Search Results for: The Nation

A Muslim, a Christian, and a Baby Named “God”

Illustration by Kjell Reigstad, painting by Homunkulus28/Getty

Rachel Pieh Jones | Longreads | December 2017 | 15 minutes (3,733 words)

 

“And sometimes it’s the very otherness of a stranger, someone who doesn’t belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.”Karen Armstrong, author of several books on comparative religion.

When God and his mother were released from the maternity ward they came directly to my house to use the air conditioner. It was early May and the summer heat that melted lollipops and caused car tires to burst enveloped Djibouti like a wet blanket. Power outages could exceed ten hours a day. Temperatures hadn’t peaked yet, 120 degrees would come in August, but the spring humidity without functioning fans during power outages turned everyone into hapless puddles. I prepared a mattress for Amaal* and her newborn and prayed the electricity would stay on so she could use the air conditioner and rest, recover.

In 2004 when my family arrived in Djibouti, I needed help minimizing the constant layer of dust; Amaal needed a job. I needed a friend and Amaal, with her quick laugh and cultural insights became my lifeline. My husband worked at the University of Djibouti and was gone most mornings and afternoons, plus some evenings. We had 4-year-old twins and without Amaal I might have packed our bags and returned to Minnesota out of loneliness and culture shock.

I hired Amaal before she had any children. She wasn’t married yet and her phone often rang while she worked, boys calling to see what she was doing on Thursday evening. To see if she wanted to go for a walk down the streets without street lights where young people could clandestinely hold hands or drink beer from glass Coca-Cola bottles. She rarely said yes until Abdi Fatah* started calling. He didn’t drink alcohol and didn’t pressure her into more physical contact than she was comfortable with in this Muslim country. She felt respected. She said yes.
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Is Estonia Leading the Way to the Future Digital World?

Lucas Vallecillos / VWPics via AP Images

Although you might not be able to find Estonia on a map, physical locations are less important in this country’s vision of the future. For The New Yorker, Nathan Heller visits this small Baltic nation to see how they’re transforming themselves into a borderless digital society.

Health records, banking information, student and car and voting registration, police reports, court cases ─ they’re all linked across digital platforms. To reduce breaches, the information is held locally, but a government-owned platform ultimately links data, even to other countries who use the platform. The goal isn’t to simply improve efficiency, it’s to save money and encourage business that will generate money. Having a porous digital society that uses a remote model attracts investors and entrepreneurs to Estonia, both physically and as e-residents. Heller’s story starts with Taavi Kotka, the chief information officer who helped roll out the e-Estonia project. As they spoke, a robot mowed Kotka’s lawn. “Everything here is robots,” Kotka told Heller. “Robots here, robots there.” But digitization has less to do with automation than it does with embracing the transient nature of labor in the European marketplace.

“I am President to a digital society,” she declared in her address. The leaders of Europe were arrayed in folding chairs, with Angela Merkel, in front, slumped wearily in a red leather jacket. “Simple people suffer in the hands of heavy bureaucracies,” Kaljulaid told them. “We must go for inclusiveness, not high end. And we must go for reliability, not complex.”

Kaljulaid urged the leaders to consider a transient population. Theresa May had told her people, after Brexit, “If you believe you’re a citizen of the world, you’re a citizen of nowhere.” With May in the audience, Kaljulaid staked out the opposite view. “Our citizens will be global soon,” she said. “We have to fly like bees from flower to flower to gather those taxes from citizens working in the morning in France, in the evening in the U.K., living half a year in Estonia and then going to Australia.” Citizens had to remain connected, she said, as the French President, Emmanuel Macron, began nodding vigorously and whispering to an associate. When Kaljulaid finished, Merkel came up to the podium.

“You’re so much further than we are,” she said. Later, the E.U. member states announced an agreement to work toward digital government and, as the Estonian Prime Minister put it in a statement, “rethink our entire labor market.”

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An Elegy for Bette Howland, a Writer Who Was Nearly Forgotten

Jacob Howland

This past Sunday, The New York Times reported that Bette Howland, a writer most contemporary readers have never heard of, died at the age of 80, in Tulsa, Oklahoma.

