The Longreads Blog

Tearing the Heart from the Music Industry

Melanie Stetson Freeman/The Christian Science Monitor

You can divide time in too many ways to be useful: Before and after cell phones; before and after file-sharing; before and after the internet. For Rhett Miller, lead singer of Old 97’s, his musical life began before the internet changed the way people make and sell music, and he sees that chronological distinction as having large scale negative ramifications.

At The Baffler, Miller reflects on the death of radio and rise of streaming services. He makes a number of familiar observations. And he knows he sounds old talking about “back in the good old days,” but he wants younger musicians to hear his points. The difference, he believes, is in humanity. The internet changed the business, and in doing so, it also dissolved the many small communities and human relationships that used to go into to writing, playing and selling music. And that, Miller says, is the most tragic loss of all. Not just album sales or distribution networks, but people collaborating, and people acting as if they had a heart.

That’s our world now. In a post terrestrial radio era, music supervisors act as de facto A&R reps, and placement is one more thing artists are willing to give away pretty much for free.

When they’re feeling particularly ungenerous, the company will cut you out altogether. Google did that to me when they used the guitar riff from my song “Question” as the bed music in a commercial for one of the company’s crappy phones. Google hired an ad agency. The ad agency hired a jingle house, probably giving them “Question” as a reference track. Grateful for the work, some dude in a windowless room at the jingle house (probably himself another victim of the modern music biz; maybe he used to be in bands but was now trying to feed his kids by making innocuous instrumental music to go under Google ad voice-overs) re-recorded my riff, cleverly adding an extra note at the end of the progression—just enough to absolve his employer of any obligation to compensate me for having written the thing to begin with.

I did what any aggrieved artist should do when their work has been ripped off: I contacted my publishing company’s lawyers to threaten these digital brigands with a lawsuit. Within the ranks of the publishing company, it was unanimously agreed that we had Google over a barrel. But then they hired a musicologist who specialized in copyright infringement and he pointed out the almost imperceptible difference between the two recordings. His prediction was that it was possible but unlikely we could win in court. After my publishers sized up the odds of going against the great content leviathan, they advised me to drop the idea. I agreed reluctantly, and lost a few nights’ sleep thinking of how lucky the Nick Lowes of the world had been: here, some untold millions of ad viewers would be hearing a nearly note-for-note rendition of a song I wrote, and all I was getting in return was teeth-gnashing insomnia.

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This is How You Say Goodbye

Photo by Kelly Sikkema

Lillian Slugocki | Longreads | December 2017 | 8 minutes (1,863 words)

 

December 2016.

There is a stain in the shape of a human body on the hardwood floor. This is where he died; this is where the tree — his body — fell and lay for a week. I laid down on top of it, my head where his head lay, my torso and legs with his torso and legs. His blood-stained glasses, upright, in the bathroom sink. A constellation of blood droplets on the walls. A small lock of his hair, blonde and gray, congealed in the shape of a quarter moon. When I lay down on top of this shadow, it was like I was a socket, and the lights were turned back on, briefly. I could feel him, smell him, hear his laugh, his manic charm, his singing voice. It was hard work cleaning the bathroom. I bought bleach and steel wool from the corner bodega. I wore a paper mask and gloves. I reconstructed his final moments in the bathroom; in front of the mirror, getting ready to go out, glasses on, and then the arrhythmia. And like a tree, he fell backwards into the earth.

***

The body is composed of carbon molecules. The heart pumps blood to the brain and keeps us breathing. And we are alive. We are at home. Until the body says, I’m done. Until the body says, Get out, goodbye, it’s over. And we are cast out; the heart stops, the blood pools. Before we are born, inside the womb, the body gathers itself together and moves from a state of chaos to a state of atomic perfection. The exact opposite is true when we die. The body disintegrates, feeds upon itself. But where do we go? This is the central mystery of life. The body, without us, is inanimate. Silent, still. It collapses, like trees that have fallen in the forest. They are just as quiet. They, too, have nothing to say. Their root beds are exposed, vulnerable to the elements. They are also composed of carbon molecules. Nearby a small patch of lilacs is just beginning to bloom, and so it goes.

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Longreads Best of 2017: Political Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in political writing.

