Search Results for: Outside

Escape from Jonestown

Julia Scheeres | A Thousand Lives | 26 minutes (6,304 words)

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For our latest Longreads Exclusive, we’re proud to share Julia Scheeres’ adaptation of her book, A Thousand Lives: The Untold Story of Jonestown, which tells the story of five people who lived in Jonestown at the time of the infamous massacre, which occurred 36 years ago, on Nov. 18, 1978.

This story also includes home movies—never before released publicly—from inside Jonestown. The footage, discovered after the massacre, includes tours of the compound by Jim Jones and interviews with many of those who lived and died there. You can view the entire series of clips at YouTube.com/Longreads. Read more…

A Birth Story

Meaghan O’Connell | Longreads | Nov. 6, 2014 | 57 minutes (14,248 words)

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It was Monday, June 2nd, and I was wide awake at 6 a.m. Maybe to some of you this hour doesn’t sound remarkable, but for me it was. It was the first day in a lifetime of six in the mornings, and I made the three-hour leap all in one go.

By this point, it was 10 days past my due date, and I had a very specific and recurring fantasy of being moved around town in a hammock flown by a helicopter. I wanted to be airlifted between boroughs.

When I told my fiancé, Dustin, this wish, he was quiet for a second. He had learned to reply to me with caution, but I imagine in this case he just couldn’t help himself.

“Like a whale?” he asked.

I laughed, standing on the curb somewhere. Actually yes, come to think of it: Like a whale.

On the morning of June 2nd I had been waking up “still pregnant” for quite some time—41 weeks and two days to be exact; 289 days. My mom was in town already, at an Airbnb rental a block away. Dustin was done with work. I was chugging raspberry red leaf tea, bouncing on a purple exercise ball whenever I could, shoving evening primrose oil pills up my vagina, paying $40 a pop at community acupuncture sessions I didn’t believe in, and doing something called “The Labor Dance.” The Dance (preferred shorthand) involves rubbing your belly in a clockwise direction—vigorously—and then getting as close to twerking as one can at 41 weeks pregnant.

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Tiny Houses, RVs, and Other Places We Call Home: A Reading List

For my husband and me, 2014 has been all about downsizing: we got rid of 80 percent of our belongings, moved out of San Francisco and into my parents’ home, and are currently building a 131-square-foot tiny house on wheels. While this path to minimalism is winding, our goal remains clear: to experiment and create a home that makes sense for us. Here are four pieces exploring different approaches to space and home—from living on wheels to escaping the grid. Read more…

Interview: Maya Rao on Spending a Month Working as a Cashier in the Bakken

Western North Dakota—at the epicenter of the Bakken oil rush—has become a new Wild West of sorts, where fortunes are made, sought and lost with alarming speed. Thousands have been drawn to the Bakken over the last seven years, including Maya Rao, a talented reporter who has cut her teeth at dailies and currently covers regional issues at the Minneapolis Star Tribune. She first ventured there to write a short piece for The Awl last year about the overwhelming experience of “being a woman in a place where women could be in demand as much as the oil.” After her first visit to the region Rao felt there were larger stories still untold, and she returned this past summer, spending a month working as a cashier at a truck stop just south of Alexander. Her efforts culminated in “Searching for the Good Life in the Bakken Oil Fields,” an immersive 6,000-word piece published by The Atlantic last month. Rao spoke with us about her gutsy decision to pick up and spend a month in the Bakken, her experience as a female reporter in a decidedly male-centric environment and carving out space for longer form enterprise reporting at daily papers. Read more…

The Decline of Student Activism: Our College Pick

Social media allows us to be passive activists, liking and hash tagging our way to political ideologies or social justice. On college campuses, Twitter campaigns flourish while forums and sit-ins languish. Writing for the Harvard Political Review last month, Gram Slattery reported on the intersection of old activism and new media via Divest Harvard, a student group that wants the university to stop investing in fossil fuels. Divest Harvard had significant media coverage, but few members. Slattery, a wary observer, spent months with the group wondering how they could possibly achieve their goals given the “small-ball, meetings-on-meetings cycle that wastes many modern activist causes on campus.” By the time Divest members try to blockade a building in the pouring rain you’re cheering not only their cause, but their willingness to go outside and stand up for their beliefs in the most analog of ways.

A Semester With Divest

Gram Slattery | Harvard Political Review | September 2, 2014 | 20 minutes (4,935 words)

Untangling the Knot: My Search for Democracy in the Modern Family

Sabine Heinlein | Longreads | October 28, 2014 | 16 minutes (3,966 words)

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Life’s Swell

Longreads Pick

The Outside magazine article that inspired the movie ‘Blue Crush.’

Source: Outside
Published: Sep 1, 1998

When Our Troops Are Abandoned and Neglected at Home: 6 Stories

This October 2014 New York Times investigation by C.J. Chivers is about more than just the discovery of old chemical weapons in Iraq—it’s about how shabbily we still treat our troops when they return home. We leave our all-volunteer army with inadequate medical care, emotional trauma, and fragile families. Here are six stories on our veterans.

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The Art of Arrival: Rebecca Solnit on Travel and Friendship

Rebecca Solnit | Orion | Summer 2014 | 20 minutes (4,780 words)

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The word “journey” used to mean a single day’s travels, and the French word for day, jour, is packed neatly inside it, like a single pair of shoes in a very small case. Maybe all journeys should be imagined as a single day, short as a trip to the corner or long as a life in its ninth decade. This way of thinking about it is a;rmed by the t-shirts made for African-American funerals in New Orleans and other places that describe the birth date and death date of the person being commemorated as sunrise and sunset. One day. Read more…

Jewish Mobsters and Their Mothers

Perhaps the greatest influence on the “Jewishness” of these men were their mothers. Many of the major Jewish mobsters, including Meyer Lansky, Dutch Schultz, Lepke Buchalter, Longy Zwillman, and Mickey Cohen, as well as those I interviewed, revered their mothers. Family and friends recounted to me how these men doted on their mothers and treated them with utmost kindness and respect. In the 1979 book Meyer Lansky: Mogul of the Mob, Lansky told Israeli journalist Uri Dan how his mother “hated to see us go hungry, and she was always ready to give us her share because, like every Jewish mother in the neighborhood, she gladly sacrificed herself for her children.” These mens’ relationship with their fathers was more problematic. Part of this resulted from the fathers never reconciling to their sons’ criminal way of life.

Jewish mothers sacrificed for their children, but they expected something in return. One of their requests was that their sons sei Yidden (be Jews) and maintain a connection with the Jewish community. At least during their mothers’ lifetime, a goodly number of these tough Jewish mobsters obeyed. Detroit mobster Harry Kasser told me in a 1986 conversation that he attended synagogue on the High Holidays solely to please his mother. All of the old-time Jewish mobsters I interviewed could speak Yiddish and practiced some of the Jewish customs. Most of their closest friends and associates in crime and outside of crime were Jews; they married Jewish women (at least their first wives) in ceremonies conducted by rabbis; they contributed to Jewish causes; they attended synagogue on the High Holidays; and they circumcised their sons and made bar mitzvahs.

Robert Rockaway writing for Tablet about the paradoxical nature of Jewish mobsters, who stole, murdered and “still saw religious observance as an integral part of their identity.”

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Photo: Wikipedia