Howland was the recipient of a MacArthur ‘Genius’ prize. She had a prolific decade, beginning in the mid-1970s, first publishing her memoir, W-3, in 1974, which documented her stay in a mental hospital following a nervous breakdown; it was followed in 1978 by Blue in Chicago, a collection of largely autobiographical stories; and then by Things to Come and Go, a collection of three long stories, published in 1983. When Johanna Kaplan reviewed it in the Times, she called Howland, “a writer of unusual talent, power, and intelligence.”

Howland received the MacArthur in 1984 and never published another book, only sporadically contributing to literary magazines and journals, often responding to editors with resistance to the idea of publishing her work.

Despite having a champion, friend, and sometimes lover in the writer Saul Bellow, who encouraged her spiritedly after meeting her at a writing conference on Staten Island in 1961, Howland was often overcome by a lack of confidence, particularly after winning the MacArthur.

In 2015, Brigid Hughes, editor of the Brooklyn-based literary magazine A Public Spaceplucked Howland’s first book, W-3, off the $1 cart at Housing Works Bookstore in New York City and became intrigued upon reading its very first sentences. Hughes had never heard of Howland, but she took the book home and read it in a night. She had earlier in the year begun to think about an issue of the magazine focused on women writers — perhaps, she had thought, there might be something to include of Howland’s.

Hughes, with the help of Laura Preston, an editor at the magazine, began to sleuth for more information about Howland in order to contact her and see if she had more work. The internet offered few breadcrumbs. There was a Wikipedia page with a photo that was not Howland, and there were a few press clippings, but Hughes said at the time, “She had just vanished.”

Hughes and I talked about Howland during the production of her issue focused on underappreciated women writers at a time when I was renting a desk in the magazine’s office. I also became intrigued with Howland and started to read W-3 myself, as well as excerpts from a large stash of letters between Bellow and Howland that Hughes was publishing after their discovery by Howland’s son. Hughes had tracked down Jacob Howland to enquire after his mother’s whereabouts. Unfortunately, Bette Howland had a tragic car accident only the year before. She was suffering from dementia and not healthy enough to correspond with Hughes, but Jacob stepped in and began to work with A Public Space.

As a freelance writer, I thought Howland’s story and Hughes’s rediscovery would make for a good piece for LitHub. So I began to read and assemble everything I could about Hughes’s discovery, which included the letters. I reached out to her son by email to ask more about her, as well as his interaction with Hughes. “Brigid,” he wrote me at the time, “is the reason we found the letters, My wife and I started looking through Bette’s papers for unpublished material, and that’s when we ran across the letters.”

At some point, as I was reading a draft of that issue of A Public Space and working on my own piece about Howland, I went online and ordered first editions of all of her books. They were all under $10 and easy to acquire. I had recently been introduced to the rare book trade, through rare and antiquarian book dealer Heather O’Donnell, owner of Honey and Wax Books, and had caught the collecting bug. Then realizing I would never be able to afford to become a serious collector of any kind, despite being an excellent hoarder of books, I began to dream that I might start a business of my own focused on women writers.

The idea came about after I visited numerous rare book fairs, which I had begun to realize were run primarily by male dealers, male collectors, and predominantly filled with books by men (this is very broadly speaking), and as a result many women writers’ books were priced far lower than those of their male contemporaries

Howland became the inspiration for a new business I’ve just launched, The Second Shelf, and hers were the first books I acquired to sell, if I can bring myself to part with them. Since I bought them, and since Howland began receiving some attention again, thanks to Hughes, her first editions have increased in value and are difficult to come by at all — a copy of Blue in Chicago costs around $80-100 online.

Earlier this year, Hughes announced a new literary imprint, A Public Space Books, and will begin publication with Howland’s experimental novella, A Calm Sea and Prosperous Voyage, which was originally published in TriQuarterly in the 1990s.

The news of Howland’s death this past week came with a strange and surreal, nearly uncanny timing. I had only days earlier published a piece here on Longreads reporting on Hughes’s own erasure from literary history — as the first and only female editor of The Paris Review, and the editor to succeed the renowned George Plimpton. The piece was sparked by a series of frustrated tweets I posted upon learning of Lorin Stein’s resignation from The Paris Review, the result of a sexual harassment scandal in which he admitted to taking advantage of women writers and staff in his workplace.  

It was a poignant and emotional bit of news, and adding insult to injury, all the articles about it kept repeating the misreported legacy of the magazine’s editorship. I found myself urgently needing to correct the historical record of Hughes’s erased role at the Paris Review, the sexist treatment she received by the board in ousting her, and the similarly sexist treatment by the news media in its decade-long misreporting.

