Search Results for: The Nation

Partners in Crime: The Life, Loves & Nuyorican Noir of Jerry Rodriguez

Photo courtesy the author / Kensington Publishing / Photo illustration by Katie Kosma

Michael A. Gonzales | Longreads | November 2018 | 19 minutes (5,320 words)

It was the third week in August 2004 when my best friend of 23 years, the screenwriter, playwright, and noir author Jerry Rodriguez, called me to blow off steam. Although he never told me the reasons, he and his girlfriend were breaking up. She was an attractive light-skinned woman from the West Coast, a respected editor, music critic, and novelist with hair that belonged in a shampoo commercial and a Colgate smile. A moody Cancerian who proudly represented “The Bay,” she’d known Tupac personally and could recite the lyrics to Too Short songs. Jerry was sick with cancer off and on throughout their three-year relationship and was still ill when his girlfriend decided it was over.

Diagnosed on Good Friday 2001, a few weeks after noticing a swelling on the top of his right foot, the disease steadily progressed. “She said I have to be gone by Labor Day,” Jerry sighed. “I’ve already started packing.” I sucked my teeth. “Well, that still gives you a few weeks to figure it out,” I answered, trying to sound reassuring. “It’ll be cool, man, don’t worry about it. I’ll come by and help you tomorrow.”

“Thanks, man.” Jerry’s voice was deep and serious. A lover of Sinatra, he sometimes carried himself in that stoic Frankie way. He’d watched a lot of tough guy movies with Bogart, Cagney, Lancaster, Widmark, and Mitchum as a kid. In the living room sitting next to his dad, he became a lover of film dialogue that he could recite verbatim.

That phone call came a week after Jerry turned 42. Born under the sign of Leo, he was a natural leader who usually had a big roar, but not that evening. I came over the next day while his now ex-girlfriend was at the gym. There were white moving boxes scattered throughout the beautifully decorated apartment. Outside, it was Hades hot, but the space was comfortably chilled by an air conditioner. Theirs was a dwelling I knew well, having been over for dinner parties, Sunday nights watching The Sopranos, Monday evenings viewing 24, and dog-sitting when they were out of town. Next to the front door was a long, wide cage containing Jerry’s furry white ferret Bandit. I could smell the Café Bustelo brewing.

Brooklyn Hospital was across the street, and the sounds of sirens were constant. Jerry would usually be talking about some new project or telling me about the folks from his day job at a Bronx drug clinic, but that day he was church-mouse quiet. Glancing at him, I sipped the strong coffee and placed familiar books in a box. I knew exactly what was coming next. After a few false starts, he blurted, “Look, if I can’t find a place right away, can I come stay with you for a little while?” I looked at him and smiled, knowing that in New York City, apartment-hunting-time “a little while” could mean anything from six months to six years.

For the previous few years, since my girlfriend Lesley passed away suddenly, I’d lived alone in Crown Heights. The last thing I wanted to do was share space with anyone. Still, how could I say no? He’d always been there for me, especially after Lesley’s brain aneurysm. The afternoon of her funeral, after everyone was gone, Jerry and I stood together in the empty New Jersey graveyard as my mind tried to process my plight. I was afraid to go home and face the empty Chelsea apartment Lesley and I shared, and Jerry understood my dilemma. “Let’s go to the movies and see The Iron Giant,” he said casually after we’d slipped into the limo back to Manhattan. I smiled for the first time since claiming her body at St. Vincent’s Hospital. For the next two weeks, he visited me every day after work.

All of that came back to me as I contemplated his question about moving in. “Of course, you can stay with me,” I answered, “but is the ferret coming too?” Then it was Jerry’s turn to smile.
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Paks 1918: A Pogrom and a Prelude

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Howard Lovy | Longreads | November 2018 | 17 minutes (4,186 words)

 

On the banks of the Danube, there is a place where the great river takes two sharp 45-degree turns, making it difficult for ships to pass unseen. For centuries, this feature made the city, nestled within, a fortification against foreign attack. But from an enemy inside the city’s own boundaries, there was no natural protection. And for a 9-year-old boy, hiding as his neighbors ransacked his grandparents’ home, a wine barrel was the only shelter. There he hid, silent, while around him echoed the muffled, angry, anguished sounds of a pogrom.

