The Longreads Blog

Digital Media and the Case of the Missing Archives

(Walter Zerla / Getty)

One of the poems that earned Robert Frost the Pulitzer Prize in 1924 is titled “Nothing Gold Can Stay,” and puts forward the claim that nothing, especially nothing beautiful, lasts forever. I thought of this recently when I was considering the impermanence of digital media. As Maria Bustillos wrote for the Columbia Journalism Review earlier this year, digital media came at first with “fantasies of whole libraries preserved on a pin.” Digital writers often revel in the notion that they have limitless space, unlike their print counterparts who squish their reporting to fit precious column inches. But increasingly we’re learning how ephemeral that space is.  Read more…

“99 Luftballons” and the Grim Fairy Tales of ’80s West Germany

A souvenir shop in Kaiserslautern, Germany, in 1985. Photo by: Wolfgang Eilmes/picture-alliance/dpa/AP Images

In a personal essay at Catapult, Adrian Daub (a prolific Longreads contibutor) weaves together memories of his childhood in West Germany under a sky constanly beset by ominous objects and memories. From the sonic booms of American military planes to the threat of nuclear fallout from Chernobyl, he describes the inescapable presence of invisible threats — the stuff of which more or less all childhoods are made, but with the particular weight of German rain, German fairy tales (both modern and old), and German history.

It was this experience that drew me to the children’s book author Gudrun Pausewang, who dominated our bookshelves and our minds in those years with a grimness and joylessness that today strikes me as particularly German. In 1982 Pausewang published The Last Children of Schevenborn (published as Fallout in English), a young adult book about a group of friends separated from their families during a nuclear attack, who end up dying one after the other. In 1987 she published The Cloud, which repeated the hijinks of Schevenborn with a nuclear power plant filling in for ICBMs.

The books were gripping, moralistic, and deeply disturbing. I hated the way they robbed me of sleep, but to not read them felt like closing my eyes to something important. I think my parents gave them to me in the same spirit. Pausewang wrote one more dystopian novel in which the Nazis had come back to power, and that in some way made explicit what these books had been about all along. Never again were young Germans to close their eyes before some change in the macroclimate. Pausewang was turning the children of the 1980s into little Geiger counters ready to register the faintest contaminants. And so I lay awake each night, eyes wide open, letting the potential horrors of this world stream through me.

During those years, even the cheeriest pop songs were about potential horrors. One result of the English version of Nena’s “99 Luftballoons” becoming a hit is that few Americans realize the song is actually about a scenario not unlike one of Pausewang’s cautionary tales. The titular balloons drift across the sky, are mistaken for a Soviet incursion, and trigger “99 years of war.” And in the end, the singer, surveying a world of rubble, lets fly another balloon — and this time, because the world has ended, because there are no more fighter wings, no more Pershing missiles, no more generals, she can let it go without anyone mistaking its meaning. It’s a wild song precisely because it seems to be about so little and is about so much.

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A Clarifying Dose of Reality (TV)

fox broadcasting

Valentina Valentini | Longreads | April 2018 | 9 minutes (2,320 words)

 

After 16 hours, 5 hot dogs, 2 nacho bowls, 3 sodas, and 20,000 people, I felt more like an idiot than an idol.

***

Walking down the steps to Qualcomm Stadium’s field level, I wondered how I’d gotten there. Four days prior I was tuned into my go-to San Diego radio show, “AJ’s Playhouse” on 99.3 FM, when they plugged upcoming American Idol auditions. I cursed aloud to no one, because two years earlier — as an even younger and more attention-hungry woman — I’d promised myself that if they ever came to the city I was living in I would audition.

Ten years later, as a supposedly mature 34-year-old, seeking 15 minutes of fame is very low on my list of priorities, far below items like “find a great yoga studio” and “figure out which hair dye covers grays best.”

But back in 2008, there I was on that Saturday morning. I arrived at 9 on the dot to stand in line, eager. It took two hours — just to register.

***

I met sleek Barry and cherubic Rory while waiting in that godforsaken first line. (If only I had known what was to come.) They were a couple from Hillcrest, the epicenter of San Diego’s LGBTQ scene, hopping with gay bars and the city’s annual Pride Parade. Barry was auditioning, and Rory was there for support. I’d come alone, so my two new besties were a welcome addition to a morning crowded with narcissists. (Not including us, of course.)

