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Inside Scientology: A Reading List

Longreads Pick

Stories about Scientology from Vanity Fair, The New Yorker, Los Angeles Magazine, The Hollywood Reporter, JSTOR Daily, and The Daily Beast.

Author: Julia Wick
Source: Longreads
Published: Mar 20, 2015

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Inside Scientology: A Reading List

Alex Gibney’s much-talked about new documentary Going Clear: Scientology and the Prison of Beliefbased on Lawrence Wright’s similarly titled 2013 exposé—has been making headlines since it made its Sundance debut in January. It opened on limited screens across the country last Friday and will premiere on HBO in two weeks. In the meantime, the Church of Scientology has gone into overdrive attacking the film: taking out full page ads in major newspapers to denounce it; buying up Going Clear-related search results on Google; and trying to discredit the filmmakers and their subjects in a series of videos on the Church’s website. Scientology has long been shrouded in mystery—doubtless in large part due to the Church’s secretive practices—but the Church is also notorious for terrorizing critics and defectors. Suffice it to say they are not an easy institution to investigate. In honor of their inscrutable reputation, and with Scientology-talk nearing zenith zeitgeist, I decided to put together a reading list of stories that explore the Church from a variety of angles. Please don’t kill my dog.

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1. “The Apostate” (Lawrence Wright, The New Yorker, 2011)

Wright is nothing short of a master reporter (he won a Pulitzer for The Looming Tower, his 2006 history of al-Qaeda), and his deep investigative skills shine in this epic piece, a profile of Hollywood director and screenwriter Paul Haggis. Haggis was once one of Scientology’s most prominent members; he is now one of the Church’s most prominent defectors. This article eventually became part of Wright’s 2013 book Going Clear.

2. “The Tip of the Spear” (Joel Sappell, Los Angeles Magazine, 2012)

Starting in the mid-1980s, journalists Joel Sappell and Robert Welkos spent five years examining the Church of Scientology for the Los Angeles Times, ultimately producing a six-day, 24-article series (available here in its entirety) that ran in June 1990. Here—more than two decades after the fact—Sappell reflects on his unnerving experiences reporting on the Church.

3. “What Katie Didn’t Know” (Maureen Orth, Vanity Fair, October 2012)

An exquisitely creepy behind-the-scenes look at the Church of Scientology’s 2004 search for the next Mrs. Tom Cruise.

4. “Scientology’s Hollywood Real Estate Empire” (Daniel Miller, The Hollywood Reporter, July 2011)

Little known fact: the Church of Scientology owns more historic buildings in Hollywood than any other entity. Miller’s decision to examine the Church’s relationship to Hollywood in the context of its real estate empire makes for fascinating reading.

5. “Escape from Sea Org” (Astra Woodcraft, as told to Abigail Pesta, The Daily Beast, July 2012)

Astra Woodcraft was seven when she was indoctrinated into the Church of Scientology via an arm of the church known as Sea Org. This is the story of what she endured, and how she escaped.

6. “Are Academics Afraid to Study Scientology?” (Ruth Graham, JSTOR Daily, November 2014)

Scientology attracts an extraordinary amount of media attention, but scholars have been slow to devote time and research to its study—Why?

See Also: “A Scientology Glossary” (David Sessions, The Daily Beast, July 2012)

Don’t know the difference between an engram, an E-meter, and an operating Thetan? Don’t worry, The Daily Beast has your back.

 

Do Modern Readers Only Want to Read Easy Books?

Dear Thief is, without a doubt, stronger and more raw, the book her fans knew she could write. But just when the world should have behaved as if it had been waiting for that very novel to arrive, Harvey’s career seemed to lose momentum.

Her editor Dan Franklin explains, a little despairingly, that “the really difficult thing about her is that she writes serious books, which is not to the modern taste. People like easy-peasy books that slip down without any trouble. How do you have a career in 2015 writing really thoughtful, philosophical books? In a way, the miracle was that The Wilderness worked—not that the other two didn’t.”

