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‘Writing Was a Way to Have My Say’: An Interview with Author Sejal Shah

Photo courtesy of the author / UGA Press

Longreads is fortunate to have published an excerpt from Sejal Shah‘s essay collection, This Is One Way to Dance. Read “Your Wilderness is Not Permanent.”

At Guernica, Kelly Sundberg interviews author Sejal Shah about coming to terms with the shift in her identity after leaving academia, the nuances of making deeply personal and emotional experiences legible to readers, and how the question “Where are you from?” is often less about genuine inquiry and more about interrogation.

Guernica: You write in your introduction, about microaggressions: “Writing was a way to have my say—to pick up those words like a piece of glass and turn it over in the sun and consider the sharp edges or blunted corners.” This makes me think a lot about the gap between experience and an inability to articulate that experience. In what ways does writing help you find a way to fill those linguistic gaps?

Sejal Shah: Writing helped me by forcing me to find a form that accommodates and allows for and even represents or at least acknowledges those linguistic gaps. I am so grateful to have discovered the lyric essay. I read Citizen by Claudia Rankine in 2016, and I saw her give a talk that year that I found transformative—it was after the election, on the last day of November. I reread Citizen while putting my manuscript together in 2018. To see PTSD and the repeated impact of different kinds of violence on the page, and also, the gaps on the page—actually what it looks like—made me think of how I struggled with microaggressions and what do you do in this moment of violence?

There is a line in Citizen, “The route is often associative.” She also writes, “Not long ago you are in a room where someone asks the philosopher Judith Butler what makes language hurtful. Our very being exposes us to the address of another, she answers. We suffer from the condition of being addressable. Our emotional openness, she adds, is carried by our addressability. Language navigates this.” I thought that was so helpful. “We suffer from the condition of being addressable.” I struggle with this in my own life. Once you see the way someone sees you, I don’t think you can unsee it.

As to the form of the lyric essay, I didn’t know at first what I was doing. I was just trying to represent the inside of the feeling. The first lyric essay that I wrote, “Street Scene” was about my friend LeeAnne [who died by suicide]. I had really struggled with how to write about the grief and loss and shock, and also with what was mine to share? I based that essay on a painting by the same name [Maurice Utrillo’s Street Scene], and continuing to work with images and colors was the thread that showed me how to write it.

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The Beautiful Incompleteness of Dusk

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At Guernica, Pamela Petro explores dusk during a writing retreat in New Hampshire and gets a beautiful and unexpected surprise after taking photographs of the peak fall colors in dwindling daylight.

Regardless, when I was tromping around MacDowell’s woods, trying to fix the iconic fall leaves in my viewfinder, I was irritated. I didn’t have a tripod with me, or any serious camera equipment that would have helped in the low light. All I had was my frustration.

On the third day of bad pictures I got angry. As I released the shutter, I jerked the camera up and down, like I could teach it a lesson. I probably looked like some kind of strange, large bird, pecking in the dusk on the edge of the forest.

Actually, it was fun. I did it over and over again.

When I saw the results that evening, I was astonished. The images looked more like abstract pastels than photographs. Like I’d wrought some kind of accidental magic with light and motion. I hadn’t taken pictures of what I’d seen, but of the moment my imagination moved in the semi-dark, groping towards the half-obscured woods around me. A moment of fusion rather than focus. A moment “so imperceptible,” as Scottish poet Annie Boutelle writes in her poem “Liminal,” that “one perceives.”

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Bonded by Grief, Pain, and Loss

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At Bitter Southerner, author Rachel Lord Elizondo interviews Pulitzer Prize-winning poet Natasha Trethewey about something awful they have in common: “both their mothers were murdered by their former partner in Georgia.” In a connection forged in pain, loss, and anger, they explore behavior norms such as “stand by your man” and the state of Georgia’s reluctance to institute gun control measures that could have protected their mothers.

Trethewey and I compare our stories. We were both young women when our mothers were murdered. Both of our mothers were employed and well-educated. Trethewey’s former stepfather killed her mother in a suburb outside of Atlanta, while my father committed the murder-suicide in my mother’s house in Ben Hill County in south-central Georgia. Trethewey was the child of an interracial marriage in Mississippi — her mother was Black and her father was white — when such marriages were still illegal; I am white, and I was born in Georgia. Trethewey’s mother had sought help from a shelter; my mother didn’t. Her mother lived in an apartment complex with dozens of neighbors around; mine could have screamed at the top of her lungs and not been heard.