Gabriel Sherman

Special correspondent for Vanity Fair and author of the New York Times best-selling biography of Roger Ailes.

The French Origins of ‘You Will Not Replace Us’ (Thomas Chatterton Williams, The New Yorker)

Anyone wanting to understand the forces that propelled Donald Trump to power needs to read Thomas Chatterton Williams’s fascinating profile of the French racial theorist Renaud Camus. Camus — no relation to Albert — popularized the alt-right theory that Muslim immigrants are reverse colonizing “white” Western Europe through mass migration. He is an unlikely progenitor of a political movement built around closing borders and preserving traditional culture. Camus works out of a 14th-century chateau and once wrote a travel book that describes itself as “a sexual odyssey — man-to-man.” Allan Ginsberg once said, “Camus’s world is completely that of a new urban homosexual; at ease in half a dozen countries.” While Williams doesn’t shy away from shining a light on the ugly racism that underpins Camus’s writings, he challenges liberals to reckon with the social and cultural effects of immigration in an increasingly globalized world. Read more…

The Top 5 Longreads of the Week

Woman working at Ford plant
Photo by Bill Pugliano / Getty Images

This week, we’re sharing stories from Susan Chira and Catrin Einhorn, John Branch, Amanda Mull, Mimi O’Donnell and Adam Green, and Mansi Choksi.

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The Volcanologist’s Dilemma

Photo via Wikimedia Commons (public domain).

Just across the Gulf of Naples from Pompeii, the Campi Flegrei volcano — a caldera that stretches as wide as 15km across — threatens some 700,000 people living within its red zone. As Helen Gordon shows in her 1843 Magazine story on the volcanologists tasked with predicting an eruption, managing a natural disaster in a dense metro area like Naples is going to be daunting, and made even more complicated by the skepticism of many residents and the region’s aging infrastructure. Scientists like Francesco Bianco, the director of the Vesuvius Observatory, are caught in an impossible dilemma: if they sound too alarmist, people could end up not heeding their warnings; but if they stay too laissez-faire, thousands might perish.

For Bianco and the observatory staff, one of the greatest challenges will be deciding when to trigger the final red alert. There are currently no set criteria for deciding this. (Kilburn’s model may explain crust failure but even that does not guarantee an eruption.) “A lot still involves considerable amounts of expert judgment. What have you seen before?” Donovan explained. Because major eruptions are relatively rare, it can take a lifetime to build up that knowledge. The United States Geological Survey, for example, is currently facing the retirement of a tranche of experienced volcanologists and must consider how best to preserve their expertise.

The stakes are incredibly high. In the L’Aquila earthquake in Italy in 2009 (a low-probability event with high stakes, much like an eruption), more than 300 people died. Some of the victims’ families claim that reassuring statements by the then-deputy head of the Civil Protection Department fatally prompted their relatives to stay indoors when the quake struck. At the other extreme, volcanology is still haunted by the example of the 1976 Guadeloupe eruptive crisis, when 72,000 people were evacuated for between three and nine months at huge economic and personal cost. A major eruption never occurred.

When the Campi Flegrei red alert is finally triggered, the heads of the emergency services and the scientific and technical advisers will meet at the CPD’s headquarters in Rome. Here, a belt-and-braces approach to safety is observed: there is plenty of gleaming modern technology but also a crucifix on the wall and, in the small vestibule, a richly painted gold icon. “We have calculated that 72 hours is the minimum amount of time we need to complete the evacuation,” David Fabi from the emergency management office told me when I visited. This breaks down as 12 hours for organization, 48 hours for exfiltration and an extra 12-hour security margin. It will require a mammoth feat of logistics.

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A Muslim, a Christian, and a Baby Named “God”

Illustration by Kjell Reigstad, painting by Homunkulus28/Getty

Rachel Pieh Jones | Longreads | December 2017 | 15 minutes (3,733 words)

 

“And sometimes it’s the very otherness of a stranger, someone who doesn’t belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.”Karen Armstrong, author of several books on comparative religion.