And so, Harvey finds herself at the heart of good fiction’s very modern problem. Not so long ago, everyone thought the main threat to publishing was the ebook. But that hasn’t turned out be true: ebooks have been predominantly aimed at commercial fiction, and have, for the most part, worked well. The much greater difficulty, now that bookshops are in decline and newspapers have increasingly little space, is how to tell readers books exist at all. Amazon doesn’t champion anything; Waterstones buys very little upfront and only gets behind a book once it has already shown signs of life. As Tom Weldon, CEO of Penguin Random House UK, tells me, “The challenge in book publishing is not digital. It is how do you get the next great book noticed?”

-Gaby Wood on why Samantha Harvey’s book might have landed with a thud when it was released in the UK. Dear Thief failed to sell despite incredible reviews. The novel was originally released last year by Atavist Books in the U.S. and is being re-released next month by Ecco.

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Stories of Punctuation and Typographic Marks: A Reading List

From the now-ubiquitous hashtag (or octothorpe, hash, pound, or whatever you like to call it) to the loved, hated, and misunderstood semicolon, punctuation marks not only help us shape our stories, but also have their own origins and histories and have become part of the narratives of our lives. Here are picks about six punctuation marks, from the comma to the asterisk.

1. “Holy Writ” (Mary Norris, The New Yorker)

“The popular image of the copy editor is of someone who favors rigid consistency. I don’t usually think of myself that way. But, when pressed, I do find I have strong views about commas.” Norris describes her early days at The New Yorker, from collating to working on the copydesk — reading greats like John McPhee and Pauline Kael — and her current job, more than thirty years later, as a comma queen.

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Trauma and Joy: Four Stories About Adoption

The stories of adoptees are not open-and-shut case files—they are complex and messy. In these particular stories, you’ll meet a young woman who fought for her three brothers, a group of stridently anti-adoption adoptees, an eager couple waiting by the phone, and another couple coping with the myth of post-racism.

1. “Black is the Color of My True Love’s Hair.” (Nishta Mehra, Guernica, March 2015)

You can feel the urgency of Nishta Mehra’s words, like she’s crafted this essay in her head so many times and now, finally, has it in writing. Here is what happens over and over again, she says. Here is our family: a white woman, an Indian woman, a black toddler son. We are full of love. We face many questions. We have much to fear. Read more…

The Top 5 Longreads of the Week

Photo: sarah-ji

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

Sign up to receive this list free every Friday in your inbox.

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Read more…

In Honor of National Grammar Day: What It Was Like to Copy-Edit Pauline Kael

In honor of National Grammar Day—a relatively recent addition to the holiday mix, established in 2008—we are celebrating the copy-editing of Mary Norris. Norris has spent more than three decades in The New Yorker’s copy department, and in a recent piece for the magazine she reflected on her life in grammar:

There were competent writers on interesting subjects who were just careless enough in their spelling and punctuation to keep a girl occupied. And there were writers whose prose came in so highly polished that I couldn’t believe I was getting paid to read them: John Updike, Pauline Kael, Mark Singer, Ian Frazier! In a way, these were the hardest, because the prose lulled me into complacency. They transcended the office of the copy editor. It was hard to stay alert for opportunities to meddle in an immaculate manuscript, yet if you missed something you couldn’t use that as an excuse. The only thing to do was style the spelling, and even that could be fraught. Oliver Sacks turned out to be attached to the spelling of “sulphur” and “sulphuric” that he remembered from his chemistry experiments as a boy. (The New Yorker spells it less romantically: “sulfur,” “sulfuric.”)

