentator Melissa Harris-Perry shared pictures of her newborn daughter on Valentine’s Day, she wrote about her past health problems, her history with childbirth, and making the decision to pursue IVF and surrogacy.
In her review of Lamaze: An International History by Paula S. Michaels, Grose explores the origins of the desire for an “ecstatic” birth experience and the belief that hospital births are industrial and insensitive. She explains the roots of Lamaze in the the philosophy of a 1930s British doctor, the countercultural movement of the ’60s and ’70s and more.
“Miscarriage will not be made easier to cope with without changing the way we talk about pregnancy, bodies and women’s roles. The physical work of gestation and labour remains undervalued, yet in parallel with this the superficial celebration of pregnancy insinuates that those who can give birth are more virtuous, more real and more womanly than those who supposedly ‘fail.'”
“If you are pregnant, do not read this story.”
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Photo: Wikimedia Commons
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Below, our favorite stories of the week. Kindle and Readmill users, you can also get them as a Readlist.
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In the Financial Times, David Pilling looks at Japan’s aging population and what the country has done to take care of their elders. More stories about Japan.
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Photo: George Alexander
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After the wife of Scientology leader David Miscavige disappeared from public view, in 2007, those who asked questions were stonewalled, or worse. Now interviews with former insiders provide a grim assessment of her fate:
This cryptic explanation only fueled the mystery. Had Shelly fled the church? Was she in hiding? Some Scientology defectors believe she was exiled to one of several secretive and heavily guarded bases the church owns in remote western locales. There, the sources say, those who are banned endure lives of isolation, menial labor, and penury. The reason, they claim, is simple. “The law [in Scientology] is: The closer to David Miscavige you get, the harder you’re going to fall,” says Claire Headley, an ex-Scientologist who, along with her husband, Marc, worked closely with the Miscaviges. “It’s like the law of gravity, practically. It’s just a matter of when.” (The church of Scientology declined Vanity Fair’s repeated requests to interview the Miscaviges. In so doing, church representatives dismissed most of V.F.’s sources as disgruntled apostates, and called V.F.’s questions “ludicrous and offensive.” Additionally, the representatives described Shelly Miscavige as a private person who “has been working nonstop in the church, as she always has.” They also point out that I have written critically about the church in the past.)
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