Sociologists often argue that apocalyptic creeds appeal primarily to the poor and the disenfranchised – those for whom the afterlife promises more than life itself has ever offered. But on that day in 1844, judges, lawyers and doctors, farmers and factory workers and freed slaves, the educated and the ignorant, the wealthy and the impoverished: all of them gathered as one to await the Rapture
Here We (Don’t) Go Again: Revisting the Millerites’ 1844 Rapture Prediction
Kathryn Schulz | beingwrongbook.com | May 20, 2011 | 5,939 words