Trethewey’s mother, as a Black woman, faced increased risk. According to the National Coalition Against Domestic Violence, an estimated 51.3% of Black adult female homicides are related to intimate partner violence. Additionally, in 2017, for female victim/male offender homicides, Black females had the highest rate at 2.55 per 100,000, meaning a rate higher than their white, rural counterparts.

The rural landscape where my mother was killed presented its own unique challenges, such as neighbors not being able to hear or being within running distance, gun ownership being more prevalent, and limited resources in terms of victims services and access to medical care.

I ask Trethewey for her opinion, wondering if these differences and similarities can reveal how the system failed our mothers in their own unique way. We went from being the interviewer and the interviewee, the virtually unknown freelance writer and the well-known poet and memoirist, to just two people whose lives were marred by the ugliness of domestic violence. Two women angry with the state of Georgia, their lawmakers, and all the systems that seemed to fail their mothers and so many people before and after them. Trethewey, 35 years out from her experience, sees the opportunity for connection.

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Roxie Laybourne: the World’s First Forensic Ornithologist

Starlings (Photo by Peter Byrne/PA Images via Getty Images)

If you love birds, you’ll enjoy “Bird Man” by Eva Holland. It’s a deeply researched essay on extreme birding and the innate human need to classify the world around us.

Using her deep knowledge of bird anatomy, she solved crimes of passion and busted poachers. She helped reduce bird-strike-induced aviation accidents and disasters. At Audobon, Chris Sweeney introduces us to birder-extraordinaire Roxie Laybourne, the world’s first forensic ornithologist, who died in 2003 at age 92.

As part of a nine-month investigation, officials sent the bird remains to the Smithsonian Institution, where they made their way to the desk of Roxie Laybourne. Laybourne had been at the Smithsonian for 15 years and during that time had prepared thousands of bird specimens from around the world for research purposes. Over all that time and all those birds, she had started homing in on the subtle differences in the structure of feathers. It wasn’t hard for her to confirm that the birds hit in Boston were European Starlings.

The FAA’s final accident report, issued in July 1962, concluded that Flight 375 had struck a large flock—perhaps as many as 20,000 starlings—as it lifted off. This, in turn, caused three of the four engines to malfunction in a way that was impossible for the pilot to recover.

For most people, the accident report closed the books on Flight 375. For Laybourne, it marked the start of a remarkable scientific journey that was at times as thrilling as it was bizarre. She’d go on to establish the field of forensic ornithology, and the methods she developed for feather identification would be used to prosecute murderers, bust poachers, and inform conservation efforts. Most importantly, her work would entirely reshape our understanding of the threat birds and airplanes pose to one another—a threat that continues to hang over every airplane in the sky today.

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Death as a Work of Art

A creek in the Ozark Mountains of Arkansas in the Fall. (Getty Images)

Alice Driver grew up in Arkansas in a house her father built in pieces over decades. She was raised by her father, a potter, and her mother, a weaver, as part of a community of back-to-the-landers who wanted a life of self-sufficiency apart from mainstream American commercialism. At Oxford American, she shares the story of her dad’s wish to build his own tomb on his own land. “He wanted his death, like his life, to be a work of art—a tomb he designed and filled with ceramics—and one that would allow him to define death on his own terms.”

…my sense of life and death was informed by nature. As a result, I felt only curious, at home with natural life cycles and possessed by the idea that I needed to find my place among the land and its creatures, to test my mettle…Under piles of hay, I found nests of baby copperheads, their bodies well-fed, hourglass stripes glistening. I swam across the Little Mulberry River when it was brown, swollen, angry from flooding, fighting against the strength of the current. I was raised in equal parts by my parents and by the land.

For them, buying the land was my dad’s way of committing to a different way of life than the one he had witnessed growing up. His father had a corporate job and hated it; he smoked and drank and was rarely around to be a father to his five boys. He died of a heart attack when my dad was fourteen, and at the funeral home, my dad remembers burning up with anger because, he said, “They were torturing my mother and trying to get her to spend more money on a casket because my father deserved it.” Much of his life, as I’ve witnessed it over the past thirty-eight years, has been a reaction to his dad’s life and death.