The year was 1918 and the place on the Danube was the Hungarian city of Paks, where the local townspeople, having endured defeat in the Great War, were venting their rage on the usual cause of all their woes — their Jewish neighbors. The boy in the barrel was Jóska Lovy. Decades, lifetimes later in America, he will be known as Grandpa Joe and the beloved patriarch of an exponentially expanding family of Lovys — of doctors and engineers, of entrepreneurs and soldiers and writers — scattered across their adopted nation.

But, for now, that future was only as thick as the wood surrounding Jóska and his brother Andor, whose grandparents Jacob and Deborah Grun believed to be safe inside these barrels. They knew the casks would not be destroyed by the mob. The goyim would still need them for the coming grape harvest even if they succeeded in slitting the throat of every Jew in Paks.

Jóska cowered inside the wine barrel, surrounded by near total darkness, yet his senses were assaulted with contradictions. First, was the scent of old oak mixed with the sweet memory of Pesach. The residual smell of wine soaked into the oak barrel in which he hid helped him recall the laughter of family at Passover, the taste of holiday chocolates, the mild intoxication of his grape juice spiked with a touch of the sweet alcohol. Last year was the first seder in which he was allowed to pour a drop of wine into his cup, and he savored the knowledge that, if he drank enough of it, he would grow giddy with drunkenness, the way he heard his adults long after he was supposed to have been asleep.

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Home Again, Home Again: A Reading List

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“Home, I began to feel, was the half-formed beliefs you fashioned in the middle of all you didn’t and couldn’t understand, a tent on a wide, empty plain.”

-Pico Iyer

Nine or 10 months after I was born in Anchorage, Alaska, my parents packed up all of our belongings in a Mazda 323, and drove us away from my natal home. My parents took the Alcan highway through Canada, and then made their way down to Texas, where we lived for a couple of years before moving again. There are photos from that initial journey. In some, I am lolling on a viewing platform in Yellowstone National Park, and in others, I’m bundled up in a snowsuit, unnamed mountains behind me. My parents tell me I remained watchful in the backseat, my eyes trained on the scenery as it flushed from snowy white to green.

After Texas, we maintained a peripatetic existence, moving to Louisiana, then back to Alaska again. Though I learned early on in my life that we didn’t live anywhere long enough to change the walls from sellable beige, the idea of home didn’t concern me until my first-grade year, when my parents suggested we move to a small seaport city on the edge of Borneo, the second-largest island in Indonesia. We spent six years in Indonesia, only moving once from Borneo to Java. It was the longest I lived anywhere. Not knowing as an elementary schooler the layers of privilege that complicated my presence there, I allowed myself to feel as though I had found a home. I learned to pull nectar from the pink flowers outside my front door, speak Bahasa Indonesia, and scooter past the monitor lizards on my way to school. America — the country people often reminded me I was from — became the other end of infrequent long-distance phone calls, during which I’d listen to the crackling, faraway voices of people I loved. When we returned to the States once a year, well-meaning family and friends would always say, welcome home or I’m so glad you’re back. I felt, in those moments, as though there were two of me, both versions shimmering and illusory. I didn’t fully belong in Indonesia, but I also couldn’t understand how I fit into the landscape of technicolor grocery-store aisles and the dazzling suburban asphalt streets of a country that others called mine.

My family found out we were moving from Indonesia while on summer leave in the U.S., so I never got the chance to return or say goodbye. My memories from the formative years I spent there are buried somewhere deep within me — for years, I have felt too homesick to let myself remember. It is only in certain moments — the voice of a woman speaking Bahasa Indonesia rising from a crowded venue in Oregon, the echo of an adzan from a mosque — that I allow my memories from those days to unfurl like lush rainforest leaves, broad and green and glossy, beading with dew and bursting with song.

I move every two to four years now, and I am always filled with anticipation, hoping for a place that will hold me. I feel rootless, capable of fitting in anywhere, but not truly belonging. Most of the time I carry these thoughts quietly within myself, but I have found comfort in the way others voice complications with the idea of home. How much of who we are stems from the places that bear us? What does it mean to long for a home that doesn’t exist in the way it once did? What memories rise to the surface when you return to a long-forgotten place? What does it mean to be unable to return?

1. Reading ‘The Odyssey’ Far From Home (Azareen Van der Vliet, March 10, 2018, Electric Lit)

When Azareen Van der Vliet Oloomi moves to South Bend, Indiana, she feels unmoored.