Lacking for distractions in line — these were the days before cell-phones-as-mobile-entertainment-centers — we formulated theories about how it was all going to go down. Would we meet Paula and Randy? Would Simon deign to set foot in a stadium if he weren’t the halftime entertainment? Would it be filmed? Who were the crazies going to be? You know, the ones whose auditions are so ridiculous that they get aired for that reason alone.

We were excited — in retrospect, naïve is more like it — and never imagined the cattle call that was to unfold over the next 24 hours. The mastery of producing a show like this is to never let them see the wizard. But we were the wizards — all 20,000 of us, hundreds of thousands if you add up the people for all the other cities — and in my case, the wizard was a beaten-down twentysomething, mascara mixing with sweat, hopes of stardom ripped out of her sticky-with-junk-food hands.

Two years earlier — as an even younger and more attention-hungry woman — I’d promised myself that if American Idol ever came to the city I was living in I would audition.

After (finally) successfully registering, we decided to meet at Barry’s house at 3:30 a.m. — yes, a.m. — the next day to head to the stadium. I was glad to have joined up as Three Amigos and thankful that Barry and Rory were so welcoming to a near stranger. The rules explicitly said no camping, so we were confident there wouldn’t be too big of a crowd by 4 in the morning.

There were 5,000 people.

Someone with a loud bullhorn told us we’d be shuffled in by 8 a.m. They didn’t use the term shuffle, but I assure you, we were shuffled. And it wasn’t until 9 that the line — a disorganized mass, 20 bodies wide, each only centimeters from the next — began to trundle forward. Some cheered as the prospect of getting into the stadium became a possibility. The sound of those whoops coincided with the moment when excitement began to bleed out and embarrassment began to creep in.

Forty-five minutes and 50 feet later, we were at the front of the line. They were letting groups of about 100 through the side gate to the outer ring of the stadium, making us duck under a rope. Oh the horror of it. It felt like the start of the Boston Marathon, except these competitors were caked in makeup, some balanced on heels, some carrying pillows and curling irons and banjos; some with big hair and some with greasy faces. One person had even brought their own music stand. And as the cameras closed in on the overtly gregarious ones — answering our question from earlier as to whether or not this would be filmed — I wanted to be peppy like them and give a gorgeous smile for the camera. But the sinking feeling that I was a cow being prodded along just made me want to give the finger instead.

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Elderly Japanese Women Are Turning to Crime to Find Companionship in Prison

A 68-year-old Japanese woman walks in Hiroshima, Japan. (Getty Images)

Of imprisoned women in Japan, nearly one in five is a senior citizen. Repeat offenders, many of these women live lonely lives even in the company of husbands and children. They’re turning to petty theft and are thriving in prison, a place where they find the companionship and security lacking in their lives on the outside. Shiho Fukada brings us the story at Bloomberg Businessweek. The Pulitzer Center provided funding for this story.

Ms. O, 78
Has stolen energy drinks, coffee, tea, a rice ball, a mango
Third term, sentenced to one year, five months
Has a daughter and a grandson

“Prison is an oasis for me—a place for relaxation and comfort. I don’t have freedom here, but I have nothing to worry about, either. There are many people to talk to. They provide us with nutritious meals three times a day. My daughter visits once a month. She says ‘I don’t feel sorry for you. You’re pathetic.’ I think she’s right.”

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Where Have You Hidden the Cholera?

getty images

Rowan Moore Gerety | Excerpt adapted from Go Tell the Crocodiles: Chasing Prosperity in Mozambique | The New Press | February 2018| 19 minutes (5,070 words)

 

Stones and brickbats were thrown at the premises, several windows were broken, even in the room where the woman, now in a dying state, was lying, and the medical gentleman who was attending her was obliged to seek safety in flight. Several individuals were pursued and attacked by the mob and some hurt. The park constables were apparently panic struck, and incapable of acting.

— Liverpool Chronicle, June 2, 1832

Rioting and social unrest in response to cholera was not entirely confined to Britain. Civil disturbances arose in Russia in 1830, and were followed elsewhere in mainland Europe in 1831. In Hungary, castles were attacked and nobles murdered by mobs who believed the upper classes were responsible for cholera deaths.

— Gill, Burrell, and Brown, “Fear and Frustration”

It was a story of bicycles.

— Domingos Napueto

In October 2010, a government laboratory in Port-au-Prince confirmed Haiti’s first cholera case in nearly a century. The Ministry of Health quickly flooded the airwaves with spots urging residents to wash their hands and treat their water. International observers who were surprised that cholera would resurface after such a long absence reacted skeptically at first, but the disease’s path of devastation quickly proved them wrong. The outbreak tore through the central plateau and up and down the coast of the Gulf of Gonâve, the bay that forms the hollow middle of Haiti’s horseshoe-shaped map. Four thousand five hundred people died, and nearly three hundred thousand fell ill.

