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Everything to Live For

Jennifer Mendelsohn Washingtonian | June 1998 | 36 minutes (8,995 words)

Jennifer Mendelsohn is the “Modern Family” columnist for Baltimore Style magazine. A former People magazine special correspondent and Slate columnist, her work has appeared in publications including The New York Times, The Washington Post, Washingtonian, Tablet, Medium, McSweeney’s and Jezebel. This story first appeared in the June 1998 issue of Washingtonian (subscribe here). Our thanks to Mendelsohn for allowing us to reprint it here. You can also read a short Q & A with the author here.

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The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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How to Spell the Rebel Yell

Elena Passarello | The Normal School | 2010 | 14 minutes (3,470 words)

The Normal SchoolOur latest Longreads Member Pick is a deep dive into the sounds of history, from Elena Passarello and The Normal School. The essay also is featured in Passarello’s book, Let Me Clear My Throat.
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“Yee-aay-ee!” “Wah-Who-Eeee!” -Margaret Mitchell

 

“Wah-Who-Eeee!” -Chester Goolrick

 

“Rrrrrr-yahhhhhhhhhhhhhhhhhh-yip-yip-yip-yip-yip!”

-H. Allen Smith

 

“More! More! More!” -Billy Idol

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‘I Want to Be Eaten By Vultures’

However shocking it is to the mainstream American sensibility, deliberate excarnation (or de-fleshing) is also a practice with a history—a spiritual practice sometimes referred to as “sky burial.” After death, the bodies of many Tibetan Buddhists are partially flayed and left exposed on a mountaintop for birds and animals to consume. The Parsis of India, a Zoroastrian population clustered around Mumbai, place their dead atop Towers of Silence to be picked clean by vultures. And certain Native American tribes once left their dead on elevated platforms to be excarnated. While the AP article revealed that many Americans are deeply unsettled by body-farm donation (no great surprise), its outing of the vulture study also exposed an unexpected, if rarefied, desire in this country: FACTS [the Forensic Anthropology Center] began receiving calls from potential donors requesting to be consumed by vultures. It made religion-specific sense when a little-known Zoroastrian group in Texas reached out, proposing that FACTS build a similar facility on their property. (The researchers politely declined.) But at this point, more than two years later, these inquiries make up about one in three of the calls FACTS receives about donation. “They usually say, flat-out, ‘I want to be eaten by vultures,’” says Sophia Mavroudas, who coordinates with donors. “Some are interested in Tibetan sky burial—but we’re here, in this country,” so the body farm is the next best thing.

In the Oxford American, Alex Mar goes to San Marcos, Texas to visit the Forensic Anthropology Center, which contains the largest of America’s five “body farms.” Body farms are research facilities where families or individuals can donate their bodies for scientific studies, like how our bodies decay when left out in the sun and exposed to nature for weeks at a time.

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Photo: Robert Hensley

The Effects of Untreated PTSD on Neighborhoods Plagued by Violence

Over the past 20 years, medical researchers have found new ways to quantify the effects of the relentless violence on America’s inner cities. They surveyed residents who had been exposed to violence in cities such as Detroit and Baltimore and noticed symptoms of post-traumatic stress disorder (PTSD): nightmares, obsessive thoughts, a constant sense of danger. In a series of federally funded studies in Atlanta, researchers interviewed more than 8,000 innercity residents, most of them African-American. Two thirds of respondents said they had been violently attacked at some point in their lives. Half knew someone who had been murdered. Of the women interviewed, a third had been sexually assaulted. Roughly 30 percent of respondents had had symptoms consistent with PTSD—a rate as high or higher than that of veterans of wars in Vietnam, Iraq and Afghanistan.

Experts are only now beginning to trace the effects of untreated PTSD on neighborhoods that are already struggling with unemployment, poverty and the devastating impact of the war on drugs. Women—who are twice as likely as men to develop PTSD, according to the National Center for Post-Traumatic Stress Disorder—are more likely to show signs of anxiety and depression and to avoid places that remind them of the trauma. In children, PTSD symptoms can sometimes be misdiagnosed as attention deficit hyperactivity disorder (ADHD). Kids with PTSD may compulsively repeat some part of the trauma while playing games or drawing, have trouble in their relationships with family members, and struggle in school. “School districts are trying to educate kids whose brains are not working the way they should be working because of trauma,” says Marleen Wong, Ph.D., the former director of mental health services, crisis intervention, and suicide prevention for the Los Angeles Unified School District. Men with PTSD are more likely to have trouble controlling their anger, and to try to repress their trauma symptoms with alcohol or drugs.

— From “Black America’s Invisible Crisis,” a joint collaboration between Essence magazine and Propublica.

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Photo: Michael Le Roi

What Ails Us: A Reading List About Disease

In last week’s Reading List, I wrote about Eula Biss and her new book, On Immunity: An InoculationIt is a meditation on the United States, disease, race and motherhood, using vaccination as a metaphor/catalyst. With that on my mind, this week’s list is about diseases—four essays about Ebola, Parkinson’s and more.