As dusk set in, he looked out over the field toward the Little Mulberry River. “This is one of the few places on the planet where I feel connected,” he said. “I didn’t want to join the system. I wanted to create my own reality, and I’m going to create my own reality on the way out too.”

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‘The Sea and Sky Decide What They Will Allow’

William Barents' ship in the ice during the third Dutch expedition in search of the North-East Passage, 1596-1597. Engraving from Peregrinationes, by Theodor de Bry (1528-1598). (Getty Images)

In this moving account of reporting her book Icebound: Shipwrecked at the Edge of the World at Outside, Andrea Pitzer traces the journey of William Barents, a polar explorer who died in 1597 on his third voyage to the Arctic along with five members of his crew, in an attempt to find passage to China.

When her journey is unexpectedly lengthened, Andrea experiences both the natural wonders of the North and the shock and sadness of returning from her voyage to learn that her cousin has died, the memorial service already complete. “Joe is gone, with his PTSD, his alcoholism, his terrible jokes, and his love for so many people. He’s already been gone for more than a week, while I was out in the Arctic, heedless of his disintegration.”

Now, 423 years later, we see the long timbers that formed the base of the shelter where Barents and his men spent months praying not to die. Blizzard after blizzard came, until more than an inch of ice built up in the cabin’s interior.

Pacing out its dimensions—roughly 36 feet long by 22 feet wide—I walk through the space where the crew huddled in fear as a polar bear rampaged on their roof, trying to claw its way in. I stand on the site of the fireplace that couldn’t keep them warm, at one point nearly killing them with toxic fumes from ship’s coal they burned. I wander along the beach where the men dragged makeshift sleds over ice and snow for miles, scavenging firewood.

Wonders keep coming, day by day. A bird lands on Sasha’s head while he’s at the wheel. We spot a polar bear running on the beach. The Arctic makes itself known to us, though not always on our terms.

The trash-studying biologists have the most worthwhile mission of anyone on the boat: by scanning the ocean and exploring shorelines on foot, they’re using equipment to map where washed-up litter is and isn’t found in the Arctic. But ultimately, the sea and sky decide what they will allow. Plans for exploratory landings can blow up at the last minute. A bear sighting or fog can kill any chance to gather data from a particular spot. It becomes apparent that my ghost-chasing forays, Alexey’s meditation, and the natural challenges thrown up by the sea will make it harder for the scientists to get their work done.

Sasha appears on deck with his accordion and begins the same Doga waltz he played before. Dozens of walruses swim to where he perches near the gunwale, on the port side of the boat. They listen, watching him. Occasionally, a small mosh pit forms, then dissolves. Mostly his audience floats before him, snorting and hawing with rapt intensity while we look back.

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‘Breonna deserved better’

ANNAPOLIS, MARYLAND - JULY 05: In an aerial view from a drone, a large-scale ground mural depicting Breonna Taylor with the text 'Black Lives Matter' is seen being painted at Chambers Park on July 5, 2020 in Annapolis, Maryland. The mural was organized by Future History Now in partnership with Banneker-Douglass Museum and The Maryland Commission on African American History and Culture. The painting honors Breonna Taylor, who was shot and killed by members of the Louisville Metro Police Department in March 2020. (Photo by Patrick Smith/Getty Images)

In recounting her mother’s inability to remember her own grandmother’s name, and in considering her daughter Brianna, Louisville poet and activist Hannah L. Drake remembers and honors Breonna Taylor vowing that, “never again will a Black woman’s name be forgotten.” Read her essay and listen as she delivers her poem, “Formation” at The Bitter Southerner.

I had to search deeply for the names of Black women. I thought of my name, my daughter’s name, which just so happens to be Brianna. I thought of the name of my mother, the name of my great-grandmother lost forever, and something inside of me said, “Not today. Not now. Never again will a Black woman’s name be forgotten. Her name deserves to be remembered.” She would not be another Black woman, erased. She would not be another Black woman, similar to Alberta Jones, who never found justice in Louisville. She would not be a memory hidden underneath bluegrass and bourbon. She existed. She was here. She lived. She breathed. She had a future. And she had a name. A name that this city and this nation needs to remember.