When Pauline Kael typed “prevert” instead of “pervert,” she meant “prevert” (unless she was reviewing something by Jacques Prévert). Luckily, she was kind, and if you changed it she would just change it back and stet it without upbraiding you. Kael revised up until closing, and though we lackeys resented writers who kept changing “doughnut” to “coffee cake” then back to “doughnut” and then “coffee cake” again, because it meant more work for us, Kael’s changes were always improvements. She approached me once with a proof in her hand. She couldn’t figure out how to fix something, and I was the only one around. She knew me from chatting in the ladies’ room on the eighteenth floor. I looked at the proof and made a suggestion, and she was delighted. “You helped me!” she gasped.

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‘A Taste of Power’: The Woman Who Led the Black Panther Party

Photo: Platon

Elaine Brown | A Taste of Power, Pantheon | 1992 | 30 minutes (7,440 words)

 

Elaine Brown is an American prison activist, writer, lecturer and singer. In 1968, she joined the Los Angeles chapter of the Black Panther Party as a rank-and-file member. Six years later, Huey Newton appointed her to lead the Party when he went into exile in Cuba. She was the first and only woman to lead the male-dominated Party.  She is author of A Taste of Power (Pantheon, 1992) and The Condemnation of Little B (Beacon Press, 2002)She is also the Executive Director of the Michael Lewis Legal Defense Committee and CEO of the newly-formed non-profit organization Oakland & the World Enterprises, Inc.

Her 1992 autobiography A Taste of Power is a story of what it means to be a black woman in America, tracing her life from a lonely girlhood in the ghettos of North Philadelphia to the highest levels of the Black Panther Party’s hierarchy. The Los Angeles Times described the book as “a profound, funny and…heartbreaking American story,” and the New York Times called it “chilling, well written and profoundly entertaining.” Our thanks to Brown for allowing us to reprint this excerpt here. Read more…

Meet the Man Behind the First Slavery Museum in America

The Whitney Plantation, mid-restoration in 2008: Flickr, Corey Balazowich

He was driving around the Whitney in his Ford S.U.V., making sure the museum would be ready for the public. Born and raised in New Orleans, Cummings is as rife with contrasts as the land that surrounds his plantation. He is 77 but projects the unrelenting angst of a teenager. His disposition is exceedingly proper — the portly carriage, the trimmed white beard, the florid drawl — but he dresses in a rumpled manner that suggests a morning habit of mistaking the laundry hamper for the dresser. As someone who had to hitchhike to high school and remains bitter about not being able to afford his class ring, he embodies the scrappiness of the Irish Catholics who flooded New Orleans in the 19th century. But as a trial lawyer who has helped win more than $5 billion in class-action settlements and a real estate magnate whose holdings have multiplied his wealth many times over, Cummings personifies the affluence and power held by an elite and mostly white sliver of a city with a majority black population.

“I suppose it is a suspicious thing, what I’ve gone and done with the joint,” he continued, acknowledging that his decision to “spend millions I have no interest in getting back” on the museum has long been a source of local confusion. More than a few of the 670 residents of Wallace — 90 percent of whom are black, many the descendants of slaves and sharecroppers who worked the region’s land — have voiced their bewilderment over the years. So, too, have the owners of other tourist-oriented plantations, all of whom are white. Members of Cummings’s close-knit family (he has eight children by two wives) also struggle to clarify their patriarch’s motivations, resorting to the shoulder-shrugging logic of “John being John,” as if explaining a stubborn refusal to throw away old newspapers rather than a consuming, heterodox and very expensive attempt to confront the darkest period of American history. “Challenge me, fight me on it,” he said. “I’ve been asked all the questions. About white guilt this and that. About the honky trying to profit off of slavery. But here’s the thing: Don’t you think the story of slavery is important?” With that, Cummings went silent, something he does with unsettling frequency in conversation.

“Well, I checked into it, and I heard you weren’t telling it,” he finally resumed, “so I figured I might as well get started.”

David Amsden writing in the New York Times Magazine about John Cummings and Louisiana’s Whitney Plantation. Cummings has spent the past fifteen years and $8 million of his personal fortune turning the plantation into a museum dedicated to telling the story of slavery in America.

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