The Longreads Blog

Savoring the Quintessential New York Hot Dog Experience

A much better example came on Central Park West in the lower Sixties, where a second Mohammad operated a stand. He told me that he’s from Alexandria and has been in New York for four years. (“Some people are good. Others, not so much,” he said of his customers.) Every winter, when the hot-dog business is sluggish and the park is more amenable to sledding than to lolling and ruminating, Mohammad goes back to Egypt to see his family. I asked him for a hot dog with ketchup and mustard and called my father. It was good—he lives in Europe, and we don’t often get to see each other. The hot dog was good, too—smooth and snappy, the mustard sweet. The key, Mohammad told me, is to ask for the hot dog to be thrown on the grill.

After my filial phone call was finished, I pushed onward and upward along Central Park West. Outside the American Museum of Natural History, I approached a larger stand, where I heard the vendor tell a couple that their order had come to forty-nine dollars. At first, I thought that I’d soon be seeing an overzealous NBC New York camera crew rush up to expose the vendor’s racket. But moments later a flurry of food came through the window: chicken fingers, four cheeseburgers, fries, and some hot dogs for good measure. The couple brought their grub to a bench, where their eagerly awaiting children sat. I bought a single hot dog from the same cart and sat down on an adjacent bench to marvel at a museum poster featuring a tardigrade—a tiny creature that looks like an inflated vacuum bag. After seven hot dogs, I knew how he felt.

Colin Stokes writing in The New Yorker about eating a hot dog from many of the thirty or so licensed venders around Central Park, in search of variations in New York City’s frankfurter formula.

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How to Get SuperBetter

Photo: Kiyash Monsef

Jessica Gross | Longreads | September 2015 | 18 minutes (4,658 words)

 

In 2009, while game designer Jane McGonigal was writing her first book, Reality Is Broken, she hit her head. The concussion didn’t heal. A month later, she was still plagued by intense physical discomfort and was told to avoid reading, writing, video games, alcohol, and caffeine. She became depressed and anxious, and had suicidal thoughts for the first time in her life.

By then, McGonigal had been researching games, and how the skills they build can help improve our real lives, for nearly a decade. She realized she ought to put her findings into practice. She designed a recovery game called “Jane the Concussion Slayer,” which involved recruiting allies (her sister and her husband) and identifying “bad guys” (symptom triggers) to avoid, “power-ups” (little boosts, like eating walnuts) to seek out, and quests to complete. That game became SuperBetter, which invites players to choose a specific challenge to overcome and, in the process, develop “gameful” abilities.

McGonigal’s new book, SuperBetter: A Revolutionary Approach to Getting Stronger, Happier, Braver, and More Resilient, takes readers through the game, as well as research supporting its efficacy and the theory behind it. We spoke by phone about games’ benefits and limitations, how playing games affects the brain, and what she’s using SuperBetter to tackle now.

* * *

You cite some fascinating studies in this book. One that I found particularly surprising, from Stanford’s Virtual Human Interaction Lab, was that watching an avatar who looks like you work out and show physical improvement makes you more likely to go exercise yourself. Was that surprising to you?

It wasn’t surprising. By the time that study came out of the Stanford Lab, they had done many studies of avatars and how they impact how we think and act in real life. There was, for example, a finding that if you play with an avatar that is highly attractive, you are more confident flirting afterward. The only thing that does surprise me is that this hasn’t been commercialized more quickly, because everybody is looking for that extra motivation to do the things we want to do, like exercise more. Read more…

Alexander Chee on Writing, Success, and Subletting Below Chloë Sevigny

Photo via Flickr

At Catapult, Alexander Chee has a self-reflective essay about a period in the early aughts when he got to sublet a friend’s plum 19th-story apartment in Gramercy Park. She let him have it for just $900 per month, a steal, which took a great deal of financial pressure off of him. This was after the release of his first novel, when his stock as a writer was rising and he was commanding a little more money–by writer standards, anyway. Bonus: Chee soon learned that actress Chloë Sevigny, of whom he was a big fan, was his upstairs neighbor. This revelation, and a few nervous encounters with her, made the author take a hard look at himself. Double bonus: He got a great chandelier out of the deal, which he has to this day.