Cholera was a second, shattering blow to a country already crippled by an earthquake that had struck earlier that year, destroying much of the capital and leaving more than a hundred thousand people dead. Where had the disease come from? Had the jostling of tectonic plates during the earthquake unleashed cholera-carrying waters in the Gulf of Mexico? Had benign strains of the cholera bacterium already present in Haiti somehow morphed and become virulent? Suspicions quickly fell on a contingent of Nepalese soldiers with the United Nations Stabilization Mission in Haiti, MINUSTAH, whose camp was in Mirebalais, near the outbreak’s start, and where sewage was said to have leaked into a tributary of the Artibonite River. Cholera outbreaks occur in South Asia every single year, and it was presumed that UN soldiers had unwittingly carried the pathogen with them to Haiti.
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Sharp Women Writers: An Interview With Michelle Dean

Photo illustration by Katie Kosma

Natalie Daher | Longreads | April 2018 | 15 minutes (4,014 words)

The subjects of cultural critic Michelle Dean’s new book Sharp: The Women Who Made an Art of Having an Opinion — including Dorothy Parker, Janet Malcolm, Joan Didion and Nora Ephron — have appeared in Dean’s writing and interviews again and again over the years. It’s not difficult to see how Dean would develop a fascination with opinionated women — she is one herself. Lawyer-turned-crime reporter, literary critic, and Gawker alumnus, Michelle Dean’s has had her own “sharp” opinions on topics ranging from fashion to politics, from #MeToo to the Amityville Horror.

The book is more than just a series of biographical sketches. Dean is fascinated by the connections between these literary women — their real-life relationships, their debates, and the ways they were pitted against each other in a male-dominated field.

We spoke by phone between New York and Los Angeles and discussed writing about famous writers, the media, editors, and feminism.
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Queens of Infamy: Eleanor of Aquitaine

Illustration by Louise Pomeroy

Anne Thériault | Longreads | April 2018 | 16 minutes (4,246 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on badass world-historical women of centuries past.

* * *

Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

I’ve been fascinated by Eleanor of Aquitaine for as long as I can remember.

That sounds like it might be hyperbole or bragging, but it’s genuinely not. For most of that time I didn’t even know her name. To me, she was the royal mother in Disney’s Robin Hood, a woman whose maternal love — or lack thereof — shapes the entire story. Her eternal disappointment in her (admittedly very disappointing) youngest son, Prince John, is cited both by his allies and his enemies; John himself obsesses over her approval, at one point sucking his thumb in the middle of a muddy high street and wailing for mommy. Somehow, Eleanor manages to be a scene-stealer without ever being in a single scene. As a three-year-old, I was hooked.

Eleanor was a scene-stealer in real life, too, and more than deserving of her own Disney franchise. She was married to both the King of France and the King of England. (Though, sadly, not at the same time.) She was an early prison abolitionist. She raised a rebellion with her sons against their father. She heavily influenced ideas of courtly love and chivalry, concepts that during the Victorian age would become synonymous with the word “medieval.” No one was getting shit done like Eleanor.

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The Resegregation of Charlotte’s Public Schools

AP Photo/Wilfredo Lee

In the late-20th century, Charlotte, North Carolina’s public schools became a shining example of successful racial integration. Many affluent white residents even embraced the efforts by sending their white children to predominantly black schools like West Charlotte High, showing their commitment to making integration work and distinguishing themselves from violently resistant cities like Memphis and Birmingham. For Newsweek, Alexander Nazaryan looks at the history of Charlotte’s school integration and bussing programs, and how far the city and America have degenerated since those promising years.

By the time Foxx became mayor, the Capacchione v. Charlotte-Mecklenburg Schools decision had largely resegregated schools in Charlotte. “Neighborhoods became more segregated following the declaration of unitary status,” says Amy Hawn Nelson, a University of Pennsylvania education researcher who has closely studied Charlotte’s demographics (a school district has reached “unitary status” when it is no longer deemed segregated). The result, Nelson says, was that real estate brokers could lure buyers by promising that their children would be guaranteed a spot in some well-regarded suburban school, since the fear of those children being bussed elsewhere was pretty much gone. And what typically burnishes a school’s reputation? Racial composition, not academic achievement. “Even when you look at school quality metrics, Nelson told me, “white families are more likely to pick a white school rather than a high performing school.”

