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The Art of Running from the Police

Photo by Joe Thorn

Alice Goffman | On the Run: Fugitive Life in an American City | University of Chicago Press | May 2014 | 45 minutes (12,478 words)

 

Below is a chapter excerpted from On the Run, by sociologist Alice Goffman, as recommended by Longreads contributing editor Dana Snitzky. Goffman spent six years living in a neighborhood in Philadelphia. In her groundbreaking book, she explains how the young black men in her neighborhood are ensnared in a Kafkaesque legal system which makes running from the police their only option, and how these men have made running into an art. Read more…

The Mountain Carver

Parviz Tanavoli. Photo by Kamil Bialous

Nadim Roberts | Maisonneuve | Spring 2015 | 12 minutes (2,885 words)

 

The following Longreads Exclusive comes from journalist Nadim Roberts and Montreal-based Maisonneuve magazine.

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One morning in March 2014, shortly after returning to his home in Iran, sculptor Parviz Tanavoli awoke to the sound of his daughter’s screams. About twenty men had broken the locks on his front door and entered his house. It looked like the clumsiest art heist in history, but this ragtag group worked for the municipality of Tehran. They were there on strict orders to confiscate Tanavoli’s artwork. Read more…

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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A Woman on the Margins

Photo: Mitchell Bach

Jessica Gross | Longreads | May 2015 | 17 minutes (4,223 words)

 

I first encountered the work of the memoirist, critic, and journalist Vivian Gornick in graduate school when we were assigned The Situation and the Story, her handbook on personal writing. Gornick explains that the writer must create out of her real self a separate narrative persona. The narrator has wisdom and distance the writer may not, and can craft a meaningful story out of the raw details of life. This slim book cracked open my understanding of what it means to write.

In Fierce Attachments, her 1987 memoir, Gornick wields her narrative persona to construct an incisive, nuanced portrait of her conflicted bond with her mother. She describes the Bronx tenements where she grew up, the early death of her father, the complex relationship with their neighbor Nettie and, at the center of it all, a struggle with her codependent maternal bond. Her new memoir, The Odd Woman and the City, a collage of interactions in the New York City streets and with her longtime friend Leonard, is a meditation on friendship, her status as an “Odd Woman”—a second-wave feminist—and her place in urban life.

We met at a restaurant on the Upper West Side of Manhattan, where Gornick was staying for spring break before she returned to the University of Iowa where she teaches at the nonfiction program. It was sleeting out, and Gornick asked me if her mascara was running, then ordered a mezzo plate and a glass of Sauvignon Blanc. She began by telling me how much she hates teaching.

Why do you teach so much?

I don’t do it often at all anymore. In this case, they offered me too much money, and I felt I couldn’t say no. But I was wrong: I should have said no.

Why is that?

I can’t live for four months in a place like Iowa City anymore. I’m really too old for that. I’m not even sure I do need the money, but you always feel you need the money. I always taught just to make a living, and I made myself a good teacher of writing; I certainly made myself a good editor. But this time around I saw that I am so deeply out of sympathy with the whole enterprise that it’s immoral for me to teach. Read more…

The Top 5 Longreads of the Week

Photo courtesy of Matthew Teague

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

Sign up to receive this list free every Friday in your inbox.

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Read more…

Q. Sakamaki and the Art of the Socio-Photo-Documentary

Homeless people line up for food on Christmas Day at the soup kitchen at La Plaza Cultural, on Ninth Street and Avenue C. December 1987.

Lucy McKeon | Longreads | May 2015 | 15 minutes (3,806 words)

 

Photographer Q. Sakamaki was born and raised in Japan, but he moved to New York City in 1986, and has lived there ever since, covering the nightclub scene of ‘80s and ‘90s New York, documenting political efforts like the anti-gentrification movement, and capturing everyday life through striking street photography across the city.

New York is not his only focus. While Sakamaki has taken photographs around the world, from Burma to Haiti, China to Kosovo, Bosnia to Israel, Palestine to Liberia, and Afghanistan to Harlem, where he resides today—it’s his Instagram feed that has recently attracted many new fans. There, his daily, often-impressionistic images communicate a sense of profundity, even melancholy, in representing the quotidian.

Sakamaki’s photographs have appeared in books and magazines worldwide and have been the subject of exhibitions in New York and Tokyo. Among the many honors he’s received are four POYi prizes, two Overseas Press Club awards, and a first prize World Press Photo in 2006. He has published five books, including WAR DNA, which covers seven conflicts, and Tompkins Square Park, which documents the Lower East Side protests of the late ‘80s to mid-‘90s. Sakamaki is represented by Redux Pictures. We spoke recently about how he got his start and how he aims to combine identity with photography.

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I’ve read that you began your career in photojournalism covering the Tompkins Square Park uprising in New York City in the late 1980s—is that right? Did you take photographs even before that, if not professionally?

I photographed before, but it was more fashion photography [and] portraits. I was doing that and trying to get a job, when something started in the Lower East Side at Tompkins Square Park. It started before ’88, the summer of ’88, and then continued until the middle of the ’90s, depending on people’s definition of what is a movement. It was like a real melting pot, there. The only real melting pot I’ve ever seen in New York City. Not like here [in Harlem] today. But anyway, after [the Tompkins movement in reaction to gentrification and other labor issues], I decided I would like to cover more—I don’t like the term photojournalism. [We’ll return to this later.]