It is in Louisville that I was reminded as a Black woman, I will always be screaming to be heard.

However, I refuse to be silent. This city, this state and this nation have silenced Black women long enough.

So, I say her name, Breonna Taylor. I say her name loudly. I say her name often, fighting back the tears. I find myself whispering her name. I find myself pausing as I say my own daughter’s name, Brianna. I find myself taking Breonna’s name in my mouth, chewing it and spitting it out boldly for the world to hear. I say her name along with the other Black women that have died and that have been forgotten in the dialogue about Black lives mattering. Shantel Davis, Rekia Boyd, Sandra Bland, Yvette Smith, Shereese Francis, Aiyana Jones, Breonna Taylor. Women. All Black and all women, which at times is a double edge sword — race and gender — where rock and a hard place often collide.

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Sold! On Going (Once!) to Auctioneer School

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In this fun, delightfully nerdy piece at Texas Monthly, executive editor Katy Vine attends America’s Auction Academy to practice her patter and learn how to develop and confidently deliver her own auctioneer’s “chant.”

We sold a horse. We sold Yeti coolers. We sold wireless meat thermometers, Craftsman shop vacs, trailer tires, and vintage saddles. When stomachs were growling, we sold popcorn snacks. A rum cake, made by one woman’s ninety-year-old Hawaiian grandmother, sold for hundreds of dollars. A three-speed 1921 Emerson fan and a football signed by former Oklahoma Sooners coach Bob Stoops each went for much less. In desperate times, we sold whatever we saw nearby: eyeglass frames, an American flag, a Texas flag, folding tables, a lectern—even the very microphone we held.

We were six days into an eight-day course at America’s Auction Academy, practice-selling everything in sight.

Live bid-calling is like a series of contracts, and when an auctioneer says “Sold,” accepting the bid, the highest bidder is on the hook. Therefore, each part of the chant is crucial. “A chant is made of three components: a statement, a question, and a suggestion,” Jones began. The jumbles of syllables between the numbers are called filler words. The class scribbled. The basic chant Jones proposed—the one we would employ for the remainder of the class and that would provide a soundtrack for all our dreams and nightmares—was “One dollar bid, now two, now two, will you give me two?

This chant was the “Dick and Jane” of the form, the starter set upon which we would build our own auctioneer identities. A chant is as much a trademark to an auctioneer as James Brown’s scream and Bob Wills’s high-pitched holler were to them. All chants, Jones stressed, must be conducive to rhythm, melody, and clarity, exploiting words that easily roll off the tongue…The numbers need to be clear; the filler words are there for pleasure—to add an energetic, pressing, hypnotic quality. Filler words should give buyers time to consider their next offers but not so much time that the rhythm of the chant is broken. A clunky chant could lead to a hoarse auctioneer and confused or sluggish audience members, reluctant to bid.

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1600 Days in Solitary Confinement, and Counting

Women's Prison (Photo by Andrew Lichtenstein/Sygma via Getty Images)

The United Nations says that solitary confinement, otherwise known as “restrictive housing” or “administrative segregation, is a form of torture, yet incarcerated people are still subject to this, and many other forms of abuse. At Dissent, Justine van der Leun tells the story of Kwaneta Yatrice Harris, a registered nurse and mother of three incarcerated for killing her abusive partner. Her legal team was reluctant to recount her victim’s behavior because they didn’t want to disparage a veteran. Harris has been in solitary confinement for over 1600 days awaiting a hearing. “Harris did not push the attorneys. ‘The stigma and shame of allowing myself to continually accept abusive behavior is stronger than the shame of being a convicted murderer.’”

In a solitary cell in a central Texas prison, as a global pandemic and protests raged, Kwaneta Yatrice Harris was eating cold bologna sandwiches on the better days. On the worst days, she was given nutraloaf, also known as discipline cake: a rectangle of meat, potatoes, margarine, syrup, liquified egg, and anonymous vegetable.