When God and his mother were released from the maternity ward they came directly to my house to use the air conditioner. It was early May and the summer heat that melted lollipops and caused car tires to burst enveloped Djibouti like a wet blanket. Power outages could exceed ten hours a day. Temperatures hadn’t peaked yet, 120 degrees would come in August, but the spring humidity without functioning fans during power outages turned everyone into hapless puddles. I prepared a mattress for Amaal* and her newborn and prayed the electricity would stay on so she could use the air conditioner and rest, recover.

In 2004 when my family arrived in Djibouti, I needed help minimizing the constant layer of dust; Amaal needed a job. I needed a friend and Amaal, with her quick laugh and cultural insights became my lifeline. My husband worked at the University of Djibouti and was gone most mornings and afternoons, plus some evenings. We had 4-year-old twins and without Amaal I might have packed our bags and returned to Minnesota out of loneliness and culture shock.

I hired Amaal before she had any children. She wasn’t married yet and her phone often rang while she worked, boys calling to see what she was doing on Thursday evening. To see if she wanted to go for a walk down the streets without street lights where young people could clandestinely hold hands or drink beer from glass Coca-Cola bottles. She rarely said yes until Abdi Fatah* started calling. He didn’t drink alcohol and didn’t pressure her into more physical contact than she was comfortable with in this Muslim country. She felt respected. She said yes.
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Maybe We’ll Register Your Marriage After You Walk the Bomb-Sniffing Dog

Bride and groom are symbolically tied together during the traditional Hindu ceremony.

At Harper’s, Mansi Choksi tells the story of Neetu and Dawinder, a young couple from rural India who flee to a safe house run by the Love Commandos. The young couple wanted a love marriage — as opposed to an arranged marriage, which is still common in India — so they paid the Commandos to perform a marriage ceremony, register the union with the government, and protect them from physical harm at the hands of enraged family members incensed by a marriage against caste tradition. Love Commando services are expensive, and they also exact a different and predatory price: young couples are expected to run errands, walk the bomb-sniffing dog, cook, clean, and keep house for their would-be protectors while under their watch.

Across the Indian countryside, romantic relationships can easily become ensnared by taboos. Sometimes, the consequences are fatal. In 2007, the bodies of Manoj and Babli, lovers from the same village and the same gohtra—believed to be descendants of a common ancestor—were found in gunnysacks dumped in a canal not far from Kakheri. Babli’s family, which was wealthier, had forced her to drink pesticide; they strangled Manoj to death. With support from leaders in their village, Babli’s parents saw the murders as the only punishment commensurate with their humiliation. This is a common view: according to the latest count released to the public, 251 honor killings occurred in India in 2015.

“Hello, Love Commandos,” the voice on the line said.

“We have come,” Dawinder said.

“We have been waiting for you.”

The Love Commandos, on the other hand, advertises a one-time fee that covers the cost of a wedding ceremony and registration; couples are invited to stay as long as they need. Perhaps more important is Sachdev’s promise to protect them even when it compromises his safety. Armed men and disgraced relatives routinely come knocking, he said, and at least four khaps have issued bounties for his death. None have made good on their promise, but he and his colleagues have been beaten. “Look, we are madmen,” he explained. “We are not scared of dying.”

Neetu and Dawinder had been in the shelter for several weeks, but Sach­dev still had not taken their paperwork to the registrar. Whenever they asked, he assured them that he would get to it as soon as he could. Sometimes he would say there was too much traffic or that he was feeling ill. In the meantime, he would ask them for money to help cover the cost of his hospitality. As days progressed, according to Dawinder, they paid Sachdev fifty thousand rupees ($775) in unidentified general fees. Neetu would remind him that marriage registration cost only a few thousand rupees; Sach­dev would look hurt and say that he had treated them like his own children, but now she was bringing money between them.

While they waited, Dawinder and the other young men at the shelter were expected to run errands for Harsh Malhotra, the chief coordinator, a hulking man with a short temper. Whenever he rang a bell, they were to gather on the balcony to receive instructions. He’d have them go out to buy him a pack of cigarettes and a bottle of whiskey, play cricket with his nephew, mop, sweep, or walk Romeo. The women stayed inside to clean and cook.

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Longreads Best of 2017: Essays

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in essays.

Nicole Chung
Editor in chief of Catapult magazine, author of the forthcoming memoir All You Can Ever Know.