Although Howland chose to step out of the limelight, I see her disappearance from literary history as evidence of sexism in publishing and literary criticism. Great male writers, whatever their output or mental state, have legacies that far outlast those of women writers because men read books by men and are less interested in books by women. There is a maxim in publishing I have heard dozens of times from publishers and editors: Women buy and read more books. Women buy and read books by both women and men. Men buy and read fewer books. Men read books by men, not women. This is, again, not wholly the truth, but it’s not inaccurate either. Then, you’ve got patriarchal institutions and the academy still supporting a canon that was built by white men. Literary women suffer from this in their own lifetime, as Howland’s disappearance demonstrates, and they suffer even worse in their afterlives.

Hughes has been restored to her place in literary history with a series of corrections in The New York Times and with a correction on the masthead of The Paris Review. Because of Hughes, Howland is back in print in the pages of A Public Space and will soon have new work on the shelves, along with her out-of-print work.

It’s hard to not be discouraged as a woman writer these days. In addition to facing sexual harassment in the workplace, we have the boys’ club to contend with, we have unequal pay, we are asked far more frequently to write only for “exposure.” We are often given gendered book covers, often whether we want them or not. On top of it all, our literary history is written by men who mostly are interested in what men write.

But all is not lost, women are pulling up women, and some of us, like Howland, might be lucky enough to find champions who do not discriminate based on sex. Here is a quote from just one of Saul Bellow’s many letters to Howland, encouraging her back to the writing desk after her nervous breakdown:

I think you ought to write, in bed, and make use of your unhappiness. I do it. Many do. One should cook and eat one’s misery. Chain it like a dog. Harness it like Niagara Falls to generate light and supply voltage for electric chairs.

Who knows if we would have Howland’s books at all without Bellow’s constant encouragement? If one reads the small bit known about her personal biography, it seems incredible that she was able to accomplish what she did. She had very little support in her pursuits. Bellow’s mentorship appears to have made a huge difference in her life. How many other women writers are gone to us, or, like Howland, are on the precipice of being lost?

There is a secret history of literature, one full of forgotten women. Let’s honor the work of Howland and Hughes, and women like them. Let’s find them, pull them out from the cracks, and begin to balance the bookshelves.

Longreads Best of 2017: Arts & Culture Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in arts and culture writing.

Kyle Chayka

Writer whose work has appeared in The New York Times, The New Republic, Curbed, Racked, and many others.

Julian Eastman’s Guerrilla Minimalism (Alex Ross, The New Yorker)

How does one write about culture when culture seems to be ending? The question plagued 2017, when each day brought its own small apocalypse. What I appreciated most this year was cultural criticism that turned into acts of construction rather than deconstruction, helping us to better understand our collective predicament. A line from John Kelsey’s “Halftime Vibes” in Texte zur Kunst stuck in my head: “Strange new forms are being tested every minute as news and advertising metabolize the very image of global precarity.” (Evan Osnos’s New Yorker feature “Doomsday Prep for the Super-Rich” uncovered some of the aesthetics of this forever-incipient apocalypse.)

But my favorite feature was an act of rediscovery. Alex Ross’s New Yorker essay on the almost-lost Minimalist composer Julius Eastman was revelatory. Eastman was a gay, African-American musician in the all-white halls of the iconic Minimalists. His life and art were messy and unresolved; his work was clashing and autobiographical. What better figure for our time of reclamation? Eastman’s “Stay On It” is a repeated slamming on a disco-like hook, poppy and addictive until it becomes sinister: a portrait of America’s violent ambivalence as potent now as 1973.


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The Downwardly Mobile Generation

(RyanJLane/Getty)

It’s a fun little game, pitting the generations against each other. Isn’t it charming how each generation complains about the last? Won’t they ever get along?!

The millennial generation is portrayed as the worst of the bunch, killing everything you hold dear: marriage, family, career, home, community. They’re entitled and flighty, they just can’t settle down or decide what to do. They’ve broken the economy with their scattered interests and varied spending. They have the least job prospects despite the highest level of education of any generation.