Every day, the apartment felt like some just reward after a long period of hard work, even a sign that further success was close by. The paperback of my first novel had just come out from Picador and with that money, in addition to money from teaching, I felt rich for the first time in my life as a writer. I knew I was not rich in a way that anyone else in the building would recognize, but I was writer rich. I had money earned from writing that I would spend on more time to write, and the cheap deal on the beautiful apartment meant the money would last even longer—it even felt like the beginning of more of that money and more of that success. It was a beautiful moment, when the money and the time it represented added up to a possibility for the future that felt as vast as the edges of the known world. The apartment’s vast views resembled the way I wanted to feel about my own future each time I looked at them.

The only sign of darkness was that I was trying to begin work on my second novel and it was not going well. Each week I abandoned it by Friday and returned to it on Monday, as if it was a bad love affair. I think somehow I knew even then that the novel would take me a decade to finish. But the apartment made my despair easier to bear.

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C.J. Chivers’ Particular Brand of War Journalism

The Times hired Chivers at age thirty-four in 1999 to cover war. That was the handshake, he says. A former Marine officer, he might know how to handle himself in a war zone, the paper figured. What the Times could not have known was that Chivers would develop a brand of journalism unique in the world for, among other things, its study of the weapons we use to kill one another. After reporting on a firefight—whether he was in Iraq, Afghanistan, South Ossetia, Libya, or Syria—he’d look for shell casings and ordnance fragments. If he was embedded with American soldiers or Marines, he’d ask them if he could look through what they had found for an hour or so—”finger fucking,” he’d call it—and ask his photographer to take pictures of ammunition stamps and serial numbers. Over time and in this way he would reveal a vast world of small-arms trade and secret trafficking that no other journalist had known existed before.

Mark Warren, writing for Esquire about how C.J. Chivers become “the best war reporter in a generation,” and why—after 14 bloody years of covering conflict—he decided to give up the beat.

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My Work, My Choice: ‘I Am a Prostitute’

As she prepares to transition out of sex work and into writing full-time, Charlotte Shane reflects on the politics of identity—specifically, her decision to call herself a prostitute:

I’ve called myself a prostitute for about as long as I’ve been one. I can’t remember exactly when I adopted the name but I know it felt like the most accurate term given the service I provide, and I like the solidarity of it, the refusal to kowtow to class-related stigma or what is sometimes called the “whorearchy” inside the sex industry…

Crowding what I do into the larger umbrella of “sex work,” without its own name, makes it seem as if I’m supposed to experience what I do as shameful. That my specific work can’t have a name; and that I’m supposed to accept the stigma that surrounds prostitution more intensely than any other form of sexual labor by using vague language to try to elide that stigma. It feels too much like an implication that there really is something bad and wrong about charging money to engage directly with someone else’s genitals, so I must never describe it as it is. I’m not OK with that. To make it verboten in public discourse puts us in agreement with those who think it’s a shameful life for shameful people.

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Angela Carter on Myth and Deception in Hollywood

Angela Carter’s short story “The Merchant of Shadows” first appeared in The London Review of Books in 1989. Set in Hollywood, the narrator is a young, male student conducting research on a famed but mysterious director. The story bends and twists, ricocheting between dark comedy, deep camp, and Carter’s signature surreal, Gothic sensibility. Carter was an ardent fan of the movies, and “The Merchant of Shadows” is rich with cinematic conceits and allusions. (It also contains some searching, if subtle, feminist critique: another Carter hallmark.) I love it for these reasons, and for its lush, playful prose, its gentle damning of the narrator, and the overall self-awareness and exuberance that Carter brought to her work:

Aliens were somewhat on my mind, however, perhaps because I was somewhat alienated myself, in LA, but also due to the obsession of my roommate. While I researched my thesis, I was rooming back there in the city in an apartment over a New Age bookshop-cum-healthfood restaurant with a science fiction freak I’d met at a much earlier stage of studenthood during the chance intimacy of the mutual runs in Barcelona. Now he and I subsisted on brown rice courtesy of the Japanese waitress from downstairs, with whom we were both on ahem intimate terms, and he was always talking about aliens. He thought most of the people you met on the streets were aliens cunningly simulating human beings. He thought the Venusians were behind it. He said he had tested Hiroko’s reality quotient sufficiently and she was clear but I guessed from his look he wasn’t too sure about me. That shared diarrhoea in the Plaza Real was proving a shaky bond. I stayed out of the place as much as possible. I kept my head down at school all day and tried to manifest humanity as well as I knew how whenever I came home for a snack, a shower and, if I got the chance, one of Hiroko’s courteous if curiously impersonal embraces. Now my host showed signs of moving into leather. It might soon be time to move.