There have been efforts by school Charlotte-Mecklenburg superintendents—who are independent of the mayor—to skirt the ruling by creating more magnet schools and implementing “student reassignment” plans that modestly push for reintegration. Only the countervailing push is stronger. The internet allows for subatomic analysis of each school’s demographics and academics. If they can get a child into Providence, one of the best high schools in Charlotte, they will. Who wouldn’t? And thanks to Capacchione, they can do so without resorting to a federal lawsuit.

Most of these people are liberals: Mecklenburg County voted for Obama twice, while Hillary Clinton nearly doubled Donald Trump’s vote total in 2016. Yet it is one thing to vote in a school gymnasium for a politician you have never seen, quite another to watch your own child ascend the steps of a yellow bus. It used to be that voting and public education were seen as part of the same set of behaviors collectively called civic participation. No longer so, not when a scholarship to Stanford hangs in the balance. As the education writer Nikole Hannah-Jones has put it: “We began moving away from the ‘public’ in public education a long time ago. In fact, treating public schools like a business these days is largely a matter of fact in many places.” Once citizens, we are now customers.

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Before We All Teach Someone a Lesson

Students dressed as the video game Tetris, shaking hands cooperatively
Students dressed as Tetris blocks shake hands with their team. (Photo by Andrew Hancock / Icon Sport Media via Getty Images)

“Trashing is insidious. It can damage its subject for life, personally and professionally. Whether or not people sympathize, the damage has been done.”

— Laurie Penny, Who Does She Think She Is?

In the right context, moral outrage can be justified and effective. When marginalized or less-empowered voices leverage a moral megaphone to remedy systemic injustice — when hate suffers consequences — those social repercussions help bend the arc of the moral universe in the right direction. In communities where we can all see each other in person, correcting bad behavior in judicious, measured proportion serves everyone in the long run.

Yet even justified social consequences can get out of hand quickly when they’re exacted by waves of anonymous online strangers. Constructive criticism tips over into merciless abuse that undermines whether transgressors can learn any semblance of an appropriate lesson.

In Mosaic, Gaia Vince examines how our first impulse offline is usually to be generous and kind to each other, but those instinctual wires get crossed online depending on how a social network is set up. Even just one bad experience with a jerk can set a formative precedent that leads to less cooperative behavior.

“You might think that there is a minority of sociopaths online, which we call trolls, who are doing all this harm,” says Cristian Danescu-Niculescu-Mizil, at Cornell University’s Department of Information Science. “What we actually find in our work is that ordinary people, just like you and me, can engage in such antisocial behaviour. For a specific period of time, you can actually become a troll.”

The good news is that this also works the other way around: well-timed, well-meaning interventions can encourage us to bring more of our evolved prosocial habits from offline communities into our online discourse.

Here, Vince visits Yale University’s Human Cooperation Lab to explore how we can redesign social networks in ways that help “further our extraordinary impulse to be nice to others even at our own expense.”

“If you take carbon atoms and you assemble them one way, they become graphite, which is soft and dark. Take the same carbon atoms and assemble them a different way, and it becomes diamond, which is hard and clear. These properties of hardness and clearness aren’t properties of the carbon atoms – they’re properties of the collection of carbon atoms and depend on how you connect the carbon atoms to each other,” [Nicholas Christakis, director of Yale’s Human Nature Lab] says. “And it’s the same with human groups.”

“By engineering their interactions one way, I can make them really sweet to each other, work well together, and they are healthy and happy and they cooperate. Or you take the same people and connect them a different way and they’re mean jerks to each other and they don’t cooperate and they don’t share information and they are not kind to each other.”

In one experiment, he randomly assigned strangers to play the public goods game with each other. In the beginning, he says, about two-thirds of people were cooperative. “But some of the people they interact with will take advantage of them and, because their only option is either to be kind and cooperative or to be a defector, they choose to defect because they’re stuck with these people taking advantage of them. And by the end of the experiment everyone is a jerk to everyone else.”

Christakis turned this around simply by giving each person a little bit of control over who they were connected to after each round. “They had to make two decisions: am I kind to my neighbours or am I not; and do I stick with this neighbour or do I not.” The only thing each player knew about their neighbours was whether each had cooperated or defected in the round before. “What we were able to show is that people cut ties to defectors and form ties to cooperators, and the network rewired itself and converted itself into a diamond-like structure instead of a graphite-like structure.” In other words, a cooperative prosocial structure instead of an uncooperative structure.