The food was slid through the door of a windowless room the size of a walk-in closet where Harris has been held since 2015. Eventually, she will be returned to a general population unit to serve the rest of her sentence, the estimated end of which is in 2058, when she will be eighty-six. Throughout her time in prison, Harris, like many incarcerated people, has been subject to questionable disciplinary cases brought by guards, including, most recently, the offense of “aiding” me to telephone her under a fraudulent name. She did not do this, but she is still being penalized. Punishments vary: nutraloaf is one of them; more time in solitary is another.

Harris did not work because she was in “restrictive housing,” or “administrative segregation,” which is what Texas calls its solitary confinement. In late 2017, the state announced that it would do away with solitary confinement as a form of punishment, but the reform, in practicality, only affected seventy-five people, according to a 2019 report by the Texas Civil Rights Project. Solitary has been classified as torture by the United Nations, serves no rehabilitative purpose, and causes mental health to deteriorate in as few as ten days. After the pandemic lockdowns, many know this. Millions of people stayed at home for months, increasingly distressed, cut off from community. Those who were alone began to physically throb for human connection.

But true solitary is nothing like shelter-in-place: no quilts or sunlight, no fridges or Netflix or Zoom, no quick bike rides or walks around the block or brown-bag cocktails on the sidewalk at a six-foot distance. I’ve been told by several individuals who have lived in solitary for months and years that the experience magnifies the senses: You can smell the guard’s perfume, hear the click of shoes echoing from far away. You will clean every corner of your cell on your knees, which grow calloused. You’ll become desperate for touch. A woman in California kept a pet cricket and tore off one of its legs so it couldn’t leave her. A man in Minnesota nurtured a baby mouse and taught it to sleep by his head in a Folger’s jar.

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One of Nicolae Ceaușescu’s ‘Unsalvageables,’ 30 Years Later

A disabled and orphaned Romanian child lies in his bed on November 24, 2009, at the Targu Jiu orphanage, southwestern Romania, after being transfered from Bilteni's orphanage, which was considered to be the worst place for children under the dictatorship of former Romanian President Nicolae Ceausescu. Twenty years after the death of former dictator Nicolae Ceausescu, the orphanages are still full of children and adults, because the regime�s policy which previously rendered abortion and contraception illegal, is still very strong in the minds of the population. (THOMAS COEX/AFP via Getty Images)

At three weeks old, Izidor was abandoned at a state-run hospital for “unsalvageables” in Nicolae Ceaușescu’s Romania — left behind by his family because one of his legs was deformed. Estimates say that under Ceaușescu’s regime, 170,000 babies, children, and teens lived in “child gulags” subsisting on thin gruel, often in filthy, horrific conditions. Deprived of loving care of any kind, those that lived were often under-developed physically and mentally, and found it difficult to form attachments with other people. At The Atlantic, Melissa Fay Greene reports on how growing up at the hospital affected Izidor’s capacity for empathy and attachment and how his emotional makeup has affected the American family that adopted him as a teen.

Like all the boys and girls who lived in the hospital for “irrecoverables,” Izidor was served nearly inedible, watered-down food at long tables where naked children on benches banged their tin bowls. He grew up in overcrowded rooms where his fellow orphans endlessly rocked, or punched themselves in the face, or shrieked. Out-of-control children were dosed with adult tranquilizers, administered through unsterilized needles, while many who fell ill received transfusions of unscreened blood. Hepatitis B and HIV/AIDS ravaged the Romanian orphanages.

At age 3, abandoned children were sorted. Future workers would get clothes, shoes, food, and some schooling in Case de copii—“children’s homes”—while “deficient” children wouldn’t get much of anything in their Cămine Spitale. The Soviet “science of defectology” viewed disabilities in infants as intrinsic and uncurable. Even children with treatable issues—perhaps they were cross-eyed or anemic, or had a cleft lip—were classified as “unsalvageable.”

Neural pathways thrive in the brain of a baby showered with loving attention; the pathways multiply, intersect, and loop through remote regions of the brain like a national highway system under construction. But in the brain of a neglected baby—a baby lying alone and unwanted every week, every year—fewer connections get built. The baby’s wet diaper isn’t changed. The baby’s smiles aren’t answered. The baby falls silent. The door is closing, but a sliver of light shines around the frame.

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