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Are We Done Hating Television?

Image by Surtr.

In fact, perhaps ironically, if you doubt for a moment that there is still a cultural class distinction between television and film or television and novels, look to the eagerness of people who are enthusiastic about television to compare it to film or novels. It’s the new cinema! It’s the new novel! Is TV better than movies? Are movies better than television? Is this show so lovingly made that it can be called … cinematic?

If you ask these questions, let me ask you these questions: Is an avocado better than a hammer? Is a fish better than a skateboard? Who cares? Things are different from each other. Ranking a television comedy against a television drama is bogus enough without dragging movies and books into it. And yet: here we are. Not because these distinctions are particularly well supported by evidence, but because they are expedient, and because they help people organize their cultural worlds – which is a very understandable impulse growing out of the sad, beautiful fact that we’re all going to miss almost everything.

— NPR’s Linda Holmes, in one of a week-long series of essays on the state of television in 2015, on whether pooh-poohing television makes any sense in a changing digital media landscape.

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How Michael Cunningham Writes About the Pains, Pleasures, and Psychedelia of Childhood

Michael Cunningham’s short story “White Angel” (The New Yorker; paywalled) is a vibrant masterpiece in miniature about two young brothers in suburban Cleveland pursuing the promises and pleasures of the sixties. Told through the eyes of 9-year-old Robert, the story travels an elegant curve – from the wonder, joy, and power imbalance of the brothers’ collusion, to a crashing and tragic denouement – that is at once funny, insightful, and utterly heartbreaking. “White Angel” was originally published in The New Yorker in 1988, and later became a key chapter in Cunningham’s novel A Home at the End of the World (1990):

Here is Carlton several months before his death, in an hour so alive with snow that earth and sky are identically white. He labors among the markers and I run after, stung by snow, following the light of his red knitted cap. Carlton’s hair is pulled back into a ponytail, neat and economical, a perfect pinecone of hair. He is thrifty, in his way.

We have taken hits of acid with our breakfast juice. Or rather, Carlton has taken a hit and I, considering my youth, have been allowed half. This acid is called windowpane. It is for clarity of vision, as Vicks is for decongestion of the nose. Our parents are at work, earning the daily bread. We have come out into the cold so that the house, when we reenter it, will shock us with its warmth and righteousness. Carlton believes in shocks.

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‘Writing Is Selection’: John McPhee on the Art of Omission

Writing is selection. Just to start a piece of writing you have to choose one word and only one from more than a million in the language. Now keep going. What is your next word? Your next sentence, paragraph, section, chapter? Your next ball of fact. You select what goes in and you decide what stays out. At base you have only one criterion: If something interests you, it goes in—if not, it stays out. That’s a crude way to assess things, but it’s all you’ve got.

-John McPhee, writing in the The New Yorker, on the art of “greening,” or whittling down your writing, and deciding what to leave out.

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‘Barbados was Bimshire’: Naomi Jackson’s Debut Novel

From the cover of The Star Side of Bird Hill

In Brooklyn, Barbados was bimshire, a jewel that Bajans turned over in their minds, a candy whose sweetness they sucked on whenever the bitter cold and darkness of life in America became too much to bear. Avril, while she reserved a healthy amount of disdain for Bird Hill and its people, still felt something like love for her country, and she wanted at the very least to keep up with what was going on there. Almost twenty years into living in the States, she had no illusions of moving home and starting over again like the other women she knew who went home every year, packed barrels and kept up with phone calls, went to the meeting of the old boys’ and old girls’ clubs of their high schools where fattened, impoverished versions of themselves showed up in the harsh lights of church basements in Brooklyn, picking over the grains of famous stories from the old days and new stories about who had done well or not well at all in what they liked to call “this man country.” In the same way that Avril had never been a good West Indian girl when she was home, she was not a good West Indian woman abroad, not given to cultivating a desire for and a connection to home that smacked of devotion. Still, she told Dionne and Phaedra that no matter what she felt about Bird hill, it was important that they spend time with their grandmother, and get to know the place without which they would still be specks in God’s eye.

—From Naomi Jackson’s debut novel, The Star Side of Bird Hill, about two sisters, ages ten and sixteen, exiled to Brooklyn from Bird Hill, Barbados, while their mother, a former AIDS nurse, stays back home due to a severe chronic depression.

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