But as I’m watching the game I just played unfold, Christakis reveals that three of these players are actually planted bots. “We call them ‘dumb AI’,” he says.
His team is not interested in inventing super-smart AI to replace human cognition. Instead, the plan is to infiltrate a population of smart humans with dumb-bots to help the humans help themselves.

“We wanted to see if we could use the dumb-bots to get the people unstuck so they can cooperate and coordinate a little bit more – so that their native capacity to perform well can be revealed by a little assistance,” Christakis says.

Much antisocial behaviour online stems from the anonymity of internet interactions – the reputational costs of being mean are much lower than offline. Here, bots may also offer a solution. One experiment found that the level of racist abuse tweeted at black users could be dramatically slashed by using bot accounts with white profile images to respond to racist tweeters. A typical bot response to a racist tweet would be: “Hey man, just remember that there are real people who are hurt when you harass them with that kind of language.” Simply cultivating a little empathy in such tweeters reduced their racist tweets almost to zero for weeks afterwards.

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My Own ‘Bad Story’: I Thought Journalism Would Make a Hero of Me

Getty / Photo illustration by Katie Kosma

Steve Almond | Bad Stories | Red Hen Press | April 2018 | 9 minutes (2,223 words)

Since November 8th, 2016, like so many other Americans, I’ve lived in a state of utter shock and disbelief over the results of the presidential election and everything that’s followed. Author Steve Almond found himself equally bewildered, but after wallowing in dread for a few weeks, he decided to try to make sense of what happened through the lens he’s most familiar with as a journalist, author, and co-host of the New York Times ‘Dear Sugars’ podcast: story.  The result is his new book, Bad Stories: What the Hell Just Happened to Our Country, in which he contends that the election of a racist, misogynist, bullying con artist like Donald Trump wasn’t just possible; it was inevitable. He says it’s the result, in part, of our buying into a litany of “bad stories” — about our country and its history, and ourselves. In 17 essays, the book covers vast swaths of American history, from the birth of the nation, to Watergate to now. Here I’ve picked an excerpt of the book in which Steve focuses on his own “bad story,” and those put forth by the Fourth Estate, having to do with his years as a young journalist. I also spoke with Steve for an edition of the Longreads Podcast. – Sari Botton, Essays Editor

Listen to the Longreads Podcast Interview with Steve Almond here:

***

I spent the first half of my adult life almost comically devoted to the belief that journalism would preserve American democracy. I still believe in the sacred duties of a free press. But if I’m honest about my own experiences in the field, the lessons that emerge most vividly are these:

1. Reporters are no more virtuous than anyone else, and often less so

2. Journalism hardly ever tells the most important stories

3. Even when it does, not much happens

***

Consider this story: the summer before my last year in college, I took an internship at the Meriden Record-Journal, a tiny paper in central Connecticut. I was asked, toward the end of my tenure, to undertake what sounded like an ambitious project: documenting 24 hours in the life of the city. I was teamed with a veteran reporter named Richard Hanley, an energetic psychopath who sustained himself on a diet of steamed cheeseburgers and Kent cigarettes and who, wisely, consigned me to the graveyard shift.

Had I been serious about this assignment, I would have consulted with police, city officials, maybe a historian to map out an itinerary. I would have hung out with workers on an overnight factory shift, tagged along with a cop, visited an emergency room or a jail or a radio station or a homeless shelter. Instead, I spent most of the night camped in diners and donut shops, cadging quotes from bleary waitresses, then roaming the empty downtown waiting, I suppose, for the essence of Meriden, Connecticut to descend from the dark summer sky and reveal itself, like an arch angel. I eventually retired to the bucket seats of my Mercury Bobcat.

This piece stays with me, I think, because it begins to capture the audacious fallacy at the heart of modern journalism, the idea that a subjective (and frankly haphazard) account of one night in Meriden, compiled by a lazy 20-year-old who has never even lived in the city, can be touted as a definitive version of the place.

Or maybe the lesson is this: my bosses actually liked the story I handed in. The executive editor later called me into his office. He was a towering silver-haired reptile, reviled by that entire small, ill-tempered newsroom. But he looked upon me fondly, probably because I was obsequious and poorly dressed. He floated the idea that I drop out of school and come to work full-time for him. When I demurred — and this part of the story I’ve never quite figured out — he slipped me an envelope with $350 cash inside. “Go buy something for your girlfriend,” he murmured mystically. “Go get her some cocaine.”
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