“Given the disorienting cartography of my life, there isn’t a singular home for me to return to. I am from nowhere; or, perhaps, I am from a constellation of places which habits and social codes violently contradict one another, leaving me empty handed.”

Van der Vliet Oloomi reads The Odyssey in Indiana, which helps her better understand her own nostalgia for an intangible place. Her encounter with the tale serves as an example of the power that literature, like place, has in offering an intersection between reality and possibility, solace and hope.

2. Baby Boy Born Birthplace Blues (John Jeremiah Sullivan, December 6, 2016, Oxford American)

When John Jeremiah Sullivan was young, a local paper in his hometown of New Albany, Indiana, ran an article about a boy who discovered a passageway that had once been part of the Underground Railroad. By researching old newspaper clippings reporting on runaway slaves, instances of racial violence, and the origins of blues music, Sullivan unravels myth to reveal truths about the complex and rich history of the place he “was raised in and where occurred the events that most shaped and damaged me as a human being.”

3. A Map of Lost Things: On Family, Grief, and the Meaning of Home (Jamila Osman, January 9, 2017, Catapult)

While watching salmon return to the site of their birth to lay thousands of eggs of their own, Jamila Osman feels a pang of jealousy at the certainty of the fish, their ability to find their way back to a point of origin. In this lyrical, haunting essay, Osman chronicles her parents’ journey from Somalia to Canada to Portland, Oregon, and reckons with grief after the death of her sister, the shortcomings of maps, and how her own identity has been shaped significantly by loss and place.

“A country is impossible to contain; a people are impossible to boil to the silt of parchment. A map is only one story. It is not the most important story. The most important story is the one a people tell about themselves.”

4. Enduring Exile (Alia Malek, October 15, 2013, Guernica)

When Anto’s neighbors warn him that he’s no longer safe in northwestern Syria, he heeds their warning, quickly shuttering the windows of his restaurant and inn, and selling what possessions he could. Alia Malek not only tells the story of Anto’s displacement in this harrowing journalistic essay, but also writes about the devastating effects of the Armenian Genocide and the way Anto’s family’s relationship to the idea of home was permanently altered as a result.

“He was curious to visit Armenia, even if it wasn’t really Armenia, and he wasn’t really from this Armenia.”

5. Fountain Girls (Samantha Tucker, Fall/Winter, 2016 Ecotone)

“There are Fountain girls who try to leave, but cannot outrun their hometown legacy; there are Fountain girls who never even stumble upon the chance to try.”

By deftly weaving together her own personal narrative about her upbringing in Fountain, Colorado and the death of her brother Ronnie, with the death of a “Fountain girl” named Tara, Tucker illuminates how a place can hold you in its grasp, even after you’ve physically left it behind.

“Where, in our reach for something better—an enlistment, an education, a steady job, a family, the dream—where do we, instead, cycle back, or discover our beginnings have inevitably been our end?”

6. Looking for Home in the Palestinian Diaspora (Marcello Di Cintio, September 24, 2018 Hazlitt)

Over 70 years have passed since Palestinians were first displaced by the Palestine War in the late 1940s, and many of the refugees living in UNRWA-administered camps have not been able to return to their ancestral homes. After Palestinian author Mona Abu Sharekh guides Marcello Di Cintio through Shati refugee camp in Gaza, Di Cintio begins to wonder “about the descendants of refugees who live far from the villages their grandparents lost — not just across a fence, but across an ocean.” Di Cintio meets with several Palestinian poets in Brooklyn in order to bear witness how both literature and heritage inform their conceptions of home.

“‘My father infected in us a nostalgia for Palestine,’ Hala said. Though she’d never seen Palestine, she came to love the place because of her father’s love.”

7. A Woman’s Choice — Sexual Favours or Lose her Home (Jessica Lussenhop, January 11, 2018, BBC News)

Broke and homeless, newly released from prison, Khristen Sellers was offered an abandoned trailer under the condition that she’d clean it herself. She did, but when the inspector came by, he “asked her if she ‘gives head’” and implied that “his signature on the inspection was the only thing standing between her and a place to live. Sellers is not the only one to experience this kind of harassment.

“In a post-Harvey Weinstein and #MeToo world, most people are well aware sexual harassment occurs in the workplace. But across the US, women are subjected to it in a far more intimate setting – their homes.”