I used to be very political, when I was 13 or 14 year old. Then I loved fashion and entertainment in my late teens. So the Tompkins Square Park movement felt like something of a flashback. Until the mid-’90s I covered a lot of New York political movements, like the anti-gentrification movement. But then the Tompkins Square Park movement was gone—with Mayor Dinkins closing the park. People tried to keep it going, but in the mid-’90s, they couldn’t. So the mid-90s in New York started to feel very boring for me. I started to pay attention more to outside, worldwide. I went to many conflict zones, war zones—to Haiti, Cambodia, and Israel, Palestine, then Afghanistan, Kosovo, Bosnia. Read more…

Theorizing the Drone

Grégoire Chamayou | A Theory of the Drone | The New Press | January 2015 | Translated by Janet Lloyd | Originally published in France as Théorie du Drone by la Fabrique Editions, Paris, 2013 | 28 minutes (7,693 words)

 

Below are four chapters excerpted from the book A Theory of the Drone, by French philosopher Grégoire Chamayou, as recommended by Longreads contributing editor Dana Snitzky.

 

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Pattern-of-Life Analysis

Enemy leaders look like everyone else; enemy combatants look like everyone else; enemy vehicles look like civilian vehicles; enemy installations look like civilian installations; enemy equipment and materials look like civilian equipment and materials.

—American Defense Science Board

 

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The Rise of ‘Mama’

Photo: arileu

Elissa Strauss | Longreads | May 2015 | 15 minutes (4,006 words)

 

I first noticed “mama” while pregnant with my son in 2012. I was browsing on the internet—familiarizing myself the different types of mothers out there, trying to figure out what kind of mother I might become—when I noticed a number of alternative moms who referred to themselves as “mama.” This was the radical homemaking, attachment parenting, extended breastfeeding bunch, and “mama” was right at home with their folksy, back-to-the-earth approach to motherhood.

This use of mama can be traced back to women like Ariel Gore, who began publishing her alternative parenting magazine “Hip Mama” in 1993. Inspired by her experience as an urban single mom, the magazine became the source of parenting advice for riot grrrl types, tattooed and pierced women who wanted to find a way to embrace parenthood while simultaneously rejecting much of the bourgeois accouterment that comes along with it.

This fringe quality of “mama” stuck, leading to websites like the “Wellness Mama,” the home of a popular alternative lifestyle guru named Katie who is into stuff like, “cloth diapering, natural birthing, GAPS dieting, homeschooling, not eating grains, making my own toothpaste, drinking the fat and more.” For her, being a mama isn’t just about parenting one’s kids, but seeing parenting as a medium through which one can change the world.

“Here’s the thing, I can’t change the health of the world alone, but I’m absolutely convinced that as a group, women and moms can. … Not only are we raising the next generation, feeding them, teaching them, etc but we control the majority of food dollars spent around the world.”

She continues by explaining that being a “Wellness Mama” is a way for women to counter any criticism they might receive for being a stay-at-home mom. “I hope to make being #justamom just a little easier for you.” Mama isn’t just a pet name, it’s a manifesto. Read more…

The Top 5 Longreads of the Week

Photo by Flickr

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

Sign up to receive this list free every Friday in your inbox.

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Read more…

The Man Who Became Big Bird

Photo courtesy of Debra Spinney

Jessica Gross | Longreads | May 2015 | 13 minutes (3,430 words)

 

Caroll Spinney has performed Big Bird and Oscar on Sesame Street since the show launched in 1969, almost half a century ago. A new documentary, I Am Big Bird, follows Spinney’s journey from a somewhat difficult childhood—his father had abusive tendencies, and he was picked on in school—to becoming a childhood icon, not to mention a man in an almost absurdly happy marriage. Spinney’s wife, Debra, sat nearby (laughing and interjecting sporadically) as we discussed the film, the physical and emotional reality of playing these characters, and what kind of guy a grouch really is. Big Bird and Oscar made cameo appearances.

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The film features a lot of old footage that you and your wife, Debra, gathered over the years. What was it like to go through all those old tapes?

We didn’t look at any of it, although Deb had categorized it all. We gave the filmmakers many boxes of videotapes, literally hundreds of hours of television, because we’ve been taking videos since 1978. Before that, starting in 1954, I was taking eight millimeter movies, which is that blurry stuff in the film. An eight millimeter picture is just a little more than a quarter inch wide, so you can imagine when that’s blown up a million times it looks pretty soft. But it kinda makes nice footage for the story.

What was it like for you to watch the film after all that time?

It was interesting to see what they had picked out. We first watched it at home on the flat screen. But the next time I watched it, we were in Toronto in a theater with 300 people on a 60-foot-wide screen, and it’s a very different experience to watch it with other people than with just the two of us. You could hear their emotions, and you could tell they were using Kleenex at certain times. There’s about three moments in the thing that are quite emotional, I think partly due to the wonderful music that was composed for it. Read more…