1. “My Mother, Parkinson’s and Our Struggle to Understand Disease.” (N. Michelle AuBuchon, Buzzfeed, July 2014)

In a combination of memoir and science writing, from her father’s careful logs to the books she reads to her ailing mother, AuBuchon comes to realize “we come from people who listen and people who believe in stories, because stories are the only thing getting them from one moment to the next.”

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The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

Sign up to receive this list free every Friday in your inbox.

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Joan Rivers: 1933-2014

Joan Rivers, comedy legend, has died at age 81. Three stories from the Longreads Archive:

The Fresh Air Interview: Joan Rivers (Terry Gross, NPR)

GROSS: So, like, that’s kind of a paradox to me that you live to be on stage and at the same time, there’s this dread of being on stage.

Ms. RIVERS: Not a dread of being on stage, a dread of not doing well, of disappointing them. I you know, I always you think I have one friend who’s a very good, very, very famous comedian, comic, who once said to me: I give them five minutes. If they don’t like me, I go on automatic.

And I thought: They have bought the tickets, they have paid for a babysitter, they have come out to see you. They want to have fun. I want them to walk out of a show and say, that’s the best show I’ve ever seen.

I fight to the end. I worry to the end, worry are they having a good time?

 

Joan Rivers Always Knew She Was Funny (Jonathan Van Meter, New York magazine, 2010)

At the age of 76, it seems, she has been rediscovered. Much of it has to do with a new documentary about her life, Joan Rivers: A Piece of Work, which opens in theaters on June 11. Roger Ebert wrote, in one of the film’s many rave reviews, that it is “one of the most truthful documentaries about show business I’ve seen. Also maybe the funniest.” The film comes at the end of a remarkable year for Rivers, one that began when she won The Celebrity Apprentice (after one of the uglier reality-TV showdowns), outfoxing all those bimbos, has-beens, and two-bit poker players to emerge—somehow—as the sympathetic character. At long last, not fired! It’s unfamiliar territory for Rivers: to be the one people root for.

 

The Playboy Interview: Joan Rivers (1986)

I didn’t realize what a liberated lady I was. I always said, “My life is liberated. Leave me alone. I have no time to join a movement, because I am the movement.” I didn’t have time to go up to anyone and say, “Go out and make it in a man’s world.” I just said, “Look at me and you can see what I’m doing.” I never wanted to say that because I was a woman, things were harder for me or I was judged separately. It took two incidents — my book and this business about leaving the Carson show — to turn me around. With my book, as I said, women seem to understand it more than men. And when I left The Tonight Show, I got such good wishes, such support from women. I didn’t realize how nice it was that women were behind what I did. It’s wonderful.

What It Means For a Lucha Libre Wrestler To Be Unmasked

Photo: Angeloux, Flickr

Unlike most sports, pro wrestling is unconcerned with numbers. Nobody seems to have a win-loss record. In lucha libre, the truly important matches, the bouts that make up one’s official record, are not even world championships. They are, rather, Mask vs. Mask matches, or Hair vs. Hair, or Hair vs. Mask. Luchadores wager their masks or their hair on the outcome of a fight. The mask is the more serious wager. When a wrestler is defeated and unmasked, his face is seen by the public for the first time. His name and his birthplace are published in the papers. His mask, which symbolized his honor, is retired and cannot be used again.

The loser in a Hair match is publicly shaved and humiliated, but lives to fight again. Hair grows back. Cassandro, whose hair is resplendent—it is currently dark blond and swept into what he calls his “Farrah Fawcett look” (“I’m so stuck in the seventies”)—has fought and won many Hair vs. Hair matches, as well as a couple of Hair vs. Masks. He has also lost a couple of Hair matches, including one to Hijo del Santo in the Los Angeles Sports Arena, in 2007. Videos of his public haircuts make for painful watching. Cassandro cries inconsolably and, with his cropped hair, seems to turn into a small, unhappy boy. Of course, unmasking Hijo del Santo was never going to happen. And the payday for losing that match—twenty-five thousand dollars—was a comfort.

William Finnegan writing in the New Yorker about Cassandro, the drag queen star of Mexican wrestling.

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On Not Going to College After Excelling in School

I know that for the rest of my life, I’ll have to explain myself to future employers. My hope is that my work and life experience become of such high quality that my education (or lack thereof) will fall off the bottom of my résumé. I’m aware it will be an uphill battle. Traveling was always a part of my plan, and last year I applied to the Peace Corps. I was told I was rejected for one reason: my lack of a college education. It was a speed bump, but I wasn’t deterred. In fact, I recently left my real estate job for a nine-month volunteer community-service-focused exchange program in Israel. I’ll work in a school, learn about agriculture, and be immersed in different cultures.

— Grace Jay-Benjamin in Philadelphia Magazine on her decision not to attend college after excelling in two of Philadelphia’s best schools, and what life has been like for her since.

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Photo: Sholeh