In this piece, Jessica Lussenhop chronicles the experiences of sexual harassment that many women tenants have experienced, the flaws in the system that allow for such egregious incidents, and related legislation.

8. Home by (Chris Jones, Jaunary 29, 2007 Esquire)

After the Space Shuttle Columbia disintegrated before re-entry in February, 2003, Donald Pettit, Captain Kenneth Bowersox, and Nikolai Budarin were left stranded in space. Through interviews with the crew, and research about the surrounding circumstances, Chris Jones, in this moving piece of longform journalism, writes about what it means to be suspended far from Earth’s comforts and minutiae, not knowing when — or how — you’ll be able to return.

“And sometimes you’re no longer a month away from home–you’re suddenly much farther, although you’re not really sure how far, because the miles are meaningless.”

* * *

Jacqueline Alnes is working on a memoir about running and illness.

How the U.S. Systematically Puts Black Farmers Out of Business

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As if farming wasn’t difficult enough, with the physical exhaustion, expensive equipment, and unreliable weather, racist lending policies continue to winnow away the number of black sugarcane growers in Louisiana. Only 2 percent of farmers in the U.S. are black. In Iberia Parish, Louisiana, the number of black farmers decreased by 44.7 percent between 2007 and 2012. For The Guardian, Debbie Weingarten focuses on one of those families, the Provosts, and how racist lending policy and outright intimidation put them out of business. What redlining was to black home ownership, racist loaning practices are to black farmers. But in sugarcane it’s deeper than that, because American sugarcane farming began as a plantation system that both used enslaved black workers and worked to sustain the racist social hierarchy through beatings and lynching. You can see the effects in the Provosts’ fields, which now belong to a bank.

In 2008, June’s second season farming on his own, the sugarcane production cost was $615 per acre. But June [Provost] was only loaned $194 per acre. After weeding and fertilizing, he had little left to repair or purchase equipment. By fall, he could barely afford to pay his workers, let alone plant new cane for future production.

The Provosts argue that First Guaranty Bank and the United States Department of Agriculture (USDA) approved years of unfeasible loans that were too small for the scale of June’s production and dispersed too late in the season – and that when he failed, they collected on his collateral.

Such lending discrimination, Angie argues, can be observed just by looking at the fields around south Louisiana. By summer, white farmers’ fields are well-drained, weed-free, laser-leveled, whereas black farmers’ fields are overrun with Johnsongrass, a noxious weed – visual proof, says Angie, that black farmers are provided fewer resources than white farmers.

“You have to see it as a giant web, and every time you move in one way, it pulls you back in another,” says Hank Sanders, an attorney who is regularly involved in strategy with the Provosts’ legal team. “White supremacy is such a powerful thing … and it manifests itself in these various entities and institutions.”

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‘It’s Not Rair, Not Right’: How America Treats Its Black Farmers

Longreads Pick

Sugarcane is Louisiana’s most lucrative, stable crop, yet lending discrimination, fraud, vandalism, and intimidation keep putting black farmers out of business. It isn’t just sugarcane.

Source: The Guardian
Published: Oct 30, 2018
Length: 15 minutes (3,950 words)

Celebrating a Profound Literary Inheritance: Glory Edim on the Well-Read Black Girl Anthology

Authors Jesmyn Ward, Jacqueline Woodson, and Lynn Nottage. Tina Fineberg / Associated Press, Jessica Gow / Associated Press, Charles Sykes / Associated Press

Joshunda Sanders | Longreads | November 2018 | 10 minutes (2,718 words)

More than three years ago, in July 2015, Glory Edim sent her first Well-Read Black Girl newsletter, describing how she came to personally experience Black Girl Magic for the first time: through an “enchantment with storytelling” that began with Eloise Greenfield’s Honey, I Love and Other Love Poems.

Greenfield’s first book of poems, Honey, I Love was initially published in 1978 before subsequent reissues and has become a modern-day classic. Long before renewed calls for representation and increased diversity in children’s literature, Greenfield wrote a picture book inspired by the title poem alone. It was illustrated by Diane and Leo Dillon and features a Black girl on the cover — in part because, though Greenfield went on to write 40 books, she was unable to find books for her own children to read and see themselves in before she wrote her own.

“I liked that phrase, ‘Honey, let me tell you,’” Greenfield said in a 1997 National Council of Teachers of English profile. “It was a phrase that was used a lot by African American people, but it had not reached the point where it had become stereotyped. So I wanted to use that, and that’s where the title came from. And I wanted to write about things that children love, about childhoods where there may or may not be much money, but there’s so much fun.”