You must forgive me for reading with glee Michael Hobbes’s detailed breakdown at HuffPost Highline of the most screwed generation, reaching adulthood in a perfect storm of economic inopportunity. He details how job insecurity, student debt, health care, racist zoning and the housing market have compounded over decades to create a life few millennials can afford. (For an even more in-depth account of millennials and human capital, read Malcolm Harris’s new book Kids These Days) If you want to call this passing the buck, then by all means. But for a generation that has internalized high productivity and blistering output with the nagging feeling that we are barely worthy of a job, it’s at least a reminder that it’s not all in our heads.

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‘Cat Person’ and the Young Person

(Remains/Getty)

The year of our Lord 2017 was an overfull one, in which many things, both wretched and good and sometimes wretched-but-ultimately-good, happened. It was also the year a short story went viral.

“Cat Person,” a short story by Kristen Roupenian published in The New Yorker, was an unlikely viral sensation. Countless outlets produced think pieces and reactions. There were hordes of women for whom the story resonated, juxtaposed against the men who had such an aversion to the story, many could not even recognize it for what it was, frequently referring to it as an “essay” or an “article” when it was clearly short fiction. A Twitter account popped up to chronicle some of the male takes. The Cut put together a delightful video of cats responding to the story and the Awl published a version of the story from the cat’s perspective. The photo accompanying the story was, to some, off-putting: An extreme close-up of two mouths about to kiss. After reading the story, I agreed that it is perfectly suited to the story, but every time it showed up in my Twitter feed, I shuddered, said a mental “HARD PASS” and scrolled hurriedly.

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Estonia, The Digital Republic

Longreads Pick

To encourage business and save money, this small Baltic nation streamlined itself into a society where all bureaucratic processes, from banking to voting, can be conducted online on one platform, and citizens only need to enter their personal information once, be they physical citizens or e-residents. It sounds like an Orwellian nightmare, but e-Estonia believes it’s the US who has it all wrong.

Source: The New Yorker
Published: Dec 18, 2017
Length: 30 minutes (7,630 words)

Longreads Best of 2017: Profile Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in profile writing.

Seyward Darby
Executive editor, The Atavist

A Most American Terrorist: The Making of Dylann Roof (Rachel Kaadzi Ghansah, GQ)

There was no piece of journalism in 2017 more honest or more raw than Rachel Kaadzi Ghansah’s profile of Dylann Roof for GQ. Its brilliance began with an enviable lede—”Sitting beside the church, drinking from a bottle of Smirnoff Ice, he thought he had to go in and shoot them” — and persisted for the duration of what proved to be an unlikely profile. Unlikely, because Kaadzi Ghansah didn’t set out to write it. She went to Charleston to cover Roof’s murder trial, planning to report on the families of his victims, but found herself drawn to the young man who sat, angry and silent and unfazed, day after day in the courtroom. She decided to profile a black hole, an absence, because she couldn’t not.

The story is unlikely, too, because of its style. Ghansah winds through Roof’s life like a criminal profiler. She collects evidence, data, interviews, and observations, then pieces them together for readers, showing where the connective tissue resides. She is an essential presence in the story, which is no easy feat to pull off, and the result is wholly organic. This is a story about race, class, anger, bewilderment, and division. It is also, as the headline “A Most American Terrorist” attests, a story about the current political moment. You come away from it knowing who Dylann Roof is, who Rachel Kaadzi Ghansah is, and what America is—or, really, what it has always been.


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In Praise of Cowardice

Emily Weinstein's ancestors

Emily Meg Weinstein | Longreads | December 2017 | 22 minutes (5,522 words)

For Ruth Weisenfeld Diamond (1921-2014) and Samuel Meyer Diamond (1919-2008)

I.

First, it came for my grandfather, then for my grandmother. Death comes for us all, but still Jews toast, l’chaim! To life!

When my mother and her brother cleaned out their dead parents’ apartment, they found their father’s Bronze Star from the war.

“Do you know what was in the box with the Bronze Star?” my mother asked me.

“A Nazi Iron Cross.”

“How did you know that?”

“Grandpa showed it to me a bunch of times.”

“Where did he get it?”

“Off a dead Nazi.”

That makes it sound like my grandfather killed the Nazi, but he didn’t. He never fired his gun, not once in the whole Allied advance.

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The Top 5 Longreads of the Week

Close up of mixed race woman's pregnant stomach
Jose Luis Pelaez Inc. / Getty Images

This week, we’re sharing stories from Renee Montagne and Nina Martin, Michael Hobbes, Rebecca Traister, Naima Coster, and Kristen Roupenian.

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