Going It Alone (Rahawa Haile, Outside Magazine)

One of my favorite personal essays published this year was Rahawa Haile’s stunning “Going It Alone,” for Outside.  She uses a personal story, her own journey on Appalachian Trail, to try and answer a larger question: Just who is the outdoors for? To answer this, Haile doesn’t just rely on her own experiences on the trail, she also does a ton of research, bringing in past interviews and stories, and interweaving anecdotes from other through-hikers she meets along the way. I really appreciated how, with all these other voices in play, we get a clearer vision of Rahawa and her journey, too. At the conclusion of this piece, which is so gorgeously written and urgent and honest and full of life, Rahawa closes with the perfect ode to those she met on her way: “It is no understatement to say that the friends I made, and the experiences I had with strangers who, at times, literally gave me the shirt off their back, saved my life. I owe a great debt to the through-hiking community that welcomed me with open arms, that showed me what I could be and helped me when I faltered. There is no impossible, they taught me: only good ideas of extraordinary magnitude.” Read more…

How Russia Has Been Spying in Plain Sight in San Francisco

AP Photo/Eric Risberg
Tensions continue to mount between Russia and the US. In August, President Trump made an unprecedented move: he gave the Russian consulate in San Francisco 48 hours to close its operation and evacuate the property. Media outlets noted the plume of black smoke that rose from the building before the closure, and the public quickly forgot about the event. But smoke was just a hint of the large scale web of data-collecting activities that the Russians have been conducting in Northern California and the Pacific Northwest for over a decade.
For Foreign PolicyZach Dorman took the closest look yet at the mysterious, disconcerting activity that centered around Russia’s oldest US consulate. Satelite dishes and antennas on the roof, men in suits standing on a beach with handheld devices ─ unlike Russia’s three remaining consulates in Seattle, New York and Houston, the San Francisco consulate’s espionage activity was so vast and obvious that Trump’s administration chose to close that one. So what intelligence are the Russians gathering? Will the closure make any difference? And how much of the closure can be attributed to politics?

Over time, multiple former intelligence officials told me, the FBI concluded that Russia was engaged in a massive, long-running, and continuous data-collection operation: a mission to comprehensively locate all of America’s underground communications nodes, and to map out and catalogue the points in the fiber-optic network where data were being transferred. They were “obviously trying to determine how sophisticated our intelligence network is,” said one former official, and these activities “helped them put the dots together.”

Sometimes, multiple former U.S. intelligence officials told me, Russian operatives appeared to be actively attempting to penetrate communications infrastructure — especially where undersea cables came ashore on both the Atlantic and Pacific coasts. They were “pretty sure” said a former intelligence official that, on at least one occasion on land, a Russian operative successfully broke into a data closet (a telecommunications and hardware storage center) as part of an attempt to penetrate one of these systems.

But what was “really unnerving,” said the former senior counterintelligence executive, was the Russians’ focus on communication nodes near military bases. According to multiple sources, U.S. officials eventually concluded that Moscow’s ultimate goal was to have the capacity to sever communications, paralyzing the U.S. military’s command and control systems, in case of a confrontation between the two powers. “If they can shut down our grid, and we go blind,” noted a former intelligence official, “they are closer to leveling the playing field,” because the United States is widely considered to possess superior command and control capabilities. When I described this purported effort to map out the fiber-optic network to Hall, the former senior CIA official, he seemed unfazed. “In the context of the Russians trying to conduct hybrid warfare in the United States, using cyber-types of tools,” he said, “none of what you described would surprise me.”

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When Will the Auto Industry Succumb to the #MeToo Revolution?

(Photo by Scott Olson/Getty Images)

Over the past few months, the #MeToo revolution has brought down men in Hollywood, in media, and in the food world who have harassed or violated women. Other even more male-dominated industries have been slower to respond to this watershed moment, including the auto industry — where violating women has long been tolerated and part of the culture.

The New York Times Magazine has a multi-media expose of the ongoing sexual harassment and misconduct toward women at the Ford Motor Company. Despite numerous lawsuits filed and settled in the 1990s, a threatening culture has persisted and led to a new round of litigations. Reporters Susan Chira and Catrin Einhorn investigate whether that culture can survive the #MeToo revolution. What will it take to bring down male auto workers, managers and union leaders? Read more…