These sentiments from Greenfield — taking a Black expression usually uttered with intimacy between women and making it a public affirmation of love centered on children — shaped for Edim a landscape of possibility. “I recognized myself immediately on the page;” Edim writes, “a Black girl with wide eyes, full lips, and thick braided hair. The book was my first introduction to poetry that was full of rhythm and everyday language. I was delighted to learn that my trip to the grocery store could be a poem.”

At five years old, Edim was proud to be Black. It set her on a path that would lead her to establish a lifelong ritual of reading as self-discovery — from Greenfield to “authors like Toni Morrison, Zora Neale Hurston, Alice Walker, Audre Lorde, Maya Angelou – and many more…their books and profound literary legacy have become my inheritance.” Read more…

PFAS, Cancer, 3M, and a Coverup that’s Decades Old

A logo sign outside of the headquarters of the 3M Company in St. Paul, Minnesota on October 24, 2015. Photo by Kristoffer Tripplaar. AP Images.

Studies have shown that 3M-made “per- and polyfluoroalkyl substances (or PFAS, pronounced ‘PEE-fas’)” found in Teflon, Scotchgard, and fire-fighting foam have been linked to a weakened immune response and cancer. As Tiffany Kary and Christopher Cannon report at Bloomberg Businessweek, the chemicals contaminate the ground water around the 3M plant in Cotton Grove, Minnesota creating an “underground plume” of pollution that’s 100 square miles in size. The biggest problem? 3M knew of the dangers and has been covering it up for decades.

Still, in Cottage Grove, where 3M first made the chemicals in bulk, there’s a sense of betrayal—stoked by a half-century of deceptions that came to light earlier this year with the airing of some of its internal documents. Here, as some parents of children with cancer say they’ve switched to bottled water and thrown away their Scotchgard and Teflon pans, it has become clear that a product once seen as a dazzling innovation may haunt the company for years to come.

Bailey, a 55-year old grandfather who had supported his mayoral career with stints at Radio Shack and Pawn America, considers himself nothing if not resourceful. After the health department’s new advisory, he declared an emergency, made plans to install filters on the town’s wells, and approached 3M for help. Not only did the company refuse, it said the chemicals didn’t come from its plant. It blamed a plastics fire from 15 years earlier and runoff from the firefighting foam used to quench it.

“That was such a line of you-know-what,” Bailey said. He countered with samples from wells that were upstream of the fire site yet still showed contamination. But 3M argued on, even questioning Cottage Grove’s fire chief.

“I was kind of surprised,” Chief Rick Redenius said. “The foam they were saying we used, we don’t carry.”

Bailey got the 18-foot-tall battery-shaped filters installed without 3M’s help, at a cost of several million dollars. A small construction crew, local businesses, and cranes raced to finish the project, and did so in 11 weeks. But just when they had put the ordeal behind them, in the fall of 2017, the news got worse.

Minnesota Attorney General Lori Swanson had been building a case against the company for seven years, probing 3M’s internal records and studying local health data. Last November, she announced that areas around the Cottage Grove plant had elevated levels of some cancers including childhood cancers , and lower fertility. And, she said in court filings, 3M was to blame.

Scotchgard, which the company heralds as one of its greatest inventions, was created by accident in 1953, when a mixture of chemicals splashed on a lab assistant’s canvas shoes. Researchers noticed they repelled water and grease. Soon 3M was making Scotchgard in Cottage Grove—and producing thousands of gallons of wet waste. It buried some onsite and in three nearby towns: Oakdale, Lake Elmo and Woodbury. Documents released by Swanson show that 3M officials, even then, were trying to protect the company from getting sued.

“Various methods were discussed on how to protect our company from legal action resulting from the pollution of groundwater,” one employee wrote in a 1961 memo. That year, 3M’s geology department recommended incinerating the waste so it wouldn’t seep into the ground, but the company decided not to, the records show.

3M delayed the publication of numerous studies, meaning that outside scientists didn’t know about them for decades in some cases, according to Philippe Grandjean, a Danish scientist who has studied the chemicals and teaches at Harvard’s School of Public Health. In an expert witness report prepared for the state, he cites a 1975 finding that PFOS was in almost everyone’s blood, one in 1993 that lactating goats passed it on to their offspring, and another in the early 1990s that Grandjean said found immune system dysfunction among 3M’s own workers.

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The Secrets We Keep

Markus Spiske / Unsplash / Getty Images, Photo illustration by Katie Kosma

Deena ElGenaidi | Longreads | November 2018 | 11 minutes (2,651 words)

 

My dad pulled his car over — the Jeep Wrangler he’d bought after divorcing my stepmom — to tell me that he’d gotten secretly married a year ago.

“M said you think I’m a hypocrite,” he’d said a few minutes earlier, just before putting the car in park.

He’d come to New York for the day to see me.

“I didn’t — what did M tell you?”

I was sure my aunt hadn’t betrayed my trust fully, that she couldn’t have told him what I’d found: the women’s bath products in his bathroom, signs that he was still dating the woman 20 years his junior. I was 28 at the time of the discovery, which would have made her 35. I knew that despite his Islamic religious beliefs, he was likely having sex before getting married.

“She said you think I’m a hypocrite because she’s not Muslim,” he said, the second “she” referring to Alexa, the woman whose name we both avoided saying out loud.

My dad had been twice divorced — first from my mom when I was 4, then from Anne-Marie, the woman he married when I was 10 and stayed married to for about 15 years. Now, he’d moved on to someone younger, someone only 7 years older than me.

I told him the truth, that about a year earlier, I’d gone into his room to see if he had any suitcases I could borrow for my trip to Southeast Asia, and spotted the flowery body wash, the women’s deodorant, the pink razor.

“I don’t care what you do,” I said, with the knowledge that I also kept secrets.

Still, though, I felt anger at my father’s hypocrisy. He claimed to be religious and was often judgmental of those who weren’t — judgmental of me. For years, I’ve kept my own secrets from my parents. I grew up in an Egyptian, Muslim home, and in many ways, keeping secrets has been my mode of self-preservation, as it is for many children of immigrants. My family is conservative — not politically, but in their everyday lives. They don’t drink or believe in sex before marriage, and if you are dating someone, it is with the intention of eventually marrying them. They expect their children to uphold the same Islamic values, and they’d prefer us to marry within our own culture, if possible. In this sense, it’s ironic that my dad has been with two white women — Anne-Marie and now Alexa — whose cultural backgrounds are starkly different from his.

I’ve talked to other children of immigrants, and children of religious parents, and have found an almost universal experience among us all. Though the values vary depending on culture, there is the same sense of understanding between us. Our parents, unlike many white parents, absolutely cannot know about certain aspects of our lives. A part of me is afraid to disappoint and disillusion them, but now knowing of my dad’s secrets, I wonder if I even care about their finding out about mine anymore.

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The Top 5 Longreads of the Week

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This week, we’re sharing stories from Jean Guerrero, Lauren Weber, Doug Bock Clark, Dara Horn, and Dan Nosowitz.

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Let’s Talk About Sex Scenes

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The first sex scene ever filmed was not a sex scene at all. It was a kiss. And there was way less kissing than talking. May Irwins’ make out session with John Rice, a recreation of the smooch from the Broadway musical The Widow Jones, took all of one second. Filmed in 1896 at Thomas Edison’s Black Maria Studio, the soundless footage — titled, simply, The Kiss — opens with Irwin deep in conversation with Rice. While it is impossible to tell what they are saying, the two actors appear to be discussing logistics. Thirteen seconds in they seem in agreement. Both pull back, Rice dramatically smooths out his moustache and, while Irwin is still talking, he cups her face and the two of them peck. Or, on his end, nibble. All in all, the actual moment their lips touch is almost nothing — 94 percent of the first sex scene was actually the discourse around it.

Were this to happen today, the actors would have had clearer direction. Last week Rolling Stone reported that HBO would be hiring intimacy coordinators for every show that called for it after “The Deuce” star Emily Meade, who plays a prostitute in the series, asked for help with her sex scenes. The network consulted Intimacy Directors International (IDI), a non-profit established in 2016 that represents theatre, tv and film directors and choreographers specializing in the carnal. “The Intimacy Director takes responsibility for the emotional safety of the actors and anyone else in the rehearsal hall while they are present,” their site explains, alongside a standard set of guidelines called The Pillars: context (understanding the story), communication, consent, choreography and closure (signaling the end of the scene). Read more…